Centre for Internet and Society

How the UID project can be a cause for concern

praskrishna — 2018-04-09T12:59:02Z

The Unique Identification Authority of India (UIDAI), headed by Nandan Nilekani, is the UPA government's most ambitious project, where one billion Indians are branded with a unique identity number.

Prime Minister Manmohan Singh handed over the first of the Aadhaar cards at Tembhli village in Nandurbar district of Maharashtra. This mammoth project aims to provide Indian residents with a unique 12-digit identification number that will serve multiple purposes.

Given the reach and the impact of such an exercise there is much excitement around the Unique Identity (UID) number (also known as Aadhaar) drive, along with some confusion.

However, there remains some concerns of identity theft.

For example, the number is linked to their fingerprints and the patterns in their eyes. Since those markers are unique to each of us, no one will steal their rations and wages again. They will be issued only after verification. But our eye's Iris patterns change, with age, disease or malnourishment. Fake fingerprints can very easily be made. Hence, the unique element of these numbers can be tampered.

Sunil Abraham, Director, Centre for Internet and Society said, “If I leave my fingerprints around, my identity can be stolen and transactions done on my behalf.”

Activists claim that in a few years, banks, insurance companies, cell phone providers and hospitals will demand UID number before doing business with you. They could use that number, to share information about anybody.

Hence, Abraham said, “An insurance company and a hospital can merge databases. If you have AIDS or TB, they can bump up your premium, or refuse you cover.”

Usha Ramanathan, lawyer said, “Say I go to Srinagar six times in a month. That information could be accessed by the government because the airlines asked for my number before booking a ticket. And that could make me a suspect. There's something wrong in being treated as a suspect for no other reason, than state paranoia.”

Interestingly, even though India seems excited about this project, Britain recently stopped attempts at biometric based identification systems, after warnings that such a database could easily be hacked.

See the video here.
See the original coverage in IBN Live

For more details visit https://cis-india.org/news/uid-project-concern

In new Facebook features, a comeback for community

praskrishna — 2011-04-02T09:58:34Z

Nearly 750 tweets bombard the web every second. Internet traffic is growing by 40 per cent a year. People post 2.5 billion photos on Facebook every month. Every minute, 24 hours of video is uploaded on YouTube. But who owns all that data? Until now, big business was in complete control and used the data to monetise operations. But all that is set to change. With Facebook launching two new features, ‘Groups' and a ‘Download your information,' the community is making a comeback.

More control over data

If Facebook CEO Mark Zuckerberg is to be believed, users now have more control over who sees their data and how much. They can also bundle up their entire social graph (as a zip file) and walk away to another service.

‘Groups' tries to tackle one of Facebook's long-standing problems. On Facebook, everyone, from your boss to your long-lost school friend, is a “friend.” And this means annoying, sometimes embarrassing situations.

An easy way to form small private groups on a social network, as we do in real life, is the “biggest problem in social networking,” Mr. Zuckerberg told journalists after the announcement.

The Groups feature allows you to form small circles of friends. Up to 300 Groups per user are allowed, and the tool also allows Group chat and emails. The groups can be open, closed, or secret, depending on the privacy settings.

Gaurav Mishra, Director (Digital and Social Media), MS&L Group, Asia-Pacific, says this step is important for Facebook, given the rising competition in social networking.

With alternatives on the horizon, such as Diaspora, which is being designed as an open-source, privacy-conscious social network, and Google's plans to integrate social networking elements into its services through ‘Google Me,' Facebook has to take up this “strategic pre-emptive move,” says Mr. Mishra.

But the Groups feature comes with its own baggage. It is not ‘opt in.' A friend can add you to the Group, and you get to decide whether you want to be in it or not. It appears that in the trade-off between giving the user more control and encouraging use, Facebook has chosen the latter.

Users will also have to be prepared for more noise as the new features offer a mirage of secure conversation space that will encourage them to share more personal details.

“The amount of sharing will go up massively and will be completely addictive,” Mr. Zuckerberg predicted.

Sunil Abraham, Executive Director, Centre for Internet and Society, says: “Facebook has always taken a more promiscuous approach to configuring our social behaviour online, the primary motivation being the maximisation of user transactions and consequently profits.”

According to him, the logic of adding a user to a group without seeking permission first makes a lot of assumptions, including that you check your account regularly to do early damage control and that your friends follow best security practices.

“I would warn people not to do anything on a Facebook group — open, closed or secret — that they would not do on email.”

Read the original in the Hindu

For more details visit https://cis-india.org/news/new-facebook-features

Technical Aspects of UID: A Public Talk

praskrishna — 2011-04-04T07:23:15Z

Prof. K Gopinath from Indian Institute of Science and Sunil Abraham from the Centre for Internet and Society will give a lecture on the technical aspects of UID on 20 October 2010 at the Centre for Internet and Society in Bangalore.

