The Centre for Internet and Society
https://cis-india.org
These are the search results for the query, showing results 1 to 11.
Transference: Reimagining Data Systems: Beyond the Gender Binary
https://cis-india.org/internet-governance/events/transference-reimagining-data-systems-beyond-the-gender-binary
<b>The Centre for Internet and Society (CIS) invites you to participate in a day-long convening on the rights of transgender persons, specifically right to privacy and digital rights. Through this convening, we hope to highlight the concerns of transgender persons in accessing digital data systems and the privacy challenges faced by the community. These challenges include access to their rights — their right to self-identify their gender and welfare services offered by the State and the privacy challenges faced by transgender and intersex persons in revealing their identity.</b>
<p dir="ltr" style="text-align: justify; ">As the meaning of the word ‘Transference’ goes, through this convening, as a learning, we hope to capture and transfer the realities of transgender persons with engaging and being a part of digital data systems in India. Given the rapid digitisation of different public and private data systems in India, we hope to initiate a conversation that understands their struggles and challenges to realistically initiate the re-imagination of data systems — digital and otherwise — one that is mindful about their everyday struggles with privacy and access.</p>
<p dir="ltr" style="text-align: justify; ">Owing to the history of systemic exclusions faced by transgender persons, it is important to highlight their difficulties in accessing technological systems and the impact on their privacy, as central issues that require serious consideration. Presently, their realities seem to be ignored by the State while designing most technology laws and policies governing digital systems.</p>
<h3 dir="ltr" style="text-align: justify; ">Background</h3>
<p><span id="docs-internal-guid-491cb7c5-7fff-049a-e44a-d55b71b690d7"> </span></p>
<p dir="ltr" style="text-align: justify; "><span>In the landmark verdict in 2014, NALSA Vs Union of India, the Supreme Court of India for the first time recognised the right of an individual to self-identify their gender as male, female or transgender. This verdict detailed nine directives to be implemented by the central and state governments in India for the inclusion of transgender persons.</span></p>
<p dir="ltr" style="text-align: justify; "><span>Similarly, 2017 was a watershed moment in India’s constitutional history when the Supreme Court held the right to privacy to be a fundamental right. More importantly, the Court expounded on this right and held that the protection of an individual’s gender identity is an essential component of the right to privacy and that privacy at its core includes the preservation of personal intimacies, autonomy, the sanctity of family life, marriage, procreation, the home and sexual orientation.</span></p>
<p dir="ltr" style="text-align: justify; "><span>The 2017 privacy judgement led to the Supreme Court pronouncing the </span><span>Navtej Johar v Union of India in 2018</span><span>, striking down the </span><span>Koushal </span><span>judgement and decriminalising acts of consensual non-hetrosexual acts of intimacy. In 2019, the Personal Data Protection Bill, 2019 was introduced in Parliament for the regulation and protection of personal data. The PDP Bill classifies data into two categories as (i) personal data; and (ii) sensitive personal data. As per the PDP Bill, data identifying the transgender status and intersex status falls within the ambit of sensitive personal data. Around the time of the PDP Bill being tabled in Parliament, the Transgender Persons (Protection of Rights) Act 2019 was passed by the Parliament despite </span><a href="https://scroll.in/article/944943/explainer-despite-criticism-the-transgender-persons-bill-was-just-passed-whats-next"><span>severe opposition</span></a><span> to the Bill from civil society members as well as members of Parliament.</span></p>
<p dir="ltr" style="text-align: justify; "><span>There is a lack of clarity on the interplay between the PDP Bill and the Transgender Act and the challenges the PDP Bill may pose to the transgender community. Moving beyond mere mentions in the definition of the law through a cisgendered heteronormative lens, it is important for the discourse on data and privacy to broaden its scope to realistically include people of different sexual orientations, gender and sexual identities, gender expressions and sex characteristics.</span></p>
<h3><span>About the Event</span></h3>
<p dir="ltr" style="text-align: justify; ">Through these panel discussions, we propose to highlight the concerns of transgender persons with accessing digital data systems and the privacy challenges faced by them . These challenges include access to their rights — their right to self-identify their gender and access welfare services offered by the State and the privacy challenges faced by transgender persons in revealing their identity.</p>
