Centre for Internet and Society

Digital native: Who will watch the watchman?

nishant — 2017-03-03T16:18:50Z

The state mining its citizens as data and suspending rights to privacy under the rhetoric of national security is alarming.

The article was published in the Indian Express on February 19, 2017

I want you to start getting slightly uncomfortable right now. Because even as you read this, your emails are being read without your knowledge. Your social media network has been accessed by an unknown agent. Somebody is getting hold of your financial transactions and your credit card purchases, and creating a profile of your spending habits. Somebody pretending to be you is checking the naked pictures you might have backed up in your private cloud.

Somewhere, the profiles that you created for your dating apps are under scrutiny. Your Google search history is slowly being browsed by people who now know what you searched for last Friday at 3.30 am when you just couldn’t find sleep. Your WhatsApp texts, including that long sexting session with your ex, is now being stored in some other memory.The false account that you had created on Twitter to troll the world, is now linked to all your other IDs. The LinkedIn connections you sent to a rival company in search for a better job, are now available for others to find.

I wish that I was only presenting a hypothetical dystopia to warn us about the future of privacy. But, I am not. Because, the future is already here and it is slowly unfolding in front of you. We often think of the Internet as a secure system, mumbling things about encryption and passwords, imagining that if so many people are using it, then it must surely be safe. And it is true, that largely most of our electronic communication on the digital circuits is secure, or, at least, not easily vulnerable to vicious attacks.

Every time we hear about hackers intercepting sensitive information in databases, we are assured that it was a one-time exceptional case, and that forensic investigations are being conducted to keep our data safe. The digital security industry is indeed working hard to make it increasingly difficult for people with malicious intent to actually read and manipulate our data that we secure with passwords, fingerprints, and encryption keys that become more complex and robust.

However, the biggest concern around privacy, in the Internet of Things, is not about these cat-and-mouse games of data breaches and theft. Instead, perhaps, the biggest act of data theft and interception is conducted in full public view, with our consent. This happens when we download apps, use single user verification accounts and join free public hotspots, allowing our data to be freely captured by unseen actors.

The corporate mining of human users is not the only scenario in this landscape. In the recent reality TV edition of the US politics, they have just announced that border control in the US can now demand anybody to hand over their digital devices, passwords to email and social media accounts, and access to all their digital information in order to gain entry into the country. Or, in other words, you can be as secure as you like, but if the government wants, they will get that information from you as a price of entry into the country. You don’t need the NSA when you can just walk to the person and ask them to hand over this information.

Closer home in Digital India, things are not better. The Aadhaar project has failed to address data privacy questions. The data that we have voluntarily given to Aadhaar can be used to create a massive surveillance system that sells our data for profits and transactions to private companies. Similarly, in the post-demonetisation move, as we all went cashless, we increased our digital footprint in an ecosystem that has almost no safeguards to protect you from people knowing about your purchases at the chemist shop last weekend.

As we connect more online, and more devices are linked to our user profiles, we continue to leak and bleed data which violates the very core of what we consider our private selves. When we learned about the market exploiting our private data, we thought that the state would be the watchman. As the states start being run as markets, we now have a new question: who shall watch the watchman?

The new interest of the state in mining its citizens as data and suspending our rights to privacy under the rhetoric of national security and interest is alarming. The state now thinks of our private data as capital. We need mechanisms to protect ourselves from the predatory impulses of the new information states, and while we might not have remedies, we do need to start the conversation now to safeguard our futures from the war against privacy.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-february-19-2017-digital-native-who-will-watch-the-watchman

Digital Native: Do not go Gently into the Good Night

nishant — 2017-03-03T16:07:36Z

If there’s a lesson to be learned from the resistance to the Trump administration, it is this — patriotism is not a feeling, it is an action.

The article was published by the Indian Express on February 9, 2017.

It was that time of the year. We wore our patriotism on our sleeves, painted our faces in the colours of the national flag, proclaimed our joy for the republic we live in. We performed our proud presence as nation-loving citizens on the social web, while ignoring the ominous fact that the chief guest at the celebration of our constitutional existence represented a country where lashes and stoning to death are still legal punishments. Be that as it may, it is undeniable that our peer-to-peer networks helped catalyse and stir the pride in our Constitution that enshrines us with some of our most basic, fundamental, and human rights, for life and living.

As Republic Day recedes from our memory, let me warn you that the future of our social media feeds is grim. As we consume the impending Trumpocalypse, we cannot but realise that we have not only been there, but also done that. A government which does not communicate freely with the press: check. A discourse that supports messages of hate against specific religions and provides “alternative facts” in our history books: check. Politicians spreading fake news and populations being swayed by it: check.

For all our Amreeka-loving souls, it might be a grim reassurance that we are ahead in the game and the United States of Trumpistan is merely catching up. The social web might seem to mimic the trend, where a problem becomes a problem only when it hits the developed countries in the north, but it is good for us to realise that the doom and gloom that these trends are forecasting are already the realities that we live in.

However, there is one major difference that is worth noting. In the USA, even as this orange-hazed madness unfolds, there are people marching, protesting, and fighting to defend the annihilation of their democratic, constitutional rights. Their patriotism is not going to wait till Independence Day, but is right now on the streets, flooding the social web, inundating airports, and demanding in unprecedented ways, the recognition and the defence of their rights. While there isn’t much to be said about a nation that had an electoral system that allowed for a populist to come into power, there is something that we need to drive home —patriotism is not a feeling, it is an action.

And so, if this Republic Day, you shared, consumed, viewed, read and rejoiced, even one item of patriotic impulse — even if you merely retweeted Kiran Bedi’s photoshopped image of world monuments adorned in the tricolour —here is my challenge for you.

Before the memory of patriotism and the pride of the Constitution fade away completely, we are going to head into Valentine’s Day. It is a day that is fraught with tension in India. On the one hand, there will be the sceptre of consumerist capitalism that will wear us down with the sales, the dances, the parties, and an aggressive market to sell, sell, sell, everything that they can, pretending that true love is in buying gifts. On the other hand, we will have the righteous people who even their mothers might find difficult to love, standing on the streets with weapons and force, intimidating people on the streets and slut-shaming women who they will deem too “Western” to be allowed to live their lives in peace.

Whether you believe in the fabricated spirit of St Valentine or not, whether you want to join the candy-flavoured pink brigade or not, whether or not you participate in the dhamaka shopping frenzy of the season — here is your chance to put your patriotism to practice.

One of the most beautiful expressions of our Constitution is in our right to life, dignity, and self-determination. It means that as long as our actions do not harm and hurt others intentionally, it is our right to live, love, and express our life and love in ways that we determine worthy. So, as people around the country gear up to celebrate Valentine’s Day, and hooligans across the states polish their trishuls and lathis to obstruct these celebrations, bring your patriotism to the streets. Go and stand in solidarity with these people, defending their right to live their life without fear and intimidation. I am offering you the #RightToLove to show your support of people who want to take that brief moment from humdrum lives to find and experience love and longing, and if you see any acts of intimidation or violence, whisk out your phone and capture the event, share it on social media, make an intervention in person and fight against those who insist on violating our Constitution, and defend our country from the forces within.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-february-9-2017-digital-native-do-not-go-gently-into-the-good-night

January 2017 Newsletter

praskrishna — 2017-03-01T06:00:37Z

Welcome to the January 2017 newsletter of the Centre for Internet and Society (CIS).

Dear readers,

We are pleased to bring you the Centre for Internet & Society's January newsletter. Previous issues of the newsletters can be accessed here.

Highlights
The Rights of Persons with Disabilities (RPD) Act, which was passed in December 2016, seeks to give effect to the rights and obligations enshrined in the United Nations Convention on the Rights of Persons with disabilities, which India signed and ratified nearly a decade ago. Nirmita Narasimhan in a blog entry has summarized the key provisions of the Act relating to digital accessibility. The latest judgment in the matter of Super Cassettes v. MySpace is a landmark and progressive ruling, which strengthens the safe harbor immunity enjoyed by Internet intermediaries in India. CIS was one of the intervenors in the case, and has been duly acknowledged in the judgment. Meena Gayathri became the first South Indian Wikiwoman to complete 100 Wikidays challenge. The challenge required Wikipedians to create one new article per day for one hundred days in a row. Gayathri's contribution and passion towards Telugu language and culture have transcended into a "knowledge revolution". The Committee on Digital Payments constituted by the Ministry of Finance and chaired by Ratan P. Watal, Principal Advisor, NITI Aayog, submitted its report on the "Medium Term Recommendations to Strengthen Digital Payments Ecosystem" on December 09, 2016. The report was made public on December 27, and comments were sought from the general public. CIS submitted its comments. The comments were authored by Sumandro Chattopadhyay. ICANN sought community input on the Proposed ICANN Community Anti-Harassment Policy on 7 November 2016. In response to this CIS submitted its comments. The comments were authored by Padma Venkataraman, Rohini Lakshané, Sampada Nayak and Vidushi Marda. The eleven sessions selected for the Internet Researchers' Conference 2017 (IRC17) to be held at the IIIT Bangalore campus during March 3-5, 2017 has been announced. The conference is being organised by the Centre for Information Technology and Public Policy (CITAPP) at IIIT Bangalore and CIS.

CIS in the news

India’s Digital ID Rollout Collides With Rickety Reality (Gabriele Parussini; Wall Street Journal; January 13, 2017).
Millions of Indians move from cash to digital payments. But some ask whether it’s safe (Rama Lakshmi; Washington Post; January 14, 2017).
Sunil Abraham on Aadhaar's misuse during demonetisation (Economic Times; January 14, 2017)
The soon-to-be launched Aadhaar Pay will let you make purchases using your fingerprint (Indulekha Aravind; January 15, 2017).
Lost your phone? Here's how you can make your mobile theft-proof (Sanjay Kumar Singh; Business Standard; January 16, 2017).
The Dangers Of Aadhaar-Based Payments That No One Is Talking About (Mayank Jain; Bloomberg; January 17, 2017).
Supreme Court issues notice to WhatsApp, Centre on data privacy (MJ Antony, Ayan Pramanik and Apurva Venkat; Business Standard; January 17, 2017).
Demonetisation: Cost Vs Benefit (NDTV; December 24, 2016). Sunil Abraham took part in the Big Fight programme aired by NDTV. The video was published on January 17, 2017.
For India’s complaints department, visit Facebook Live (Amy Kazmin; Financial Times; January 23, 2017).

CIS members wrote the following articles:

Cashlessness Needs Connectivity (Shyam Ponappa; Business Standard; January 4, 2017).
Digital Native: The Dream of the Cyborg (Nishant Shah; Indian Express; January 8, 2017).
Digital transitions in the newsroom: How are Indian language papers adapting differently? (Zeenab Aneez; London School of Economics and Political Science; January 16, 2017).
Digital native: Back at it Again (Nishant Shah; Indian Express; January 22, 2017).