Prof. Gopinath and Sunil Abraham will give a lecture on the technical challenges in realizing UID-like systems. Given the publicly available information, the speakers will evaluate the realizability of an online pan-India UID system and identify some issues that may need to be addressed.

About Prof. K Gopinath

K Gopinath is a professor in computer science and automation at the Indian Institute of Science in Bangalore. His research interests are in operating systems and related systems such as security. To know more about Prof. Gopinath, visit his homepage.

About Sunil Abraham

Sunil Abraham is the executive director of the Centre for Internet and Society (CIS),in Bangalore. He is the founder of Mahiti, a social enterprise aiming to reduce the cost and complexity of information and communication technology for the voluntary sector by using free software. For three years, Sunil also managed the International Open Source Network, a project of United Nations Development Programme's Asia-Pacific Development Information Programme, serving 42 countries in the Asia-Pacific region.

VIDEOS

For more details visit https://cis-india.org/events/technical-aspects-of-uid

University Students create New Wiki Entries and Blog about It

praskrishna — 2010-10-07T07:34:12Z

Nearly 60 students doing the New Media Practices course of the New Media Masters at Media Studies in the University of Amsterdam had an assignment to write a new Wikipedia entry and write a blog post about their experience on a collaborative blog called Masters of Media. This blog which was founded in September 2006 is now in use by the fifth generation of students.

These blog posts are now online!
See the profile of Masters of Media and the pictures of all the three classes.

For more details visit https://cis-india.org/research/conferences/conference-blogs/new-wikipedia-entries

The silent rise of the Digital Native

praskrishna — 2011-08-04T10:31:14Z

In late August, this year, the world shook for many when they went online (on their computers, PDAs, iPads, laptops) and realised that the comfortable zone of talking, chatting, sharing and doing just about everything else, had suddenly, without a warning, changed overnight (or afternoon, or morning, depending upon the time-zone they lived in). With a single change in its privacy and location settings, Facebook, home to billions of internet hours consisting of relationships, friendships, professional networks, social gaming, entertainment trivia, memories and exchanges, allowed its users to geo-tag themselves when on-the-move.

Much energy, rumour and panic has gone into the introduction of this feature. The interweb has been abuzz with people wearing tin-foil hats (or the digital equivalent of it) and shouting as loud as they can, about the old paranoia of Big Brother in new settings like Facebook. It is of almost no consequence that the feature is not really indulging in any private tracking but was offering an interesting mix of bringing together the everyday physicality of life on to the Facebook feed.

Geo-tagging, a term which refers to your ability to expose your location (voluntarily) using mapping visualisation tools that can triangulate your position using GPS or IP address systems, while accessing internet platforms or games, is being widely used by users of technology who enjoy blurring the lines between real life and virtual reality.

Facebook’s Places feature allowed users, accessing Facebook from their mobile phones, to ‘check-in’ to places near them, calculated on the position of their mobile phones, thus making it available for them to share where they are (or were) with their friends. While the panicwallahs who were going blue in their face have started breathing again, there is something in this panic about being located and marked, that needs further probing. I am aware of the possibilities of abuse it might lend itself to, if, say, for instance, I had stalkers (I have none, though), or if somebody accusing me of stealing their pig and my lawyer can prove that I (or at least my phone) was in a particular location at the time the crime was being committed.

To many, this might seem some sort of an exaggerated reaction. How can people be so interested in trivial things like these? How can people have time to actually be doing ‘all this stuff’? To those digitally dissonant I offer a tilt of the head but to the Digital Natives who occupy, seamlessly, their social networking sites, their everyday material life, their MMORPGs (games, in shorthand), their blogs, their photo accounts and their multiple distributed digital selves, these things are important.

You might not have heard of the phrase Digital Natives, but they are here and among us. The generation that grew up with digital technologies as a part of their social (and in some case, biological) DNA relate to technologies differently. Rather than external prostheses or tools of function, technologies are their ways of being.

The oldest Digital Native has turned 30 this year, and the youngest Digital Native is still gestating, visible only in sonograms and medical records that document its presence. Digital Natives are everywhere and they might be producing knowledge that you and I read off Wikipedia. They might be playing games and immersing themselves in fantasy universes. They might be forming communities that transcend geographies and lifestyles. They might be orchestrating political campaigns that affect the fates of nations. They might be changing the notions of ownership and property even as we read this. They are embroiled in new technologies, they move from the physical to the virtual with effortless ease. They are slowly but relentlessly changing the contours of the worlds we all occupy. Digital Natives are here to stay and it is time we start listening to them, about who they are, what they do, how they think of themselves and how they are shaping the futures of the days to come.

Read the original in Daily News and Analysis

For more details visit https://cis-india.org/digital-natives/blog/silent-rise

The geek shall inherit the earth

praskrishna — 2012-01-03T10:34:03Z

Demystifying the mysterious -agents changing the world around you.

