Centre for Internet and Society

State of the Internet's Languages 2020: Announcing selected contributions!

sneha-pp — 2019-11-01T18:12:49Z

In response to our call for contributions and reflections on ‘Decolonising the Internet’s Languages’ in August, we are delighted to announce that we received 50 submissions, in over 38 languages! We are so overwhelmed and grateful for the interest and support of our many communities around the world; it demonstrates how critical this effort is for all of us. From all these extraordinary offerings, we have selected nine that we will invite and support the contributors to expand further.

Cross-posted from the Whose Knowledge? website: URL

Call for Contributions and Reflections: URL

Thank you to all of you who wrote in: we would publish every one of your contributions if we could! Each of you highlighted unique aspects of the problem and possibility of the multilingual internet, and it was extremely difficult to select a few to include in the ‘State of the Internet’s Languages Report’. Whether your submission was selected or not, we hope you will continue to be part of this work with us, and that the report will reflect your thoughtful concerns and interests in a multi-lingual internet.

The nine selected contributions will be a significant aspect of the openly licensed State of the Internet’s Languages report to be published mid-2020. In different formats and languages, they span many kinds of language contexts across the world, from many different communities and perspectives. They will form part of a broader narrative combining data and experience, highlighting how limited the current language capacities of the internet are, and how much opportunity there is for making our knowledges available in our many languages.

A special thank you to the final contributors – we’ll be in touch shortly with more details. We’re looking forward to working with you as you develop your contributions and share your experiences!

The selected contributions are from:

Caddie Brain, Joel Liddle, Leigh Harris, Graham Wilfred

As part of a broader movement to increase inclusion and diversity in emojis, Aboriginal people in Central Australia are creating Indigemoji, the first set of Australian Indigenous emojis delivered via a free app. Caddie, Joel, Leigh and Graham aim to describe how to reflect Aboriginal experiences online, to increase the accessibility of Arrernte language in the broader Australian lexicon, to position Arrernte knowledge on digital platforms for future generations of Arrentre speakers and learners, and to contribute more broadly to the decolonisation of the internet.
Claudia Soria

Claudia will describe “The Digital Language Diversity Project” funded by the European Commission under the Erasmus+ programme. The project has surveyed the digital use and usability of four European minority languages: Basque, Breton, Karelian and Sardinian. It has also developed a number of instruments that can help speakers’ communities drive the digital life of their languages, in the form of a methodology named “digital language planning”.
Donald Flywell Malanga

Donald will share his experiences conducting two panel discussions with elderly and ten young Ndali People in Chisitu Village based in Misuku Hills, Malawi. He aims to hear their stories and make sense of them relating to how Chindali could be spoken/expressed online, examine the barriers they face in sharing/expressing their language online, and unearth possible solutions to address such barriers.
Emna Mizouni

Emna will interview African and Arab content creators and consumers to share their experiences in posting content in their own language and expose their cultures. She will reach out to different ethnicities from Africa to gather data on the reasons they use the “colonial languages” on the internet and the burdens they face, whether technical such as internet connectivity and accessibility, lack of devices, social or cultural barriers, etc.
Ishan Chakraborty

Ishan will explore the experiences of individuals who identify themselves as both disabled and queer, and who are not visible online in Bengali. Online research papers and academic works in Bengali are significantly limited, and even more so in the case of works on marginalities and intersections. One of the most effective ways of making online material accessible to persons with visual disability is through audio material, and Ishan will explore some of these possibilities.
Joaquín Yescas Martínez

Joaquin will be describing the free software, open technology initiatives and the sharing philosophy of “compartencia” in his community of Mixe and Zapotec peoples in Mexico. He will explore initiatives such as Xhidza Penguin School, an app to learn the language online, and learning workshops to look at new methodologies for sharing and using the language. It is not only a means of communication but it also encompasses a different way of understanding the world.
Kelly Foster

Kelly will draw attention to the work being done to revitalise indigenous languages and the struggles to represent the Nation Languages of the Caribbean and its diasporas in structured data and on Wikipedia. She aims to have the native names of the islands, locations and indigenous peoples on Wikidata, labelled with their own language so she can generate a map of the Caribbean with as many native names as possible. But the language of the Taino people of the islands that are now called Jamaican, Cuba, Puerto Rico and Haiti has been labelled as extinct, as are the people, by European researchers. Though a victim of the first European genocide of the Caribbean, they live on in the tongues and blood of people who are more often racialised as Black and Latinx.
Paska Darmawan

As a first-generation college student who did not understand English, Paska had difficulties in finding educational, inspiring content about LGBTQIA issues in their native language, let alone positive content about the local LGBTQIA community. They plan to share a mapping of available Indonesian digital LGBTQIA content, whether it be in the form of Wikipedia articles, websites, social media accounts, or any other online media.
Uda Deshpriya

Uda will explore the lack of feminist content on the internet in Sinhala and Tamil. Mainstream human rights discussions take place in English and leaves out the majority of Sri Lankans. Women’s rights discourse remains even more centralized. Despite the fact that all primary criminal and civil courts work in local languages, statutes and decided cases are not available in Sinhala and Tamil, including Sri Lanka’s Constitution and its amendments. This extends to content creation through both text and art, with significant barriers of keyboard and input methods.

For more details visit https://cis-india.org/raw/stil-2020-selected-contributions

Rethinking Conditions of Access

sneha — 2015-11-13T05:35:00Z

P. P. Sneha explores the possibilities of redefining the idea of access through the channels of education and learning.

The advent and pervasive growth of the internet and digital technologies in the last couple of decades have caused several changes in the way we now imagine education and processes of learning, both within and outside the classroom. The increasing use of digital tools, platforms and methods in classroom pedagogy, and the access for students to resources through online and collaborative repositories such as Wikipedia have led to a change in not just teaching practices, but also in the learning environment, which has now become more open, iterative and participatory in nature. While increased access to the internet may be one factor contributing to this change, the conditions of such access – how it is made available, to whom and for what purpose – still remain contentious. As per recent statistics, India has more than 200 million internet users, but as several studies on online users have illustrated, the numbers are hardly indicative of the nature of online engagement. The problem of the ‘digital divide’, though much debated and addressed, still persists in India, as in several other countries, with lack of infrastructure and low broadband speed being two among several reasons for the slow move in bridging this gap.

Last year, the Digital Inclusion Index map indicated India as only BRICS country ‘at extreme risk’ on the ‘digital divide’

The problem of the digital divide itself has largely been understood as one of access to the internet and/or broadly digital technologies, but the conditions of this access, in terms of the nature of its use and adaptability to a dynamic and ever-changing technological landscape is something that needs to be looked at critically, in order to provide a more nuanced understanding of the problem itself, and its inherent conflicts. The technological landscape we inhabit today is quite diverse, and rather multi-layered, as a result of which conditions of access also differ across spaces and in degrees. The problematisation, therefore, will need to be more qualitative and nuanced, to take into account several variables spread over social, cultural and economic categories.

The assumption of the internet, as an open and accessible, therefore neutral space, has also been questioned time and again, with the latest debates around net neutrality being illustrative of this conflict. Though there is a growing interest in exploring and using the democratic potential that the internet offers, as demonstrated by several forms of online social activism and the growth of open access digital knowledge repositories and public archival spaces, there are also pertinent concerns about privacy, accessibility and the quality of online interaction and content. A large part of this uncertainty and the conflicts we see around access and regulation may be attributed to the fact that the nature of the internet, or the digital itself as concept, method or space has not been adequately explored or theorised. As a public sphere, it often reprises certain systemic forms of injustice and marginalisation seen offline, and conflates them with notions pertaining to the personal. As such, social, economic and linguistic barriers mediate the access we have to certain kinds and forms of discourse online, thereby making physical access the first step towards being part of the labyrinthian world that is the internet.

How can e-learning start, when the general access is very fragmented?

These conflicts are present in the classroom and other spaces and processes of learning as well, where traditionally there has been resistance to the use of technology, and particularly the internet as it is seen as a disturbance or a deterrent to learning. But technology has always been a part of the classroom, and now with the mobile phone becoming ubiquitous, it is indeed difficult to imagine that a student who has access to such a device would be disconnected from the internet, or not look toward other digital tools and methods to engage with, for educational or recreational purposes. However, indeed, how much of this engagement is effectively connected to learning is still a bone of contention, and is yet to be explored adequately.

What are the changes in the learning environment that the advent of digital technologies has produced? What challenges do they pose for both teachers and students? And what are the possible solutions that these areas of research are opening up? A more integrated and inclusive approach in designing methods and tools for use in the classroom could be one way of making issues and conflicts in this space more transparent. Several efforts in education technology and experiments in digital learning have focused precisely on this aspect. The sheer visibility and vastness of the internet offers several possibilities in terms of access to materials, tools and resources online. Several large-scale efforts in digitisation made by both the state and public organisations are attempts to utilise this potential, and they speak of the growing interest in making material available online for both classroom teaching and research.

The MOOCs are slowly challenging the universities. See the image full screen

The growth of Massive Open Online Courses (MOOCs) is an example of the fervour of online platforms of learning, which provide students across the world with an access to teaching and course material from some of the best institutions. However, there have been, at least in their earlier versions, several critiques of these platforms, as well, precisely because they replicate a certain classroom teaching model that is not accessible to students everywhere. This urges us to revisit the premise of such structures.

The ‘digital turn’ in the last couple of decades has engendered several changes in the way knowledge is now produced, disseminated and consumed by people located in different areas. It has also created a need to constantly rethink existing systems of learning we have in place, to plug the gaps that develop between people, skills and resources. It is only through more attempts to problematise the notion of access qualitatively, and to better understand the role of digital technologies and the internet in terms of changes in learning environments, that we may be able to understand and utilise its potential to the best.

P.P. Sneha works with the Researchers at Work (RAW) programme at the Centre for Internet and Society, Bangalore. She has a Master’s degree in English, and has previously worked in the area of higher education. This essay is a reflection on some of the learnings from projects on the quality of access to higher education and a mapping of the digital landscape and the growth of Digital Humanities in India, conducted by the Higher Education Innovation and Research Applications (HEIRA) programme at the Centre for the Study of Culture and Society (with support from the Ford Foundation), and the CIS. The original post can be read here.

For more details visit https://cis-india.org/raw/lila-inter-actions-october-14-2014-rethinking-conditions-of-access

RENEW: The 5th International Conference on the Histories of Media Art, Science and Technology

praskrishna — 2013-10-29T09:32:22Z

The 5th International Conference on the Histories of Media Art, Science and Technology – RENEW, is hosted by RIXC Centre for New Media Culture in Riga in partnership with the Art Academy of Latvia, Stockholm School of Economics in Riga and Danube University’s Center for Image Science. Following Banff 2005, Berlin 2007, Melbourne 2009 and Liverpool 2011, the Media Art History Boards and Renew Cochairs invite you to attend RENEW conference in Riga, October 8-11, 2013!

Nishant Shah was a part of the selection committee for the conference and chaired a session on Network Art on October 9.

For more details visit https://cis-india.org/news/renew-intl-conference-histories-of-media-art-science-technology

Reclaim Open Learning Symposium

praskrishna — 2013-09-30T10:44:39Z

This international convening is the culmination of the Reclaim Open Learning Innovation Challenge, committed to surfacing individuals and organizations that are transforming higher education toward connected and creative learning, open in content and access, participatory, and building on a growing range of experiments and innovations in networked learning. Nishant Shah is giving a talk at this event.

Note: The event is free and open to the public. Click to read the original published by DML Research Hub. This event is sponsored and organized by the Digital Media and Learning Research Hub, University of California Humanities Research Institute, located at UC Irvine and is co-sponsored by the MIT Media Lab and CALit2.

A Live recording of the panel discussion here.

Please feel free to follow the conversation on Twitter using the hashtag #ReclaimOpen. Certain portions of the Reclaim Open Learning Symposium will be streaming live via the DML Research Hub's YouTube Channel. Please click on the "streaming live" links below for more info. All times listed below are Pacific Time.

September 26, 2013

5:00 PM (CALit2 Auditorium + streaming live)

Welcome to Calit2 by G.P.Li and to the symposium by David Theo Goldberg

Opening Keynote Event - Conversation with John Seely Brown and Amin Saberi, moderated by Anya Kamenetz

Scientist, artist and strategist, for two decades the head of Xerox PARC, one of the country’s most innovative places, JSB is hailed as one of the premier minds bent to the work of understanding how learning evolves in a connected age. He’ll be talking with Amin Saberi, a professor of management science, computational and mathematical engineering at Stanford, and now the CEO of NovoEd, a MOOC startup offering courses from some of the world’s top business schools with the novel inclusion of small group, real-world collaborative project-based learning. Some questions we’ll take on: where are we in the MOOC hype cycle, and does it matter? What are the relative strengths and weaknesses of online and offline interaction for learning?

7:30 PM (CALit2 Atrium)

Gathering - Reclaim Open Learning Reception

We invite you to join us in celebrating the opening of the Reclaim Open Learning Symposium following the Conversation with John Seely Brown and Amin Saberi

September 27, 2013

9:00 AM - 10:00 AM (CALit2 Atrium)

Reclaim Open Learning Demos + Continental Breakfast

10:00 AM - 11:00 AM (CALit2 Auditorium + streaming live)

Reclaiming Open Learning--A Stake in the Ground

John Seely Brown, Nishant Shah, and Philipp Schmidt (Moderator)

What values are we articulating? Why does open learning matter? What is it “good for”? What are the stakes?

11:00 AM - 3:00 PM (CALit2, Room 3008)

Working Group - Reclaim Open Learning: The COURSE

Howard Rheingold

We will work all day to create a distributed multimedia open course on Reclaiming Open Learning, hacking together a syllabus, activities, assignments, competencies, and more across platforms.

11:00 AM - 12:00 PM (CALit2 Auditorium + streaming live)

Connected Learning, Digital Arts and Humanities

Susie Ferrell, Jade Ulrich, Martha Burtis, Alan Levine, Jonathan Worth, and Liz Losh (Moderator)

Why is art important in an online learning world sometimes dominated by STEM? how does the media production of learners get facilitated and managed in distributed networks and large-scale?

12:00 PM - 2:00 PM

Break for Lunch

2:00 PM - 3:00 PM (CALit2 Auditorium + streaming live)

The Warm Body Effect

Josie Fraser, Freeman Murray and Anya Kamenetz (Moderator)

Space, place, and collocation -- what do physical presence, local communities and live social interaction mean for learners connected by the web? What power relationships and hierarchies are implied/facilitated by openness?

3:00 PM - 4:00 PM (CALit2 Auditorium + streaming live)

Contexts & Outcomes

Howard Rheingold, Anya Kamenetz, and Mimi Ito (Moderator)

What are the broader social and economic contexts in which open learning is happening? How do questions of value and quality get negotiated? How do we define success?

4:00 PM - 4:30 PM (CALit2 Auditorium + streaming live)

Presentation from 'Reclaim Open Learning: The COURSE'

Howard Rheingold

The working group will present their course.

4:30 PM - 5:00 PM (CALit2 Auditorium + streaming live)

Closing Remarks

David Theo Goldberg

Winners

DigiLit Leicester www.digilitleic.com | Josie Fraser (Leicester City Council), Lucy Atkins (Leicester City Council), Richard Hall (De Montfort University)

This distributed course has a local aim: increasing the ability of local teachers in Leicester to use connected learning methods to support teaching and transform learning.

Digital Storytelling 106 (DS106) ds106.us | Jim Groom, Martha Buris, Alan Levine, University of Mary Washington, United States

Based on the principle “a domain of one’s own,” Groom’s course connects registered students and open participants in an ever-evolving online community where they submit, complete and collaborate on assignments in writing, mash-ups, design, video, audio, and other media. DS106 lives online as a livestreaming radio station, a sub-reddit, a G+ group, a Twitter feed, and more.

FemTechNet femtechnet.blogspot.com | Susanna Ferrell, Jade Ulrich Scripps College, United States

FemTechNet bills itself as the first “distributed online collaborative course.” In their beta outing, students applied feminist texts to labor, digital art, and archives, drawing connections between the dichotomies of software/hardware and feminism/masculinity. They edited Wikipedia, created sculptures and images and held dialogues with others of diverse backgrounds. The course is expanding globally.

Jaaga Study jaaga.in/study | Archana Prasad, Freeman Murray, India

Jaaga is a multidisciplinary creative hub in Bangalore, India. They are piloting informal learning programs leveraging MOOC resources with volunteer facilitators in a face to face community setting, with the goal of creating market-ready computer programmers.

Photography BA Hons and Phonar-Ed www.phonar.covmedia.co.uk | Jonathan Worth, Matt Johnston, Shaun Hides, Jonathan Shaw, Coventry University, UK; David Kernohan, JISC, UK

These free and open photography classes are available in app form and deal directly with the nature of the photographer as publisher. Classroom-based but leveraging various online communities, they are expanding to a full master’s and bachelor’s program.

For more details visit https://cis-india.org/news/dml-hub-reclaim-open-learning-symposium

Reading from a Distance — Data as Text

sneha — 2015-11-13T05:29:12Z

The advent of new digital technologies and the internet has redefined practices of reading and writing, and the notion of textuality which is a fundamental aspect of humanities research and scholarship. This blog post looks at some of the debates around the notion of text as object, method and practice, to understand how it has changed in the digital context.