Jobs

Policy Officer (Cyber Security)
Senior Policy Officer (Cyber Security)
Internship - Application accepted throughout the year
Survey Participants for Research on Musician Livelihood

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Accessibility & Inclusion
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India has an estimated 70 million persons with disabilities who don't have access to read printed materials due to some form of physical, sensory, cognitive or other disability. As part of our endeavour to make available accessible content for persons with disabilities, we are developing a text-to-speech software in 15 languages with support from the Hans Foundation. The progress made so far in the project can be accessed here.

Blog Entry

Digital accessibility in the Rights of Persons With Disabilities Act 2016 (Nirmita Narasimhan; January 23, 2017).

Participation in Event

Workplace Solutions Champions Consultative Workshop (Organized by Enable India, January 21 - 22, 2017; Ecumenical Christian Centre, Bangalore). Nirmita Narasimhan attended the workshop.

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Access to Knowledge
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Our Access to Knowledge programme currently consists of two projects. The Pervasive Technologies project, conducted under a grant from the International Development Research Centre (IDRC), aims to conduct research on the complex interplay between low-cost pervasive technologies and intellectual property, in order to encourage the proliferation and development of such technologies as a social good. The Wikipedia project, which is under a grant from the Wikimedia Foundation, is for the growth of Indic language communities and projects by designing community collaborations and partnerships that recruit and cultivate new editors and explore innovative approaches to building projects.

►Copyright and Patent

Blog Entry

Super Cassettes v. MySpace (Redux) (Anubha Sinha; January 16, 2017).

Event Organized

Seminar on Rethinking Copyright and Licensing for Digital Publishing Today (Organized by Pro Helvetia - Swiss Arts Council, Goethe-Institut Max Mueller Bhavan New Delhi, and CIS; New Delhi; January 23, 2017). Anubha Sinha attended the event.

►Wikipedia

As part of the project grant from the Wikimedia Foundation we have reached out to more than 3500 people across India by organizing more than 100 outreach events and catalysed the release of encyclopaedic and other content under the Creative Commons (CC-BY-3.0) license in four Indian languages (21 books in Telugu, 13 in Odia, 4 volumes of encyclopaedia in Konkani and 6 volumes in Kannada, and 1 book on Odia language history in English).

Blog Entries

WikiSangamotsavam 2016 (Manasa Rao; January 18, 2017).
Telugu Wikipedia Stall at Hyderabad Book Fair (Manasa Rao; January 18, 2017).
Telugu Wikipedia Stall at Rajahmundry Book Fair (Manasa Rao; January 18, 2017).
Mini Workshop on Tools: Wikipedia Monthly Meetup, Hyderabad (Manasa Rao and Pavan Santhosh; January 18, 2017).
Meet Telugu Wikipedian Surampudi Meena Gayathri – the first South Indian Wikiwoman completing 100 Wikidays Challenge (Ting-Yi Chang; January 23, 2017).

Event Organized

Odia Wikipedia and Orientation Training Programme (Organized by CIS-A2K team; Indian Institute of Mass Communication, Dhenkanal; January 31, 2017).

►Openness

Our work in the Openness programme focuses on open data, especially open government data, open access, open education resources, open knowledge in Indic languages, open media, and open technologies and standards - hardware and software. We approach openness as a cross-cutting principle for knowledge production and distribution, and not as a thing-in-itself.

Participation in Event

CBGA - Consultation on Opening Up Access to Budget Data in India (Organized by CBGA; January 27, 2017; New Delhi). Sumandro Chattapadhyay was a speaker.

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Internet Governance
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As part of its research on privacy and free speech, CIS is engaged with two different projects. The first one (under a grant from Privacy International and IDRC) is on surveillance and freedom of expression (SAFEGUARDS). The second one (under a grant from MacArthur Foundation) is on restrictions that the Indian government has placed on freedom of expression online.

►Privacy

Submission

Comments on the Report of the Committee on Digital Payments (Sumandro Chattapadhyay and Amber Sinha; January 12, 2017).

Blog Entries

The Design & Technology behind India’s Surveillance Programmes (Udbhav Tiwari; January 20, 2017)
Workshop on ‘Privacy after Big Data’ (Amber Sinha; January 27, 2017).

Events Organized

Discussion on Ranking Digital Rights in India (India Islamic Cultural Centre, New Delhi; January 7, 2017).
Rankathon on Digital Rights (CIS office, New Delhi; January 8, 2017).

Participation in Events

Global Governance Futures 2027 - Session 3 (Organized by Global Public Policy Institute and supported by Robert Bosch Stiftung; New Delhi; January 17, 2017). Sumandro Chattapadhyay joined Ankhi Das (Facebook) and Arun Mohan Sukumar (Observer Research Foundation) to discuss the "data governance" scenarios developed by the GGF 2027 Fellows.
CPDP (Computers, Privacy and Data Protection) 2017 (Organized by Privacy International; Brussels, January 26, 2017). Amber Sinha participated as a panelist.

►Big Data

Blog Entry

New Media, personalisation and the role of algorithms (Amber Sinha; January 2, 2017).

Participation in Events

Training programme for Chairs, Convenor and Experts for International Standardization Work (Organized by National Institute of Training for Standardization, under the Bureau of India Standards; January 19 - 20, 2017; NOIDA). Udbhav Tiwari attended the training programme.
Seminar on Understanding Financial Technology, Cashless India, and Forced Digitalisation (Centre for Financial Accountability; New Delhi; January 24, 2017). Sumandro Chattapadhyay spoke on the emerging architecture of FinTech in India.

►Free Speech & Expression

Submission

Comments on the Proposed ICANN Community Anti-Harassment Policy (Padma Venkataraman, Rohini Lakshané, Sampada Nayak and Vidushi Marda; January 13, 2017).

Blog Entry

Social Media Monitoring (Amber Sinha; January 13, 2017).

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Telecom
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CIS is involved in promoting access and accessibility to telecommunications services and resources, and has provided inputs to ongoing policy discussions and consultation papers published by TRAI. It has prepared reports on unlicensed spectrum and accessibility of mobile phones for persons with disabilities and also works with the USOF to include funding projects for persons with disabilities in its mandate:

Article

Cashlessness Needs Connectivity (Shyam Ponappa; Business Standard; January 4, 2017 and Organizing India Blogspot; January 5, 2017).

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Researchers at Work
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The Researchers at Work (RAW) programme is an interdisciplinary research initiative driven by an emerging need to understand the reconfigurations of social practices and structures through the Internet and digital media technologies, and vice versa. It aims to produce local and contextual accounts of interactions, negotiations, and resolutions between the Internet, and socio-material and geo-political processes:

Event

Internet Researchers' Conference 2017 (IRC17) - Selected Sessions (Organized by Centre for Information Technology and Public Policy and CIS; IIIT, Bangalore; March 3 - 5, 2017). Eleven sessions have received 10 or more nominations.

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About CIS
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The Centre for Internet and Society (CIS) is a non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. The areas of focus include digital accessibility for persons with disabilities, access to knowledge, intellectual property rights, openness (including open data, free and open source software, open standards, open access, open educational resources, and open video), internet governance, telecommunication reform, digital privacy, and cyber-security. The academic research at CIS seeks to understand the reconfigurations of social and cultural processes and structures as mediated through the internet and digital media technologies.

► Follow us elsewhere

Twitter: http://twitter.com/cis_india
Twitter - Access to Knowledge: https://twitter.com/CISA2K
Twitter - Information Policy: https://twitter.com/CIS_InfoPolicy
Facebook - Access to Knowledge: https://www.facebook.com/cisa2k
E-Mail - Access to Knowledge: a2k@cis-india.org
E-Mail - Researchers at Work: raw@cis-india.org
List - Researchers at Work: https://lists.ghserv.net/mailman/listinfo/researchers

► Support Us

Please help us defend consumer and citizen rights on the Internet! Write a cheque in favour of 'The Centre for Internet and Society' and mail it to us at No. 194, 2nd 'C' Cross, Domlur, 2nd Stage, Bengaluru - 5600 71.

► Request for Collaboration

We invite researchers, practitioners, artists, and theoreticians, both organisationally and as individuals, to engage with us on topics related internet and society, and improve our collective understanding of this field. To discuss such possibilities, please write to Sunil Abraham, Executive Director, at sunil@cis-india.org (for policy research), or Sumandro Chattapadhyay, Research Director, at sumandro@cis-india.org (for academic research), with an indication of the form and the content of the collaboration you might be interested in. To discuss collaborations on Indic language Wikipedia projects, write to Tanveer Hasan, Programme Officer, at tanveer@cis-india.org.

CIS is grateful to its primary donor the Kusuma Trust founded by Anurag Dikshit and Soma Pujari, philanthropists of Indian origin for its core funding and support for most of its projects. CIS is also grateful to its other donors, Wikimedia Foundation, Ford Foundation, Privacy International, UK, Hans Foundation, MacArthur Foundation, and IDRC for funding its various projects.

For more details visit https://cis-india.org/about/newsletters/january-2017-newsletter

Internet Researchers' Conference 2017 (IRC17)

sumandro — 2018-07-02T18:29:55Z

With great pleasure we announce the second edition of the Internet Researchers' Conference (IRC), an annual conference series initiated by the Researchers at Work (RAW) programme at CIS to gather researchers, academic or otherwise, studying internet in/from India to congregate, share insights and tensions, and chart the ways forward. The Internet Researchers' Conference 2017 (IRC17) will be held at the International Institute of Information Technology Bangalore (IIIT-B) campus on March 03-05, 2017. It is being organised by the Centre for Information Technology and Public Policy (CITAPP) at IIIT-B and the CIS.

Registration is closed now.

Propose open sessions here.

Agenda (final): Download (PDF)

Programme: Download (PDF)

Poster (high resolution): Download (JPG)

IRC17: Key Provocations

Two critical questions that emerged from the conversations at the previous edition of the Conference (IRC16) were about the digital objects of research, and the digital/internet experiences in Indic languages. As we discussed various aspects and challenges of 'studying internet in India', it was noted that we have not sufficiently explored how ongoing research methods, assumptions, and analytical frames are being challenged (if at all) by the becoming-digital of the objects of research across disciplines: from various artifacts and traces of human and machinic interactions, to archival entries and sites of ethnography, to practices and necessities of collaboration.

We found that the analyses of such digital objects of research often tend to assume either an aesthetic and functional uniqueness or sameness vis-à-vis the pre-/proto-digital objects of research, while neither of these positions are discussed in detail. Further, we tend to universalise the English-speaking user's/researcher's experience of working with such digital objects, without sufficiently considering their lives and functions in other (especially, Indic) languages.

These we take as the key provocations of the 2017 edition of IRC:

How does the becoming-digital of the research objects challenge our current research practices, concerns, and assumptions?
How do we appreciate, study, and theorise the functioning of and meaning-making by digital objects in Indic languages?
What research tools and infrastructures are needed to study, document, annotate, analyse, archive, cite, and work with (in general) digital objects, especially those in Indic languages?