I met somebody last night who called herself a digital dinosaur. She grew up in the ’80s, got her first computer in the ’90s, trained herself as a geek, found a career as a coder (moonlighted as a hacker), helped people create their personal web pages, and has worked in the IT industry for more than a decade now. In her day, she was the cyber-guru, instructing friends, families, acquaintances and people who wrote to her on the dos and don’ts of cyber-living. And now, she finds herself strangely disconnected from Web 2.0, which is expanding faster than we can understand it.

Her relationship with Internet technologies was one of creation; coding, cracking, hacking, controlling the world in binaries, in bits and in bytes, and that world is now receding.

The new wave of Internet users, who are Born Digital, relate to technologies in new ways. Coding has become the domain of the professional developer and programming is limited to a handful of geeks.

These digital natives occupy environments where it is more about game and expression. Their relationship with the internet is about creation and dissemination of information. They create networks and webs of relationships, with machines and people alike. They treat their gadgets as extensions of themselves and map their physical lives on to their virtual worlds. They are different, even from the earlier generation of technocrats, in how they relate to and understand the new technologies.

Digital natives are everywhere. They are in universities and colleges, multitasking, preparing a classroom presentation while chatting with friends and tracking their online gaming avatars. They occupy offices, glued with equal passion, to dating or social networking sites, and moderating geek mailing lists.

We chance upon them in homes and bedrooms, sharing their most intimate details using live cam feeds and audio/video podcasts. If these images are familiar to you, you have encountered a digital native. It might have, recently, been a child who knows how to use the mobile phone more effectively than you do, or a teenager who can connect your machine online while thumb-typing on the cell-phone, in a language which is not very familiar to you.

It could also be the saucy colleague in office, who is always on the information highway, making jazzy presentations or playing games with his virtual avatar, or the taxi driver who has learned the power of GPS maps or even the chaiwallah who uses his mobile phone to download new music and conduct a romantic affair.

It is no surprise then that the digital natives appear mystifying, slightly frightening figures to those around them. Parents are concerned that they are losing touch with these youth who inhabit first and Second Lives seamlessly. Teachers lament that they value everyday cultural production on YouTube and blogs over canons and classics.

Policymakers are worried that they unwittingly break law and regulations through peer-to-peer sharing of information. Cultural industries are startled at how they produce as much as they consume, using easily available inexpensive tools to push the boundaries of cultural production; remixing, distorting, morphing and harvesting the potential of digital objects.

While many of these concerns are serious and need to be addressed, this column tries to focus on demystifying the digital native. Across borders, digital natives have been responsible for changing the contours of our world. They have fought repressive governments, like we saw in Iran’s Twitter revolution. They have mobilised people to challenge fundamentalism (the Pink Chaddi campaign in India). They have come to the aid of the needy and the ailing, like we saw during the recent natural disasters in Chile and Taiwan.

Digital natives are behind awareness initiatives to protect their privacy and right to information on social networking sites like Facebook.

They have changed the way knowledge is produced and consumed on online encyclopaedias like Wikipedia. They demand better education, transform their societies and show us the familiar through strange and uncanny lenses. Around the globe, in developed and developing information societies, digital natives are introducing radical changes that recalibrate our reality even as we live it.

Read the article in the Indian Express

For more details visit https://cis-india.org/digital-natives/blog/geek-inherit-earth

Stiff Resistance Dogs India's ID Plan

praskrishna — 2011-04-02T09:59:06Z

An article about the UID project by Indrajit Basu in Asia Times Online.

Tembhali is little known beyond its neighborhood in northern Maharashtra. Yet, as Manmohan Singh and Sonia Gandhi descended by on Wednesday, the tiny hamlet with less than 1,500 residents suddenly became the center of attraction in the global arena of e-governance.

India's prime minister and the ruling Congress party's leader were helicoptered in to officially flag India's most ambitious attempt to transform the way the state reaches its citizens - and also the world's largest identity program.

The so-called Unique Identification (UID) mission, which has been dubbed locally as "Aadhar" ("foundation"), the project will create unique biometric identification numbers for each and every one of India's 1.2 billion people.

Ambitious yet highly controversial, UID numbers will be linked to fingerprints, iris scans, personal information, a microchip for easy scanning, and more. Led by a new government agency called the Unique Identification Authority of India (UIDAI), the project is spearheaded by Nandan Nilekeni, one of India's most famous techie-entrepreneurs as the co-founder of Infosys, who has been given ministerial powers and a magnanimous (rumored to be US$3 billion or more) budget to implement the grand plan.

According to Nilekeni, among the scores of advantages for the country's people, the millions of India's poor who are without access to the government's plethora of welfare schemes would benefit the most from the new identification system. Much like the mobile telephony, the UID number would connect the poor to the broader and advancing economy of India, he says.