The concepts of text and textuality have been central to the discourse on language and culture, and therefore by extension to most of the humanities disciplines, which are often referred to as text-based disciplines. The advent of new digital and multimedia technologies and the internet has brought about definitive changes in the ways in which we see and interpret texts today, particularly as manifested in new practices of reading and writing facilitated by these tools and dynamic interfaces now available in the age of the digital. The ‘text’ as an object of enquiry is also central to much of the discussion and literature on Digital Humanities, given that many scholars, particularly in the West trace its antecedents to practices of textual criticism and scholarship that stem from efforts in humanities computing. Everything from the early attempts in character and text encoding (see TEI) to new forms and methods of digital literary curation, either on large online archives or in the form of apps such as Storify or Scoop it have been part of the development of this discourse on the text. Significant among these is the emergence of processes such as text analysis, data mining, distant reading, and not-reading, all of which essentially refer to a process of reading by recognising patterns over a large corpus of texts, often with the help of a clustering algorithm[1]. The implications of this for literary scholarship are manifold, with many scholars seeing this as a point of ‘crisis’ for the traditional practices of reading and meaning-making such as close reading, or an attempt to introduce objectivity and a certain quantitative aspect, often construed as a form of scientism, into what is essentially a domain of interpretation. But an equal number of advocates of the process also see the use of these tools as enabling newer forms of literary scholarship by enhancing the ability to work with and across a wide range and number of texts. The simultaneous emergence of new kinds of digital objects, and a plethora of them, and the supposed obscuring of traditional methods in the process is perhaps the immediate source of this perceived discomfort. There are different perspectives on the nature of changes this has led to in understanding a concept that is elementary to the humanities. Apart from the fact that digitisation makes a large corpus of texts now accessible, subject to certain conditions of access of course, it also makes texts ‘ massively addressable at different levels of scale’ as suggested by Micheal Witmore. According to him “Addressable here means that one can query a position within the text at a certain level of abstraction”. This could be at the level of character, words, lines etc that may then be related to other texts at the same level of abstraction. The idea that the text itself is an aggregation of such ‘computational objects’ is new, but as Witmore points out in his essay, it is the nature of this computational object that requires further explanation. In fact, as he concludes in the essay, “textuality is addressability” and further...this is a condition, rather than a technology, action or event”. What this points towards is the rather flexible and somewhat ephemeral nature of the text itself, particularly the digital text, and the need to move out of a notion of textuality which has been shaped so far by the conventions of book culture, which look to ideal manifestations in provisional unities such as the book.[2]

The notion of the text itself as an object of enquiry has undergone significant change. Various disciplines have for long engaged with the text - as a concept, method or discursive space - and its definitions have changed over time that have added dimensions to ways of doing the humanities. With every turn in literary and cultural criticism in particular, the primacy of the written word as text has been challenged, what is understood as ‘textual’ in a very narrow sense has moved to the visual and other kinds of objects. The digital object presents a new kind of text that is difficult to grasp - the neat segregations of form, content, process etc seem to blur here, and there is a need to unravel these layers to understand its textuality. As Dr. Madhuja Mukherjee, with the Department of Film Studies, at Jadavpur University points out, with the opening up of the digital field, there are more possibilities to record, upload and circulate, as a result of which the very object of study has changed; the text as an object therefore has become very unstable, more so that it already is. Film is an example, where often DVDs of old films no longer exist, so one approaches the ‘text’ through other objects such as posters or found footage. Such texts also available through several online archives now offer possibilities of building layers of meaning through annotations and referencing. Another example she cites is of the Indian Memory project, where objects such as family photographs become available for study as texts for historiography or ethnographic work. She points out that this is not a new phenomenon, as the disciplines of literary and cultural studies, critical theory and history have explored and provided a base for these questions, but there is definitely a new found interest now due the increasing prevalence of digital methods and spaces. One example of such a digital text perhaps is the hypertext[3]. George Landow in his book on hypertext draws upon both Barthes and Foucault’s conceptualisation of textuality in terms of nodes, links, networks, web and path, which has been posited in some sense as the ideal text. Landow’s analysis emphasises the multilinearity of the text, in terms of its lack of a centre, and therefore the reader being able to organise the text according to his own organising principle - possibilities that hypertext now offers which the printed book could not. While hypertext illustrates the post-structural notion of what comprises an open text as it were, it may still be linear in terms of embodying certain ideological notions which shape its ultimate form. Hypertext, while in a pragmatic sense being the text of the digital is still at the end of a process of signification or meaning-making, often defined within the parameters set by print culture.

But to return to what has been one of the fundamental notions of textual criticism, the ‘text’ is manifested through practices of reading and writing [4]. So what have been the implications of digital technologies for these processes which have now become technologised, and by extension for our understanding of the text? While processes such as distant reading and not-reading demonstrate precisely the variability of meaning-making processes and the fluid nature of textuality, they also seem to question the premise of the method and form of criticism itself. Franco Moretti, his book Graphs, Maps and Trees talks about the possibilities accorded by clustering algorithms and pattern recognition as a means to wade through corpora, thus attempting to create what he calls an ‘abstract model of literary history’. He describes this approach as ‘within the old territory of literary history, a new object of study’...He further says, “Distant reading, I have once called this type of approach, where distance is however not an obstacle, but a specific kind of knowledge: fewer elements, hence a sharper sense of their overall interconnection. Shapes, relations, structures. Forms. Models.” The emphasis for Moretti therefore is on the method of reading or meaning-making. There seem to be two questions that emerge from this perceived shift - one is the availability of the data and tools that can ‘facilitate’ this kind of reading, and the second is a change in the nature of the object of enquiry itself, so much so that close reading or textual analysis is not engaging or adequate any longer and calls for other methods. An example much closer home of such new forms of textual criticism is that of ‘ Bichitra’, an online variorum of Rabindranath Tagore’s works developed by the School of Cultural Texts and Records at Jadavpur University. The traditional variorum in itself is a work of textual criticism, where all the editions of the work of an author are collated as a corpus to trace the changes and revisions made over a period of time. The Tagore varioum, while making available an exhaustive resource on the author’s work, also offers a collation tool that helps trace such variations across different editions of works, but with much less effort otherwise needed in manually reading through these texts. Like paper variorum editions, this online archive too allows for study of a wider number and diversity of texts on a single author through cross-referencing and collation.

As is apparent in the development of new kinds of tools and resources to facilitate reading, there is a problem of abundance that follows once the problem of access has been addressed to some extent. Clustering algorithms have been used to generate and process data in different contexts, apart from their usage in statistical data analysis. The role of data is pertinent here; and particularly that of big data. But the understanding of big data is still shrouded within the conventions of computational practice, so much so that its social aspects are only slowly being explored now, particularly in the context of reading practices. Big data as understood in the field of computing is data that is so vast or complex that it cannot be processed by existing database management tools or processing applications[5]. But if one were to treat data as text, as is an eventual possibility with literary criticism that uses computational methods, what becomes of the critical ability to decode the text - and does this further change the nature of the text itself as a discursive object, and the practice of reading and textual criticism as a result. Reading data as text then also presupposes a different kind of reader, one that is no longer the human subject. This would be a significant move in understanding how the processes of textuality also change to address new modes of content generation, and how much the contours of such textuality reflect the changes in the discursive practices that construct it. Most of the debate however has been framed within a narrative of loss - of criticality and a particular method of making meaning of the world. Close reading as a method too came with its own set of problems - which can be seen as part of a larger critique of the Formalists and later American New Criticism, specifically in terms of its focus on the text. As such, this further contributes to canonising a certain kind of text and thereby a form of cultural and literary production. [6] Distant reading as a method, though also seen as an attempt to address this problem by including corpora, still poses the same issues in terms of its approach, particularly as the text still serves as the primary and authoritative object of study. The emphasis therefore comes back to reading as a critical and discursive practice. The objects and tools are new; the skills to use them need to be developed. However, as much of the literature and processes demonstrate, the critical skills essentially remain the same, but now function at a meta-level of abstraction. Kathleen Fitzpatrick in her book on the rise of electronic publishing and planned technological obsolescence dwells on the manner in which much of our reading practice is still located in print or specifically book culture; the conflict arises with the shift to a digital process and interface, in terms of trying to replicate the experience of reading on paper. Add to this problem of abundance of data, and processes like curation, annotation, referencing, visualisation, abstraction etc acquire increased valence as methods of creatively reading or making meaning of content. [7]

References:

Fitzpatrick, Kathleen, “Texts”, Planned Obsolescence – Publishing, Technology and Future of the Academy, New York and London: New York University Press, 2011. pp.89 – 119.
Kirschenbaum, M.G, “The Remaking of Reading: Data Mining and the Digital Humanities”, Conference proceedings; National Science Foundation Symposium on Next Generation of Data Mining and Cyber-Enabled Discovery for Innovation, Balitmore, October 10-12, 2007, http://www. cs. umbc. edu/hillol/NGDM07/abstracts/talks/MKirschenbaum. pdf.
Landow, George. P, Hypertext: The Convergence of Critical Theory and Technology, Balitmore: John Hopkins University Press, 1992 pp 2-12
Moretti, Franco, Graphs, Maps and Trees: Abstract Models for a Literary History, Verso: London and New York, 2005. p.1
Whitmore, Michael , “Text: A Massively Addressable Object”, Debates in the Digital Humanities, ed. Mathew K. Gold, University of Minnesota Press: 2012 pp 324 – 327 http://dhdebates.gc.cuny.edu/debates/text/24
Wilkens, Mathew, “Canons,Close Reading and the Evolution of Method” Debates in the Digital Humanities, ed. Mathew K. Gold, University of Minnesota Press: 2012 pp 324 – 327 http://dhdebates.gc.cuny.edu/debates/text/24

[1] For more on cluster analysis and algorithms see http://en.wikipedia.org/wiki/Cluster_analysis

[2] See Witmore, 2012. pp 324 - 327

[3] A term coined by Theodor H. Nelson, which he describes as “a series of text chunks connected by links which offer the reader different pathways” ( As quoted in Landow, 1991. pp 2-12)

[4] Barthes, 1977. pp 155 - 164

[5] See http://en.wikipedia.org/wiki/Big_data

[6] See Wilkens (2012). pp 249-252

[7] See Fitzpatrick (2011), pp 89 -119

For more details visit https://cis-india.org/raw/digital-humanities/reading-from-a-distance

Reading from a Distance – Data as Text

sneha-pp — 2016-06-30T05:06:58Z

An extended survey of digital initiatives in arts and humanities practices in India was undertaken during the last year. Provocatively called 'mapping digital humanities in India', this enquiry began with the term 'digital humanities' itself, as a 'found' name for which one needs to excavate some meaning, context, and location in India at the present moment. Instead of importing this term to describe practices taking place in this country - especially when the term itself is relatively unstable and undefined even in the Anglo-American context - what I chose to do was to take a few steps back, and outline a few questions/conflicts that the digital practitioners in arts and humanities disciplines are grappling with. The final report of this study will be published serially. This is the third among seven sections.

Sections

01. Digital Humanities in India?

02. A Question of Digital Humanities

03. Reading from a Distance – Data as Text

04. The Infrastructure Turn in the Humanities

05. Living in the Archival Moment

06. New Modes and Sites of Humanities Practice

07. Digital Humanities in India – Concluding Thoughts

The simultaneous emergence of new kinds of digital objects, and a plethora of them, and the supposed obscuring of traditional methods in the process is perhaps the immediate source of this perceived discomfort. There are different perspectives on the nature of changes this has led to in understanding a concept that is elementary to the humanities. Apart from the fact that digitisation makes a large corpus of texts now accessible, subject to certain conditions of access of course, it also makes texts 'massively addressable at different levels of scale' as suggested by Michael Witmore (Witmore 2012: 324-327, emphasis as in the original). According to him: "[A]ddressable here means that one can query a position within the text at a certain level of abstraction" (Ibid. 325). This could be at the level of character, words, lines etc that may then be related to other texts at the same level of abstraction. The idea that the text itself is an aggregation of such ‘computational objects’ is new, but as Witmore points out in his essay, it is the nature of this computational object that requires further explanation. In fact, as he concludes in the essay, "textuality is addressability and further ... this is a condition, rather than a technology, action or event" (Ibid. 326). What this points towards is the rather flexible and somewhat ephemeral nature of the text itself, particularly the digital text, and the need to move out of a notion of textuality which has been shaped so far by the conventions of book culture, which look to ideal manifestations in provisional unities such as the book (Ibid. 327).

Of Texts and Hypertextuality

An example much closer home of such new forms of textual criticism is that of 'Bichitra' [5], an online variorum of Rabindranath Tagore’s works developed by the School of Cultural Texts and Records at Jadavpur University. The traditional variorum in itself is a work of textual criticism, where all the editions of the work of an author are collated as a corpus to trace the changes and revisions made over a period of time. The Tagore variorum, while making available an exhaustive resource on the author’s work, also offers a collation tool that helps trace such variations across different editions of works, but with much less effort otherwise needed in manually reading through these texts. Like paper variorum editions, this online archive too allows for study of a wider number and diversity of texts on a single author through cross-referencing and collation. Prof. Sukanta Chaudhuri [6], Professor Emeritus, Department of English and School of Cultural Texts and Records at Jadavpur University, Kolkata has been part of the process of setting up this variorum. According to him the most novel aspects of this platform, or as he calls it - 'integrated knowledge site' - are to do with these functions of cross-referencing and integration. The bibliography is a hyperlinked structure, which connects to all the different digital versions of a particular text (the most being 20 versions of a single poem). The notion of a bibliography has always evoked hypertextuality – the possibility to link and cross - reference texts, but with the advent of the digital, this possibility has been fully realized, as seen in the case of the hypertext [7]. For collation, the project team developed a unique software, titled 'Prabhed,' (meaning difference in Bengali) that helps to assemble text at three levels (a) chapter in novel, act/scene in drama, canto in poem; (b) para in novel or other prose, speech in drama, stanza in poem; (c) individual words.. For instance, you can choose a particular section of a book, poem or play - and compare its occurrences across different editions and versions of the work to note their matches and differences. If two paragraphs have been removed from one chapter, and put into another, that can be traced through the collation software. If a particular word has been omitted in a later edition, or if certain lines have been rearranged in a poem, these changes can be tracked [8]. What makes the search engine 'integrated' is not simply that it can search all Tagore's works in one go, but that it links up with the bibliography and thereby with the actual text of the works. It is interesting to note here the different changes that the text undergoes to become available for study on a digital platform, where it is amenable to intense searching and querying of this kind. It is now possible to search across a large corpus of texts, for minute changes in words or sentences, and ask questions of these in terms of their usage, instances and contexts of their occurrence, thus facilitating a kind of enquiry previously never undertaken in textual studies.

The project however is not without its challenges, as Prof. Chaudhuri further outlines. Working with Indic scripts is a persistent problem for digital initiatives in India. In Bengali some work has been done in the form of a scientifically designed keyboard software called Avro, which stores all the conjunct letters preserving their separate characteristics [9]. Developing Optical Character Recognition (OCR) for scanned material in Indian languages remains a crucial issue for most digitization and archival initiatives in India. Other issues include the problem of vowel markers appearing before the consonants, even if phonetically they follow and are keyed in afterwards. To get the font and keyboard software to recognize this is a big challenge. The third challenge, especially in the case of works printed from the nineteenth century to the middle of the twentieth century, is that there are vast differences in spelling; the same word can be spelt in different ways, and as there is no lexicon, one may not do any kind of general search. There is also the issue of a high degree of inflection in the language. A word may have a suffix (or, vibhakti) attached to it to indicate the case: one for the subject of the sentence, another for the object, another for the possessive case and so on. These are multiplied by the different forms of the verbs. The development of a lexicon in Bengali would be one of the ways to resolve many of these issues. However, as most people can only see and interact with the digital interface of Bichitra, and not really understand the process behind it, or the amount of work involved in making the platform work the way it does, funding for research and development, maintenance and sustainability is difficult to obtain. Backroom file management, which includes both paper and digital files remains a big but largely invisible task on such a platform. The total number of files generated from Bichitra is tens of millions or hundreds of millions, and many of these are offline files which would not even go on to the website. Hence while uploading the files, the basic groundwork for a retrieval system for different files serving different functions had already been laid, including the creation of a bibliography, which was a huge exercise in itself. The process of making text available as hypertext is labor that is invisibilized, and is rarely or never available to the end user.

Prof. Chaudhuri also speaks of ways in which the notion of textuality has been rendered differently through the use of the internet and digital technologies. Digital or electronic text has helped theorize better the notion of a fluid text - the fact that a text is never complete, but only bound between the covers of a book at a given point of several processes that are technological as well as social. The notion of the text itself as an object of enquiry has undergone significant change in the last several decades. Various disciplines have for long engaged with the text - as a concept, method or discursive space - and its definitions have changed over time that have added dimensions to ways of doing the humanities. With every turn in literary and cultural criticism in particular, the primacy of the written word as text has been challenged, what is understood as ‘textual’ in a very narrow sense has moved to the visual and other kinds of objects. The digital object presents a new kind of text that is difficult to grasp - the neat segregations of form, content and process seem to blur here, and there is a need to unravel these layers to understand its textuality. As Dr. Madhuja Mukherjee, with the Department of Film Studies, at Jadavpur University points out, with the opening up of the digital field, there are more possibilities to record, upload and circulate, as a result of which the very object of study has changed; the text as an object therefore has become very unstable, more so that it already is. Film is an example, where often DVDs of old films no longer exist, so one approaches the 'text' through other objects such as posters or found footage. Such texts also available through several online archives now offer possibilities of building layers of meaning through annotations and referencing. Another example she cites is of the Indian Memory project, where objects such as family photographs become available for study as texts for historiography or ethnographic work. She points out that this is not a new phenomenon, as the disciplines of literary and cultural studies, critical theory and history have explored and provided a base for these questions, but there is definitely a new found interest now due the increasing prevalence of digital methods and spaces.

Shaina Anand, artist and filmmaker, further espouses this thought when she talks about the new possibilities of textual analysis of film that are now possible, particularly in terms of temporal control, first with the DVD, then the internet and now with online archival platforms like Indiancine.ma [10] and the Public Access Digital Media Archive, or Pad.ma [11]. The first is an online archive of Indian film from the pre-copyright era (so effectively before 1955), while the second is an archive of found and archival footage, images sound clips and unfinished films [12]. Both platforms allow the user to search through an array of material, view/listen to them download or embed them as links. They make available to users not just an online database for storage and retrieval but also a space to work with a range of materials in multiple video and audio formats and themes through annotations and referencing. The annotation tool is perhaps the most innovative aspect of these platforms, wherein a user can pause, isolate a section of a sequence and annotate it using a range of options and filters. The annotations are textual, in the form of comments, commentary and marginalia (in the case of Pad.ma) and can also link to other paraphernalia around the film object, such as posters, images, advertisements and other literature. Users can also contextualize material by adding transcripts, descriptions, events, keywords, and even locating the events in the video on a map. These have brought to the fore several questions on relevance, accessibility and ownership, as in the case of raw footage from films, and opened up possibilities for such materials to be re-contextualized by the reader in different ways. This layering of annotations around the film object also creates a new research object, or text that then necessitates new methods of studying it as well. As opposed to the earlier practice of the researcher/critic having to watch the film first and then comment or analyse it, and relying on memory to generate the scholarship, it is now possible to pause, analyse or read and come back to the film and annotate the text in several ways. What does this do to the film text - the process documenting the form is new, not cinema as a form itself – is a question that comes up quite prominently here. The computational aspect also is important here, given the vast amount of footage that is now available, which then requires better lexical indexing to compute and manage large data sets. This has been a constant endeavour with Pad.ma and Indiancine.ma as well.

As in the case of film, what becomes prominent here is the move to a digital text of some sort. One such example of a digital text perhaps is the hypertext. George Landow in his book on hypertext draws upon both Barthes and Foucault’s conceptualisation of textuality in terms of nodes, links, networks, web and path, which has been posited as the 'ideal text' by Barthes (Landow 2006: 2). Landow’s analysis emphasises the multilinearity of the text, in terms of its lack of a centre, and therefore the reader being able to organise the text according to his own organising principle - possibilities that hypertext now offers which the printed book could not. While hypertext illustrates the possibilities of multilinearity of a text that can be realised in the digital, it may still be linear in terms of embodying certain ideological notions which shape its ultimate form. Hypertext, while in a pragmatic sense being the text of the digital is still at the end of a process of signification or meaning-making, often defined within the parameters set by print culture. As such it is only the narrative, and not the form itself that is multi-linear in hypertext fiction.

