Centre for Internet & Society

12 items matching your search terms.
Filter the results.
Item type



















New items since



Sort by relevance · date (newest first) · alphabetically
Rewiring Bodies: Methodologies of Critique - Responses to technology in feminist and gender work in India
by Asha Achuthan published Jul 20, 2009 last modified Aug 03, 2011 09:44 AM — filed under: , , ,
In this post, part of her CIS-RAW 'Rewiring Bodies' project, Asha Achuthan records the arguments within feminism and gender work that critique the use of technology in the Indian context, and attempts to show continuities between these arguments and postcolonial formulations. Overall, the post also records notions of the 'political' that inform the contour of these critiques.
Located in RAW / / Blogs / Re:Wiring Bodies
Alternatives? From situated knowledges to standpoint epistemology
by Asha Achuthan published Jul 29, 2009 last modified Aug 03, 2011 09:42 AM — filed under: , , ,
The previous post explored, in detail, responses to science and technology in feminist and gender work in India. The idea was, more than anything else, to present an 'attitude' to technology, whether manifested in dams or obstetric technologies, that sees technology as a handmaiden of development, as instrument - good or evil, and as discrete from 'man'. Feminist and gender work in India has thereafter articulated approximately four responses to technology across state and civil society positions - presence, access, inclusion, resistance. The demand for presence of women as agents of technological change, the demand for improved access for women to the fruits of technology, the demand for inclusion of women as a constituency that must be specially provided for by technological amendments, and a need for recognition of technology’s ills particularly for women, and the consequent need for resistance to technology on the same count. Bearing in mind that women’s lived experiences have served as the vantage point for all four of the responses to technology in the Indian context, I will now suggest the need to revisit the idea of such experience itself, and the ways in which it might be made critical, rather than valorizing it as an official counterpoint to scientific knowledge, and by extension to technology. This post, while not addressing the 'technology question' in any direct sense, is an effort to begin that exploration.
Located in RAW / / Blogs / Re:Wiring Bodies