"The government has taken up this project for two reason; one is there are large number of Indians specially those who are urban migrants and rural poor who do not have any form of acknowledged existence by the state and therefore they face the challenge of harassment in their lives. They do not get access to public services either. So the one of the main purposes of this program is to make life easier for the millions of poor, migrants and marginalized (expected to be over 300 million) people. As well as to give inclusion to them," said Nilekeni.

The other is to make all government welfare schemes far more efficient by ensuring that they reach "each and every deserving poor", he says.

Even as the impoverished tribal farming community in Tembhali - many of whom do not even own the land they till - wonder how a unique identity, as Manmohan declared on Wednesday, "can change their lives", UID is meeting stiff resistance from civil liberties groups, privacy advocates, and legal eagles.

Critics condemn the UID as a blatant intrusion to privacy, a tool that will increase bureaucracy and corruption, and say that in addition to being hugely expensive and even illegal, the UID goes against basic human values.

"This project, has been initiated without any prelude: there is no project document; there is no feasibility study; there has been no cost-to-benefit analysis and there are serious concerns about data and identity theft," said Gopal Krishna, Member Citizens Forum for Civil Liberties.

Worse, Krishna added, a project "that could change the status of the people in this country, with regard to security and constitutional rights has been initiated without any legal authorization; just on the basis of an executive order".

The strongest opposition to the project has been generated by the fact that it aims to create a huge digital database containing sensitive personal information in one central location. This is a security risk of "immense" proportions, according to critics.

"Given that the country has hardly any capability in securing its digital database, and an absence of privacy laws, UID's plans of storing its data in one centralized database is an immense risk," said Sunil Abraham, an activist at the People Union for Civil Liberties. "The trouble with a centralized infrastructure is that if it is compromised, then all of it will be compromised, which can result in the collapse of the country's information systems."

Nilekeni deflects these criticisms, saying that the UID Authority will use "the best expertise for security and we also have a policy of proactively publishing strategy policy report and committee reports on our website as well." But arguments against the project stretch on.

"The other opposition is the use of biometrics for ID," says Abraham. "Our fear is that most parts of the country do not have power and if the system mandates that every time a rural resident has to prove his identity biometrically for say collecting subsidized food, chances are that the process will be slower and more prone to failure because of lack of infrastructure."

That, according to critics, could give rise to newer complication or even manipulation of the biometric data - and hence an additional opportunity for corruption.

"A typical unlettered person does not understand the complexities of biometric data collection and verification," says Jiti Nichani, a researcher and an advocate, Alternative Law Forum. "Given the rampant bureaucracy and corruption in the country, this would give yet another reason for the corrupt to siphon off the largesse of a welfare scheme elsewhere; corruption will increase manifold as a consequence."

Still, its flip side is not really devoid of selling points; some of UID's beneficial characteristics are undeniable.

For one, experts say, for every rupee spent on the government's welfare schemes, lack of identity of a poor Indian results in just 15 paisa reaching them. UID then can really revolutionize the way government services are delivered.

Besides, inability to prove identity is not only one of the biggest barriers that prevent the poor from accessing benefits and subsidies, or stymie the government from reaching out to the deserving. It also stops the government formulating appropriate welfare polices, plugging leakages, and above all, eliminating fraud and duplicate identities.

UID, say its proponents, will no longer allow someone to represent themselves differently across a number of agencies, which could solve a lot these problems.

"A UID will enable the poor grab the right to education, get jobs on migration, get medical benefits and even open a bank account and get a mobile phone connection," said Nilekni. "The transformative capability of the UID scheme can be enormous."

Nevertheless, providing an identity to one billion plus Indians in a country so devoid of basic infrastructure is a Herculean task.

Its real challenge may not lie in the concerns that critics have raised, but perhaps in the politics of governance and its reforms. Experts say the success of the project depends on the effective use of political authority, and how Nilekeni and Manmohan manage to address corruption in the political and official systems.

Nilekeni though is undaunted. "I am aware that there are a lot of challenges and this is a humongous project," he said. "But there is a lot of political will and support, and the government is firmly convinced that this project could change the face of India."

Read the original in Asia Times Online

Note: Sunil Abraham does not work for People's Union for Civil Liberties

For more details visit https://cis-india.org/news/stiff-resistance

Data Activism and Grassroots Empowerment in India

praskrishna — 2011-04-02T09:59:30Z

Glover Wright of the Center for Internet and Society talks about Data Activism and Grassroots Empowerment in India at the Innovate/Activate Unconference in New York Law School on 24 September 2010.

Video

For more details visit https://cis-india.org/news/data-activism-grassroots

Conference: Internet at Liberty 2010

praskrishna — 2011-04-02T10:00:01Z

This conference is being held in Budapest from 20 to 22 September 2010. It is co-sponsored by Google and Central European University. Sunil Abraham and Anja Kovacs are attending the conference.