This conference series is specifically driven by the following interests: 1) creating discussion spaces for researchers studying internet in India and in other comparable regions, 2) foregrounding the multiplicity, hierarchies, tensions, and urgencies of the digital sites and users in India, 3) accounting for the various layers, conceptual and material, of experiences and usages of internet and networked digital media in India, and 4) exploring and practicing new modes of research and documentation necessitated by new (digital) forms of objects of power/knowledge.

Dates and Venue

The conference is being hosted by the International Institute of Information Technology Bangalore (IIIT-B) during March 03-05, 2017.

Address: 26/C, Electronics City, Hosur Road, Bangalore, 560100, location on Google Map.

Session Details and Notes

Day 01, Friday, March 03

#DigitalIdentities: Details and Etherpad

#IndicLanguagesAndInternetCohabitation: Details and Etherpad

#SelfiesFromTheField: Details and Etherpad

#HookingUp: Details and Etherpad

Day 02, Saturday, March 04

#DotBharatAdoption: Details and Etherpad

#DigitalPedagogies: Details and Etherpad

#MaterializingWriting: Details and Etherpad

#RenarrationWeb: Details and Etherpad

Day 03, Sunday, March 05

#ArchivesForStorytelling: Details and Etherpad

#ObjectsOfDigitalGovernance: Details and Etherpad

#OpenAccessScholarlyPublishing: Details and Etherpad

Session Selection Process

Call for sessions: http://cis-india.org/raw/irc17-call.

Selected sessions: http://cis-india.org/raw/irc17-selected-sessions.

Please join the researchers@cis-india mailing list to take part in pre- and post-conference conversations.

About the IRC Series

The Researchers at Work (RAW) programme at the Centre for Internet and Society (CIS) initiated the Internet Researchers' Conference (IRC) series to address these concerns, and to create an annual temporary space in India, for internet researchers to gather and share experiences.

The IRC series is driven by the following interests:

creating discussion spaces for researchers and practitioners studying internet in India and in other comparable regions,
foregrounding the multiplicity, hierarchies, tensions, and urgencies of the digital sites and users in India, accounting for the various layers, conceptual and material, of experiences and usages of internet and networked digital media in India, and
exploring and practicing new modes of research and documentation necessitated by new (digital) objects of power/knowledge.

The first edition of the Internet Researchers' Conference series was held in February 2016. It was hosted by the Centre for Political Studies at Jawaharlal Nehru University, and was supported by the CSCS Digital Innovation Fund. The Conference was constituted by eleven discussion sessions (majority of which were organised around presentation of several papers), four workshop sessions (which involved group discussions, activities, and learnings), a book sprint over three sessions to develop an outline of a (re)sourcebook for internet researchers in India, and a concluding round table. The audio recordings and notes from IRC16 are now being compiled into an online Reader. A detailed reflection note on IRC16 has been published.

For more details visit https://cis-india.org/raw/irc17

Digital native: Back at it Again

nishant — 2017-02-02T15:04:46Z

The Indian digital landscape has put us in a loop of hashtags and outrage, a space where we have mastered the art of shame.

The article was published in the Indian Express on January 22, 2017.

Writing a regular column is daunting. One of the things that I constantly have to check is that I am not repeating myself. At the same time, in the digital age where all memory has become storage, and all that is stored is quickly forgotten, I also hope that what I write has life beyond the first few clicks, the Sunday morning coffee, the shares and likes that mark the beginning of the end of digital information.

However, as I write the column this new year, I find myself in a strange situation where I am repeating what I have done the last three years at the beginning of each new year, and where I am desperately wishing that things I had last written became dated. Three years ago, while commenting on the Indian digital landscape, I had written about the rage, the fury, and the almost deafening battle cry that had captured the national imagination, when, at the turn of the year, a young woman we named Nirbhaya lost her life to violent sexual abuse on a moving bus in Delhi. #NeverAgain, we tweeted. #AlwaysRemember, we chanted. We called her #OurBraveheart and, in that moment of national outcry and dialogue about gender and sexual abuse in our public spaces, it seemed as if the digital landscape was reflecting a pivotal change in the fabric of the country.

The year after that, as we struggled to find ways in which law can keep us safe, the apex court in India re-criminalised homosexuality, reverting the judgment of the Delhi High Court which had given life and dignity to same sex and queer couples. The legal system proved that it is not only blind but also susceptible to mass populism that denies the rights to consenting adults to live their lives in dignity. That was the year when we hashtagged our solidarity with #NoGoingBack, making it trend so that umpteen number of people came out in support of homosexuality in the country. Support to the queer community came from unexpected quarters, like the generally reticent Bollywood celebrities who supported #Scrap377, and even religious and political representatives who recognise that the continued abuse of queer communities is a violation of our constitutional rights.

While the struggles for gender and sexual equality continue in the country, and tireless activists and civil society advocates persist in their demands of justice and protection, here we are, waking up to yet another year of public shame and private grief, as reports came of the aggressive sexual abuse that women had to endure on the streets of Bangalore. The incident unfolded with all the trappings of victim blaming, slut shaming, and a sentence that should never be allowed — “She was asking for it.” On the digital social web, in the meantime, some sanctimonious men, indignant at the thought of being accused of patriarchal silence and misogynist privilege, decided to take attention away from the victims and decided to steal the spotlight with a hashtag that says #NotAllMen. These tweeters, who have no problem in enjoying the benefits of an abusive sexist social order — they might not actively go out to inflict gendered violence, but they are complicit in enjoying the privileges of that system — had a problem with taking responsibility for that system. They would not be shamed. Not even when an overwhelming number of women wrote back with #YesAllWomen, would they concede their grounds.

As it occurs so often on the Interwebz, the conversation that demanded both a private reflection and a public dialogue, devolved into personal name calling and collective anger deflected from the problem at hand. In the midst of the sensationalism that passes off as discussion in populist media channels, I want to think of something else. If all these voices in our public discourse were to be heard, it would feel like gendered and sexual safety are national preoccupations and bipartisan concerns. The customised expressions of our personalised media abound with anger, shame, critique, and analyses of why our country is increasingly becoming unsafe for certain bodies to walk through it. Social media accounts are producing a spectacle of concern for safety so effectively that it would seem these questions will be resolved immediately.

And yet, even as I look at my biographical history of writing this column, I realised that I have revisited these discussions over and over again. This is a debate that now occurs regularly, each time, giving us the chance to identify a problem, go online and make a lot of noise about it, and then settle down, with a smug smile on our faces of having done our public performance, without ever translating it into action. On the digital web, we seem to have mastered the art of shame without guilt. We continue to hashtag, like, tweet, share, and click our ways, using prepackaged formulae of expression without translating it into personal reflection or collective action. And the digital seems to be enabling this where having an opinion seems to matter more than actual transformation, and spectacles of shame seem to acquit us of the responsibility of action.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-january-22-2017-digital-native-back-at-it-again

Internet Researchers' Conference 2017 (IRC17) - Selected Sessions

sumandro — 2017-01-20T13:28:24Z

With great pleasure we announce the eleven sessions selected for the Internet Researchers' Conference 2017 (IRC17) to be held at the IIIT Bangalore campus during March 03-05. The Conference is being organised by the Centre for Information Technology and Public Policy (CITAPP) at IIIT Bangalore and the Centre for Internet and Society (CIS).

Session Selection Process

A total of 23 session proposals were submitted for IRC17, which were published online. All the session teams, as well as any interested persons, were invited on November 16 to submit comments on the initial session proposals. We closed accepting comments on December 23, and the sessions teams had up to December 30 to re-submit their proposals. On January 01, we invited each team to nominate 10 sessions to be included in the final agenda of the Conference, and this nomination process ended on January 19.

We received 200 nominations from 20 teams. Two teams retracted their session proposals during the selection process - #CopyLeftRightLeft and #DigitalisingKnowledge. And one team proposed two sessions, and so it only submitted one set of nominations.

Selected Sessions

The following 11 sessions have received 10 or more nominations:

05. #ArchivesForStorytelling - 11 nominations
06. #SelfiesFromTheField - 10 nominations
07. #OpenAccessScholarlyPublishing - 11 nominations
08. #DigitalPedagogies - 10 nominations
10. #RenarrationWeb - 14 nominations
11. #IndicLanguagesAndInternetCoHabitation - 12 nominations
14. #ObjectsofDigitalGovernance - 10 nominations
15. #MaterializingWriting - 10 nominations
16. #DotBharatAdoption - 14 nominations
17. #HookingUp - 11 nominations
19. #DigitalIdentities - 13 nominations

Dates and Venue

The IRC17 will take place during March 03-05, 2017 at the International Institute of Information Technology Bangalore (IIIT-B) campus. It is being organised by the Centre for Information Technology and Public Policy (CITAPP) at IIIT-B and the Centre for Internet and Society (CIS).

Conference Programme

The IRC17 programme will be published in early February. Please join the researchers@cis-india mailing list to get updates about IRC17 and to take part in the pre-conference conversations.

Accommodation and Travel

Accommodation of all non-Bangalore-based team members of the selected sessions, during the days of the Conference, will be organised by CIS. We will write to the teams concerned directly regarding this.

Separately, CIS will offer 10 travel grants, up to Rs. 10,000 each, for within-India travel. Participants who are unemployed or semi-employed, including students, would be given priority.

For more details visit https://cis-india.org/raw/irc17-selected-sessions

Digital transitions in the newsroom: How are Indian language papers adapting differently?

zeenab — 2017-02-03T01:50:20Z

In a new report published by the Reuters Institute for the Study of Journalism and Centre for Internet and Society, Zeenab Aneez explores how Indian newsrooms are adapting their workflow and processes to cater to an increasing digital audience and the implications these changes have on how journalists produce news.

This was published on the website of the London School of Economics and Political Science on January 16, 2017.

Global discussions about how the rise of the Internet has impacted journalism and news publishers has involved accounts of newspapers stopping publication altogether, or bringing their presses to a halt in order to direct resources to publishing solely digital content as in the case of Newsweek or the Independent. Large newspapers like The New York Times and The Guardian have successfully managed to transition from print only publications to multimedia news providers, bringing out both print and digital news but this is an ongoing and costly process.

In the Indian context however, things are a bit different, especially with regard to Indian language newspapers whose print business remains profitable, which positively impacts the dynamics of this transition. For our report, we interviewed over 30 senior editors, managers and rank-and-file journalists of three newsrooms – Hindustan Times, Dainik Jagran and Malayala Manorama – to understand how large Indian newspapers are reorganising themselves to cater to the demands of the digital space.

It has always been known than the print industry in India is still growing and we found that this leaves big Indian newspapers in a more comfortable position when it comes to investing in digital operations. Contrary to our assumptions, we discovered that these newspapers are taking aggressive steps to capture India’s growing digital audience and while Hindustan Times’ transition is very similar to English-language newspapers abroad, both Malayala Manorama and Dainik Jagran have adopted approaches that are specific to their niche audience and their position as market leaders.

Expansion rather than transition

In contrast to the Hindustan Times, which has reorganised and equipped its existing print newsroom to do print as well as digital and mobile journalism, both the Indian language newspapers have focused on launching digital operations that run parallel to the print newspaper organisation.