<p dir="ltr" style="text-align: justify; ">The objective of these discussions is to initiate more conversations about the technological and data exclusions faced by this historically marginalised community in India. The intent is to better understand the realities of transgender persons and contribute to the larger advocacy on privacy, intersectionality and (digital) systems design.</p>
<hr />
<p>Click to register for the event <a class="external-link" href="https://us06web.zoom.us/meeting/register/tZUpcOiqrD8uG9X_4L6EIzXI-QFCipmFqqDV"><b>here</b></a></p>
<p>
For more details visit <a href='https://cis-india.org/internet-governance/events/transference-reimagining-data-systems-beyond-the-gender-binary'>https://cis-india.org/internet-governance/events/transference-reimagining-data-systems-beyond-the-gender-binary</a>
</p>
No publishertorshaGender, Welfare, and PrivacyEventInternet Governance2021-12-15T12:58:31ZEventPracticing Feminist Principles
https://cis-india.org/raw/practicing-feminist-principles
<b>AI can serve to challenge social inequality and dismantle structures of power.</b>
<p style="text-align: justify; "><span>Artificial intelligence systems have been heralded as a tool to purge our systems of social biases, opinions, and behaviour, and produce ‘hard objectivity’. However, on the contrary, it has become evident that AI systems can sharpen inequalities and bias by hard coding it. If left unattended, automated decision-making can be dangerous and dystopian.</span></p>
<p style="text-align: justify; "><strong>However, when appropriated by feminists, AI can serve to challenge social inequality and dismantle structures of power. There are many routes to such appropriation – resisting authoritarian uses through movement-building and creating our own alternative systems that harness the strength of AI towards achieving social change.</strong></p>
<p style="text-align: justify; "><strong>Feminist principles can be a handy framework to understand and transform the impact of AI systems. Key principles include reflexivity, participation, intersectionality, and working towards structural change.</strong> When operationalised, these principles can be used to enhance the capacities of local actors and institutions working towards developmental goals. They can also be used to theoretically ground collective action against the use of AI systems by institutions of power.</p>
<p style="text-align: justify; "><strong>Reflexivity</strong> in the design and implementation of AI would imply a check on the privilege and power, or lack thereof, of the various stakeholders involved in an ecosystem. By being reflexive, designers can take steps to account for power hierarchies in the process of design. A popular example of the impact of power differentials is in national statistics. Collected largely by male surveyors speaking to male heads of households, national statistics can often undervalue or misrepresent women’s labour and health. See Data2x. “<a class="external-link" href="https://www.data4sdgs.org/sites/default/files/2017-09/Gender%20Data%20-%20Data4SDGs%20Toolbox%20Module.pdf">Gender Data: Sources, Gaps, and Measurement Opportunities</a>,” March 2017 and Statistics Division. “Gender, Statistics and Gender Indicators Developing a Regional Core Set of Gender Statistics and Indicators in Asia and the Pacific.” <a class="external-link" href="https://www.unescap.org/sites/default/files/Framework-and-Indicator-set.pdf">United Nations Economic and Social Commission for Asia and the Pacific, 2013</a>. <span>AI systems would need to be reflexive of such gaps and plan steps to mitigate them.</span></p>
<p style="text-align: justify; "><strong>Participation</strong> as a principle focuses on the process. A participatory process would account for the perspectives and lived experiences of various stakeholders, including those most impacted by its deployment. <strong>In the health ecosystem, for instance, this would include policymakers, public and private healthcare providers, frontline workers, and patients. A health information system with a bottom-up design would account for metrics of success determined by not just high-level organisations such as the World Health Organisation and national governments, but also by providers and frontline workers</strong>. Among other benefits, participation in designing AI systems also leads to buy-in and ownership of the technology right at the outset, promoting widespread adoption.</p>
<p style="text-align: justify; "><strong>Intersectionality</strong> calls for addressing the social difference in the datasets, design, and deployment of AI. <strong>Research across fields has shown the perpetuation of inequality based on gender, income, race, and other characteristics through AI that is based on biased datasets.</strong></p>
<p style="text-align: justify; ">The most critical principle is to ensure that AI systems are working to challenge inequality, including inequality perpetrated by patriarchal, racist, and capitalist systems. Aligning with feminist objectives means that systems that have objectives that do not align with feminist goals – such as those that enhance state capacities to surveil and police – would immediately be excluded. Systems that are designed to exclude and oppress will not work to further feminist goals, even if they integrate other progressive elements such as intersectional datasets or dynamic consent architecture (which would allow users to opt in and out easily).</p>