The conference Internet at Liberty 2010 will explore creative ways to address the boundaries of online free expression, the complex relationship among technology, economic growth and human rights, ways in which dissidents and governments are using the Internet, the role of Internet intermediaries, and pressing policy and legal issues such as privacy and cybersecurity. The event will bring together grassroots global activists alongside representatives of NGOs, academic centers, governments and corporations. The Centre for Media and Communication Studies is playing a core role in the organisation of the event.

Download the agenda

For further information, see CMCS website

Also see, Internet at Liberty 2010 website.

For more details visit https://cis-india.org/news/internet-at-liberty-conference

The Binary: City and Nature

praskrishna — 2011-08-02T06:05:53Z

A continuation of the last post wherein I am looking at various other representation of the city in both classical and popular medium, today I am writing my views on the analysis of certain Miniature paintings.

You might think why do I not come to the point of looking at the Internet and the City ? I am trying here to look at generic aspects of representation of 'cities' in other mediums as well. The aim would be to understand both historical as well as contemporary popular patterns in such representations. Other mediums such as cinema, television and print are well documented and one could look into secondary studies to understand patterns within representation of space in general and city in particular. So a first hand study of various miniature paintings, can help us tease out the issues associated around representation of space. I am assuming the conceptual basis of a representation might be same irrespective of medium or sometimes even time period. For example, I have listed out how the juxtaposing of different context in one fictitious representation in street posters is an important phenomenon that aims at lifting the present state of imagination to a different level/ world whereby creating a condition far removed from the context of its production but still very much part of us. See the first report for an elaborate account of posters and textbook representations.

Miniature paintings of various schools within India (Rajasthan, Kangra, Madhubani) have been an important documentation on the life and times of the place and its people. I have picked up the Rajasthani Miniature tradition to try and understand issues around representation of the city. Let me clarify on what I mean when I refer to a “city”.

City as a Cultural Concept: A settlement with its houses, streets, public buildings and markets, etc., is the stage for a complex social, economic and political negotiations. It is the arena where individual and groups are constantly engaged in charting, modifying and testing ideas of production in material or non-material terms. It is the place, where people with different skills, varied cultural background and divergent belief systems come together to forge a common identity and yet retaining something of their own connecting them back to their “native” town. Yes, it is still not very uncommon to be asked about ones “native” in public schools in India.. A question that tries to locate you with your region irrespective of your present identity. This meliu of different people, contradictory systems and varied aspirations creates a state of constant negotiations and flux that gives rise to what we call as the ingenuity of a city; be it arts, literature, engineering, performance or governance. So city really is not about size or spread or population. It is really about a set of relationship that shows immense complex attributes of social and material culture in a limited space.

Readings from Miniature Paintings

Imagined Geometry in a City

Cities are represented through use of geometry; a man-made system to organize and visualize the surroundings. Geometry becomes the basis to attain clarity. With the absence of perspective, the use of geometry becomes even more creative and division of paintings into various planes allows immense variation of expressions. But part of the city like streets, sidewalks, palaces, houses are all neatly placed in geometrical orthogonal planes. The character of the space is then attained not by photographic representation but juxtaposing and shifting of planes. The reliance of geometry for creation of the image is not only utilitarian but symbolic as well. It is in fact a statement on how they perceive the city and the surrounding nature. Geometry complements what is missing in nature. A visual order that is predictable and symbolic of the human will in face of harsh unforgiving surroundings.

Thus, the creative play of planes creates a sense of illusion, mystery and spontaneity usually associated with Indian cities. These paintings are a good example of non realistic expressions of the space that capture the spirit of the place from both spatial and cultural perspective. The question of modes of spatial representation and its relationship with the physical space is one that even concerns our study when we discuss how cities are represented on the Internet.

Figure 1 Geometric Clarification

Nature and the City

Similar to the search in posters, I tried to look for a very fundamental relationship of cities with nature in the Miniature painting traditions. It becomes very obvious, while pouring through different painting styles of India that city and nature were posited in a binary relationship. Nature is the anti-thesis to the city. Nature was wild with dense forests, dark clouds, water and animals whereas cities were organized by citizens.

Figure 2 Representation of Nature

Figure 3 The Binary: City and Nature

Nature was also the ground for forays by men and their army or the acetic but they all came back to the city. So city was the refuge for mankind and its civilization. Nature was wild, rich and also unpredictable. But still there are patterns in nature that humans understand; the waves of the water, the vegetation cover of the trees, the dance of the rains. Cities were the viewpoints from where nature that exists outside were seen. The dichotomy of the city and the surrounding forms the backdrop of most visual expression dealing with the space.

All pictures from Garden of Cosmos, The Royal paintings of Jodhpur. Thames and Hudson Publication.