Textual Criticism in the Digital

But to return to what has been one of the fundamental notions of textual criticism, the 'text' is manifested through practices of reading and writing (Barthes 1977). So what have been the implications of digital technologies for these processes which have now become technologised, and by extension for our understanding of the text? While processes such as distant reading and not-reading demonstrate precisely the variability of meaning-making processes and the fluid nature of textuality, they also seem to question the premise of the method and form of criticism itself. Franco Moretti, in his book Graphs, Maps and Trees talks about the possibilities accorded by clustering algorithms and pattern recognition as a means to wade through corpora, thus attempting to create what he calls an 'abstract model of literary history' (Moretti 2005: 1). He describes this approach as "within the old territory of literary history, a new object of study." He further says, "Distant reading, I have once called this type of approach, where distance is however not an obstacle, but a specific kind of knowledge: fewer elements, hence a sharper sense of their overall interconnection. Shapes, relations, structures. Forms. Models" (Moretti 2005: 1, emphasis as in original). The emphasis for Moretti therefore is on the method of reading or meaning-making. There seem to be two questions that emerge from this perceived shift - one is the availability of the data and tools that can 'facilitate' this kind of reading, and the second is a change in the nature of the object of enquiry itself, so much so that close reading or textual analysis is not engaging or adequate any longer and calls for other methods of reading.

As is apparent in the development of new kinds of tools and resources to facilitate reading, there is a problem of abundance that follows once the problem of access has been addressed to some extent. Clustering algorithms have been used to generate and process data in different contexts, apart from their usage in statistical data analysis. The role of data is pertinent here; and particularly that of big data. But the understanding of big data is still shrouded within the conventions of computational practice, so much so that its social aspects are only slowly being explored now, particularly in the context of reading practices. Big data as not just a reference to volume but also its other aspects of data such as velocity, scope, and granularity among others significantly increases the ambit of what the term covers, with implications for new epistemologies and modes of research (Kitchin 2014). But if one were to treat data as text, as is an eventual possibility with literary criticism that uses computational methods, what becomes of the critical ability to decode the text – and does this further change the nature of the text itself as a discursive object, and the practice of reading and textual criticism as a result. Reading data as text then also presupposes a different kind of reader, one that is no longer the human subject. This would be a significant move in understanding how the processes of textuality also change to address new modes of content generation, and how much the contours of such textuality reflect the changes in the discursive practices that construct it. Most of the debate however has been framed within a narrative of loss - of criticality and a particular method of making meaning of the world. Close reading as a method too came with its own set of problems - which can be seen as part of a larger critique of the Formalists and later New Criticism, specifically in terms of its focus on the text. As such, this further contributes to canonising a certain kind of text and thereby a certain form of cultural and literary production (Wilkens 2012). Distant reading as a method, though also seen as an attempt to address this problem by working with corpora as opposed to select texts, still poses the same issues in terms of its approach, particularly as the text still serves as the primary and authoritative object of study. The emphasis therefore comes back to reading as a critical and discursive practice. The objects and tools are new; the skills to use them need to be developed. However, as much of the literature and processes demonstrate, the critical skills essentially remain the same, but now function at a meta-level of abstraction. Kathleen Fitzpatrick in her book on the rise of electronic publishing and planned technological obsolescence dwells on the manner in which much of our reading practice is still located in print or specifically book culture; the conflict arises with the shift to a digital process and interface, in terms of trying to replicate the experience of reading on paper (Fitzpatrik 2011). Add to this problem of abundance of data, and processes like curation, annotation, referencing, visualisation, abstraction etc. acquire increased valence as methods of creatively reading or making meaning of content (Ibid.). More importantly, it also points towards a change and diversity in the disciplinary method. Where close reading was once the only method by which a text became completely accessible to the reader, it is now possible to approach it through a set of processes, thus urging us to rethink the method of enquiry itself.

Whether as object, method or practice, the notion of textuality and the practice of the reading have undergone significant changes in the digital context, but whether this is a new domain of enquiry is a question we may still need to ask. Matthew G. Kirschenbaum in his essay on re-making reading (quoted earlier in this chapter) suggests that perhaps the function of these clustering algorithms, apart from serving to supplant or reiterate what we already know is to also ‘provoke’ new ideas or questions (Kirschenbaum XXXX: 3). The conflict produced between close and distant reading, the shift from print to digital interfaces would therefore emerge as a space for new questions around the given notion of text and textuality. But if one were to extend that thought, it may be pertinent to ask if DH can now provide us with a vibrant field that will help produce a better and more nuanced understanding of the notion of the text itself as an object of enquiry. This would require one to work with and in some sense against the body of meaning already generated around the text, but in essence the very conflict may be where the epistemological questions about the field are located. The digital text, owing to the possibilities of ‘massive addressability,’ mentioned earlier is now more fluid and socialized. The renewed focus on the textual is most apparent in this manner of imagining the text, using the metaphor of a highly interlinked, networked and shared text. It also puts forth important questions then of how we understand technology a certain way, especially in the context of language and representation as an important factor of understanding new textual objects. Is technology a tool for textual analysis, or is it in inherent to our understanding of the nature of the text? Is the development of these methods of enquiry shaped by certain disciplinary requirements, and do they also challenge or create new conflicts for traditional methods of enquiry? The growth in the study of different media objects, such as video and cinema, and the advent of areas such as media studies, oral history, media archaeologies has further prompted concerns regarding the study of the digital object in these disciplines, and a rethinking of how we understand the notion of the text.

Notes

[1] "The Text Encoding Initiative (TEI) is a consortium which collectively develops and maintains a standard for the representation of texts in digital form. Its chief deliverable is a set of Guidelines which specify encoding methods for machine-readable texts, chiefly in the humanities, social sciences and linguistics. Since 1994, the TEI Guidelines have been widely used by libraries, museums, publishers, and individual scholars to present texts for online research, teaching, and preservation." See: http://www.tei-c.org/.

[2] See: https://storify.com/

[3] See: http://www.scoop.it/

[4] For more on text mining see Lisa Guernsey in 'Digging for Nuggets of Wisdom,' in The New York Times, October 16, 2003 http://www.nytimes.com/2003/10/16/technology/circuits/16mine.html?pagewanted=print. For more on data mining, distant reading, and the changing nature of reading practices see Matthew Kirschenbaum in 'The Remaking of Reading,' http://www.csee.umbc.edu/~hillol/NGDM07/abstracts/talks/MKirschenbaum.pdf.

[5] See: http://bichitra.jdvu.ac.in/.

[6] Interview with author, July 30, 2015.

[7] A term coined by Theodor H. Nelson, which he describes as "a series of text chunks connected by links which offer the reader different pathways." As quoted in George Landow, Hypertext: The Convergence of Contemporary Critical Theory and Technology, Baltimore: John Hopkins University Press, 1992, 2-12.

[8] Bichitra, 'Collation Guide,' accessed on September 17, 2015, http://bichitra.jdvu.ac.in/bichitra_collation_guide.php.

[9] Omicron Lab, accessed September 17, 2015. https://www.omicronlab.com/avro-keyboard.html.

[10] See: http://pad.ma/.

[11] See: http://indiancine.ma/.

[12] For more on these platforms see the section on DH institutions in India.

References

Barthes, Roland. "From Work to Text". In Image, Music, Text. London: Fontana Press, 1977.

Fitzpatrick, Kathleen. "Texts" in Planned Obsolescence: Publishing, Technology and the Future of the Academy. New York: New York University Press, 2011.

Kirschenbaum, Matthew. "The Remaking of Reading". http://www.csee.umbc.edu/~hillol/NGDM07/abstracts/talks/MKirschenbaum.pdf.

Kitchin, Rob. 'Big Data, New Epistemologies, and Paradigm Shifts,' Big Data & Society, 2014, April–June, pp. 1–12, DOI: 10.1177/2053951714528481.

Landow, George. Hypertext: The Convergence of Contemporary Critical Theory and Technology. Baltimore: Johns Hopkins University Press, 1992.

Moretti, Franco. Graphs, Maps, Trees: Abstract Models for a Literary History, Verso, 2005.

Wieseltier, Leon, 'Crimes Against Humanities,' The New Republic, September 3, 2013, http://www.newrepublic.com/article/114548/leon-wieseltier-responds-steven-pinkers-scientism.

Wilkens, Mathew. "Canons, Close Reading and the Evolution of Method". In Debates in the Digital Humanities Ed. M.K. Gold. Minneapolis: University of Minnesota Press, 2012.

Witmore, Michael. "Text: A Massively Addressable Object". In Debates in the Digital Humanities, Ed. M.K. Gold. Minneapolis: University of Minnesota Press, 2012

For more details visit https://cis-india.org/raw/reading-from-a-distance-data-as-text

Questions to Nishant Shah

praskrishna — 2014-03-06T08:54:21Z

Dr. Nishant Shah had a text interview with the Hybrid Publishing Lab around questions on Digital Humanities.

The interview was published on the website of Leuphana University in February 2014.

Nishant Shah is the co-founder and Director-Research at the Centre for Internet and Society, Bangalore, India. He researches at Leuphana and in The Netherlands. His topics are cyborgs and cyberspaces.

Why do you think we are all cyborgs?
Shah: Generally, when we think of cyborgs we think of futuristic beings – things that we want to become. But that imagination pretends that we don't have an intimate and intricate relationship with different technologies. When we look at the world that we live in, we can immediately recognize that we continually live with technologies that help us live and to live together. These technologies are so natural a part of our life that we have forgotten to think of them as technologies – like electricity or think of technological products – like clothes. It is good to remind ourselves, when we think of ourselves as 'already cyborgs', that our lives are intertwined with technologies of different kinds, and that we need to think of our human, social and political conditions as mediated by the technological.
What does this knowledge mean to our society?
Shah: Thinking of ourselves as cyborgs living in cyborg societies helps us look at the role of technologies differently. We come to realize that technologies are not just something that we use in order to achieve a task. Our usage of technologies changes who we are, individually and as a society. So we need to take the politics of technology infrastructure and regulation seriously. For example, the privatization of knowledge industries, closed and proprietary publishing of research that is produced through public funding, produces societies where only a privileged elite can access this knowledge. We will have to look at questions of open access, open source, open knowledge, etc. as a part of our larger social problems instead of thinking of them as 'technology' questions. Similarly, technologies of access define how different identities and groups are shaped and consumed and we need to now start looking at intersections of technology and society rather than imagining them as separated domains.
Does the Digital Change bring about advantages or disadvantages for our society?
Shah: I feel that this is a wrong question to ask. It presumes that we actually have only these two options, and that there is a normative, universal truth that determines what the advantages and disadvantages are. Every shift in technological development comes with a bunch of possibilities. Some of these possibilities might offer us the promise of a just, open, inclusive and fair society. Some of them might portent a compromise of our basic human and social rights. The processes used for both are the same. In that case, the questions of power, or ownership, of accountability and transparency will need to be built into the conversations around digital. So the question is not to ask whether the digital in itself is good or bad. However, the digital does provide us with alternatives to some of the most endemic problems around power imbalance, abuse and discrimination. And it remains for us to see, how we are going to shape our societies to fulfill these promises. If we don't take these questions seriously, we might end up amplifying our problems through the very technologies that can otherwise be used to achieve these dreams.
Which advantages do you see, especially for students?
Students, for me, are the people who are going to live the science fiction futures that we imagine in the present. So while we can make a list of all the different tools and practices that students can use right now, for education, for collaboration, for sharing and for research, what is more important is to realize what these technologies help students in thinking about their futures. One of the biggest things that the digital produces for students, or any young people, is that it makes them think of themselves as agents of change. With the digital, with the ability to mobilize and connect resources and people together, the young are often able to make strategic interventions to correct problems in their immediate environments. And that is the future of our societies – to build an active civil society that is going to contribute to sustainable, relevant and nuanced solutions for the worlds that we want to live in.

For more details visit https://cis-india.org/news/questions-to-nishant-shah

Political Economy, Activism and Alternative Economic Strategies

praskrishna — 2013-08-05T05:59:45Z

The fourth annual conference in political economy was organized by the International Institute of Social Studies, Erasmus University of Rotterdam at the Hague from July 9 - 13, 2013.

Nishant Shah participated as a speaker and presented the paper on Citizen Action in the Time of Network. Click to read the full details of the conference here.

About the Conference

The financial crisis revealed its first signs over five years ago, on August 9, 2007, when BNP Paribus suspended payment on three of its funds. It has since morphed into the deepest US and then world economic crisis since the Great Depression. The “green shoots” of recovery of some Third World economies, that the IMF had acclaimed in 2010, had withered within a year. By 2012 it was admitted that the “world recovery had stalled”, as even the handful of large, better-performing, developing economies slowed. But, ever upbeat except when imposing adjustment, the IMF predicts not only an improved 2013 but continual yearly growth over the following four years as well.

Yet, the world’s largest economy remains stuck. While even the weak economic growth in the USA looks good by comparison with Europe, measured unemployment remains around 8%. Home loss, homelessness, poverty and hunger remain at their highest levels in decades. Nor is there a prospect of a recovery across Europe. The northern economies, and especially Germany, that until now have performed better in the core- periphery division of the continent, have stagnated, inevitable perhaps given the prolonged implosion of the economies of their most important foreign customers. There is a particularly severe crisis of youth unemployment. And the stagnation of the economies of the First World has caused a sharp slowing of growth in their BRIC counterparts and the few other better-performing Third World economies that the recovery Pollyannas had projected for several years as the engines that would drive the world rebound. Popular discontent has manifested itself in varieties of ways, from the Arab Spring to the renewal of Latin American left radicalism. In the global North, it has erupted in the form of the movements of the Indignados in Spain, Occupy Wall Street in the USA, and popular resistance in Greece. Whilst the Greek political system has been transformed beyond recognition but without resolution of the ongoing economic and political crisis, action in the rest of the North has appeared to have limited lifespan and effects, even with polls showing very high dissatisfaction with the current economic and political situation. It is striking how no broadly supported political movements have arisen, successfully promoting and engaging in a struggle for alternative economic policies. And, in their absence, finance has slowly , if not rapidly, and surely restored its economic, political and ideological hegemony over everything from our daily lives to our longer-term prospects, from the environment to our social and economic prospects.

The ongoing economic and political crises place two related questions on history’s agenda. In the face of the dismal failure of the continuing, mostly overt neoliberal policies to resolve the deep problems, what alternative economic strategies should be pursued? And a more radical form of that same question, are alternative economic structures and an entirely different system of economic structures and practices necessary? The second question is concerns the sorts of actions that must be engaged to move the political process on to a path of alternative outcomes, from mild reforms to major transformation (and the connection between the two).

The 2013 Annual Conference of IIPPE will focus on these questions. In doing so, it will need to acknowledge: the breadth and depth of discontent and the more or less spontaneous protest and conflict against the consequences of the crisis; how struggles have been conditioned by the crisis and the failure to resolve it without either determining their form and strength, their diversity and their complex dependence on non-economic factors; and the lack of strength, unity and coherence of oppositions and posing of alternatives. In this light, the conference will bring together scholars from all strands of political economy and heterodox economics, in seeking to engage debate with political parties and other progressive organisations in order to explain the incidence of struggles and how they might best be supported in bringing about broader, deeper and more unified responses to the crisis. In particular, it will be necessary to interrogate how continuing general conceptualisations, such as financialisation and neoliberalism, can (or cannot) be put to these purposes, when set against the diverse experiences of, and response to, the crisis.

Read the original published at the IIPPE website.

For more details visit https://cis-india.org/news/iippee-july-8-2013-fourth-annual-conference-in-political-economy

P.P. Sneha - Mapping Digital Humanities in India

sneha-pp — 2016-12-31T05:56:49Z

It gives us great pleasure to publish the second title of the CIS Papers series. This report by P.P. Sneha comes out of an extended research project supported by the Kusuma Trust. The study undertook a detailed mapping of digital practices in arts and humanities scholarship, both emerging and established, in India. Beginning with an understanding of Digital Humanities as a 'found term' in the Indian context, the study explores the discussion and debate about the changes in humanities practice, scholarship and pedagogy that have come about with the digital turn. Further it inquires about the spaces and roles of digital technologies in the humanities, and by extension in the arts, media, and creative practice today; transformations in the objects and methods of study and practice in these spaces; and the shifts in the imagination of the ‘digital’ itself, and its linkages with humanities practices.

Download: Mapping Digital Humanities in India (PDF)

Foreword

What different forms do digital humanities (DH) research and expertise take around the world? My colleagues and I investigated this question for our report on Building Expertise to Support Digital Scholarship: A Global Perspective. In some places, we struggled to find resources on local practices in DH, but fortunately in India we could draw upon the excellent work of P.P. Sneha and the Centre for Internet and Society. In a series of insightful blog posts, Sneha explored the implications of technology for humanities scholarship and surveyed digital humanities practices in India.

Now Sneha has brought this work together in “Mapping Digital Humanities in India.” Rather than falling into naive boosterism or superficial critique, this report plumbs deep questions about humanistic knowledge in a digital age: What do we make of textuality in a digital environment? How might digital tools and platforms contribute to conflicts about authority? How does digital infrastructure affect how humanities research can be practiced? Sneha probes the complexities of these questions, drawing from theorists such as Benjamin, Derrida and Foucault as well as digital humanities scholars such as Franco Moretti and Patrik Svensson.

From this strong theoretical foundation, “Mapping Digital Humanities in India” explores specific challenges and possibilities for DH in India, synthesizing rich interviews with a range of Indian scholars. Sneha notes that digital humanities is in an “incipient stage” in India, given the persistence of the digital divide in much of the country, the association of the term with a specific history in the Anglo-American context, and concerns about the uncritical embrace of technology. The report highlights several Indian projects that demonstrate how technology can be used to create and disseminate humanistic knowledge. Creating online resources in Indic languages poses challenges, especially inputting languages and translating between them. To create an online variorum of Nobel prize-winning author Rabindranath Tagore’s works, Bichitra had to develop a Bangla character set. Bichitra enables readers to collate texts at the level of the chapter/canto, paragraph/stanza or word. In the realm of film and video, Indiancine.ma (which archives Indian films from the pre-copyright period) and Pad.ma (which houses found and deposited audio, video, and allied materials) offer powerful annotation tools and open up the archive into a space for interpretation and collaboration.

As digital humanities scholars attempt to move past a limited, Anglo-American perspective, “Mapping Digital Humanities in India” provides a model for how we can understand local practices in DH and connect them to ongoing discussions about humanistic knowledge. Through this report, readers can navigate central issues in digital humanities, explore the Indian context, and critically examine culturally based assumptions about DH practices.

- Lisa Spiro, Executive Director, Digital Scholarship Services, Rice University, Texas, USA

Executive Summary

In the short time span that the term ‘digital humanities’ (henceforth DH) has been around in the Indian academic landscape, it had generated much discussion and debate about the changes in humanities practice, scholarship and pedagogy that have come about with the digital turn. What are the spaces and roles of digital technologies in the humanities, and by extension in the arts, media, and creative practice today? How has it transformed objects and methods of study and practice in these spaces? What does it tell us about the relationship between the humanities and technology? Perhaps most importantly, what is our imagination of the ‘digital’ itself, and how does it shape our humanities practices?