<p style="text-align: justify; ">We must work towards decreasing social inequality and achieve egalitarian outcomes in and through its practice. Thus, while explicitly feminist projects such as those that produce better datasets or advocate for participatory mechanisms are of course practicing this principle, I would argue that it is also practiced by any project that furthers feminist goals. Take for example AI projects that aim to reduce hate speech and misinformation online. Given that women and other marginalised groups are often at the receiving end of violence, such work can be classified as feminist even if it doesn’t actively target gender-based violence.</p>
<p style="text-align: justify; ">All technology is embedded in social relations. Practicing feminist principles in the design of AI only serves to account for these social relations and design better, more robust systems. <strong>Feminist practitioners can mobilise these to ensure a future of AI with inclusive, community-owned, participatory systems, combined with collective challenges to systems of domination.</strong></p>
<hr />
<h3>References</h3>
<p>Haraway, Donna. “Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective.” Feminist Studies 14, no. 3 (1988): 575–99. https://doi.org/10.2307/3178066.</p>
<p>Link to the original article <a class="external-link" href="https://feministai.pubpub.org/pub/practicing-feminist-principles/release/1?readingCollection=c218d365">here</a></p>
<p>
For more details visit <a href='https://cis-india.org/raw/practicing-feminist-principles'>https://cis-india.org/raw/practicing-feminist-principles</a>
</p>
No publisherambikaGender, Welfare, and PrivacyCISRAWResearchers at WorkArtificial Intelligence2021-12-07T00:54:54ZBlog EntrySameet Panda - Data Systems in Welfare: Impact of the JAM Trinity on Pension & PDS in Odisha during COVID-19
https://cis-india.org/raw/sameet-panda-jam-trinity-pension-pds-odisha-covid-19
<b>This study by Sameet Panda tries to understand the integration of data and digital systems in welfare delivery in Odisha. It brings out the impact of welfare digitalisation on beneficiaries through primary data collected in November 2020. The researcher is thankful to community members for sharing their lived experiences during course of the study. Fieldwork was undertaken in three panchayats of Bhawanipatna block of Kalahandi district, Odisha. Additional research support was provided by Apurv Vivek and Vipul Kumar, and editorial contributions were made by Ambika Tandon (Senior Researcher, CIS). This study was conducted as part of a project on gender, welfare, and surveillance, supported by Privacy International, UK.</b>
<p> </p>
<h4>Report: <a href="https://cis-india.org/raw/sameet-panda-impact-of-the-jam-trinity-on-pension-pds-in-odisha-during-covid-19" target="_blank">Download</a> (PDF)</h4>
<hr />
<h3>Extract from the Report</h3>
<p>The COVID-19 pandemic has accelerated flaws in social institutions as never before - threatening food security, public health systems, and livelihood in the informal sector. At the time of writing this report,
India is the second-worst affected country in the world with over 9.8 million confirmed cases and more than 1.4 hundred thousand deaths. Unemployment has been increasing at an alarming rate, from 6.67 to 7 percent in October...</p>
<p>Following the national lockdown, many families belonging to low-income groups and daily wage earners found themselves stranded without money, food or credit from their employers. During the strict lockdown of the economy between March to June 2020 lakhs of migrants faced starvation in cities and walked back home. The government responded with some urgent measures, although inadequate. To cope with the food and economic crisis the Government of India and state governments initiated several social protection schemes. In Odisha, The central government provided two kinds of support, cash transfer through Direct Benefit Transfer (DBT) MGNREGS, Pradhan Mantri Jan Dhan Yojana (PMJDY) and Pradhan Mantri Ujjwala Yojana (PMUJ), advance release of pension in cash to existing beneficiaries and cash support of Rs. 1000. The Odisha government provided cash support of Rs. 1000
to ration card holding families. Beneficiaries of the Public Distribution System also received free-of-cost food grain under the Pradhan Mantri Garib Kalyan Anna Yojana...</p>
<p>Over the last couple of years, along with making the Aadhaar mandatory, the government has also been working towards linking mobile numbers and bank accounts of beneficiaries. An increasing number of schemes are shifting to Direct Benefit Transfer from in-kind or cash benefits - 324 schemes under 51 ministries of the Government of India. Such schemes are relying on the linkage of Jan Dhan accounts, the Aadhaar, and mobile numbers (the “JAM trinity”) to facilitate access to Direct Benefit Transfers. The Economic Survey 2015-16 has pointed out that without improving mobile penetration and rural banking infrastructure making the JAM trinity mandatory would continue to lead to exclusions. The issues with each of the components of the JAM trinity worsened during the COVID-19 crisis with restrictions on physical movement, difficulties in topping up mobile phone accounts, and enrolling for the Aadhaar or addressing other technical issues.</p>