For more details visit https://cis-india.org/raw/histories-of-the-internet/blogs/internet-society-and-space-in-indian-cities/the-binary

UNESCO's Open Forum

praskrishna — 2011-04-05T03:58:47Z

As UNESCO organized Freedom of Expression related workshops, this Open Forum will be dedicated to other key IGF topics, notably multilingualism in cyberspace, open access to scientific information, open educational resources, and accessibility for marginalized groups. In addition, UNESCO will take this opportunity to announce new initiatives and share experiences with participants. The interactive panel format will start with brief presentations from experts, followed by a moderated discussion with participants.

Organizer: UNESCO

Moderator:
Mr Jānis Kārkliņš, Assistant Director-General for Communication and Information, UNESCO

Opening by Mr Jānis Kārkliņš

Introductory remarks

Mr Nitin Desai, Chair of the Internet Governance Forum (IGF) will speak about: The future of the IGF and UNESCO’s opportunities
Mr Rod Beckstrom, CEO ICANN, on cooperation with UNESCO, next steps

1. Multilingualism in cyberspace

Proposed speakers:

Mr Baher Esmat, Manager, Regional Relations – Middle East, ICANN
Mr Daniel Pimienta, President of FUNREDES (Fundacion Redes y Desarrollo) Saint Domingue, Dominican Republic

Open discussion

2. Open access to scientific information and open educational resources

Proposed speakers:

Mr Indrajit Banerjee, Director, Information Society Division, Communication and Information Sector, UNESCO
Mr Abel Packer, Director of the SciELO.org Open Access (OA) initiative

Open discussion

3. An initiative on developing inclusive information policies using ICTs in education for persons with disabilities

Proposed speakers:

Mr Axel Leblois, Executive Director, the Global Initiative for Inclusive Information and Communications Technologies 9G3ict), An Advocacy Initiative of the United Nations Global Alliance for ICT and Development
Ms Anja Kovacs, Centre for Internet and Society (India)

Open discussion

For more details visit https://cis-india.org/events/unesco-open-forum

Software Freedom Day Inter-college Contest

praskrishna — 2011-04-04T07:24:09Z

The Centre for Internet and Society in partnership with Mahiti Infotech is co-organising the Software Freedom Day at Gandhi Statue, MG Road, Bangalore on 18 September 2010.

Download the poster for the event
Download the information about the competition

For more details visit https://cis-india.org/events/software-freedom-day

A Talk by Charlotte Lapsansky

praskrishna — 2011-04-22T07:41:20Z

Charlotte Lapsansky will give a lecture on the "Mobile Voices project" at the Centre for Internet and Society, Bangalore on Thursday, 16 September 2010.

Mobile Voices is an academic-community partnership to research and design a platform for low-wage immigrants in LA to publish stories about their lives and their communities directly from their mobile phones. This low-cost, open source, customizable, and easy to deploy multimedia mobile storytelling platform will be designed in collaboration with its users, and will help recent immigrants who lack computer access gain greater participation in the digital public sphere.

In this talk, Charlotte will describe the Mobile Voices project and discuss key themes that have arisen for the Mobile Voices project team, including participatory technology design, community digital storytelling, and digital inclusion through mobile-phone based platforms. She will then describe the key technological and social issues that have arisen in the process of adapting Mobile Voices for India and the opportunities and challenges this presents.

About Charlotte Lapsansky

Charlotte Lapsansky is a PhD Candidate and American Association of University Women Dissertation Fellow at the Annenberg School for Communication at the University of Southern California. Charlotte has a background in development communication and mass media campaigns addressing gender and health in India. At Annenberg, her research interests include communication for social change, participatory development communications, community mobilization and strategic campaign planning. For the past two years, she has been a team member for Mobile Voices, a participatory project which has created a Drupal-based digital storytelling platform for first-generation, low-wage migrant workers in Los Angeles, allowing them to create and publish stories about their communities directly from their mobile phones. Currently, Charlotte is collaborating with organizations in India to customize and adapt the mobile voices platform social endeavours in India.

VIDEOS

For more details visit https://cis-india.org/events/charlotte-lapsansky-talk

INDIA Fears of Privacy Loss Pursue Ambitious ID Project

praskrishna — 2011-04-02T10:00:44Z

Fears about loss of privacy are being voiced as India gears up to launch an ambitious scheme to biometrically identify and number each of its 1.2 billion inhabitants.

In September, officials from the Unique Identification Authority of India (UIDAI), armed with fingerprinting machines, iris scanners and cameras hooked to laptops, will fan out across the towns and villages of southern Andhra Pradesh state in the first phase of the project whose aim is to give every Indian a lifelong Unique ID (UID) number.

"The UID is soft infrastructure, much like mobile telephony, important to connect individuals to the broader economy," explains Nandan Nilekani, chairman of the UIDAI and listed in 2009 by Time magazine as among the world's 100 most influential people.

Nilekani is a co-founder of the influential National Association of Software and Services Companies and, before this assignment, chief of Infosys Technologies, flagship of India's information technology (IT) sector.

According to Nilekani, the UID will most benefit India's poor who, because they lack identity documentation, are ignored by service providers.