This involved creating new brands (Jagran Online, Jagran Josh, Manorama Online), opening up new offices and hiring new personnel geared towards putting purely digital media products, that are not limited to news.

Sukirti Gupta, CEO of MMI Online explains, “When we started thinking of our digital strategy, we were not looking so much at news but asking if there are new areas of growth as a media company and content was the first thing that seemed exciting for us. We looked at two genres that we thought would be great – health and education.”

Jagran Online includes ten websites covering news, health, entertainments, blogging and classifieds. Manorama Online lists fifteen websites as part of their operations, of which about ten are news, feature or content websites while the rest include a matrimonial site, classifieds and portals for real estate listings and doctor’s appointments.

Changing rhythms in the newsroom

The production and distribution of digital news content for Malayala Manorama and Dainik Jagran is handled primarily by their respective digital counterparts from a separate newsroom. In adopting this approach, both newspapers have partially shielded their traditional newsrooms from the difficulties that arise when moving from a print to a digital newsrooms. At the same time Manorama Online and MMI Online, which operate as start-ups within these incumbent organisations, partially avoid the inertia that comes from their established organisational and professional cultures. Although print reporters are not directly involved with the digital publication, they continue to be the primary source of news for the website and mobile applications and have to adapt their workflow according to the demands of the online space.

This means that breaking news, a prominent feature of online news, has been made a priority for all reporters. “The journalism remains the same,” says Santosh Jacob George, Editor, Manorama Online, “the only difference is that we have to break the news ourselves while print has the whole day to produce the story. We’ve requested our print reporters to file first for online, either directly into the CMS or via WhatsApp.” At Dainik Jagran, Digital Editor Shekhar Tripathi, has the right to ask a reporter to file the story immediately for the website. “First our policy was print but now online is our first priority, but not at the cost of print. If a story breaks at 8 am, it first comes to me on WhatsApp. If I’m interested, I ask the reporter for more details and then to file the story. Our print reporters have gotten into the habit of filing stories online, they give us the facts first and add perspective later,” he says.

This change in rhythm has not come easily to the print newsrooms which are accustomed to filing stories towards an evening deadline but efforts by management are towards promoting a systematic collaboration between the print and online desks. Dainik Jagran’s Chief Editor has made digital a part of every journalist’s Key Result Area (KRA). “So it’s not just the digital team’s responsibility but now everyone has it in his list of duties and responsibilities to support digital,” explains Gupta. At Malayala Manorama, a clear set of guidelines to streamline workflow were introduced; ‘They called in senior people from print to have detailed discussions on this and our senior editors also visited individual bureaus and spoke to reporters there,’ informs an associate content producer, recalling efforts to sensitise print journalists to the demands of digital news.

Emergence of new forms of newswork

Apart from the changes in workflow, the medium demands the use of various new tools and methods to gather, publish and distribute news. This has resulted in the emergence of new kinds of newswork performed by a new category of news workers. At the Hindustan Times newsroom, this work is performed by journalists who work on the online and audience engagement desks while at Dainik Jagran and Malayala Manorama, it is carried out by ‘content producers’ of the digital newsrooms. Although writers and editors for Manorama Online are journalism graduates who have also undergone journalism training specific to MM’s writing styles and journalistic values, they are designated as ‘content producers’ to differentiate their role from that of print journalists. At MMI Online, content producers do not necessarily possess prior journalistic experience, but have experience in web content production.

These content producers are social media savvy, have an eye for trending topics, are acutely aware of their competition and feel directly responsible for performance of their stories and subsequently, revenue. “We have to be very quick and prepare keyword-stuffed, trending news in a matter of minutes. It’s a race not just to get clicks but to retain the audience,” informs a junior content producer at Jagran Josh. “In print, your job [is], you write your story and you are done. With online we are more responsible for the outcomes. A well-researched story may not garner too many views so we have the option and the responsibility to package and redistribute the story until it finds the audience,” explains a senior content producer at Manorama Online.

Aside from these key observations, our interviews revealed the increased use of audience analytics combined with the introduction of new applications like Chartbeat and Parse.ly that analyse performance of stories and aid in editorial decision making, the increased use of social media sites like Facebook and Twitter as a source of news and distribution, experiments with new forms of storytelling, especially with the use of mobile phones and a renewed focus on hyperlocal news especially in the case of Indian-language publications.

Our findings, which are limited to observations of what changes are taking place within newsrooms and how this is impacting journalists, open up several questions about the current state of journalism in India, the increasing interdependence on social media platforms, especially Facebook, the use of external software to make editorial decisions, the evolving role of journalists in digital newsrooms and finally, the question of developing a sustainable business model for news on the web.

This article is based on a report co-authored by Zeenab Aneez, Sumandro Chattapadhyay from the Centre for Internet and Society, Vibodh Parthasarathi of the Centre for Culture, Media and Governance, Jamia Milia Islamia and Rasmus Kleis Nielson of the Reuters Institute for the Study of Journalism. The open access report can be read and downloaded on the Reuters Institute website here.

For more details visit https://cis-india.org/raw/london-school-of-economics-and-political-science-january-16-2017-digital-transitions-in-the-newsroom-how-are-indian-language-papers-adapting-differently

Digital Native: The Dream of the Cyborg

nishant — 2017-02-02T14:56:37Z

We have arrived at hybrid realities, where the technological and the human cannot be separated. The digital future we had once imagined is already here.

The article was published in the Indian Express on January 8, 2017.

The digital is not just in the future, it is the future. If we do a broad overview of where things are, we realise that almost everything we do, own, and are, is touched by digitality. Here are two short thought experiments. Look around you, think about your day, do a quick stocktaking exercise of things that you possess and communicate with, and try and think of one thing that is untouched by the digital. You realise that digital is not just the visible smart screens and computing devices. It works in insidious and networked ways to shape the world as we understand it. From the food we eat, that comes to our supermarkets, accompanied by barcodes that track it to the money that sits in our banks, and is now available only through digital transactions; from your own body that is being probed by digital health care instruments as well as its connectivity with digital objects, to the very idea of nature in the face of simulation models of climate change, we realise very quickly that the digital is now the default context of our life. The scope of digital might be uneven — there might be varying levels of access and literacy — but this is increasingly becoming the beginning point of all our realities.

Let’s do a reverse thought experiment. Look around you again, review the different processes, products and people around you, and try and find something that is purely digital and has no connection with anything that is human, natural or social. You will also arrive quickly to the conclusion that while the digital operates with agency, constructing smart things and cities, and shaping and facilitating our lives in ways that we can’t imagine, the digital is still incredibly human and social. The algorithms that can seem to be independent, still implement human visions. The robots — physical and virtual — that interact with us, are still engaging with and shaping the human factors. The purely technological is as difficult to find as the purely non-technological or natural.

These realisations, quotidian as they are, are indicative that we live hybrid realities, where the technological and the human cannot be separated, and, indeed, it is impossible to extricate one from the other. It is easy to look at the phone in a hand and say that one is a device, the other is a hand. But the device only has meaning once it is in a hand, and the hand that is used to the comfort of that phone feels like it is missing something when the phone is removed. We live fused lives. We are getting enmeshed in visible and invisible digital networks in ways that are unprecedented. The digital future that we had once imagined, is already here.

Despite this cyborg reality, when we think of the future, we continue to make clear and discrete separations between the human and the technological. We imagine new modes of life and living, where we will either have achieved singularity, where the human self could be converted to code and thus transferred to a new body when the biological body gives up. Or, it could be a state where nanotechnological robots will be rushing through our body, cleaning, preserving and saving, making us live forever. We dream of the world being connected through unceasing data streams so that all our devices can speak to each other. This is the imagination of a hyperconnected world, where we live with the Internet of Things.

However, it is good to realise that the Internet of Things is actually the Internet of Everything. It doesn’t mean that everything we see will be connected on the Internet. On the contrary, what it means is that everything that gets connected to the Internet will be considered a thing. One of the biggest challenges that the digital future poses to us, is how to understand our notions of being human. As the digital becomes the default way by which we are identified, stored, sorted, remembered, and kept alive, it becomes important to realise that as we turn digital, we turn into things. The data which was supposed to be a part of us, often becomes something that stands for us, and in some instances, replace us. What emerges with it is a new data reality, where we are represented only by things — data — that is then governed, shaped, and controlled, as a way of governing and forming the human subject. Thus, you don’t need to be killed in person — it can be done merely by deleting your data and identity from all databases, rendering you without support. Similarly, you do not need to be confined, but the data that you leak in all your everyday activities becomes a way by which you can be tracked, so that the entire world becomes your cage where you can be seen. You don’t need to necessarily have human contact, you can just connect using an algorithm, without really knowing whether the thing on the other end is human or not.

As we celebrate the Internet of Things and a future where all things stay connected, it would be important to dwell on what happens to the human being when it also becomes a thing in this connected network.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-january-8-2017-digital-native-the-dream-of-the-cyborg

December 2016 Newsletter

praskrishna — 2017-01-28T12:02:23Z

Welcome to the December 2016 newsletter of the Centre for Internet and Society (CIS).

Dear readers,

Wishing you a happy and prosperous New Year. As the New Year unfolds we are glad to bring you developments from the last month of the year gone by for your reference. Thank you for reading the Centre for Internet and Society's (CIS) December 2016 newsletter.

Previous issues of the newsletters can be accessed here.

Highlights
Telugu Theatre scholar Pranay Raj Vangari created a record by completing a challenge that is famous worldwide in Wikimedia community - "100 Days-100 Articles". Rohini Lakshané attended the 25th session of the World Intellectual Property Organization Standing Committee on the Law of Patents held in Geneva from December 12 - 15, 2016 and made a statement on Future Work. She also submitted a statement on the Assessment of Inventive Step to Secretariat for the WIPO Standing Committee for the Law of Patents, Twenty Fifth Session. CIS submitted inputs to the Working Group on Enhanced Cooperation on Public Policy Issues Pertaining to the Internet (WGEC) on 15 December 2016. The WGEC sought inputs on two questions that will guide the next meeting of the Working Group which is scheduled to take place on the 26-27 January 2017. Udbhav Tiwari wrote an article on the technical, legal and jurisdictional issues around the recent Twitter and email hacks claimed by the ‘Legion Crew’, and what can targeted entities do to better protect themselves. Amber Sinha wrote a blog entry that focuses on network management, in general, and deep packet inspection, in particular and how it impacts the privacy of users. CIS is pleased to bring you the second title of the CIS Papers series. This report by P.P. Sneha comes out of an extended research project supported by the Kusuma Trust. The study undertook a detailed mapping of digital practices in arts and humanities scholarship, both emerging and established, in India. Zeenab Aneez wrote a report that examines the digital transition underway at three leading newspapers in India, the Dainik Jagran in Hindi, English-language Hindustan Times, and Malayala Manorama in Malayalam. Our focus is on how they are changing their newsroom organisation and journalistic work to expand their digital presence and adapt to a changing media environment. CIS made a submission on the Consultation Note on Model for Nation-wide Interoperable and Scalable Public Wi-Fi Networks published by the TRAI on November 15, 2016. Our analysis of the solution proposed in the Note, in brief, is that there is no need of a solution for non-existing interoperability problem for authentication and payment services for accessing public Wi-Fi networks.