These are but a few of the questions that this study on mapping key conversations and actors around the term DH tries to explore in some detail. While the study began as an attempt to understand the growing interest around the term itself in India, its scope has extended to explore what specific contexts and conditions are in place in India that give it critical purchase. Five universities now offer various programmes in DH in India - ranging from a Master’s degree to certificate courses, and there have been several workshops, winter schools, seminars and one national level consultation over the last five years. Academic and applied practices focus on building of digital archives, film studies, game studies, textual studies, cultural heritage and critical making to name just a few. While these efforts have managed to create a growing interest in DH, there is still a lack of consensus on what exactly constitutes the field in India. Thus, questions around definition, ontology, and method remain pertinent, as does the need for recognition by the national academic bureaucracy.

Context is another important factor here - most global narratives of DH reiterate a predominantly Anglo-American narrative that draws from a history in the field of humanities computing, as well as a crisis in higher education, particularly in the humanities and liberal arts. The efforts to map different histories of DH in the last couple of years, seen in the emergence of fields such as postcolonial DH and feminist DH, then point to diverse locations, and more intersectional perspectives from which the discourse around the field is being shaped. This is an important opportunity to better contextualise the debates around the digital as well – where conditions and hierarchies of access and usage, transition from analogue to the digital, and the notion of ‘digitality’ itself need to be defined and understood better. In India, with initiatives such as the Digital India programme, and the increasing push for the adoption of digital technologies in every sphere from education to governance, and now a steady push towards a digital economy, there is already a tremendous amount of investment in the idea of the digital by a diverse group of stakeholders. These advancements, and the enthusiasm, must be read within the context of a rather chequered and uneven history of the growth of science and technology in India, the advent of the internet and adoption of ICT4D, and existence of digital divides at different levels. The changing higher education system in India, and criticism around a profit-driven model of education, along with the entry of a large number of private actors in the field in the form of MOOCs and other online platforms in the last few years also contribute to this growing interest in DH, as also much of its criticism. In fact, the global discourse on DH and its linkages with shifts in government funding has seen increasingly polarized positions, with many humanities scholars being uncertain about the political or critical stake of the field, and a concern about the its focus on certain kinds of methods and skill sets at the expense of more traditional ones.

In India, the discourse around DH has largely remained within an academic context so far, although emerging creative practices in art, design and media may have been asking questions of a similar nature for some time now. These include efforts to understand changes in objects of enquiry from analogue to digitised and born digital artifacts, and the need for new methods of work and study that are necessitated by these new digital objects. The process of ‘digitisation’ itself is one fraught with several challenges, and demands a closer look – what are tools, resources and skills available for digitisation or creation of new digital cultural artifacts, and the context that facilitates their creation and active use in humanities research and practice. The ‘text’ as the primary cultural artifact or object of enquiry in the humanities, has undergone several changes with digitisation. Working with digital texts that are fluid and networked, and most often in languages other than English bring forth several new questions that are not only technological but also conceptual. The emergence of new digital cultural archives and online repositories, owing to the (marginally) increased access to internet and digital technologies and the growth of a culture that facilitates collecting and sharing, has greatly expanded the scope of engagement with these questions. The archive in fact forms a significant part of the discourse around DH in India - the challenges and prospects offered by digital cultural artifacts are quite diverse, ranging from modes of documentation, preservation and curation to dissemination over online spaces, and there is a need to understand these in greater detail. Infrastructure emerges as an important political and conceptual question here – while an interest in technological advancement and innovation, and the growth of a culture of free and open access to knowledge to some extent has helped facilitate work in the humanities at large, the lack of access to funding, expertise, and of course adequate, and advanced physical and technological infrastructure , such as computational methods often limits the kind of work that can be done with digital artifacts.

The implications of these changes for the study and practice of humanities are several, particularly with respect to traditional methods of pedagogy and scholarship. The access to resources like Wikipedia and devices like the mobile phone have facilitated a move towards more distributed, non-hierarchical, and individualised models and practices of learning, which simultaneously are premised upon new kinds of centralisation, hierarchies, and aggregation of information. The need to develop new forms of digital pedagogy as well as creating more spaces for such conversations within and outside the academic context would be crucial here. This growth of digitally-engaged humanities practice raises pertinent questions about how exactly the “digital turn” is transforming the humanities, its practice and politics. DH being an interdisciplinary field also offers the possibilities to engage with creative, often alternative practices that exist at the margins of mainstream academia, thus trying to encourage collaborative work across different domains of expertise. The inherited separation of disciplines, or even humanities and technology as suggested by the term DH, may then be contentious here, as it creates the opportunity to explore a twinned history of humanities and technology.

While the field of DH in India continues to develop slowly but surely, and hopefully widely, as more institutions and individuals become engaged with DH and related works, these key questions around its history, methods, and scope will continue to remain pertinent over the next years. For us at the Centre for Internet and Society, studying DH at this historical juncture when the Indian state is rushing towards embracing the “digital” provides a critical lens to understand and engage with the reconfigurations in modes and practices of arts and humanities scholarship and pedagogy in particular, and digital economies of knowledge in general.

CIS Papers

The CIS Papers series publishes open access monographs and discussion pieces that critically contribute to the debates on digital technologies and society. It includes publication of new findings and observations, of work-in-progress, and of critical review of existing materials. These may be authored by researchers at or affiliated to CIS, by external researchers and practitioners, or by a group of discussants. CIS offers editorial support to the selected monographs and discussion pieces. The views expressed, however, are of the authors' alone.

For more details visit https://cis-india.org/papers/mapping-digital-humanities-in-india

October 2014 Bulletin

praskrishna — 2014-11-23T16:40:23Z

Welcome to the tenth issue of the newsletter (October 2014).

We at the Centre for Internet & Society (CIS) welcome you to the tenth issue of the newsletter (October 2014). Archives of our newsletters can be accessed at: http://cis-india.org/about/newsletters

Highlights

CIS sent its comments and recommendations on the Rights of Persons with Disabilities Bill, 2014. It was submitted to the Parliamentary Standing Committee in October 2014.
CIS has published the Central Guidelines and Schemes.
CIS was one of the signatories of a letter sent to the Prime Minister of India Shri Narendra Modi sharing its concerns on India's position on intellectual property, particularly in the context of bilateral relations between the United States of America and India. The letter was sent on October 22, 2014.

In 2013, the Indian Patent Office released Draft Guidelines for the Examination of Computer Related Inventions, in an effort to clarify some of the ambiguity. Shashank Singh analyses the various responses by the stakeholders to these Guidelines and highlights the various issues put forth in the responses.

Subhashish Panigrahi wrote an op-ed in the Samaja (Odia daily) on the hurdles that the Odia language has been facing and the potential aspects of the language including it being used massively on the Internet, Wikipedia and other media platforms.

International Telecommunications Union is hosting its Plenipotentiary Conference this year in South Korea. India introduced a new draft resolution on ITU's Role in Realising Secure Information Society. The Draft Resolution has grave implications for human rights and Internet governance. Geetha Hariharan analyses this.

Vipul Kharbanda analyses the possible implications of the public interest litigation that has been placed before the Supreme Court petitioning for the establishment of a DNA database in respect to unidentified bodies in his latest blog entry.
In a blog post published in Lila Interactions P.P.Sneha explores the possibilities of redefining the idea of access through the channels of education and learning.

►Job

Programme Officer (Access to Knowledge - Institutional Partnerships): CIS is seeking applications for the post of Programme Officer for its Access to Knowledge (A2K) Programme. The position will be based in its Bangalore office. Programme Officer will collaboratively work with the A2K Team and would report to the Programme Director, Access to Knowledge at CIS.

Accessibility and Inclusion

Under a grant from the Hans Foundation we are doing two projects. The first project is on creating a national resource kit of state-wise laws, policies and programmes on issues relating to persons with disabilities in India. CIS in partnership with CLPR (Centre for Law and Policy Research) compiled the National Compendium of Policies, Programmes and Schemes for Persons with Disabilities (29 states and 6 union territories). The updated draft is being reviewed by the Office of the Chief Commissioner for Persons with Disabilities. The draft chapters and the quarterly reports can be accessed on the project page. The second project is on developing text-to-speech software for 15 Indian languages. The progress made so far in the project can be accessed here.

►NVDA and eSpeak

Monthly Update

October 2014 Report (Suman Dogra; October 31, 2014).

►Other

Submission

Comments to the Rights of Persons with Disabilities Bill , 2014 (Nirmita Narasimhan and Anandhi Viswanathan; October 30, 2014).

Blog Entries

Central Guidelines and Schemes (Anandhi Viswanathan, October 14, 2014).
The Legal Framework for Enforcement of Rights of Persons with Disabilities (CLPR; October 14, 2014).

Media Coverage

Communication technology opens 'doors' for everyone, not only people with disabilities (John D. Kemp and Brandon M. Macsata, The Hill, October 13, 2014).

Access to Knowledge

As part of the Access to Knowledge programme we are doing two projects. The first one (Pervasive Technologies) under a grant from the International Development Research Centre (IDRC) is for research on the complex interplay between pervasive technologies and intellectual property to support intellectual property norms that encourage the proliferation and development of such technologies as a social good. The second one (Wikipedia) under a grant from the Wikimedia Foundation is for the growth of Indic language communities and projects by designing community collaborations and partnerships that recruit and cultivate new editors and explore innovative approaches to building projects.

Blog Entries

Letter to the Prime Minister on Indo-US Bilateral Relations on Intellectual Property (Nehaa Chaudhari; October 22, 2014).
Guidelines for Examination of Computer Related Inventions: Mapping the Stakeholders' Response (Shashank Singh; October 29, 2014).

►Wikipedia

As part of the project grant from the Wikimedia Foundation we have reached out to more than 3500 people across India by organizing more than 100 outreach events and catalysed the release of encyclopaedic and other content under the Creative Commons (CC-BY-3.0) license in four Indian languages (21 books in Telugu, 13 in Odia, 4 volumes of encyclopaedia in Konkani and 6 volumes in Kannada, and 1 book on Odia language history in English).

Blog Entries

ଓଡ଼ିଆ ଭାଷା ବିକାଶରେ ପ୍ରତିବନ୍ଧକ ଓ ସମ୍ଭାବନା (Subhashish Panigrahi, Samaja; October 13, 2014).
Bharat Majhi Writings Now Available Under a Creative Commons License (Subhashish Panigrahi; October 14, 2014).
More Than 40 Million People Await the Launch of Odia Wikisource (Subhashish Panigrahi, Global Voices and Wikimedia Blog; October 21, 2014).
Odia Littérateur Ramakrushna Nanda's 4 Books Now Available Under a Creative Commons License (Subhashish Panigrahi; October 22, 2014).
Open Access Platform to Save the Odia Indian Language (Subhashish Panigrahi, Opensource.com; October 22, 2014).
Odia Wikisource Goes Live! (Subhashish Panigrahi; October 26, 2014).
Samskrita Vaibhavam (Sanskrit Wiki Outreach Program) (Shubha and Sayant Mahato; October 30, 2014).
Tulu Wikipedia Workshop cum Editathon at Udupi (Dr. U.B.Pavanaja, October 31, 2014). The event was covered by V4News.com and Mangalore Today.
Converting from nonUnicode (Nudi, Baraha, ...) font encoding to Unicode Kannada (Dr. U.B.Pavanaja; October 31, 2014).

Events Co-organized

Sangeet Baithak: A Hindustani Music Resource Donation Event in Mumbai (Organized by CIS-A2K and Khayal Trust; Shivaji Park, Dadar, Mumbai; October 7, 2014).
Indian Women in Science Wiki edit-a-thon (Organized by IndoBioScience and CIS-A2K; Centre for Ecological Sciences, Indian Institute of Science, Bangalore; October 11, 2014).
Ada Lovelace Edit-a-thon 2014 (Organized by IndoBioScience and CIS-A2K; Urban Solace; October 14, 2014).

News and Media Coverage

CIS-A2K team gave its inputs to the following media coverage:

Enliven the Tulu Viki Fidia first and then add Tulu to the 8th Schedule : Dr.UG Pavanaja, Bangalore Rep. in Udupi (V4News.com; October 15, 2014).
Wikipedia can establish Tulu in a wider way (Mangalore Today; October 17, 2014).
Pushing women scientists (Renuka Phadnis; Hindu; October 19, 2014).
Wiki Media Foundation keen on developing Urdu Wikipedia (Nisar Ahmed Syed; October 22, 2014).
Wiki Media Foundation keen on developing Urdu Wikipedia (Siasat Daily; October 24, 2014).

Participation in Event

Barcamp Bangalore (Organized by SAP Labs; Bangalore; October 12, 2014). Dr. U.B.Pavanaja and Rahmanuddin Shaik took part in the event.

Internet Governance

►Privacy

As part of our Surveillance and Freedom: Global Understandings and Rights Development (SAFEGUARD) project with Privacy International we are engaged in enhancing respect for the right to privacy in developing countries. We have produced the following outputs during the month although these may not be part of the SAFEGUARD project:

Blog Entries

The Gujarat High Court Judgment on the Snoopgate Issue (Vipul Kharbanda; October 27, 2014).
DNA Database for Missing Persons and Unidentified Dead Bodies (Vipul Kharbanda; October 31, 2014).

Upcoming Event

CPDP 2015 : The eighth international conference on computers, privacy and data protection will be held in Brussels from January 21 to 23, 2015. CIS is a moral supporter of CPDP.

Participation in Events

Training for Internet Governance Activists (Organized by Global Partners Digital, UK; Cambridge; September 23 - 24, 2014). Geetha Hariharan attended the event. The event was held in September and the details published in October.
The India Conference on Cyber Security and Cyber Governance (Organized by FICCI and CYFY; October 15 - 17, 2014; New Delhi). CIS was a knowledge partner. Sunil Abraham was a panelist in the session "Privacy is Dead".
Expert Consultation on Cyber Security, Justice and Governance (Organized by Hague Institute for Global Justice, Observer Research Foundation and STIMSON; October 18, 2014). Sunil Abraham was a speaker in the session "Internet Access, Freedom Online, and Development in the Global South".

►Free Speech

Good Intentions, Recalcitrant Text - I: Why India's Proposal at the ITU is Troubling for Internet Freedoms (Geeta Hariharan; October 28, 2014).
Good Intentions, Recalcitrant Text - II: What India's ITU Proposal May Mean for Internet Governance (Geeta Hariharan; November 1, 2014).

News & Media Coverage

CIS gave its inputs to the following media coverage:

Is India the next frontier for Facebook? (Rama Lakshmi; Washington Post; October 9, 2014).
If MNCs make early inroads, they will keep market share: Sunil Abraham, CIS (J.Anand; Financial Express; October 23, 2014).

Digital Humanities

CIS is building research clusters in the field of Digital Humanities. The Digital will be used as a way of unpacking the debates in humanities and social sciences and look at the new frameworks, concepts and ideas that emerge in our engagement with the digital. The clusters aim to produce and document new conversations and debates that shape the contours of Digital Humanities in Asia:

Blog Entry

Rethinking Conditions of Access (P.P.Sneha, Lilainteractions; October 15, 2014).

About CIS

The Centre for Internet and Society is a non-profit research organization that works on policy issues relating to freedom of expression, privacy, accessibility for persons with disabilities, access to knowledge and IPR reform, and openness (including open government, FOSS, open standards, etc.), and engages in academic research on digital natives and digital humanities.

► Follow us elsewhere

Twitter: https://twitter.com/CISA2K
Facebook group: https://www.facebook.com/cisa2k
Visit us at: https://meta.wikimedia.org/wiki/India_Access_To_Knowledge
E-mail: a2k@cis-india.org

► Support Us

Please help us defend consumer / citizen rights on the Internet! Write a cheque in favour of 'The Centre for Internet and Society' and mail it to us at No. 194, 2nd 'C' Cross, Domlur, 2nd Stage, Bengaluru - 5600 71.

► Request for Collaboration:

We invite researchers, practitioners, and theoreticians, both organisationally and as individuals, to collaboratively engage with Internet and society and improve our understanding of this new field. To discuss the research collaborations, write to Sunil Abraham, Executive Director, atsunil@cis-india.org or Nishant Shah, Director - Research, at nishant@cis-india.org. To discuss collaborations on Indic language Wikipedia, write to T. Vishnu Vardhan, Programme Director, A2K, at vishnu@cis-india.org.

CIS is grateful to its primary donor the Kusuma Trust founded by Anurag Dikshit and Soma Pujari, philanthropists of Indian origin for its core funding and support for most of its projects. CIS is also grateful to its other donors, Wikimedia Foundation, Ford Foundation, Privacy International, UK, Hans Foundation, MacArthur Foundation, and IDRC for funding its various projects.

For more details visit https://cis-india.org/about/newsletters/october-2014-bulletin

November 2014 Bulletin

praskrishna — 2014-12-15T13:27:04Z

We at the Centre for Internet & Society (CIS) welcome you to the eleventh issue of the newsletter (November 2014).

Highlights

On 13 November, 2014, the Department of Industrial Policy and Promotion had released a Call for Suggestions for India's proposed National IPR Policy. CIS sent its comments.
As part of the Pervasive Technologies we published four methodology documents: Rohini Lakshané wrote on Patent Landscaping for the Indian Mobile Device market ; Anubha Sinha wrote on Intellectual Property in Mobile Application Development in India ; Maggie Huang wrote on Access to Music through the Mobile; and Nehaa Chaudhari wrote on Sub Hundred Dollar Mobile Devices and Competition Law .
Odisha's most circulated newspaper Sambad has collaborated with CIS-A2K to relicense 19 books published by its sister concern "Ama Odisha".
Vipul Kharbanda in a blog entry examines the relationship between privacy and transparency in the context of the right to information in India .
Geetha Hariharan in a blog entry explores what India's ITU proposal means for Internet Governance.
Pranesh Prakash wrote an article in the Economic Times exploring net neutrality.
In her final blog post on the mapping exercise undertaken by CIS-RAW, P.P.Sneha summarises some of the key concepts and terms that emerged as significant in the discourse around Digital Humanities in India.

►Job

Programme Officer (Access to Knowledge - Institutional Partnerships): CIS is seeking applications for the post of Programme Officer for its Access to Knowledge (A2K) Programme. The position will be based in its Bangalore office. Programme Officer will collaboratively work with the A2K Team and would report to the Programme Director, Access to Knowledge at CIS.

Accessibility and Inclusion

Under a grant from the Hans Foundation we are doing two projects. The first project is on creating a national resource kit of state-wise laws, policies and programmes on issues relating to persons with disabilities in India. CIS in partnership with CLPR (Centre for Law and Policy Research) compiled the National Compendium of Policies, Programmes and Schemes for Persons with Disabilities (29 states and 6 union territories). The publication has been finalised and is currently in the process of being printed. The draft chapters and the quarterly reports can be accessed on the project page. The second project is on developing text-to-speech software for 15 Indian languages. The progress made so far in the project can be accessed here.