"The UID number, with its 'anytime, anywhere' biometric authentication, addresses the problem of trust," argues Nilekani.

But a group of prominent civil society organisations are running a Campaign For No-UID, explaining that it is a "deeply undemocratic and expensive exercise" that is "fraught with unforeseen consequences."

Participants in the campaign include well-known human rights organisations such as the Alternative Law Forum, Citizen Action Forum, People's Union for Civil Liberties, Indian Social Action Forum, and the Centre for Internet and Society.

A meeting was organised by the campaigners in New Delhi on Aug. 25 where speakers ridiculed the idea of a 12-digit number, and said it is unlikely to rectify, for example, the massive corruption in the public distribution system that is supposed to provide food to poor families.

J.T. D'Souza, an IT expert, asserted at the meeting that the use of biometrics on such a massive scale has never been attempted before and is bound to be riddled with costly glitches.

Other speakers raised issues of security and the possibility of hackers getting at databases and passing on information to commercial outfits, intelligence agencies or even criminal gangs.

In talks and television interviews, Nilekani has maintained that the benefits of the UID project far outweigh its risks. "It's worth taking on the project and trying to mitigate the risks so that we get the outcomes we want," he told the CNN-IBN television channel in an interview.

But the possibility of religious profiling by state governments or misuse by caste lobbies is real. This is because the central government has decided to include caste as a category in the UID questionnaire to be filled out by applicants.

Because identity is already a potent issue and the trigger for frequent identity-related conflict – such as the 2002 anti-Muslim riots in Gujarat that left 2,000 people dead – any exercise that enhances identification is fraught.

Usha Ramanathan, a prominent legal expert who is attached to the Centre for the Study of Developing Societies in the national capital, does not buy the UIDAI's assurances.

At the Aug. 25 meeting, Ramanthan said that while enrolling with the UIDAI may be voluntary, other agencies and service providers might require a UID number in order to transact business. Indeed, the UIDAI has already signed agreements with banks, state governments and hospital chains which will allow them to ask customers for UIDs.

Ramanathan said that, taken to its logical limit, the UID project will make it impossible, in a couple of years, for an ordinary citizen to undertake a simple task such as travelling within the country without a UID number.

The UIDAI will work with the National Population Register (NPR) which draws its powers from the Citizenship Rules of 2003 and provides for penalties if information is withheld.

And as a government website says: "Certain information collected under the NPR will be published in the local areas for public scrutiny and invitation of objections." Seeking to allay privacy fears, the website goes on to explain that this is merely "in the nature of the electoral roll or the telephone directory."

But things begin to look ominous when seen in the context of the National Intelligence Grid (NATGRID), the setting up of which home minister P. Chidambaram announced in February as part of his response to a major terrorist attack.

Chidambaram said NATGRID would tap into 21 sets of databases that will be networked to achieve "quick, seamless and secure access to desired information for intelligence and enforcement agencies."

He added that NATGRID will "identify those who must be watched, investigated, disabled and neutralised."

"Internationally only a few countries have provided national ID cards because of the unsettled debate on privacy and civil liberties," says Prof. R. Ramakumar at the Tata Institute of Social Sciences in Mumbai. He added that several countries have had to withdraw ID card schemes or drop biometric aspects because of public opposition.

Nilekani maintains that the main purpose of the UID project is to empower the vast numbers of excluded Indians. "For the poor this is a huge benefit because they have no identities, no birth certificates, degree certificates, driver's licences, passports or even addresses." (END/2010)

Read the original news in IPS

For more details visit https://cis-india.org/news/india-fears-of-privacy-loss

On Talking Back: A Report on the Taiwan Workshop

praskrishna — 2012-01-03T10:35:34Z

What does it mean to Talk Back? Who do we Talk Back against? Are we alone in our attempts or a part of a larger community? How do we use digital technologies to find other peers and stake-holders? What is the language and vocabulary we use to successfully articulate our problems? How do we negotiate with structures of power to fight for our rights? These were the kind of questions that the Talking Back workshop held in the Institute of Ethnology, Academia Sinica in Taiwan from 16 to 18 August 2010 posed.

Twenty-two Digital Natives were selected from regions as varied as Kyrgyztan, Pakistan, Vietnam, Jakarta, India, China, Taiwan, Sri Lanka, Moldova and Thailand to come together and share their stories at the 'Talking Back' workshop. While we already began pinging everyone on the phone, and online through emails and chat, the participants themselves were encouraged to fraternise digitally before they even met IRL (in real life).

The Great Fire Wall

Two participants were lost to border authorities as they not only disallowed their entry into Taiwan from China but also permanently blocked their movement out of China. Another one from Burma missed out on being present at the workshop as much as we missed not having her with us.