CIS in the news:

Lack of clarity about cashless and online transactions makes digital payments more worrisome (Neha Alawadhi; Economic Times; December 1, 2016).
Changing the typographic landscape of a country: one letter at a time (Pooja Saxena; Storyweaver; December 1, 2016).
No laws in India to protect customers if they lose money during digital transactions (Alnoor Peermohamed; Business Standard; December 2, 2016).
Fake Narendra Modi apps aplenty, but it’s up to users to protect themselves (Indian Express; December 2, 2016). Also see Nandini Yadav's blog post in BGR on December 3, 2016.
Your digital wallet can be a ‘pickpocket’ (The Hindu; December 5, 2016).
Most popular smartphone apps inaccessible to disabled: Study (ET Telecom; December 7, 2016).
English gottila,job illa (Regina Gurung; Indian Express; December 7, 2016).
Bumpy road ahead for RFID Tags in vehicles (Smriti Sharma Vasudeva; Statesman; December 7, 2016).
India's Tech Policy Entrepreneurs (Rohin Dharmakumar; The Ken; December 8, 2016).
Vijay Mallya cries foul after his Twitter and email accounts are hacked (Alnoor Peermohamed; Business Standard; December 10, 2016).
విజ్ఞాన నిధి వికీపీడియా.. (Namaste Telangana; December 11, 2016).
వికీపీడియాతో విజ్ఞాన విప్లవం (Andhra Bhoomi; December 11, 2016).
Wikipedia is a Newspaper (Namaste Telangana; December 11, 2016).
Wikipedian Pavan Santhosh says Telugu Wikipedians are creating Knowledge revolution (in Telugu) (Andhra Jyoti; December 12, 2016).
Wikipedia Event in Mangalore (Vijaya Karnataka; December 18, 2016).
With power, phone and internet services affected, Chennai is still recovering from Cyclone Vardah (Vinita Govindarajan and Sruthisagar Yamunan; Scroll.in; December 20, 2016).

पीजी जूलॉजी विभाग में एक दिवसीय समागम का आयोजन (Hindustan, December 20, 2016).

How private companies are using Aadhaar to try to deliver better services (but there's a catch) (M. Rajshekhar; Scroll.in; December 22, 2016).
‘IT hub’ K’taka ranks No 12 in e-deals (Christin Philip Mathew; New Indian Express; December 27, 2016).
India’s ruling party takes online abuse to a professional level (Samanth Subramanian; December 31, 2016).

CIS members published the following articles:

Digital native: The View from My Bubble (Nishant Shah; Indian Express; December 4, 2016).
Indian Newspapers' Digital Transition (Zeenab Azeez; Reuters Institute for the Study of Journalism; December 9, 2016).
The Digital Protection of Traditional Knowledge: Questions Raised by the Traditional Knowledge Digital Library in India (Sunil Abraham and Vidushi Marda; GIS Watch; December 9, 2016)
The Curious Case of Poor Security in the Indian Twitterverse (Udbhav Tiwari; The Wire; December 17, 2016).
Pranay Raj record in 100 days-100 articles (Pavan Santhosh; Andhra Jyoti; December 17, 2016).
Digital Native: People Like Us (Nishant Shah; Indian Express; December 18, 2016).
వంద రోజులు.. వంద వ్యాసాలు - తెలుగు వికీపీడియాలో మోత్కూరు యువకుని రికార్డు (100 Days...100 Articles: Wikipedian from Motkur created record in Telugu Wikipedia) (Pavan Santhosh; Andhra Jyoti; December 18, 2016).

Jobs

CIS is seeking applications for:

Event Co-organized

International Accessibility Summit of Shaastra 2017 (Organized by CIS and IIT, Madaras; December 31 - January 3, 2017). Nirmita Narasimhan was a panel moderator.

Participation in Event

Best Practices in Digital Accessibility (Organized by IIM, Bangalore; December 19, 2016). Nirmita Narasimhan was a panelist.

►Copyright and Patent

Statements

25th Session of the WIPO SCP: Statement on Assessment of Inventive Step (Rohini Lakshané; December 15, 2016).
25th Session of the WIPO SCP: Statement on Future work (Rohini Lakshané; December 16, 2016).

Participation in Event

7th Emerging Markets Finance Conference (Organized by Finance Research Group in association with Vanderbilt Law School; Mumbai; December 15, 2016). Anubha Sinha was a panelist.

►Wikipedia

Blog Entries

Freedom in Feb — an awareness increasing campaign (Tito Dutta; December 8, 2016).
A Shortcut to Freedom (Tito Dutta; December 14, 2016).
Marathi Wikipedia Edit-a-thon in Kolhapur (Subodh Kulkarni; December 16, 2016).
Ongoing Proof-reading Effort by ALC Student Wikimedians in Telugu Wikisource (Pavan Santosh and Ting-Yi Chang; December 30, 2016).

►Openness

Submission

Comments on the Draft National Policy on Software Products (Anubha Sinha, Rohini Lakshané, and Udbhav Tiwari; December 11, 2016).

-----------------------------------
Internet Governance
-----------------------------------

►Privacy

Blog Entries

Privacy and Security Implications of Public Wi-Fi - A Case Study (Vanya Rakesh; December 9, 2016).
Habeas Data in India (Vipul Kharbanda and edited by Elonnai Hickok; December 10, 2016).
Workshop Report - UIDAI and Welfare Services: Exclusion and Countermeasures (Vanya Rakesh; December 14, 2016).
Enlarging the Small Print: A Study on Designing Effective Privacy Notices for Mobile Applications (Meera Manoj; December 14, 2016).
Protection of Privacy in Mobile Phone Apps (Hitabhilash Mohanty and Edited by Leilah Elmokadem; December 15, 2016).
ISO/IEC JTC 1 SC 27 Working Group Meetings - A Summary (Vanya Rakesh; December 16, 2016).
Deep Packet Inspection: How it Works and its Impact on Privacy (Amber Sinha; December 16, 2016).

Participation in Events

Industry Consultation Panel on Data Retention - DSCI (Organized by Data Security Council of India; New Delhi; November 23, 2016). This was mirrored on the website on December 6, 2016. Udbhav Tiwari was a panelist.
11th DSCI-NASSCOM Annual Information Security Summit 2016 (Organized by DSCI and NASSCOM; December 14, 2016). Udbhav Tiwari was a panelist.
Workshop on Center for IT and Society (Organized by IIT, Delhi; December 20, 2016). Amber Sinha attended the event.

►Free Speech & Expression

Blog Entries

ISIS and Recruitment using Social Media – Roundtable Report (Vidushi Marda, Aditya Tejus, Megha Nambiar and Japreet Grewal; December 15, 2016).
Inputs to the Working Group on Enhanced Cooperation on Public Policy Issues Pertaining to the Internet (WGEC) (Sunil Abraham and Vidushi Marda, with inputs from Pranesh Prakash; December 17, 2016).

Participation in Event

Myanmar Digital Rights Forum (Organized by Phandeeyar, You Can Do IT, Engage Media and Myanmar Centre for Responsible Business with support from the Embassy of Sweden; December 14 - 15, 2016). Sunil Abraham was a speaker.

►Big Data

Participation in Events

"Decoding the Digital" (Organized by Centre for IT and Public Policy at IIIT; Bangalore; December 12 - 14, 2016). Vanya Rakesh attended the event.
The EU and Free Flows of Data - Data Protection, Trade and Law Enforcement (Organized by the Department of European Studies; Bangalore; December 14, 2016). Ameila Andersdotter gave a talk.

Blog Entry

The Technology behind Big Data (Geethanjali Jujjavarapu and Udbhav Tiwari; December 1, 2016).

►Cyber Security

Blog Entries

Developer team fixed vulnerabilities in Honorable PM's app and API (Bhavyanshu Parasher; December 4, 2016).
Incident Response Requirements in Indian Law (Vipul Kharbanda; December 28, 2016).
Mapping of India’s Cyber Security-Related Bilateral Agreements (Leilah Elmokadem and Saumyaa Naidu; December 29, 2016).
Mapping of Sections in India’s MLAT Agreements (Leilah Elmokadem and Saumyaa Naidu; December 31, 2016).

Event Organized

Multistakeholder Consultation on Encryption (Organized by CIS with ORF and Takshashila Institution; TERI, Bangalore; December 17, 2016).

Submission

CIS Submission to TRAI Consultation Note on Model for Nation-wide Interoperable and Scalable Public Wi-Fi Networks (Japreet Grewal, Pranesh Prakash, Sharath Chandra, Sumandro Chattapadhyay, Sunil Abraham, and Udbhav Tiwari, with expert comments from Amelia Andersdotter; December 12, 2016).

Research Paper

Mapping Digital Humanities in India (P.P. Sneha; December 30, 2016).

► Follow us elsewhere

Twitter: http://twitter.com/cis_india
Twitter - Access to Knowledge: https://twitter.com/CISA2K
Twitter - Information Policy: https://twitter.com/CIS_InfoPolicy
Facebook - Access to Knowledge: https://www.facebook.com/cisa2k
E-Mail - Access to Knowledge: a2k@cis-india.org
E-Mail - Researchers at Work: raw@cis-india.org
List - Researchers at Work: https://lists.ghserv.net/mailman/listinfo/researchers

► Support Us

► Request for Collaboration

For more details visit https://cis-india.org/about/newsletters/december-2016-newsletter

P.P. Sneha - Mapping Digital Humanities in India

sneha-pp — 2016-12-31T05:56:49Z

It gives us great pleasure to publish the second title of the CIS Papers series. This report by P.P. Sneha comes out of an extended research project supported by the Kusuma Trust. The study undertook a detailed mapping of digital practices in arts and humanities scholarship, both emerging and established, in India. Beginning with an understanding of Digital Humanities as a 'found term' in the Indian context, the study explores the discussion and debate about the changes in humanities practice, scholarship and pedagogy that have come about with the digital turn. Further it inquires about the spaces and roles of digital technologies in the humanities, and by extension in the arts, media, and creative practice today; transformations in the objects and methods of study and practice in these spaces; and the shifts in the imagination of the ‘digital’ itself, and its linkages with humanities practices.

Download: Mapping Digital Humanities in India (PDF)

Foreword

What different forms do digital humanities (DH) research and expertise take around the world? My colleagues and I investigated this question for our report on Building Expertise to Support Digital Scholarship: A Global Perspective. In some places, we struggled to find resources on local practices in DH, but fortunately in India we could draw upon the excellent work of P.P. Sneha and the Centre for Internet and Society. In a series of insightful blog posts, Sneha explored the implications of technology for humanities scholarship and surveyed digital humanities practices in India.