►NVDA and eSpeak

Monthly Update

November 2014 Report (Suman Dogra; November 30, 2014).

Upcoming Event

Training in Use of eSpeak with Malayalam (co-organized by CIS, DAISY Forum of India and Chakshumathi Assistive Technology Centre; Trivandrum; January 24 - 25, 2015, Trivandrum).

►Other

Blog Entry

Central Guidelines and Schemes (Anandhi Viswanathan; November 6, 2014).

Access to Knowledge

Submission

Comments on the Proposed Intellectual Property Rights Policy to the Department of Industrial Policy and Promotion (Pranesh Prakash, Nehaa Chaudhari, Anubha Sinha and Amulya P.; November 30, 2014).

Blog Entries

MHRD IPR Chairs - Underutilization of Funds and Lack of Information Regarding Expenditures (Amulya Purushothama, November 19, 2014).

Participation in Events

Ubiquity, Mobility, Globality: Charting Directions in Mobile Phone Studies (Organized by Center for Global Communication Studies at the Annenberg School for Communication, University of Pennsylvania, Philadelphia; November 6 - 7, 2014). Nehaa Chaudhari made a presentation on Pervasive Technologies: Access to Knowledge in the Marketplace.
Countering US pressures on India's IP regime (Organized by Lawyer's Collective; November 16, 2014). Anubha Sinha attended the event.
Technology and Gender Based Violence (Organized by the Bachchao Project; November 24, 2014). Rohini Lakshané was a speaker at the event. She spoke about various strategies that women use to respond to online harassment, such as reporting the abuser, and enlisting support from online followers, or friends or family in order to deal with the abuser.

►Pervasive Technology

Blog Entries

Methodology: Patent Landscaping (Rohini Lakshané; November 10, 2014).
Methodology: Intellectual Property in Mobile Application Development in India (Anubha Sinha; November 17, 2014).
Methodology: Access to Music through the Mobile (Maggie Huang; November 18, 2014).
Methodology: Sub Hundred Dollar Mobile Devices and Competition Law (Nehaa Chaudhari; November 25, 2014).

►Wikipedia

Op-Ed

Odia Wikisource, its Potential (Subhashish Panigrahi, The Samaja, November 17, 2014).

Blog Entries

55 Works of Iconic Indian writer released under Free Licence to benefit Wikisource (T. Vishnu Vardhan, November 13, 2014).
Odia author Nirmala Kumari Mohapatra's 21 books relicensed under CC-by-SA 4.0 (Subhashish Panigrahi, November 17, 2014).
Nineteen Books Published by Ama Odisha Relicensed under CC-by-SA 4.0 (Subhashish Panigrahi, November 25, 2014).

News and Media Coverage

CIS-A2K team gave its inputs to the following media coverage:

ಭಾಷಣದಿಂದ ಭಾಷೆ ಉಳಿಯಲ್ಲ, ಕನ್ನಡದಲ್ಲೇ ಮಾಹಿತಿ ಸಿಗುವುದು ಅಗತ್ಯ: ಪವನಜ (Just Kannada; November 23, 2014).
Kannada Wikipedia Presentation in Mysuru (Prajavani; November 24, 2014).
Now, Tulu set to be promoted through Wikipedia articles (Hindu; November 24, 2014).
'Tulu Wikipedia' in incubation stage, 600 articles uploaded, says U.B. Pavanaja (Ravi Prasad Kamila; Hindu; November 26, 2014).
Odia Wikisource launched in Odisha capital (Odisha Sun Times; November 28, 2014).
Odia Wikisource aims to bring valuable and rare books on the Internet (Odisha Diary; November 28, 2014).

Event Co-organized

Odia Wikisource Sabha 2014 (Co-organized by CIS-A2K and Odia Wikimedia Community; November 28, 2014). Subhashish Panigrahi participated in the event.

Participation in Event

A Seminar on E-publishing of Odia Books (Organized by Molybtech Technology Solutions; November 30, 2014). Subhashish Panigrahi was a speaker.

►Openness

Blog Entry

Privacy vs. Transparency: An Attempt at Resolving the Dichotomy (Sunil Abraham with feedback and inputs from Sumandro Chattapadhyay, Elonnai Hickok, Bhairav Acharya and Geetha Hariharan; November 14, 2014).

News and Media Coverage

Getting Strategic about Openness and Privacy (Tim Davies; Open Data Research Lead at Web Foundation; November 3, 2014).

Participation in Event

Content co-ordination for the Panel Discussion on Crypto-Currencies (organized by the Law and Technology Society; November 15, 2014). Sharath Chandra Ram was a panelist and made a presentation Scalability and Security Issues in Distributed Trust based Cryto-Currency Systems like BITCOIN

Internet Governance

►Privacy

As part of our Surveillance and Freedom: Global Understandings and Rights Development (SAFEGUARD) project with Privacy International we are engaged in enhancing respect for the right to privacy in developing countries. During the month we published the following blog entries:

Blog Entries

White Paper on RTI and Privacy V1.2 (Vipul Kharbanda; November 9, 2014).
Introduction: About the Privacy and Surveillance Roundtables (Manoj Kurbet; November 27, 2014).

Event Organized

IOCOSE's talk at CIS (CIS, Bangalore; November 27, 2014). There was a presentation of the work of the artists group IOCOSE, current artists in residence at T.A.J./SKE Residency.

Upcoming Event

CPDP 2015 : The eighth international conference on computers, privacy and data protection will be held in Brussels from January 21 to 23, 2015. CIS is a moral supporter of CPDP.

Participation in Events

E-Consultation on Cyber Security, Justice, and Governance Begins! (Organized by the Hague Institute for Global Justice; November 4, 2014). Sunil Abraham facilitated the e-consultation on "Internet access, the freedom of expression online, and development in the Global South".
Learning Forum: Transparency and Human Rights in the Digital Age (Organized by Global Network Initiative; November 6, 2014). Pranesh Prakash gave a talk on transparency reports and their use and abuse in India; the Intermediary Liability Rules in India (and its non-provision of any transparency mechanism); and the need for transparency in private speech regulation, not just governmental speech regulation.
Fourth Discussion Meeting of the Expert Committee to Discuss the Draft Human DNA Profiling Bill (Organized by the Department of Biotechnology; New Delhi; November 10, 2014). Sunil Abraham was unable to participate because of technical problems.
Ground Zero Summit 2014 (Organized by India Infosec Consortium; November 13-14, 2014). Geetha Hariharan participated in this event.
Privacy, security and surveillance: tackling international dilemmas and dangers in the digital realm (Organized by Wilton Park; November 17-19, 2014). Pranesh Prakash was a panelist in the session "Beyond the familiar: how do other countries deal with security and surveillance oversight?"

►Free Speech

Under a grant from the MacArthur Foundation, CIS is doing research on the restrictions placed on freedom of expression online by the Indian government and contribute studies, reports and policy briefs to feed into the ongoing debates at the national as well as international level. As part of the project we bring you the following outputs:

Blog Entries

Good Intentions, Recalcitrant Text - II: What India's ITU Proposal May Mean for Internet Governance (Geetha Hariharan; November 1, 2014).
India's Statement at ITU Plenipotentiary Conference, 2014 (Geetha Hariharan; November 4, 2014).

Newspaper Article

The Socratic debate: Whose internet is it anyway? (Pranesh Prakash; Economic Times; November 18, 2014).

News & Media Coverage
CIS gave its inputs to the following media coverage:

Twitter users find several accounts suspended for unknown reasons (Vasudha Venugopal; Economic Times; November 2, 2014).
Several Indian Twitter users' accounts suspended due to tech glitch (Silky Malhotra; digit; November 3, 2014).
Game release cancelled over gay character (Jaison Lewis; Mumbai Mirror; November 19, 2014).
Leave the Net Alone (Businessworld; November 25, 2014).

Digital Humanities

Blog Entry

Mapping Digital Humanities in India - Concluding Thoughts (P.P.Sneha; November 30, 2014).

About CIS

► Follow us elsewhere

Twitter: https://twitter.com/CISA2K
Facebook group: https://www.facebook.com/cisa2k
Visit us at: https://meta.wikimedia.org/wiki/India_Access_To_Knowledge
E-mail: a2k@cis-india.org

► Support Us

► Request for Collaboration:

For more details visit https://cis-india.org/about/newsletters/november-2014-bulletin

November 2013 Bulletin

praskrishna — 2014-01-04T04:38:08Z

Our newsletter for the month of November 2013 can be accessed below.

The Centre for Internet and Society (CIS) welcomes you to the eleventh issue of its newsletter (November) for the year 2013:

Highlights

CIS is pleased to announce the second "Institute on Internet and Society" to be held in Yashada, Pune from February 11 to 17, 2014. Any members from the civil society (students, research scholars, academicians, scientists, legal professionals, etc.) who engage in issues concerning Internet and Society are encouraged to apply.
The National Resource Kit team is pleased to bring you its research for the states of Tripura, Nagaland and Chattisgarh.
CIS-A2K team signed a memorandum of understanding (MoU) with Christ University in Bangalore to introduce Wikipedia in classrooms.
The Access to Knowledge narrative report capturing the work done by CIS-A2K team in the first ten months of the grant along with its strategy for the next 1 year is published.
Last month we organised the Seventh Privacy Round-table in collaboration with FICCI, DSCI, and Privacy International in Delhi. The developments are captured in a report by Elonnai Hickok.
Along with Wikimedia India and Acharya Narendra Dev College, we organised the Relaunch of Creative Commons in India. Dr. Shashi Tharoor was the chief guest.

Accessibility and Inclusion

As part of our project (under a grant from the Hans Foundation) on creating a national resource kit of state-wise laws, policies and programmes on issues relating to persons with disabilities in India, we bring you draft chapters for the states of Madhya Pradesh and Arunachal Pradesh, and the union territory of Daman and Diu. With this we have completed compilation of draft chapters for 27 states and 5 union territories. Feedback and comments are invited from readers for the following chapters:

► National Resource Kit Chapter

The Tripura Chapter (by CLPR, November 13, 2013): http://bit.ly/1bCFPwq.
The Nagaland Chapter (by CLPR, November 13, 2013): http://bit.ly/1cmKzq0.
The Chattisgarh Chapter (by Anandhi Viswanathan, November 30, 2013): http://bit.ly/1cSczSt.

Note: All of these are early drafts and will be reviewed and updated.

► Other Accessibility Update

# Events Participated In

E-Accessibility Workshop 2013 (organised by Directorate of Information Technology, Government of Maharashtra, Mahaonline Limited and National Internet Exchange of India, November 19-20, 2013): http://bit.ly/1cQ0wd8. CIS was one of the trainer organisations for the event.
National Conference on Harnessing Technology for the Empowerment for Persons with Visual Impairments (organized by NAB Centre for Blind Women & Disability Studies, Indian Islamic Cultural Centre, New Delhi, November 19, 2013). Dr. Nirmita Narasimhan participated as a speaker: http://bit.ly/IzLOty.

Access to Knowledge

The Access to Knowledge programme addresses the harms caused to consumers and human rights, and critically examines Open Government Data, Open Access to Scholarly Literature, and Open Access to Law, Open Content, Open Standards, and Free/Libre/Open Source Software.

The following has been done under grant from the Wikimedia Foundation (http://bit.ly/SPqFOl). As part this project (http://bit.ly/X80ELd), we held 8 workshops, signed a MoU with Christ University for teaching Wikipedia to students, published a detailed narrative report of activities done during the initial period of the Wikimedia grant.

►Wikipedia

# Articles

ಅಂತರ್ಜಾಲದಲ್ಲಿ ನೆಟ್ಟ ಸಸಿಗೆ ಈಗ ಹತ್ತು ವರ್ಷ (by Dr. U.B. Pavanaja, Kannada Prabha, November 1, 2013): http://bit.ly/17LOw4O. The article highlights 10 years of Kannada Wikipedia, the current status of the Kannada Wikipedia vis-a-vis number of articles, number of editors, active editors, and page views per month.
Train The Trainer Programme for Wikipedians (by Subhashish Panigrahi, DNA, November 14, 2013): http://bit.ly/1ehr8kz. The article was edited by Rohini Lakshane of DNA.

# Announcement

CIS Signs MoU with Christ University, Bangalore (November 20, 2013): The Access to Knowledge team signed a MoU as part of which CIS-A2K and Christ University will impart Wikipedia education in Indian classrooms: http://bit.ly/1ehr8kz.

# Report

CIS-A2K Narrative Report (September 2012 – June 2013) (by T. Vishnu Vardhan, Nitika Tandon and Subhashish Panigrahi, November 29, 2013): http://bit.ly/1dFyjpO. The report throws some light on the CIS-A2K program strategy in the next one year.

# Blog Entries

Note: A couple of the below blog entries were carried in the Access to Knowledge newsletter last month.

Konkani Vishwakosh Digitization Project (by Nitika Tandon, November 13, 2013): http://bit.ly/1dodyuK.
Konkani Vishwakosh Under CC-BY-SA (by Nitika Tandon, November 13, 2013): http://bit.ly/1cm9wBH.
Train the Trainer Program (by Subhashish Panigrahi, November 18, 2013): http://bit.ly/18hjw0n.

# Event Co-organised

The Relaunch of Creative Commons India (co-organised by Wikimedia India, Acharya Narendra Dev College and CIS, India Islamic Cultural Centre, November 12, 2013): http://bit.ly/HPxrAO. Dr. Shashi Tharoor, Minister of State for Human Resource Development was the chief guest at the event.

# Events Organised

Wikipedia Orientation Programme for MA Students (Christ University, Bangalore, November 12, 2013): http://bit.ly/ItxAtu. Syed Muzammiluddin was the trainer. Twenty students participated.
Wikipedia Orientation Programme for the Second Language Students (Christ University, Bangalore, November 12, 13, 16 and 19, 2013): http://bit.ly/1bxsOYF. T. Vishnu Vardhan, Syed Muzammiluddin and Dr. U.B.Pavanaja were the trainers. About 1200 second language students participated in the programme.
Documentation and Wikipedia Contribution — A One Day Workshop (Kalinga Institute of Social Studies, Bhubaneswar, November 14, 2013). The workshop was conducted by Subhashish Panigrahi: http://bit.ly/1fSvl1v.
Documentation and Wikipedia Workshop (Kalinga School of Management, Bhubaneswar, November 16, 2013): http://bit.ly/Imf0DV. Subhashish Panigrahi conducted the workshop.
Konknni Wikipedia Workshop (organised by Dalgado Konknni Akademi and CIS-A2K, Goa Central State Library, November 16 and 17, 2013): http://bit.ly/1fSwiH5.
Tenth Anniversary of Wikipedia (H N Multimedia Hall, National College, Basavanagudi, Bangalore, November 17, 2013): http://bit.ly/1eJ6da9. Dr. U R Ananthamurthy, Prof. G. Venkatasubbiah and Ravi Hegde were the guests of honour. Dr. U.B. Pavanaja conducted the workshop.
First Phase of Odia Wikipedia Workshop (Indian Institute of Mass Communication, Bhubaneswar, November 18, 2013): http://bit.ly/18doDer. Subhashish Panigrahi conducted the workshop.
Konkani Wikipedia Workshop (Nirmala Institute of Education, Goa, November 19, 2013): http://bit.ly/1fSAUwT. Nitika Tandon conducted the event.

# Event Participated In

Wikimedia Diversity Conference (organized by German Wikipedia Community, GLS Campus, Berlin): http://bit.ly/Ixr9W8.

# Media Coverage

CIS gave its inputs for the following media coverage:

Kannada Wikipedia and its Tenth Anniversary (RadioCity, November 2, 2013): http://bit.ly/1dHEwBI.
10th anniversary of Kannada wikipedia (The Times of India, November 15, 2013): http://bit.ly/IxqDr7.
Tenth Anniversary of Kannada Wikipedia (Udayavani, November 15, 2013): http://bit.ly/1aFwqF1.
ಕನ್ನಡ ವಿಕಿಪೀಡಿಯಕ್ಕೆ ಈಗ ದಶಮಾನೋತ್ಸವ. ಅದರ ಪ್ರಯುಕ್ತ ಒಂದು ಆಚರಣೆ (Avadhi Website, November 16, 2013): http://bit.ly/ImiBSy.
ಕನ್ನಡ ವಿಕಿಪೀಡಿಯಗೆ 10, ಬೆಳವಣಿಗೆ ಸಾಲದು : ಪ್ರೊ .ಜಿವಿ (OneindiaKannada, November 17, 2013): http://bit.ly/1fSAUwT.
Tenth Anniversary of Kannada Wikipedia (Vijayavani, November 17, 2013): http://bit.ly/1b7exSa.
ಕನ್ನಡ ವಿಕಿಪೀಡಿಯಕ್ಕೆ ದಶಮಾನೋತ್ಸವ ಸಂಭ್ರಮ (Prajavani, November 18, 2013): http://bit.ly/1hWtt9v.
ಕನ್ನಡದ ಆನ್‌ಲೈನ್ ವಿಶ್ವಕೋಶ ದುರ್ಬಲ (Vijaya Karnataka, November 19, 2013): http://bit.ly/1hWtsCy.
Panaji: DKA organizes two day Konkani Wikipedia workshop (Daijiworld, November 18, 2013): http://bit.ly/1inoi03.

Note: The following are not a part of the Wikimedia Grant:

► Other

# Blog Entries

History of Creative Commons in India (by Priyank Dwivedi, November 13, 2013): http://bit.ly/17txcH7.
How Can We Make Open Education Truly Open? (by Dr. Nishant Shah, DML Central, November 22, 2013): http://bit.ly/1ezsAyj.

# Events Participated In

Conference on e-Governance for India: Opportunities, Challenges and Policy Alternatives (organised by OECD Korea Policy Centre in partnership with the Centre for Good Governance, Hyderabad, November 6-7, 2013): http://bit.ly/1cGP13c. Sunil Abraham was a panelist in the session on OECD Principles on eGovernment and their applicability to the developing world and India.
Indo-European Conference on the Role of the Patent System in Fostering Innovation and Technology Transfer (organized by European Patent Office, FICCI and European Business & Technology Centre, November 29, 2013, New Delhi). Nehaa Chaudhari participated in this conference.

Internet Governance

CIS is doing a project (under a grant from Privacy International and International Development Research Centre (IDRC)) on conducting research on surveillance and freedom of expression (SAFEGUARDS). So far we have organised seven privacy round-tables and drafted the Privacy (Protection) Bill. This month we bring you a report from the seventh privacy round-table held in Delhi, and an analysis on why Facebook is more dangerous than government spying. As part of its project (funded by Citizen Lab, Munk School of Global Affairs, University of Toronto and support from the IDRC) on mapping cyber security actors in South Asia and South East Asia we did an interview with Namita A Malhotra, a researcher and lawyer from Alternative Law Forum. With this we have completed a total of 12 video interviews:

►Privacy

# Event Report

Seventh Privacy Round-table (organised by FICCI, DSCI, Privacy International and CIS, October 19, 2013): http://bit.ly/187pFOO. The report was published in the month of November.