Though admittedly on the first day of the workshop we did have them in on our secret group chat that we infamously termed as a coup d'état. A facilitator also on her way from Egypt was unable to make it through to us. Our Taipei team learned that a certain Chinese Airlines had omitted clearing the visa on arrival for a number of our invitees to the connecting airlines. While some we did insistently manage to pull across, the aforementioned were lost to the borderlines.

In Academia Sinica

So were we all in Academia Sinica, Taipei and under one roof by the night before the workshop? No, not yet. As mentioned above, three participants and a facilitator were unable to make it. On the Monday morning of 16 August 2010, Ritika Arya, a 20 year old Indian national had not yet arrived. She was to come as a participant and had on the previous day arranged for an event by her NGO, My India Empowered, Mumbai, India (MIE). She had already intimated us about her meticulous plans for Independence Day. However, it was Monday and she wasn’t yet there in the workshop! A call made it known that she was in fact at the Taipei airport with luggage transfer issue to be resolved. Ritika shared with us later how she grappled with the thought of losing her luggage and also spending a lot on the taxi fare instead of getting on a bus from the airport to Academia Sinica. Ritika, founder of MIE came in the nick of time really. Kudos to Ritika for the grand success of her event on India's Independence Day and for her landing smack on Day One; just in time for the Birsds of a Feather (BoF) meetings.

The First Day

On the first day of the workshop many presentations were made in quick succession. At end of presentations by facilitators and participants it was apparent that there was a language issue. We had Som Monorum from Vietnam who'd write down in English what he had to say and then say it out aloud to us. He continued adding all his responses to the group at large this way. Pichate from Thailand not only heard out every single presentation from start to end but also shared instances from his country with relevance to topics mentioned. For instance, when Seema Nair spoke of the Pink Chaddi Campaign, India, Pichate was quick to share links to the union labourers who were members of Triumph Employee's Union

An impromptu wake up call for some who were in jetlag daze was the coup de tat which was but a group chat initiated by most of us on whom no amounts of coffee could shake off jet lag. Hardly were we five minutes into the coup d'état when chat members being refreshed from it, one by one returned to 'workshop mode' and slipping out of the group chat resumed focus on the workshop. The smileys and lols remaining in the group chat RAM.

Same Same - But Different

As per the workshop schedule the first day we worked in BoF format. BoF is a type of un-conference model wherein members are grouped by what they share in common, be it the use of technology or the topics of work, each group of participants being assigned one guide.

Later the participants were assigned partners to discuss

What is my political legacy?
Who are the people I engage with?
Who are the others that I am engaging in this?

and make a presentation of the other's work.

Some initial responses briefly in the beginning:

"What do you mean my political legacy? I am apolitical."

“My work is very much so in the realm of the 'political'. I report on politics so of course I understand that I am engaging citizens reporting via mobile tools and the Internet. This is my legacy.”

“But I tell stories and I teach people to depict their own stories using such and such software and the Internet yes. These are any stories and lie in the creative realm and not political really. So how is my work political?”

“I organise teaching slum children and we enroll them into government schools. I do this to help them and have always wanted to help them. What do you mean by my legacy?”

“I feel strongly especially for women’s rights and I research into the changing face of political feminist activism.”

The intense ice breaking BoF meetings were certainly fruitful.


On the second day an impromptu exercise which took us briefly away from the scheduled Barcamp model of conferencing. We were made into random groups and assigned one Global Crisis to each group. We were to plan a solution via campaigning for the crisis with a plan which we were to present at end. The topics assigned varied from Violence to Global Warming.

The last day had a flurry of activities from participant Prabhas Pokharel's birthday to more Barcamped discussions, presentations of our campaigns to solve Global Warming et al. At the end after the vote of thanks we had an open feedback session. Here most importantly was brought to the table the need for sensitivity to language and vocabulary hindrances.

Chips Ahoy!
	Over the three days of discussions, presentations and reflections also at the end, the Taipei team organised visits to the 101 – the tallest building in the world to date, the night market and the participants themselves explored a lot of it on their own.

Travellers who plan to travel to places with cuisines unacquired by their own palate came prepared with a 'Help! What can I eat!' and 'OMG I need a Burger!' and 'Where's the closest Starbucks?' Well we all did dive into the hot pot outlets, mama-papa set meal restaurants and iced oolong tea shops with broad grins. Taiwan has been spoken well of for its Taiwanese cuisine and being an Indian-Chinese I must say even I can’t label it as Chinese food, for it honestly has a style of its own. Parathas on the streets!

The Taipei Team were as attentive to the dietary preferences as anyone could be. On Prabhas's birthday for instance, Miss Mengshan Lee got us three cakes! She said, “We wouldn't want anyone to be left out and to celebrate altogether. With everyone's needs met; eggless and with the egg we made a pretty picture.

For more details visit https://cis-india.org/digital-natives/blog/talking-back

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On Talking Back: A Report on the Taiwan Workshop

The Great Fire Wall

In Academia Sinica

The First Day

Same Same - But Different

Chips Ahoy!