Now Sneha has brought this work together in “Mapping Digital Humanities in India.” Rather than falling into naive boosterism or superficial critique, this report plumbs deep questions about humanistic knowledge in a digital age: What do we make of textuality in a digital environment? How might digital tools and platforms contribute to conflicts about authority? How does digital infrastructure affect how humanities research can be practiced? Sneha probes the complexities of these questions, drawing from theorists such as Benjamin, Derrida and Foucault as well as digital humanities scholars such as Franco Moretti and Patrik Svensson.

From this strong theoretical foundation, “Mapping Digital Humanities in India” explores specific challenges and possibilities for DH in India, synthesizing rich interviews with a range of Indian scholars. Sneha notes that digital humanities is in an “incipient stage” in India, given the persistence of the digital divide in much of the country, the association of the term with a specific history in the Anglo-American context, and concerns about the uncritical embrace of technology. The report highlights several Indian projects that demonstrate how technology can be used to create and disseminate humanistic knowledge. Creating online resources in Indic languages poses challenges, especially inputting languages and translating between them. To create an online variorum of Nobel prize-winning author Rabindranath Tagore’s works, Bichitra had to develop a Bangla character set. Bichitra enables readers to collate texts at the level of the chapter/canto, paragraph/stanza or word. In the realm of film and video, Indiancine.ma (which archives Indian films from the pre-copyright period) and Pad.ma (which houses found and deposited audio, video, and allied materials) offer powerful annotation tools and open up the archive into a space for interpretation and collaboration.

As digital humanities scholars attempt to move past a limited, Anglo-American perspective, “Mapping Digital Humanities in India” provides a model for how we can understand local practices in DH and connect them to ongoing discussions about humanistic knowledge. Through this report, readers can navigate central issues in digital humanities, explore the Indian context, and critically examine culturally based assumptions about DH practices.

- Lisa Spiro, Executive Director, Digital Scholarship Services, Rice University, Texas, USA

Executive Summary

In the short time span that the term ‘digital humanities’ (henceforth DH) has been around in the Indian academic landscape, it had generated much discussion and debate about the changes in humanities practice, scholarship and pedagogy that have come about with the digital turn. What are the spaces and roles of digital technologies in the humanities, and by extension in the arts, media, and creative practice today? How has it transformed objects and methods of study and practice in these spaces? What does it tell us about the relationship between the humanities and technology? Perhaps most importantly, what is our imagination of the ‘digital’ itself, and how does it shape our humanities practices?

These are but a few of the questions that this study on mapping key conversations and actors around the term DH tries to explore in some detail. While the study began as an attempt to understand the growing interest around the term itself in India, its scope has extended to explore what specific contexts and conditions are in place in India that give it critical purchase. Five universities now offer various programmes in DH in India - ranging from a Master’s degree to certificate courses, and there have been several workshops, winter schools, seminars and one national level consultation over the last five years. Academic and applied practices focus on building of digital archives, film studies, game studies, textual studies, cultural heritage and critical making to name just a few. While these efforts have managed to create a growing interest in DH, there is still a lack of consensus on what exactly constitutes the field in India. Thus, questions around definition, ontology, and method remain pertinent, as does the need for recognition by the national academic bureaucracy.

Context is another important factor here - most global narratives of DH reiterate a predominantly Anglo-American narrative that draws from a history in the field of humanities computing, as well as a crisis in higher education, particularly in the humanities and liberal arts. The efforts to map different histories of DH in the last couple of years, seen in the emergence of fields such as postcolonial DH and feminist DH, then point to diverse locations, and more intersectional perspectives from which the discourse around the field is being shaped. This is an important opportunity to better contextualise the debates around the digital as well – where conditions and hierarchies of access and usage, transition from analogue to the digital, and the notion of ‘digitality’ itself need to be defined and understood better. In India, with initiatives such as the Digital India programme, and the increasing push for the adoption of digital technologies in every sphere from education to governance, and now a steady push towards a digital economy, there is already a tremendous amount of investment in the idea of the digital by a diverse group of stakeholders. These advancements, and the enthusiasm, must be read within the context of a rather chequered and uneven history of the growth of science and technology in India, the advent of the internet and adoption of ICT4D, and existence of digital divides at different levels. The changing higher education system in India, and criticism around a profit-driven model of education, along with the entry of a large number of private actors in the field in the form of MOOCs and other online platforms in the last few years also contribute to this growing interest in DH, as also much of its criticism. In fact, the global discourse on DH and its linkages with shifts in government funding has seen increasingly polarized positions, with many humanities scholars being uncertain about the political or critical stake of the field, and a concern about the its focus on certain kinds of methods and skill sets at the expense of more traditional ones.

In India, the discourse around DH has largely remained within an academic context so far, although emerging creative practices in art, design and media may have been asking questions of a similar nature for some time now. These include efforts to understand changes in objects of enquiry from analogue to digitised and born digital artifacts, and the need for new methods of work and study that are necessitated by these new digital objects. The process of ‘digitisation’ itself is one fraught with several challenges, and demands a closer look – what are tools, resources and skills available for digitisation or creation of new digital cultural artifacts, and the context that facilitates their creation and active use in humanities research and practice. The ‘text’ as the primary cultural artifact or object of enquiry in the humanities, has undergone several changes with digitisation. Working with digital texts that are fluid and networked, and most often in languages other than English bring forth several new questions that are not only technological but also conceptual. The emergence of new digital cultural archives and online repositories, owing to the (marginally) increased access to internet and digital technologies and the growth of a culture that facilitates collecting and sharing, has greatly expanded the scope of engagement with these questions. The archive in fact forms a significant part of the discourse around DH in India - the challenges and prospects offered by digital cultural artifacts are quite diverse, ranging from modes of documentation, preservation and curation to dissemination over online spaces, and there is a need to understand these in greater detail. Infrastructure emerges as an important political and conceptual question here – while an interest in technological advancement and innovation, and the growth of a culture of free and open access to knowledge to some extent has helped facilitate work in the humanities at large, the lack of access to funding, expertise, and of course adequate, and advanced physical and technological infrastructure , such as computational methods often limits the kind of work that can be done with digital artifacts.

The implications of these changes for the study and practice of humanities are several, particularly with respect to traditional methods of pedagogy and scholarship. The access to resources like Wikipedia and devices like the mobile phone have facilitated a move towards more distributed, non-hierarchical, and individualised models and practices of learning, which simultaneously are premised upon new kinds of centralisation, hierarchies, and aggregation of information. The need to develop new forms of digital pedagogy as well as creating more spaces for such conversations within and outside the academic context would be crucial here. This growth of digitally-engaged humanities practice raises pertinent questions about how exactly the “digital turn” is transforming the humanities, its practice and politics. DH being an interdisciplinary field also offers the possibilities to engage with creative, often alternative practices that exist at the margins of mainstream academia, thus trying to encourage collaborative work across different domains of expertise. The inherited separation of disciplines, or even humanities and technology as suggested by the term DH, may then be contentious here, as it creates the opportunity to explore a twinned history of humanities and technology.

While the field of DH in India continues to develop slowly but surely, and hopefully widely, as more institutions and individuals become engaged with DH and related works, these key questions around its history, methods, and scope will continue to remain pertinent over the next years. For us at the Centre for Internet and Society, studying DH at this historical juncture when the Indian state is rushing towards embracing the “digital” provides a critical lens to understand and engage with the reconfigurations in modes and practices of arts and humanities scholarship and pedagogy in particular, and digital economies of knowledge in general.

CIS Papers

The CIS Papers series publishes open access monographs and discussion pieces that critically contribute to the debates on digital technologies and society. It includes publication of new findings and observations, of work-in-progress, and of critical review of existing materials. These may be authored by researchers at or affiliated to CIS, by external researchers and practitioners, or by a group of discussants. CIS offers editorial support to the selected monographs and discussion pieces. The views expressed, however, are of the authors' alone.

For more details visit https://cis-india.org/papers/mapping-digital-humanities-in-india

Digital Native: People Like Us

nishant — 2016-12-18T14:19:46Z

How the algorithm decides what you see on your timeline. If you have been hanging out on social media, there is one thing you can’t have escaped — a filter bubble. Be it demonetisation and its discontents, the fake news stories that seem to have ruined the US election, or the eternal conflict about the nature of Indian politics, your timeline must have been filled largely by people who think like you.

The article was published in the Indian Express on December 18, 2016.

From your Facebook feed to your Twitter trends, you must have been bombarded with multiple news sources, breaking news, hashtags, memes, and viral videos all more or less affirming how you feel about these issues at hand. Even when you did come across a story that you did not agree with, or a status that offended you, you would have found many others in your ever-expanding social media groups, who would have expressed their anger or dismay at the phenomenon.

The filter bubble — our self-selecting process of making alliances, connections, friends and relationships online with people like us, resulting in getting a biased, one-sided, uni-dimensional view on most public events and phenomena, has long since been presented as one of the most dangerous phenomena of our times. Filter bubbles mean that based on our social, political, cultural, geographical, ethnic, racial, religious, gendered, sexual identities and affinities, social media algorithms show us material that we are more likely to click on, share, comment on, and generate traffic, which increases their revenue. Or in other words, what you see of your friends and the people you follow, on your social media apps, is not organic, chronological or natural. It is at the mercy of an algorithm that is continually monitoring you, tracking the immense digital footprint that you possess, and constantly curating and arranging the data to make sure you stay on the site.

With the accelerated rate of the digital web, the new real estate is not location, but time. The more time a user spends with a particular app, the more they can be tracked. Longer tracking means that the algorithms have more data to look at predictable behaviour and particular user types, thus, offering more opportunities for customised advertisements that the users would click on, and generate profits for these ‘free’ apps. It is in the interest of these social media sites, then, to show us material that would keep us polarised, either into state of happiness and comfort, or in movements of anger and passion. This is why filter bubbles come into being — because the social media algorithms are constantly adjusting the material to keep us engaged, rewarding us with information and news that suits our own frame of mind, and increasing the chances of us spending more time on a platform.

However, there is another side to filter bubbles that we need to perhaps examine. A lot of attention on filter bubbles is about how we hear only one side of the story. What is missing from this narrative is not just that we hear one side of the story, but that we also hear very limited stories. As social media becomes one of the primary source for news consumption, the new filter bubbles ensure that we only receive stories that are suited to our interests as predicted by a big data driven algorithm.

So if you look at your news feed recently, you might have a variety of sources coming your way, but you might realise that in their diversity, they are very homogeneous. They pretend in their multi-media diversity to be delivering varied content but what we get instead is a limited section of perspectives on the same topics so that there is a monopoly of what gets talked about and how. The global, the viral, the popular and the paid content, thus, hides and makes invisible all the local, the niche, the less seductive or alarming but still important news that should inform our everyday practice and politics.

What we get then is the world as rendered visible by these predictive algorithms that make their choices of showing us content based on profits that they generate. In the process, we enter a filter-bubble which we can’t even see, thus losing the opportunity to deep-dive into the rich information landscape that the digital world offers. And as we get more and more entrenched in these bubbles, the alternative voices, the contentious questions, the moves to resistance, and the calls for action get buried and forgotten under the plethora of cute cats, dancing babies, alarmist conspiracy theories, and spam-like repetitive images that keep us informationally activated without allowing a deeper, more substantial engagement with the world around us.