# Newspaper Columns

Open Secrets (by Nishant Shah, Indian Express, October 27, 2013): http://bit.ly/1b5uvK0.
I Just Pinged to Say Hello (by Nishant Shah, Indian Express, November 24, 2013): http://bit.ly/183H34t.

# Blog Entries

An Interview with Caspar Bowden (by Maria Xynou, November 6, 2013): http://bit.ly/17LQqFX.
India's Response to WGEC Questionnaire (by Snehashish Ghosh, November 13, 2013): http://bit.ly/HX0r96.
Why 'Facebook' is More Dangerous than the Government Spying on You (by Maria Xynou, November 19, 2013): http://bit.ly/HWLFzi.
CIS Supports the UN Resolution on “The Right to Privacy in the Digital age” (by Elonnai Hickok, November 30, 2013): http://bit.ly/1c2A89q.

# Events Organised

IDEX Impact Assessment Workshop (organised by IDEX, CIS, Bangalore, November 16, 2013): http://bit.ly/1bxRfFm.
The Evolving Cyber Threat and How to Address It (CIS, Bangalore, November 22, 2013): http://bit.ly/1cEkUZY.
Panel on Privacy, Surveillance & the UID in the post-Snowden era (Institution of Agricultural Technologists, Bangalore, November 30, 2013): http://bit.ly/1ctSHW3.

# Events Participated In

Chances and Risks of Social Participation (organised by Alexander von Humboldt Institute for Internet and Society and Friedrich Ebert Foundation, Berlin, November 22, 2013). Dr. Nishant Shah gave the keynote: http://bit.ly/18PcMXN.
Expert Committee Meeting on Human DNA Profiling Bill (organised by the Ministry of Science & Technology, Government of India, New Delhi). Sunil Abraham participated in the meeting: http://bit.ly/19CpDbD.

# Upcoming Event

Big Democracy: Big Surveillance - A Talk by Maria Xynou (CIS, Bangalore, December 3, 2013): http://bit.ly/1j4mzgu.

► Cyber Security

Laird Brown, a strategic planner and writer with core competencies on brand analysis, public relations and resource management and Purba Sarkar who in the past worked as a strategic advisor in the field of SAP Retail are working in this project:

# Video Interview

Part 12: An Interview with Namita A. Malhotra (November 15, 2013): http://bit.ly/1j8MCjN.

# Documentary Film

First Look: Cyber Security Film (by Purba Sarkar, November 18, 2013): http://bit.ly/1alHhVu. The trailer was presented by Laird Brown recently at the IGF.

# Upcoming Event

DesiSec: Episode 1 - Film Release and Screening (December 11, 2013): Screening of the first documentary film on cyber security in India.

News & Media Coverage

CIS gave its inputs to the following media coverage:

EC guidelines on social media: Welcome move, but not enough (by Shruti Dhapola, FirstPost, November 1, 2013): http://bit.ly/1c3fNkt.
NSA leaks helping India become 'Big Brother' state? (British Broadcasting Corporation, November 1, 2013): http://bit.ly/1b7ftDG.
Spy agencies, IB and RAW, put spanner in proposed privacy law (by Nagender Sharma and Aloke Tikku, Hindustan Times, November 2, 2013): http://bit.ly/1aox4HP.
India must support UN's e-snooping move: Human rights activists (by Indu Nandakumar, Economic Times, November 11, 2013): http://bit.ly/18LrI5s.
Social media promotions can backfire, too (by Ratna Bhushan and Varuni Khosla, The Times of India, November 11, 2013): http://bit.ly/1gMj7rg.
YouTube is the answer to what has changed in India (by Moulishree Srivastava, Livemint, November 20, 2013): http://bit.ly/1fg214A.
When the virtual world wakes up the real one (by Malini Nair, November 24, 2013): http://bit.ly/1hovyd3.

Digital Natives

CIS is doing a research project titled “Making Change”. The project will explore new ways of defining, locating, and understanding change in network societies. Having the thought piece 'Whose Change is it Anyway' as an entry point for discussion and reflection, the project will feature profiles, interviews and responses of change-makers to questions around current mechanisms and practices of change in South Asia and South East Asia.:

► Making Change

# Blog Entries

Methods to Conceive and Condense Social Change (by Denisse Albornoz, November 30, 2013): http://bit.ly/1ezrBhw.
Blank Noise and the Active Citizen Dissonance (by Denisse Albornoz, November 30, 2013): http://bit.ly/IwOHu9.

► Other

# Blog Entry

Digitally Enhanced Civil Resistance (by Denisse Albornoz, November 20, 2013): http://bit.ly/18ndc7p.

Telecom

Shyam Ponappa, a Distinguished Fellow at CIS is a regular columnist with the Business Standard. The articles published on his blog Organizing India Blogspot is mirrored on our website:

► Newspaper Column

Predictability in Infrastructure (by Shyam Ponappa, Business Standard, November 6, 2013 and Observer India Blogspot, November 10, 2013): http://bit.ly/1dLZ0Fp.

Knowledge Repository on Internet Access

CIS in partnership with the Ford Foundation is executing a project to create a knowledge repository on Internet and society. This repository will comprise content targeted primarily at civil society with a view to enabling their informed participation in the Indian Internet and ICT policy space. The repository is available at the Internet Institute website: http://bit.ly/1iQT2UB.

►Upcoming Event

Institute on Internet and Society (organised by Ford Foundation and CIS, Yashada, Pune, February 11-17, 2014): http://bit.ly/180mQi9. The application form is available at http://internet-institute.in/form. Registrations close on December 15, 2013.

► Modules

Internet Engineering Task Force (by Anirudh Sridhar, November 30, 2013). The Internet Engineering Task Force (IETF) is an open standards body with no requirements for membership and does not have a formal membership process either: http://bit.ly/1c4aOQr.
World Summit on Information Society (WSIS) (by Anirudh Sridhar, November 30, 2013). The World Summit on Information Society was first proposed by the International Telecommunication Union in 1998. The main focus of the WSIS was to address issues related to the global digital divide. However, the scope of the WSIS was broadened later to include internet related public policy issues: http://bit.ly/186dbnV.

Digital Humanities

► Event Participated In

From Seemingly Transparent to Definitely Opaque (organised by University of St. Gallen, Switzerland, November 4-7, 2013): http://bit.ly/19b6IW1. Nishant Shah taught this course and also presented on a panel on 'Secrets of Digital Culture'.

About CIS

► Follow us elsewhere

Twitter: https://twitter.com/CISA2K
Facebook group: https://www.facebook.com/cisa2k
Visit us at: https://meta.wikimedia.org/wiki/India_Access_To_Knowledge
E-mail: a2k@cis-india.org

► Support Us

Please help us defend consumer / citizen rights on the Internet! Write a cheque in favour of ‘The Centre for Internet and Society’ and mail it to us at No. 194, 2nd ‘C’ Cross, Domlur, 2nd Stage, Bengaluru – 5600 71.

► Request for Collaboration:

We invite researchers, practitioners, and theoreticians, both organisationally and as individuals, to collaboratively engage with Internet and society and improve our understanding of this new field. To discuss the research collaborations, write to Sunil Abraham, Executive Director, at sunil@cis-india.org or Nishant Shah, Director – Research, at nishant@cis-india.org. To discuss collaborations on Indic language wikipedia, write to T. Vishnu Vardhan, Programme Director, A2K, at vishnu@cis-india.org.

CIS is grateful to its donors, Wikimedia Foundation, Ford Foundation, Privacy International, UK, Hans Foundation and the Kusuma Trust which was founded by Anurag Dikshit and Soma Pujari, philanthropists of Indian origin, for its core funding and support for most of its projects.

For more details visit https://cis-india.org/about/newsletters/november-2013-bulletin

New Modes and Sites of Humanities Practice

sneha-pp — 2016-06-30T04:45:25Z

Sections

01. Digital Humanities in India?

02. A Question of Digital Humanities

03. Reading from a Distance – Data as Text

04. The Infrastructure Turn in the Humanities

05. Living in the Archival Moment

06. New Modes and Sites of Humanities Practice

07. Digital Humanities in India – Concluding Thoughts

Introduction

From a brief exploration of the problem of new objects and methods of research in the digital context, we have come to or rather returned to the problem of location or contextualising DH, and whether it may be called a field or discipline in itself, in India. As the previous sections may have illustrated, most of the prominent initiatives around DH in India have largely been within the university context, or have at least focused around the university as the centre of the processes of knowledge production, and emphasise a move away from more traditional ways of doing humanities, and at a larger level the more established and disciplinary modes of knowledge formation. In the context of pedagogy, DH seems to be developing in a very specific role, which is that of training in a certain set of skills and topics, which the existing disciplines have so far not been able to provide or even accommodate. These include tools for working with digitisation processes, digital archives, and the use of computational methods in the study of cultural artifacts. Thus processes such as topic modelling, data visualisation, cultural analytics, sentiment analysis and several more become increasingly prominent in discussions about DH. The university or more specifically the traditional classroom offers a particular kind of teaching-learning experience which may not always have within its ambit the necessary resources or strategies to foster new methods of knowledge production, and a lot of DH work has been posited as trying to plug knowledge gaps in precisely this area.

Wikipedia and internet-based sources of information are entering classrooms with the proliferation of gadgets and tools, and with this there is a tendency towards adopting a more open, participatory and customised model of learning based on collaboration. DH has been characterised by many as a space, or method that intervenes in the traditional ‘hierarchies of expertise’ (Davidson and Goldberg, 2010) – not only in terms of people, but also spaces, methods and objects of learning - to present a significant ‘alternative’ that is now slowly becoming more mainstream. A rather direct example of this in the global discourse on DH is the growth of a number of ‘alt- academics’ [1]: people with training in the humanities who now inhabit what earlier seemed to be a rather nebulous space between academics and an array of practices in computing, art and community development among many others. But it is the in-between, or the liminal space that holds the potential for new kinds of knowledge to be generated. The connotations of this notion however are many and problematic, as seen particularly in the emphasis on new kinds of skills or competences that are now required to inhabit such a space, as also the narrative of loss of certain critical skills that are part of the disciplinary method and the resistance from certain quarters within the university to acknowledge such a trend. Conversely, it is also reflective of how certain kinds of skills in writing, reading, visualisation and curation have now become essential and therefore visible. While the DH discourse in India has developed mostly within the university space, given its multidisciplinary interests and methods, it is often seen as bearing potential in terms of working outside the academic norm. Through an examination of changes in teaching-learning methods, creative and critical practices that come about with the adoption of the digital, it may be useful to explore whether it indeed opens up such alternate modes of humanities practice and how it informs the way we do DH in India; as practitioners, researchers, students, teachers or the lay person. The growth of the internet and digital tools and technologies has led to many changes in teaching-learning practices, and engendered new methods and forms of humanities practice, all of which may now be found within the university or academic space. It is therefore imperative to examine these new modes of research and practice, to arrive a better understanding of the changes in and possibilities available for humanities work after the digital. The notion of the ‘alternate’ is also an important concern here, and the emergence of these new modes of humanities practice help unpack and understand this term better.

Technology in the Classroom

This state of being within and to a certain extent outside of a certain predominant discourse is a peculiar one with several possibilities, and DH, owing to its interdisciplinary content and methods, seems to be a suitable space to foster new and alternate knowledge-making practices. India is also still a multi-layered technological space very much in a moment of transition, and the debates remain largely confined to the English and History departments and to some extent library and archival spaces. Outside of the university circle however, there are a number of initiatives, such as online archival efforts, media, art and design practices and research, where one may see DH–related work being done. What remains an important part of the discourse in the context of the university is the access to and a more substantial and critical engagement with technology in the classroom.

The use of technology in education has grown by leaps and bounds in the last decade or so in India, as evidenced by the number of initiatives taken to introduce ICTs in the classroom [2]. However, the digital divide still persists, as a result of which many initiatives come with problems of their own, the most important being the lack of connection among practice, content and pedagogy [3]. Vikram Vincent, a doctoral scholar in the Interdisciplinary Program in Educational Technology, Indian Institute of Technology, Mumbai, attributes this to a problem of understanding technology itself and what it can do for learning. He looks at technology as an extension of the human body and not something alien to it. Over the course of his research, he has found that the prevalent attitude to the use of technology in the classroom, particularly in early ICTs in education projects, has been more techno-centric rather than learner-centric, which is not the most effective approach [4]. Technology has always been around in some form or the other, from drawing on walls to the blackboard to now the smart board; it has always been in the classroom. How you choose to use it determines the outcomes, and one needs to ensure that the learning environment evolves with the new technology that is introduced, because it does not happen automatically but over a period of time.

The Wikipedia India Education programme pilot project, implemented in Pune in 2011 is an example of the number of challenges that the introduction of a new technology in the classroom brought forth, in terms of skills, content and pedagogy [5]. The need to focus on the educational component of the technology, the improvement of skills of the learner in writing, research and communication, rather than on the tool itself has been an important learning from the programme, even as it continues in a different university today. As Vincent adds further, the problem arises with looking at technology as a disruptive element or merely a tool to aid learning, which prevents institutions from envisioning a more holistic model of learning that takes some amount of time and effort. This also requires the appropriate stimulus and other conditions such as training of teachers, access to resources and training in certain required skills, addressing barriers of language and so forth, which is a feature of some programmes, such as the IT @ school in Kerala which have seen a measure of success [6]. Vincent further mentions examples of programmes he has been part of, some of them under the MHRD-NMEICT initiative which focussed on the teaching-learning process rather than the technology itself, key to which is building teacher capacity to use new and already available resources better [7]. These would be crucial steps to take before envisioning a model of teaching-learning that is premised largely on digital technologies and the internet.

While educational technology is a separate field in itself which looks at better interactions between teaching-learning practices and technology [8], it does form part of the context, or landscape in India within which DH would perhaps develop as a discipline, practice or a pedagogic approach.

Another predominant discourse that informs DH is that of Information Communication Technologies for Development (ICT4D) which is often used as a rather broad, catch-all term, and has been variously defined and used by different groups and stakeholders across domains (Saith et al, 2008). ICT4D is premised largely around the question of access, and seeks to bridge the digital divide in terms of knowledge, resources, people and infrastructure, among other things. This has also been an intensely debated term, given its social and political implications, particularly in the manner in which it informs a larger discourse on development, technology and globalisation in the global South.(Sundaram, 2005) It is important to understand whether DH has been posited as making an intervention into these prevailing systems of knowledge – so that the mode of understanding both technology and the humanities, and the interaction between the two domains (assuming that they are separate) undergoes a significant change. What then goes into promoting more institutional stability for DH, in other words, in teaching and learning it – will be a question to contend with in the years to come, as more universities take to incubating research around digital technologies and related components and incorporating this into the existing curricula.

Towards a Digital Pedagogy

Dr. Abhijit Roy, Assistant Professor at the Department of Media, Communication and Culture, Jadavpur University is positive about the changes he sees in pedagogy and research with the advent of digital technologies. According to him, while a media or film studies department would be close to the concerns of DH, and use some form of digital technology such as video clips or blogs as part of coursework, it is particularly important to see what change it has brought about in traditional humanities disciplines like History and languages. While some of these changes are elementary, such as the use of digital technologies in classroom teaching and learning exercises, it is in the practice of research that he sees a vast change now. Many researchers, many of his students also, have found this a useful part of the research process, through the use of blogs and social media and the possibilities to publish and engage in discussions with other researchers through platforms and tools like Academia or Scalar [9]. It not only makes the process more transparent, but also encourages an ethos of constant sharing, dissemination and a network of usage and storage online. This has transformed the way research and pedagogy can be imagined now, and opened up several possibilities for teaching-learning practices.

It is in realising this potential for new research and pedagogical models that universities have slowly begun to adopt digital technologies, but the institutional efforts at building curricula specifically around DH-related concerns have been few, with the prominent ones in India being the courses at Jadavpur University and Presidency University in Kolkata, and more recently Srishti School of Arts, Design and Technology in Bangalore. The change is recent, as several researchers have pointed out. There have always been concerns about privacy and regulation of content, whether on a university archive or its network. The enthusiasm towards ‘anything digital is good’ is relatively new, and comes from a larger (and sometimes rather utopian) development discourse focussed around modernity and technology. Curricularisation comes with its own issues too, and they stem largely from the fact that one is still unable to understand fully the nature of the digital and its facets - we also inhabit a time when there is a transition from analogue to digital, and both modes exist simultaneously - but the rate of change is faster with the digital than with other domains of knowledge, so much so that the curricula developed may often seem provisional or arcane, which makes it doubly challenging to demonstrate its various facets in practice, particularly in the classroom. A useful distinction would be between DH being brought in as a problem-solving approach to address the extant issues of the humanities, thus also seen as threat to the disciplines themselves, but to see if it has its own epistemological concerns which may be related to but also distinct from the humanities - in short to help us ask new questions, or provide new ways of asking old ones.

The development of courses on DH in three universities in India, and the manner in which the field has been ‘curricularised’ so to say, would be an indication of its specific academic concerns in the Indian context, and the disciplinary challenges and questions that it may throw up for the teaching-learning process. Expectedly, the three courses mobilise a set of resources and expertise that the schools have built over the course of many years. In doing so they also foray into areas that existing humanities courses at the university may not have explored enough, within their own disciplinary framework. For example the course on Digital Humanities and Cultural Informatics at Jadavpur University [10] comprises of components on software studies and digital music preservation, building on work done at the large archives at the School of Cultural Texts and Records. Similarly, the course at Presidency University [11] has components on storytelling in digital media through video games, while the course at Srishti [12] has a focus on design practice and critical making amongst other interests. The courses therefore follow a decidedly interdisciplinary framework, which no doubt interesting, also makes curriculum development and course assessment a challenge. While the ‘digital’ aspect of ‘DH’ forms a significant part of these explorations, the manner in which it is being studied is an important point of focus – whether as a condition, space, concept or object, rather than just a set of tools and methods that facilitate the enquiry of the humanities. Digitisation significantly alters the cultural artifact, and there is a need to understand and theorise this digital object better. As Padmini Ray Murray points out, the digital is one way to mediate the material object, particularly those that are not textual, since that kind of experiential access can only be provided by the digital, especially in the case of archival objects. A critical understanding of the digital needs to therefore be a key aspect of such an enquiry in DH.

Alternate Spaces of Humanities Practice

While these are the developments within academia or the university space, there are a number of spaces outside this circle that have also been asking similar questions, and producing new kinds of scholarship and research around these ideas. The Indiancine.ma and Pad.ma archives have not only served as rich repository of material on film and video, used by scholars and film enthusiasts alike, but also as a pedagogic tool in spaces like the Media Lab at Jadavpur University. Through an innovative fellowship programme, Pad.ma has supported research and film making using the archive as a platform. An interesting example here would be a documentary film on power plants in Chhattisgarh made by Sunil Kumar. Available as a film treatment/script on Pad.ma, Kumar’s work is based on research in mainly two districts of Chhattisgarh, where he met and spoke with people, collected documents and shot several hours of video, which he then published in the form of 80 footage series on Pad.ma [13]. There are several other examples on Pad.ma, such as the video-art project on the Radia tapes, and the work on "perfume arts" in Bangalore [14]. The Sound and Picture Archives for Research on Women (SPARROW) through its workshops on oral and visual history has tried to engage with the more pedagogic aspects of the archive [15]. While the possibilities are many, the uptake of such platforms in universities has been slow, due to issues that range from lack of internet connectivity to a discomfort or unfamiliarity with the internet and other kinds of technology. This eventually relegates initiatives like these to the space of an alternate, extracurricular or outlier, even though they seem to be asking the same questions as the mainstream institutions and doing similar work.

What this also refers to is the space for new modes of knowledge production that an increased interaction with digital and internet technologies now engenders or even brings to the fore in already existing practices. With these however, also come the questions about the legitimacy of these forms and methods of knowledge production, as seen in the rather polarised positions around DH in its global discourse. The Wikipedia is one example of this, and illustrates some of the core concerns of and about DH as it calls into question notions about authorship, expertise and established models of pedagogy and learning. Lawrence Liang (2011) describes this as a larger conflict over the authority of knowledge, the origins of which he locates in the history of the book, and specifically in the print revolution and pre-print cultures of the 15th -18th centuries. He likens the debate over Wikipedia’s credibility, or more broadly over technologies of collaborative knowledge production ushered in by the Internet to similar phenomena seen before in early print culture and how it contributed to the construction and articulation of the idea of authority itself. He says:

The authority of knowledge is often spoken of in a value-neutral and ahistorical manner. It would therefore be useful to situate authority in history, where it is not seen to be an inherent quality but a transitive one 6 located in specific technological changes. For instance, there is often an unstated assumption about the stability of the book as an object of knowledge, but the technology of print originally raised a host of questions about authority. In the same way, the domain of digital collaborative knowledge production raises a set of questions and concerns today, such as the difference between the expert and the amateur, as well as between forms of production: digital versus paper and collaborative versus singular author modes of knowledge production. Can we impose the same questions that emerged over the centuries in the case of print to a technology that is barely ten years old?

He further goes on to elaborate that the question of the authority of knowledge should ideally be located within a larger ‘knowledge apparatus’, comprising of certain technologies and practices, (in this case that of reading, writing, editing, compilation, classification and creative appropriations) which help inflate the definitions of authority and knowledge even more.

The above argument throws into sharp relief the notion of the ‘alternate’–often posited as the outlier or a vantage point, or even as being in resistance to a certain dominant discourse or body of knowledge. While resistance itself is discursive; the ‘alternate’ has also always existed in various forms, such as the pre-print cultures illustrated in the argument above, and particularly in India where several kinds of prominent practices and occupations are but alternatives - from alternative medicine to education - to the already established or mainstream system in place. As mentioned earlier, these practices may just be increasingly visible and acknowledged now. The attempts to subsume these alternate practices under a unifying term such as DH, which began as and may perhaps have been relegated to the status of a sub-culture for long, within academia then seem to be one way of trying to circumvent the authority of knowledge question.

Humanities and Technology: A Twinned History

Another factor in this reduced visibility of the alternate and now re-emergence is the invisible ‘technologised’ history of the humanities, which prompts us to rethink the separation between the humanities and technology as mutually exclusive domains. Therefore by extension then, the term DH itself may be a misnomer or yet another creative re-appropriation of various knowledge practices already in existence. David Berry (2012) in his essay on the computational turn speaks of possibilities that computationality, and specifically new software and code offer in terms of unifying multiple kinds of knowledge in the university. He says that:

In trying to understand the digital humanities our first step might be to problematize computationality, so that we are able to think critically about how knowledge in the 21st century is transformed into information through computational techniques, particularly within software. It is interesting that at a time when the idea of the university is itself under serious rethinking and renegotiation, digital technologies are transforming our ability to use and understand information outside of these traditional knowledge structures. This is connected to wider challenges to the traditional narratives that served as unifying ideas for the university and, with their decline, has led to difficulty in justifying and legitimating the postmodern university vis-à-vis government funding. (5)

Berry therefore indicates that this turn towards computationality is the result of an emerging need to demonstrate the relevance of the university structure to processes of knowledge production, therefore reiterating the ‘crisis’ argument. The notion of the postmodern university has been examined in detail by Bill Readings, who Berry quotes in his paper. Readings (1997) is sceptical of the term postmodern, preferring instead the idea of a post historical university, which is divested from the notion of the nation-state and further culture as a unifying idea, and is moving towards a notion of excellence that he sees as techno-bureaucratic, a result of several factors including globalisation and the fact that processes of knowledge production and institutionalisation are no longer centred around a liberal subject. If the demonstrated project of the university has changed, the emergence of such new discourse, and specifically concepts and terms such as the ‘alt – academy’ has relevance to how one may now imagine new spaces, objects, processes and figures of knowledge itself.

The significance of the university system to knowledge production has been a recurring point of much debate and discussion in India. Although not explicitly stated as a crisis in humanities by the people interviewed, there are problems of content, pedagogy, infrastructure, and vision that continue to plague higher education at large [16], and very often technological fixes are seen as a solution to these, in some part due to the imagination of a techno-democracy as described in the introduction to this report. As Berry points out then, computationality is a promise, or possibility to do things differently, which is then also inherently assumed to be a way of doing things better. The computational possibilities of DH still need to be explored, but how much of these contribute qualitatively to addressing or even furthering certain disciplinary concerns, still remains an open question. As Jan and Sebastian point out from their experience of working on Indiancine.ma and Pad.ma, the computational aspects of the archives are still to be developed, as there are still restrictions in terms of speed and feasibility (see chapter on infrastructure [17]); the kind of new questions it produces for cinema studies at large will remain a contention. Further, as Padmini Ray Murray observes, drawing on archival material, or data to develop new computational hypotheses would be a direction to work towards, as not much work has been done in this respect in India (See chapter on archives [18]). The challenges with computationality then demand, as Berry argues, a more critical exploration of the term itself, and in fact can be extended to a critical analysis of the state of digitality more broadly.

Final Notes

The problems with the crisis in the humanities and the contribution of technology to these changes could be located to this change in what has traditionally been seen as the space of culture and reason, which has now moved on to something else, a notion of excellence in Readings’ example, thereby changing the questions at the centre as well. This is perhaps the underlying challenge to the ontological and epistemological stake in the field. At best then DH may be seen as the result of a set of changes in the last couple of decades, the advancements in technology being at the forefront of them, whereby certain new and alternative modes of humanities practice have been brought to the foreground, but have also challenged the manner in which we asked questions before to a certain extent. As the field gains institutional stability, it remains to be seen what the new areas of enquiry that emerge shall then be in the years to come. Some of the questions or points or focus that open up are as follows:

The role of extra-institutional/non-academic or alternate spaces in humanities practice, and in producing and creating new kinds of knowledge.
The increased visibility of new objects and methods within informal and marginal spaces of knowledge production. This demands different, and often innovative methods of enquiry, and whether they alter disciplinary modes of humanities practice and research.
The notion of a moving away from established modes of humanities practice, research and scholarship (therefore the question of a ‘crisis’) which would open up a larger debate around the authority of knowledge.
The ontological and epistemological stake of DH, in short the kinds of new questions it enables us to ask.

As important and visible as the idea of the alternate is in DH, it also presents the mainstream itself as fractured space that imbibes several contradictions of the practices in question, which cannot be confined to these watertight silos of formal/informal, academic or creative. Nevertheless, the mainstream spaces remain crucial for widening and deepening creative digital practice and research in arts and humanities disciplines, and will be the spaces to watch to understand the development of a substantive DH discourse in India.

Endnotes

[1] For more on this see: Nowviskie, Bethany, (Ed.) Alternative Academic Careers for Humanities Scholars, July 2011, http://mediacommons.futureofthebook.org/alt-ac/cluster/alternative-academic-careers-humanities-scholars, last accessed December 23, 2015.

[2] The largest and most ambitious has been the Ministry of Human Resources and Development’s National Mission in Education through ICT programme (NMEICT), started in 2009. See: http://mhrd.gov.in/technology-enabled-learning-0 Last accessed December 23, 2015.

[3] To stay with the example of the NMEICT, an evaluation of the programme pointed out several challenges to technology-enabled learning, namely in the areas of connectivity, content, and pedagogy. See http://www.sakshat.ac.in/Document/NMEICT_Evaluation_Report.pdf. Last accessed December 23, 2015.

[4] For more see this position paper by the NCERT on education technology in India: http://www.ncert.nic.in/new_ncert/ncert/rightside/links/pdf/focus_group/educational_technology.pdf. Last accessed December 23, 2015.

[5] See an evaluation report on the programme by Tory Read: http://oceanwork.com/portfolio/wikipedia-education-program-reputation-management/. Last accessed December 23, 2015.

[6] See: http://education.kerala.gov.in/index.php?option=com_content&view=article&id=51&Itemid=59. Last accessed December 23, 2015.

[7] For more on these projects see: http://www.et.iitb.ac.in/sanket/?p=87. Last accessed December 23, 2015.

[8] See: Spector, J. Michael. Fundamentals of Educational Technology: Integrative Approaches and Interdisciplinary Perspectives. New York: Routledge, 2015; and Toru Iiyoshi and M.S. Vijay Kumar. (Eds.) Opening up Education. Massachusetts: MIT Press, 2008, https://mitpress.mit.edu/sites/default/files/titles/content/9780262515016_Open_Access_Edition.pdf. Also see: http://ciet.nic.in/. Last accessed December 23, 2015.

[9] See: https://www.academia.edu/ and http://scalar.usc.edu/scalar/. Last accessed December 23, 2015.

[10] See: https://sctrdhci.wordpress.com/. Last accessed December 12, 2015.

[11] See: http://dhgenedpresi.blogspot.in/2014/01/welcome-to-digital-humanities-presidency.html. Last accessed December 12, 2015.

[12] See: http://srishti.ac.in/programs/pg-program-ma-in-digital-humanities. Last accessed December 12, 2015.

[13] See: http://pad.ma/texts/sunil_kumar:Future_Power_Plants_in_Chhattisgarh:_a_Documentary_Film_Treatment_%2F_Script. Last accessed December 12, 2015

[14] See: http://pad.ma/texts Last accessed December 12, 2015.

[15] See: http://www.sparrowonline.org/.

[16] See the report of 'The Committee to Advise on Renovation and Rejuvenation of Higher Education: by the Ministry of Human Resources and Development: http://mhrd.gov.in/sites/upload_files/mhrd/files/document-reports/YPC-Report.pdf; and Roy, Kum Kum, "Decoding 'New Education Policy,'" Economic and Political Weekly, Vol. 50, Issue No. 19, May 09, 2015, http://www.epw.in/journal/2015/19/web-exclusives/decoding-new-education-policy.html, last accessed December 23, 2015.

[17] See: http://cis-india.org/raw/the-infrastructure-turn-in-the-humanities.

[18] See: http://cis-india.org/raw/living-in-the-archival-moment.

References

Berry, D.M. "The Computational Turn." Culture Machine. Vol 12, 2012 http://www.culturemachine.net/index.php/cm/article/viewArticle/440. Last Accessed April 12, 2016.

Davidson, Cathy N and David Theo. Goldberg. The Future of Thinking: Learning Institutions in a Digital Age. The John D. and Catherine T. MacArthur Foundation Reports on Digital Media and Learning. Cambridge: MIT Press, 2010.

Iiyoshi, Toru and M.S. Vijay Kumar. (Eds.) Opening up Education. Massachusetts: MIT Press, 2008.

Liang, Lawrence. "A Brief History of the Internet from the 15th to the 18th Century." In Critical Point of View: A Wikipedia Reader. Geert Lovink and Nathaniel Tkacz (Eds). Amsterdam: Institute of Network Cultures, 2011.

Readings, Bill. The University in Ruins. Cambridge: Harvard University Press, 1997.

Saith, A, M. Vijayabaskar and V. Gayathri. ICTs and Indian Social Change. New Delhi: Sage Publications, 2008.

Spector, J. Michael. Fundamentals of Educational Technology: Integrative Approaches and Interdisciplinary Perspectives. New York: Routledge, 2015.

Sundaram, Ravi. "Developmentalism Redux." In Incommunicado Reader. Geert Lovink and Soenke Zehle (Eds.). Amsterdam: Institute of Network Cultures, 2005.

For more details visit https://cis-india.org/raw/new-modes-and-sites-of-humanities-practice

New Contexts and Sites of Humanities Practice in the Digital (Paper)

sneha-pp — 2019-12-06T05:03:33Z

The ubiquitous presence of the ‘digital’ over the couple of decades has brought with it several important changes in interdisciplinary forms of research and knowledge production. Particularly in the arts and humanities, the role of digital technologies and internet has always been a rather contentious one, with more debate spurred now due to the growth of fields like humanities computing, digital humanities (henceforth DH) and cultural analytics. Even as these fields signal several shifts in scholarship, pedagogy and practice, portending a futuristic imagination of the role of technology in academia and practice on the one hand, they also reflect continuing challenges related to the digital divide, and more specifically politics around the growth and sustenance of the humanities disciplines. A specific criticism within more recent debates around the origin story of DH in fact, has been its Anglo-American framing, drawing upon a history in humanities computing and textual studies, and located within a larger neoliberal imagination of the university and academia. While this has been met with resistance from across different spaces, thus calling for more diversity and representation in the discourse, it is also reflective of the need to trace and contextualize more local forms of practice and pedagogy in the digital as efforts to address these global concerns. This essay by Puthiya Purayil Sneha draws upon excerpts from a study on the field of DH and related practices in India, to outline the diverse contexts of humanities practice with the advent of the digital and explore the developing discourse around DH in the Indian context.

This essay was published in Vol 22 No 1 (2016): SummerHill, Indian Institute of Advanced Study, Shimla. Edited by Dr. Bindu Menon. Download the essay here (PDF).

Abstract

The last couple of decades have seen an increasing prevalence of digital technologies and internet in the study and practice of arts and humanities. With the growth of fields like humanities computing, digital humanities (henceforth DH) and cultural analytics, there has been a renewed interest in the increasing role of the ‘digital’ in interdisciplinary forms of research and knowledge production. DH in particular has become a field of much interest and debate in different parts of the world, including in India. Globally, in the last two decades, there have been several efforts to organize the discourse around this field which seeks to explore various intersections between humanities and digital methods, spaces and tools1. But DH also continues to remain a bone of contention, with several perspectives on what exactly constitutes its methodology and scope, and most importantly its epistemological stake.

A specific criticism has been the Anglo-American framing of DH, located within a larger neoliberal imagination of the university and the higher education system at large. As a result, the connection of these two threads—a history of DH located in humanities computing and textual studies and its contextualization within the American university—is often represented as the history of DH. This has been met with resistance from several scholars and practitioners across the world calling for more global perspectives on the field. Drawing upon excerpts from a recently completed study on mapping the field of DH and related practices in India, this essay will attempt to outline the diverse contexts of humanities practice emerging with the digital turn, along with a reading of some of the global debates around DH to understand the discourse around the field in the Indian context.

For more details visit https://cis-india.org/raw/new-contexts-and-sites-of-humanities-practice-in-the-digital-paper

March 2013 Bulletin

praskrishna — 2013-04-14T11:45:29Z

The Centre for Internet & Society (CIS) welcomes you to the third issue of its newsletter for the year 2013. In this issue we bring you an overview of our research programs, updates of events organised by us, events we participated in, news and media coverage, and videos of some of our recent events.

Jobs
CIS invites applications for the posts of Developer (NVDA Screen Reader Project), Programme Officer (Access to Knowledge and Openness), and Programme Officer (Internet Governance). To apply send your resume to sunil@cis-india.org and pranesh@cis-india.org.

Accessibility

CIS is doing two projects in partnership with the Hans Foundation. One of this is to create a national resource kit of state-wise laws, policies and programmes on issues relating to persons with disabilities in India and another is for developing a screen reader and text-to- speech synthesizer for Indian languages. CIS is also working with the World Blind Union and many other organisations to develop a Treaty for the Visually Impaired helped by the WIPO:

National Resource Kit for Persons with Disabilities
Anandhi Viswanathan from CIS and Manojna Yeluri from the Centre for Law and Policy Research are working in this project. Draft chapters have been published. Feedback and comments are invited from readers for the chapters on Lakshadweep, Meghalaya and Uttar Pradesh:

The Lakshadweep Chapter (by Anandhi Viswanathan, March 25, 2013): The union territory of Lakshadweep has not passed any legislation for persons with disabilities, but implements the provisions under the central laws. The benefits currently available to persons with disabilities in Lakshadweep include disability pension, unemployment allowance and grant for setting up kiosks.
The Meghalaya Chapter (by Manojna Yeluri, March 25, 2013): Meghalaya is one of the few north-eastern states, which has appointed a Commissioner for Disabilities. Most of the schemes and benefits given to persons with disabilities in Meghalaya are under centrally sponsored schemes. Very few schemes are initiated by the state government.
The Uttar Pradesh Chapter (by Manojna Yeluri, March 31, 2013): The Government of Uttar Pradesh has established shelter homes and vocational training centres in several parts of the states — most recently in Meerut, Bareilly and Gorakhpur. It has also undertaken to finance nearly 4340 corrective surgeries for polio across nine cities of Uttar Pradesh. It also intends to start several projects in 2013. These include the establishment of a Braille Press in order to produce Braille books, magazines and other study material.

Resources
We now have a new section on our website which contains all government notifications, RTI applications, and accessibility related resources: cases, statutes, etc. The following were published earlier this month:

Information about Schemes for Disabled Persons in Haryana We received this notification on schemes and policies for persons with disabilities from the Government of Haryana.
Haryana Government Notification (Hindi version): The notification that we received from the state government was in Hindi. We will put up the English translation soon.
West Bengal (Govt) Notifications: We received a series of notifications from the West Bengal Government from its various departments such as finance, higher education, transport, health and family welfare, labour, land and land reforms, panchayats and rural development, etc. OCR versions of the same have been published.
Lakshadweep (Govt) Notifications: Notifications received from the Lakshadweep Government including guidelines for functioning of KIOSKS, grant of unemployment allowance and special jobs to persons with disabilities, issuing identity card to persons with disabilities for availing government benefits, etc., are published. OCR versions have also been put up.

Event Participated In

A Discussion on Intercept between UNCRPD & CEDAW (organized by the Shanta Memorial Institute of Rehabilitation – Odisha, CBR Network and Mitra Jyoti, Bangalore, Karnataka, February 4, 2013): Anandhi Viswanathan participated in this event.

Access to Knowledge and Openness

The Wikimedia Foundation awarded CIS a two year grant of INR 26,000,000 to support and develop the growth of Indic language communities and projects by community collaborations and partnerships. This is being carried out by the Access to Knowledge team based in Delhi. CIS is also doing a project (Pervasive Technologies) on examining the relationship between production of pervasive technologies and intellectual property. CIS also promotes openness including open government data, open standards, open access, and free/libre/open source software through its Openness programme.