For more details visit https://cis-india.org/raw/indian-express-december-18-2016-digital-native-people-like-us

Workshop Report - UIDAI and Welfare Services: Exclusion and Countermeasures

vanya — 2019-03-16T04:34:11Z

This report presents summarised notes from a workshop organised by the Centre for Internet and Society (CIS) on Saturday, August 27, 2016, to discuss, raise awareness of, and devise countermeasures to exclusion due to implementation of UID-based verification for and distribution of welfare services.

Introduction

The Centre for Internet and Society organised a workshop on "UIDAI and Welfare Services: Exclusion and Countermeasures" at the Institution of Agricultural on Technologists on August 27 in Bangalore to discuss, raise awareness of, and devise countermeasures to exclusion due to implementation of UID-based verification for and distribution of welfare services [1]. This was a follow-up to the workshop held in Delhi on “Understanding Aadhaar and its New Challenges” at the Centre for Studies in Science Policy, JNU on May 26th and 27th 2016 [2]. In this report we summarise the key concerns raised and the case studies presented by the participants at the workshop held on August 27, 2016.

Implementation of the UID Project

Question of Consent: The Aadhaar Act [3] states that the consent of the individual must be taken at the time of enrollment and authentication and it must be informed to him/her the purpose for which the data would be used. However, the Act does not provide for an opt-out mechanism and an individual is compelled to give consent to continue with the enrollment process or to complete an authentication.

Lack of Adherence to Court Orders: Despite of several orders by Supreme Court stating that use of Aadhaar cannot be made mandatory for the purpose of availing benefits and services, multiple state governments and departments have made it mandatory for a wide range of purposes like booking railway tickets [4], linking below the poverty line ration cards with Aadhaar [5], school examinations [6], food security, pension and scholarship [7], to name a few.

Misleading Advertisements: A concern was raised that individuals are being mislead in the necessity and purpose for enrollment into the project. For example, people have been asked to enrol by telling them that they might get excluded from the system and cannot get services like passports, banks, NREGA, salaries for government employees, denial of vaccinations, etc. Furthermore, the Supreme Court has ordered Aadhaar not be mandatory, yet people are being told that documentation or record keeping cannot be done without UID number.

Hybrid Governance: The participants pointed out that with the Aadhaar (Targeted delivery of financial and other subsidies, benefits and services) Act, 2016 (hereinafter referred to as Aadhaar Act, 2016 ) being partially enforced, multiple examples of exclusion as reported in the news are demonstrating how the Aadhaar project is creating a case of hybrid governance i.e private corporations playing a significant role in Governance. This can be seen in case of Aadhaar where we see many entities from private sector being involved in its implementation, as well as many software and hardware companies.

Lack of Transparency around Sharing of Biometric Data: The fact how and why the Government is relying on biometrics for welfare schemes is unclear and not known. Also, there is no information on how biometric data that is collected through the project is being used and its ability as an authenticating device. Along with that, there is very little information on companies that have been enlisted to hold and manage data and perform authentication.

Possibility of Surveillance: Multiple petitions and ongoing cases have raised concerns regarding the possibility of surveillance, tracking, profiling, convergence of data, and the opaque involvement of private companies involved in the project.

Denial of Information: In an RTI filed by one of the participant requesting to share the key contract for the project, it was refused on the grounds under section 8(1) (d) of the RTI Act, 2005. However, it was claimed that the provision would not be applicable since the contract was already awarded and any information disclosed to the Parliament should be disclosed to the citizens. The Central Information Commission issued a letter stating that the contractual obligation is over and a copy of the said agreement can be duly shared. However, it was discovered by the said participant that certain pages of the same were missing , which contained confidential information. When this issue went before appeal before the Information Commissioner, the IC gave an order to the IC in Delhi to comply with the previous order. However, it was communicated that limited financial information may be given, but not missing pages. Also, it was revealed that the UIDAI was supposed to share biometric data with NPR (by way of a MoU), but it has refused to give information since the intention was to discontinue NPR and wanted only UIDAI to collect data.

Concerns Arising from the Report of the Comptroller and Auditor General of India (CAG) on Implementation of PAHAL (DBTL) Scheme

A presentation on the CAG compliance audit report of PAHAL on LPG [8] revealed how the society was made to believe that UID will help deal with the issue of duplication and collection as well as use of biometric data will help. The report also revealed that multiple LPG connections have the same Aadhaar number or same bank account number in the consumer database maintained by the OMCs, the bank account number of consumers were also not accurately recorded, scrutiny of the database revealed improper capture of Aadhaar numbers, and there was incorrect seeding of IFSC codes in consumer database. The participants felt that this was an example of how schemes that are being introduced for social welfare do not necessarily benefit the society, and on the contrary, has led to exclusion by design. For example, in the year 2011, by was of the The Liquefied Petroleum Gas (Regulation of Supply and Distribution) Amendment Order, 2011 [9], the Ministry of Petroleum and Natural Gas made the Unique Identification Number (UID) under the Aadhaar project a must for availing LPG refills. This received a lot of public pushback, which led to non-implementation of the order. In October 2012, despite the UIDAI stating that the number was voluntary, a number of services began requiring the provision of an Aadhaar number for accessing benefits. In September 2013, when the first order on Aadhaar was passed by court [10], oil marketing companies and UIDAI approached the Supreme Court to change the same and allow them to make it mandatory, which was refused by the Court. Later in the year 2014, use of Aadhaar for subsidies was made mandatory. The participants further criticised the CAG report for revealing the manner in which linking Aadhaar with welfare schemes has allowed duplication and led to ghost beneficiaries where there is no information about who these people are who are receiving the benefits of the subsidies. For example, in Rajasthan, people are being denied their pension as they are being declared dead due to absence of information from the Aadhaar database.

It was said that the statistics of duplication mentioned in the report show how UIDAI (as it claims to ensure de-duplication of beneficiaries) is not required for this purpose and can be done without Aadhaar as well. Also, due to incorrect seeding of Aadhaar number many are being denied subsidy where there is no information regarding the number of people who have been denied the subsidy because of this. Considering these important facts from the audit report, the discussants concluded how the statistics reflect inflated claims by UIDAI and how the problems which are said to be addressed by using Aadhaar can be dealt without it. In this context, it is important to understand how the data in the aadhaar database maybe wrong and in case of e-governance the citizens suffer. Also, the fact that loss of subsidy-not in cash, but in use of LPG cylinder - only for cooking, is ignored. In addition to that, there is no data or way to check if the cylinder is being used for commercial purposes or not as RTI from oil companies says that no ghost identities have been detected.

UID-linked Welfare Delivery in Rajasthan

One speaker presented findings on people's experiences with UID-linked welfare services in Rajasthan, collected through a 100 days trip organised to speak to people across the state on problems related to welfare governance. This visit revealed that people who need the benefits and access to subsidies most are often excluded from actual services. It was highlighted that the paperless system is proving to be highly dangerous. Some of the cases discussed included that of a disabled labourer, who was asked to get an aadhaar card, but during enrollment asked the person standing next to him to put all his 5 fingers for biometric data collection. Due to this incorrect data, he is devoid of all subsidies since the authentication fails every time he goes to avail it. He stopped receiving his entitlements. Though problems were anticipated, the misery of the people revealed the extent of the problems arising from the project. In another case, an elderly woman living alone, since she could not go for Aadhaar authentication, had not been receiving the ration she is entitled to receive for the past 8 months. When the ration shop was approached to represent her case, the dealers said that they cannot provide her ration since they would require her thumb print for authentication. Later, they found out that on persuading the dealer to provide her with ration since Aadhaar is not mandatory, they found out that in their records they had actually mentioned that she was being given the ration, which was not the case. So the lack of awareness and the fact that people are entitled to receive the benefits irrespective of Aadhaar is something that is being misused by dealers. This shows how this system has become a barrier for the people, where they are also unaware about the grievance redressal mechanism.

Aadhaar and e-KYC

In this session, the use of Aadhaar for e-KYC verification was discussed The UID strategy document describes how the idea is to link UIDAI with money enabled Direct Benefit Transfer (DBT) to the beneficiaries without any reason or justification for the same. It was highlighted by one of the participants how the Reserve Bank of India (RBI) believed that making Aadhaar compulsory for e-KYC and several other banking services was a violation of the Money Laundering Act as well as its own rules and standards, however, later relaxed the rules to link Aadhaar with bank accounts and accepted its for e-KyC with great reluctance as the Department of Revenue thought otherwise. It was mentioned how allowing opening of bank accounts remotely using Aadhaar, without physically being present, was touted as a dangerous idea. However, the restrictions placed by RBI were suddenly done away with and opening bank accounts remotely was enabled via e-KYC.

A speaker emphasised that with emerging FinTech services in India being tied with Aadhaar via India Stack, the following concerns are becoming critical:

With RBI enabling creation of bank accounts remotely, it becomes difficult to to track who did e-KYC and which bank did it and hold the same accountable.
The Aadhaar Act 2016 states that UIDAI will not track the queries made and will only keep a record of Yes/No for authentication. For example, the e-KYC to open a bank account can now be done with the help of an Aadhaar number and biometric authentication. However, this request does not get recorded and at the time of authentication, an individual is simply told whether the request has been matched or not by way of a Yes/No [11]. Though UIDAI will maintain the authentication record, this may act as an obstacle since in case the information from the aadhaar database does not match, the person would not be able to open a bank account and would only receive a yes/no as a response to the request.
Further, there is a concern that the Aadhaar Enabled Payment System being implemented by the National Payment Corporation of India (NCPI) would allow effectively hiding of source and destination of money flow, leading to money laundering and cases of bribery. This possible as NCPI maintains a mapper where each bank account is linked (only the latest one). However, Aadhaar number can be linked with multiple bank accounts of an individual. So when a transaction is made, the mapper records the transaction only from that 1 account. But if another transaction takes place with another bank account, that record is not maintained by the mapper at NCPI since it records only transactions of the latest account seeded in that. This makes money laundering easy as the money moves from aadhaar number to aadhaar number now rather than bank account to bank account.

Endnotes

[1] See: http://cis-india.org/internet-governance/events/uidai-and-welfare-services-exclusion-and-countermeasures-aug-27.

[2] See: http://cis-india.org/internet-governance/blog/report-on-understanding-aadhaar-and-its-new-challenges.

[3] See: https://uidai.gov.in/beta/images/the_aadhaar_act_2016.pdf.

[4] See: http://scroll.in/latest/816343/aadhaar-numbers-may-soon-be-compulsory-to-book-railway-tickets.

[5] See: http://www.thehindu.com/news/national/karnataka/linking-bpl-ration-card-with-aadhaar-made-mandatory/article9094935.ece.

[6] See: http://timesofindia.indiatimes.com/india/After-scam-Bihar-to-link-exams-to-Aadhaar/articleshow/54000108.cms.

[7] See: http://www.dailypioneer.com/state-editions/cs-calls-for-early-steps-to-link-aadhaar-to-ac.html.