Wikipedia

Beginning from September 1, 2012, Wikimedia Foundation awarded CIS a two-year grant of INR 26,000,000 to support and develop free knowledge in India. The A2K team consists of four members based in Delhi: T. Vishnu Vardhan, Nitika Tandon, Subhashish Panigrahi and Noopur Raval, and one team member Dr. U.B. Pavanaja who is working from Bangalore office.

Indic Wikipedia Visualisation Project

Visualising Basic Parameters (by Sajjad Anwar and Sumandro Chattapadhyay, March 26, 2013): Sajjad and Sumandro bring you a visualisation of the growth of Indic Wikipedia in this first post on Indic Wikipedia Visualisation project. They look into the different aspects of the past and present activities of Indic Wikipedias, and divide the visualisation into three different focus areas: (1) basic parameters, (2) geographic patterns of edits, and (3) exploring the topics that receives the greatest number of edits.

Events Organised

Introductory Wikipedia session at BITS Goa (organised by CIS, Birla Institute of Technology & Science, Pilani, Goa, March 7, 2013). The Access to Knowledge team was invited by Nikhil Dixit from BITS to organise a Wikipedia editing session. Nitika Tandon led the session on IP editing.
Kannada Wikipedia Workshop (organised by CIS, Institution of Engineers, JLB Road, Mysore, March 24, 2013). Dr. U.B. Pavanaja led this workshop.

Events Co-organised

Wiki Women's Day in Goa (organised by the Wikimedia India Chapter and CIS, Nirmala Institute of Education, Panaji, Goa, March 8, 2013). Nitika Tandon participated in this workshop held on International Working Women's Day, and shares the developments in this report.
Wikipedia Workshop for Kannada Science Writers (organised by Wikimedia India Chapter, Karnataka Rajya Vijnana Parishath and CIS, Karnataka Rajya Vijnana Parishath Conference Hall, Banashankari 2nd Stage, Bangalore, March 17, 2013). Dr. U.B. Pavanaja participated in the event.

Upcoming Event

Telugu Wiki Mahotsavam 2013 (co-organised with the Telegu Wikipedia community, Hyderabad, April 9 to 11, 2013). Vishnu Vardhan is participating in this event as a speaker. A public event will be held on April 11 from 5.00 p.m. to 8.00 p.m. at Golden Threshold (Sarojini Naidu's house) in Hyderabad.

Events Participated

Wikipedia Women's Workshop Bangalore 2013 (organised by Wikimedia India, Servelots Infotech, Jayanagar, Bangalore, March 8, 2013). The event was covered by Kannada Prabha on March 9, 2013. Dr. U.B. Pavanaja participated in the event.
Wikipedia at Avenir (organised by the Wikipedia community, Netaji Subhash Engineering College, Kolkata, West Bengal, March 11, 2013). CIS supported this event.

Event Report from Other Organisations
Wikipedia Community members helped the Higher Education Innovation and Research Applications Programme (HEIRA) of CSCS Bangalore to organize a day-long workshop on ‘Digital Literacy’ at Ahmednagar College, Ahmednagar, Maharasthra on January 17, 2013. Tanveer Hasan of HEIRA shares with us the developments in this report.

Other Openness Updates

Event Report

Iraqi Public Data Scenario Workshop: A Summary (by Sumandro Chattapadhyay, March 26, 2013): A workshop on public data was conducted by Sunil Abraham and Sumandro Chattapadhyay for the officials of the Government of Iraq. It was organized by UNDP Iraq in Amman, Jordan from October 18 to 23, 2012. Sumandro Chattapadhyay shares with us the developments from the workshop held over five days.

Event Participated

Open DataCamp - 2013 (organized by Open Data Camp, Dharmaram Vidya Kshetram (inside Christ University Campus), Dairy Circle, Bangalore, March 2 and 3, 2013): Sunil Abraham was a panelist.

HasGeek
HasGeek creates discussion spaces for geeks and has organised conferences like the Fifth Elephant, Droidcon India 2011, Android Camp, etc. HasGeek is supported by CIS and works from the CIS office in Bengaluru.

Upcoming Events

Pig Workshop (organized by HasGeek, Alchemy Solutions, Domlur, Bangalore, 9.00 a.m. to 6.00 p.m.): A workshop on how to use Pig for mining useful information from data. It is open to programmers who have a background in Java programming, some familiarity with Hadoop and MapReduce algorithms, and have worked with large chunks of data.
The Fifth Elephant 2013 (organized by HasGeek, July 11 to 13, 2013, NIMHANS Convention Centre, Bangalore).

Internet Governance

The Internet Governance programme conducts research around the various social, technical, and political underpinnings of global and national Internet governance, and includes online privacy, freedom of speech, and Internet governance mechanisms and processes. Currently, CIS is doing a project with Privacy International, London to facilitate research and events around surveillance, and freedom of speech and expression.

Privacy

Policy

Draft Human DNA Profiling Bill (April 2012): High Level Concerns (by Elonnai Hickok, March 12, 2013). The post examines the high level concerns that CIS has with the April 2012 draft of the Bill.
Human DNA Profiling Bill 2012 Analysis (by Jeremy Gruber, Council for Responsible Genetics, US, March 19, 2013). Jeremy provides an analysis of the Human DNA Profiling Bill, 2012. He says that India’s updated 2012 Human DNA Profiling Bill offers largely superficial changes from its predecessor, the Draft DNA Profiling Bill, 2007.

The Privacy (Protection) Bill 2013: A Citizen's Draft (by Bhairav Acharya, March 26, 2013). Bhairav Acharya has drafted the Privacy (Protection) Bill 2013. It contains provisions that speak to data protection, interception, and surveillance and also establishes the powers and functions of the Privacy Commissioner, and lays out offenses and penalties for contravention of the Bill. The Bill represents a citizen's version of possible privacy legislation for India, and will be shared with key stakeholders including civil society, industry, and government.

Upcoming Events

A Privacy Round Table in Delhi (organized by CIS and Federation of Indian Chambers of Commerce and Industry, FICCI Federation House, Tansen Marg, New Delhi, April 3, 2013).
A Privacy Round Table in Bangalore (organized by CIS and Federation of Indian Chambers of Commerce and Industry, Jayamahal Palace, Jayamahal Road, Bangalore, April 20, 2013).

Event Organized

Analyzing the Draft Human DNA Profiling Bill 2012 (organized by the Centre for Internet and Society, Bangalore, March 1, 2013): Maria Xynou shares a summary of the workshop in this report.

Events Participated In

Global Partners Meeting @ London (organized by Privacy International, London School of Economics and Political Science, March 22 – 25, 2013). Sunil Abraham and Malavika Jayaram participated in the event.
India’s Civil Liberties Crisis: Of Bans, Blocks, Bullying and Biometrics (organized by the Center for Global Communication Studies, Annenberg School of Communication, University of Pennsylvania, Philadelphia, March 28, 2013). Malavika Jayaram participated as a speaker.
Future of Privacy in India (organized by DSCI and ICOMP, Oberoi Hotel, New Delhi, April 5, 2013). Sunil Abraham is a speaker at this event.

Blog Posts

Hacking without borders: The future of artificial intelligence and surveillance (by Maria Xynou, March 15, 2013). In this post, Maria looks at some of DARPA´s artificial intelligence surveillance technologies in regards to the right to privacy and their potential future use in India.
Driving in the Surveillance Society: Cameras, RFID tags and Black Boxes... (by Maria Xynou, March 26, 2013). Maria examines red light cameras, RFID tags and black boxes used to monitor vehicles in India.
Microsoft Releases its First Report on Data Requests by Law Enforcement Agencies around the World (by Maria Xynou, March 27, 2013). CIS presents Microsoft´s report on law enforcement requests, with a focus on data requested by Indian law enforcement agencies.
The Criminal Law Amendment Bill 2013 — Penalising 'Peeping Toms' and Other Privacy Issues (by Divij Joshi, March 31, 2013). The pending amendments to the Indian Penal Code, if passed in their current format, would be a huge boost for individual physical privacy by criminalising stalking and sexually-tinted voyeurism and removing the ambiguities in Indian law which threaten the privacy and dignity of individuals.

IT Act

Featured Blog Post

CIS Welcomes Standing Committee Report on IT Rules (by Pranesh Prakash, March 27, 2013). CIS welcomes the report by the Standing Committee on Subordinate Legislation, in which it has lambasted the government and has recommended that the government amend the Rules it passed in April 2011 under section 79 of the Information Technology Act. The post was quoted in: The Times of India (March 28, 2013), The Statesman (March 28, 2013), Economic Times (March 28, 2013), Data Quest (March 28, 2013), and The Hindu (April 1, 2013).

Submissions
Bhairav Acharya, on behalf of CIS submitted comments to the Committee on Subordinate Legislation of the 15^th Lok Sabha for the following rules:

Comments on the Information Technology (Electronic Service Delivery) Rules, 2011. The Rules were notified by the Central Government in the Gazette of India vide Notification GSR 316(E) on April 11, 2011.
Comments on the Information Technology (Reasonable Security Practices and Procedures and Sensitive Personal Data or Information) Rules, 2011. The Rules were notified by the Central Government in the Gazette of India vide Notification GSR 313(E) on April 11, 2011.
Comments on the Information Technology (Guidelines for Cyber Cafe) Rules, 2011. The Rules were notified by the Central Government in the Gazette of India vide Notification GSR 315(E) on April 11, 2011.

Note: The above rules were submitted earlier but published on our website only recently.

Unique ID Project

Event Organized

Unique Identity Number (UID), National Population Register (NPR), and Governance (organized by CIS and Say No to UID Campaign, TERI, Bangalore, March 2, 2013): CIS interviewed Usha Ramanathan and Anant Maringanti. Watch the videos uploaded in this blog post by Maria Xynou. This was covered in newzfirst on March 3, 2013 and in the Hindu on March 3, 2013.

Interview

Unique Identification Scheme (UID) & National Population Register (NPR), and Governance (by Elonnai Hickok, March 14, 2013). The post examines the UID, NPR and Governance as it exists in India. A video on the UID interview Questions and Answers is published.

News and Media

Indian ID crisis unveils Aadhaar doubts (ZDNet, March 14, 2013). Sunil Abraham is quoted.
New $1 Billion RIC Project Casts Doubts on Aadhaar (AEG India, March 16, 2013). Sunil Abraham is quoted.

Blog Entry

India's Biometric Identification Programs and Privacy Concerns (by Divij Joshi, March 31, 2013).

Free Speech and Expression

News and Media

Foreign Funding of NGOs (by Prashant Reddy, Open Magazine, March 2, 2013).
Iceland’s proposed porn ban ‘like repression in Iran, N. Korea’ – activists (RT, March 1, 2013). Sunil Abraham is quoted.
Chidambaram to Talk Budget on Google+ Hangout (by Dhanya Ann Thoppil, Wall Street Journal, March 4, 2013). Sunil Abraham is quoted.
Responding to govt requests is a challenge for online firms: Colin Maclay (LiveMint, March 13, 2013). Colin M. Maclay, managing director of Berkman Center for Internet and Society at Harvard mentioned CIS.
Indian police set up lab to monitor social media (originally published by AFP, March 18, 2013, and also carried in Global Post on the same day). Sunil Abraham is quoted.
Namaste, Mr. Eric Schmidt (by R. Jai Krishna, Wall Street Journal, March 20, 2013). Sunil Abraham is quoted.
Parliament panel blasts govt over ambiguous internet laws (by Ishan Srivastava, The Times of India, March 28, 2013). Pranesh Prakash is quoted.
What if the Net shut down for a few days (by Atul Sethi, The Times of India, March 30, 2013). Sunil Abraham is quoted.
Press controls ‘send wrong message to rest of world’ (by Jerome Starkey from Johannesburg, Francis Elliott from Delhi and David Brown, The Times, UK).

Event Organized

Freedom Song: Film Screening and Discussion (IIHS Bangalore City Campus, March 21, 2013). Freedom Song, a documentary film produced by the Public Service Broadcasting Trust and directed by Paranjoy Guha Thakurta and Subi Chaturvedi was screened.

Events Participated In

Is Social Media Incredible? (organized by Indian Institute of Journalism & New Media, Bangalore, March 2, 2013). Snehashish Ghosh participated in a panel discussion. The New Indian Express published a post-event report.
Rethinking the Internet: The Way Forward (organized by Telecom Italia and Financial iTimes, Telecom Italia Future Centre, Italy, March 21 – 22, 2013). Pranesh Prakash participated in this event.

Others

Events Organised

DML 2013: Fourth Annual Conference (co-organised by CIS and Digital Media & Learning Research Hub Central, Sheraton Chicago Hotel & Towers - Chicago, Illinois, March 14 – 16, 2013). We had a special track that ran through the conference on "Whose Change Is It Anyway? Futures, Youth, Technology And Citizen Action In The Global South (And The Rest Of The World)". Noopur Raval was one of the 16 presenters that we had selected on the tracks. Nishant Shah was one of the members in the Conference Committee.

Blog Posts

WGIG+8: Stock-Taking, Mapping, and Going Forward (Fontenoy Building, conference room # 7, UNESCO Headquarters, Paris, February 27, 2013). Pranesh Prakash was the moderator for the session. A summary of the discussion has been published.
What’s In a Name? — DNS Singularity of ICANN and the Gold Rush (by Sharath Chandra Ram, March 31, 2013). March 2013 being the 28th birthday of the first ever registered Internet domain as well as the exigent launch of the Trademark Clearing House disguised as a milestone in rights protection by ICANN for its new gTLD program, Sharath Chandra Ram, dissects the transitory role of ICANN from being a technical outfit to the Boardroom Big Brother of Internet Governance.
An Introduction to Bitfilm & Bitcoin in Bangalore, India (by Benson Samuel, March 12, 2013). Video of the event organized by CIS on January 23, 2013 is published in this blog post.

Knowledge Repository on Internet Access

CIS in partnership with the Ford Foundation is executing a project on Internet Access. It covers the history of the internet, technologies involved, principle and values of internet access, broadband market and universal access and will touch upon various polices and regulations which has an impact on internet access and bodies and mechanism which are responsible for formulation policies related to internet access. The blog posts and modules will be published in a new website: www.internet-institute.in.

Upcoming Event
We are hosting an “Institute on Internet and Society” in collaboration with the Ford Foundation India, which is to be held from June 8, 2013 to June 14, 2013. Call for registration and relevant details will be announced soon on our website.

The following units have been published:

Internet Protocols (by Srividya Vaidyanathan, March 18, 2013).
How email works, how do you get your email? Email Protocols (SMTP, POP, IMAP), SPAM/Phishing (by Srividya Vaidyanathan, March 19, 2013).
Internet Corporation for Assigned Names and Numbers (by Snehashish Ghosh, March 19, 2013).
ITU sectors — ITU-R, ITU-T, ITU-D, etc. (by Snehashish Ghosh, March 27, 2013).
World Conference on International Telecommunications 2012 (by Snehashish Ghosh, March 29, 2013).

Telecom

CIS is involved in promoting access and accessibility of telecommunications services and resources and has provided inputs to ongoing policy discussions and consultation papers published by TRAI. It has prepared reports on unlicensed spectrum and accessibility of mobile phones for persons with disabilities and also works with the USOF to include funding projects for persons with disabilities in its mandate:

Newspaper Column

Are India's Glory Days Over? (by Shyam Ponappa, Organizing India Blogspot, March 8, 2013, originally published in the Business Standard, March 6, 2013).

Digital Natives

Digital Natives with a Cause? examines the changing landscape of social change and political participation in light of the role that young people play through digital and Internet technologies, in emerging information societies. Consolidating knowledge from Asia, Africa and Latin America, it builds a global network of knowledge partners who critically engage with discourse on youth, technology and social change, and look at alternative practices and ideas in the Global South:

Events Participated In

Video Vortex # 9 Re:assemblies of Video (organized by the Institute of Network Cultures, Post Media Lab, Moving Image Lab, Leuphana, et.al, February 28 – March 2, 2013). Nishant Shah gave the key note. Videos of the event are published.

Digital Humanities

From 2012 to 2015, the Researchers @ Work series is focusing on building research clusters in the field of Digital Humanities. We organised the first Habits of Living workshops in Bangalore last year. The next workshop is being held in Brown University

Event Co-organised

Habits of Living: Networked Affects, Glocal Effects (co-organised with Brown University, March 21 – 23, 2013, Brown University, Rhode Island). Nishant Shah was a speaker at this event. He made a presentation on network ontologies.

Event Participated

Korean Trans Cine-Media in Global Contexts: Asia and the World (organized by Trans-Asia Screen Culture Institute, Cinema Studies, Korean National University of Arts, Korean Film Archive and Tsubouchi Memorial Theatre Museum, Waseda University, Seoul, March 27 – 29, 2013). Nishant Shah was a speaker at this event. He spoke on "The Asian Intercourse: Reimagining the Inter-Asia moment through ‘net-porn’ in networks".

About CIS

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Request for Collaboration

We invite researchers, practitioners, and theoreticians, both organisationally and as individuals, to collaboratively engage with Internet and society and improve our understanding of this new field. To discuss the research collaborations, write to Sunil Abraham, Executive Director, at sunil@cis-india.org or Nishant Shah, Director – Research, at nishant@cis-india.org

For more details visit https://cis-india.org/about/newsletters/march-2013-bulletin

Centre for Internet and Society

State of the Internet's Languages 2020: Announcing selected contributions!

Cross-posted from the Whose Knowledge? website: URL

Caddie Brain, Joel Liddle, Leigh Harris, Graham Wilfred

Claudia Soria

Donald Flywell Malanga

Emna Mizouni

Ishan Chakraborty

Joaquín Yescas Martínez

Kelly Foster

Paska Darmawan

Uda Deshpriya

Rethinking Conditions of Access

RENEW: The 5th International Conference on the Histories of Media Art, Science and Technology

Reclaim Open Learning Symposium

September 26, 2013

September 27, 2013

Winners

Reading from a Distance — Data as Text

Reading from a Distance – Data as Text

Sections

Of Texts and Hypertextuality

Textual Criticism in the Digital

Notes

References

Questions to Nishant Shah

Political Economy, Activism and Alternative Economic Strategies

P.P. Sneha - Mapping Digital Humanities in India

Download: Mapping Digital Humanities in India (PDF)

Foreword

Executive Summary

CIS Papers

October 2014 Bulletin

Highlights

News and Media Coverage

November 2014 Bulletin

Highlights

November 2013 Bulletin

Highlights

New Modes and Sites of Humanities Practice

Sections

Introduction

Technology in the Classroom

Towards a Digital Pedagogy

Alternate Spaces of Humanities Practice

Humanities and Technology: A Twinned History

Final Notes

Endnotes

References

New Contexts and Sites of Humanities Practice in the Digital (Paper)

Abstract

March 2013 Bulletin

Access to Knowledge and Openness

Other Openness Updates

Privacy

IT Act

Unique ID Project

Free Speech and Expression

Others

Follow us elsewhere

Support Us

Request for Collaboration