[8] See: http://www.cag.gov.in/sites/default/files/audit_report_files/Union_Commercial_Compliance_Full_Report_25_2016_English.pdf.

[9] See: http://petroleum.nic.in/docs/lpg/LPG%20Control%20Order%20GSR%20718%20dated%2026.09.2011.pdf.

[10] See: http://judis.nic.in/temp/494201232392013p.txt.

[11] Section 8(4) of the Aadhaar Act, 2016 states that "The Authority shall respond to an authentication query with a positive, negative or any other appropriate response sharing such identity information excluding any core biometric information."

For more details visit https://cis-india.org/internet-governance/blog/workshop-report-uidai-and-welfare-services-august-27-2016

Indian Newspapers' Digital Transition

zeenab — 2016-12-09T07:12:53Z

This report examines the digital transition underway at three leading newspapers in India, the Dainik Jagran in Hindi, English-language Hindustan Times, and Malayala Manorama in Malayalam. Our focus is on how they are changing their newsroom organisation and journalistic work to expand their digital presence and adapt to a changing media environment. The report comes out of a collaboration between the CIS and the Reuters Institute for the Study of Journalism, University of Oxford, and was supported by the latter. The research was undertaken by Zeenab Aneez, with contributions from Rasmus Kleis Nielsen, Vibodh Parthasarathi, and Sumandro Chattapadhyay.

Download: PDF.

Cross-posted from the Reuters Institute for the Study of Journalism (December 08, 2016).

Executive Summary

This report examines the digital transition underway at three leading newspapers in India, the Dainik Jagran in Hindi, English-language Hindustan Times, and Malayala Manorama in Malayalam. Our focus is on how they are changing their newsroom organisation and journalistic work to expand their digital presence and adapt to a changing media environment.

The background for the report is the rapid and continued growth in digital media use in India. Especially since 2010, internet use has grown at an explosive pace, driven by the spread of mobile web access, also outside large urban areas and the more affluent and highly educated English-language minority that have historically represented a large part of India’s internet users. Some analysts estimate more than 30% of Indians had some form of internet access by the end of 2015 (IAMAI-IMRB, 2015). With this growth has come a perceptible shift of audience attention and advertising investment away from legacy media like print and television and towards digital media. This shift has been accompanied by the launch of a number of new digital media start-ups in India and, especially, the growing role of large international technology companies investing in the Indian market.

These developments present Indian newspapers with new challenges and opportunities. Print circulation and advertising is still growing in India, but more slowly than in the past, and especially the English-language market seems saturated and ripe for the shift towards digital media that has happened elsewhere. From 2014 to 2015, the Indian advertising market grew by 13%. Print grew 8%, but English-language newspaper advertising only half of that. Digital advertising, in contrast, grew by 38%, and is projected to continue to grow for years to come as digital media become more central to India’s overall media environment (KPMG-FICCI, 2016).

If they want to secure their long-term future and continued editorial and commercial success, Indian newspapers have to adapt to these changes. The three case studies in this report represent three different examples of how major newspapers are navigating this transition.

Based on over 30 interviews conducted with senior management, editors, and rank-and-file reporters from three major newspapers, as well as other senior journalists and researchers who have wider experience in the Indian news industry, plus secondary sources including industry reports and academic research, we show the following.

All three newspapers are proactively investing in digital media technology and expertise, and adapting their editorial priorities, parts of their daily workflow, distribution strategies, and business model to the rise of digital media. Tools like Chartbeat are now commonplace; search engine optimisation, social media optimisation, and audience analytics are part of everyday work; and some are experimenting with new formats (Hindustan Times was a launch partner for Facebook Instant Articles; Manorama Online has produced both Virtual Reality and 360 videos, an Apple watch app, and is on Amazon Echo).
Given that the print newspaper industry is still growing in India, especially in Indian-language markets, these newspapers are innovating from a position of relative strength in comparison to their North American and European counterparts. However, this is done with the awareness that that print is becoming a relatively less important part of the Indian media environment, and digital media more important. Short-term, reach and profits come from print, but longer term, all have to build a strong digital presence to succeed editorially and commercially.
All three newspapers aim to do this by building on the assets they have as legacy media organisations, and trying to leverage their brand reputation, audience reach, and editorial resources to maintain an edge over digital news start-ups and international news providers. Their legacy, however, offers not only assets, but also liabilities. As successful incumbents, all of them struggle with the inertia that comes from established organisational structures and professional cultures. To change their organisation and culture, and thus more effectively combine new technologies and skills with existing core competences, each newspaper is not only investing in digital media and personnel, but also trying to change at least parts of the existing newspaper to adapt to an increasingly digital media environment.
They do this in different ways. At Dainik Jagran and Malayala Manorama, the focus has been on building up separate digital operations at Jagran.com and Manorama Online, apart from the printed newspaper itself. At the Hindustan Times, in contrast, the aim has been to integrate print and digital in a joint operation working across platforms and channels. Dainik Jagran and Malayala Manoroma have thus focused mostly on building up new digital assets, whereas the Hindustan Times has been transforming existing assets to work across platforms. At Dainik Jagran and Malayala Manorama, much of the push for change has come from management, whereas there has been a stronger editorial involvement at the Hindustan Times, and a greater attempt to engage rank-and-file reporters through training sessions and other initiative designed to demonstrate not only the commercial importance, but also the editorial potential, of digital media.
All three newspapers have found that expanding their digital operations requires investment of money in new technologies and in staff with new skills. But it is also clear that this is not enough. Investment in technology has to be accompanied by a change in organisation and culture to effectively leverage existing assets in a digital media environment. In their attempts to do this, the most significant barriers have been a perceived cultural hierarchy, deeply ingrained especially in the newsroom, that print journalism is somehow inherently superior to digital journalism, and a lack of effective synergy between editorial leaders and managers, often combined with a lack of technical know-how. Money can buy new tools and bring in new expertise, but it cannot on its own change culture, ensure synergy, or align the organisation with new priorities. This requires leadership and broad-based change. Long-term, senior editors, management, and rank-and-file reporters will have to work and change together to secure Indian newspapers’ role in an increasingly digital media environment.

Digital media thus present Indian newspapers with challenges and opportunities similar to those newspapers have faced elsewhere. Only they face these from a position of greater strength, because of the continued growth in their print business, and with the benefit of having seen how things have developed in more technologically developed markets. We hope this report will help them navigate the digital transition ahead.

For more details visit https://cis-india.org/raw/indian-newspapers-digital-transition

Digital native: The View from My Bubble

nishant — 2016-12-05T15:15:07Z

In the digital world, the privileged have the power to deny a devastating crisis for the poor.

The article was published by Indian Express on December 4, 2016.

For weeks now, my timeline on almost all social media feeds has been dominated by stories of demonetisation. Over the last few years, I have been spending time in countries where I, more or less, live a cashless life. Every transaction is enabled by a digital connection — my contactless debit card pays most of the bills for groceries, my phone works as an automatic wallet at my favourite stores, and the larger purchases are done online, through direct bank transfers. Most days, I leave home with such little cash that I would not even be able to buy a decent meal with it.

While the continent is different, this experience is not much different from my days spent in India. I don’t really remember the last time I made huge cash deposits or withdrawals, and the services that I am used to would almost all have facilitated digital transactions, ensuring a smooth continuation of my life except, perhaps, for renouncing the occasional binge on street food, and letting go of the habit of hailing an auto on a busy road.

Hence, like many people who live in the same privileged combination of class, urbanity, education and affordability, my initial reaction to this move was reflective and speculative. In an abstract manner, I was curious about what this means to the theory of value, what this would achieve in the long-term visions of the state, and wondering what the costs of currency re-introductions might be. The earlier debates with family and friends were all marked by this elitist inquiry into the nature of things, feasting our minds on economic and political conundrums, well aware that there is going to be no crisis on the horizon. The social media also reflected this filter bubble. We made pithy jokes and offered polarised opinions about whether or not this is going to achieve the whitening of black money, and what its long term effects on the economic future would be.

Now that we know, however, that this state of emergency is going to last well into the end of this year, and as reports trickle in of the deprivation, exploitation and precariousness that destabilise lives and push them towards the precipice, I take a deep introspective breath. I don’t want to go into the discussions of the impact and measures of this move on lives that I do not live, and people who are so unlike me that I cannot even imagine what it means to live on the edge of a demonetised currency note. My opinions on this cannot be more informed or valid than the millions of voices that have flooded the social web with commentary, discussions and outright abusive fighting around the issue.

Instead, I want to reflect on what it means to consume a lived crisis, an embodied reality, a precarious condition through the mediated bubble of the digital web. For years now, activists have lamented that the web is an alienating medium. It allows people to become armchair clicktivists, removed from the reality of messy life and able to profess care, concern and commitment as long as it does not inconvenience or disrupt their everyday life. However, this has often been seen as a knee-jerk reaction to change, with enough evidence to prove that these technologies of connectivity also produce new collective forms of action, engendering trust, empathy, and care for people who are often made invisible in the systemic violence of everyday life. The debate is unresolved. However, the ways in which the demonetisation crisis — because it has officially become a crisis — is being consumed online, remotely, makes me wonder how the digital web allows a space for performance without experience, and articulation without politics.

Almost unanimously, the continued chatter of how the common man must bear some inconvenience for the greater good of our collective futures comes from people who embody the same privileges I do. From the comfort of their well-stocked kitchens and their insurances that would cover any health crises, these voices continue to parrot the idea that all that this means for anybody is just a bit of a hassle, but nothing to worry about.

In the growing face of evidence that the poor are being pushed to the limits of their downward precipitation, they continue to invoke the sacrifices that must be made towards making India great again. Every day, I hear them valiantly champion the Prime Minister for his authoritative decision, and defend the logistics that have failed to protect the economic survival of the silent sufferers in the favour of recovering untold wealth which might turn out to be mythical after all.

And, each time I read these reports, I wonder how the digital allows them, protects them, and produces a performative space from which they can speak, without any experience, about the lives of others, reducing their struggles to lifestyle logistics and ambulatory adjustments.

For more details visit https://cis-india.org/raw/indian-express-december-4-2016-nishant-shah-digital-native-the-view-from-my-bubble

CFI-ACCION - Panel Discussion on 'Big Data: Challenge or Opportunity?' (Delhi, December 06)

sumandro — 2019-03-16T04:41:52Z

The Centre for Financial Inclusion of ACCION International is organising a panel discussion on "Big Data: Challenge or Opportunity?" as an associated event of the Inclusive Finance India Summit 2016, Hotel Ashok, Delhi, December 05-06. The discussion will be held at 12:30 on Tuesday, December 06. It will be moderated by Amy Jensen Mowl, CFI Fellow at IFMR, and M.S. Sriram, Distinguished Fellow at the Institute for Development of Research in Banking Technology. Sumandro Chattapadhyay will participate as a panelist.

Inclusive Finance India Summit: http://inclusivefinanceindia.org/.

For more details visit https://cis-india.org/internet-governance/news/cfi-accion-panel-discussion-on-big-data-delhi-dec-06