<p>This report assesses the role of the data system in welfare delivery. It focuses on the impact of the three components of the JAM trinity - Jan Dhan Account, mobile numbers and the Aadhaar on Direct Benefit Transfer, social security pension and the Public Distribution System. The objective of this study is to understand the challenges faced by beneficiaries in accessing PDS and pension as a result of digitisation processes. This includes failures in Direct Benefit Transfers and exclusions from databases, particularly during the COVID-19 pandemic. The study focuses on gender as a key component shaping the impact of digitisation on beneficiaries. The sample includes both men and women beneficiaries in order to identify such gendered differences. It will also identify infrastructural constraints in Odisha that impact the implementation of digital systems in welfare. Also, it will analyse policy frameworks at central and state levels, to compare their discourse with the impact on the ground.</p>
<p> </p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/sameet-panda-jam-trinity-pension-pds-odisha-covid-19'>https://cis-india.org/raw/sameet-panda-jam-trinity-pension-pds-odisha-covid-19</a>
</p>
No publisherSameet PandaWelfare GovernanceData SystemsHomepageResearchFeaturedGender, Welfare, and PrivacyResearchers at Work2021-02-26T07:36:10ZBlog EntryReclaiming the right to privacy: Researching the intersection of privacy and gender
https://cis-india.org/raw/reclaiming-the-right-to-privacy-researching-the-intersection-of-privacy-and-gender
<b>It was our privilege to be supported by Privacy International, UK, during 2019-2020, to undertake a research project focusing on reproductive health and data surveillance, and to engage on related topics with national civil society groups. Our partner organisations who led some of the research as part of this project are grassroots actors - Domestic Workers Rights Union, Migrant Workers Solidarity Network, Parichiti, Samabhabona, Rainbow Manipur, and Right to Food Campaign. Here we are compiling the various works supported by this project co-led by Ambika Tandon, Aayush Rathi, and Sumandro Chattapadhyay at the Centre for Internet and Society, India.</b>
<p> </p>
<p>Previous research conducted by CIS on the subject of sexual and reproductive health (SRH) services in India observes that there is a complex web of surveillance, or ‘dataveillance’, around each patient as they avail of SRH services from the state. <strong>[1]</strong> In this project on ‘researching the intersection of privacy and gender’, we aimed to map the ecosystem of surveillance around SRH services as their provision becomes increasingly ‘data-driven’, and explore its implications for patients and beneficiaries.</p>
<p>Through this project, we were interested in documenting the roles played by both the public and the private sector actors in this ecosystem of health surveillance. We understand the role of private sector actors as central to state provision of sexual and reproductive health services, especially through the institutionalisation of data-driven health insurance models, as well as through extensive privatisation of public health services.</p>
<p>We supported studies on a range of topics that constitute the experience of sexual and gender minorities and women when accessing public health and welfare systems, including the treatment of trans persons by law and welfare systems in India, access to abortion and maternity benefits for low income women, access to ART treatments by PLHIV, and so on.</p>
<p>We found that many respondents had no information about welfare schemes despite being eligible, while many others were excluded from them because they did not have Aadhaar cards and other ID documents, or because of errors and inconsistencies in the same. Direct benefit transfer schemes also required mobile phone linkage and active Aadhaar-seeded bank accounts, which added another layer of requirements and excluded vulnerable populations. We also found that respondents had very little information about the storage and sharing of their data, which raises questions about the possibility of implementing complex consent architectures for digitised health data as imagined by the Indian government through policies such as the Non Personal Data Governance Framework. We found that populations that carry stigma are most likely to be excluded from health and welfare access as a result of data collection, including trans groups, PLHIV, and single women or adolescent girls seeking abortion.</p>
<p>Please find below the various works undertaken as part of this project. We hope these works will be useful for civil society organisations, grassroots organisations, and reproductive rights organisations.</p>
<hr />
<h3>Article</h3>
<p>Raina Roy. (July 18, 2020). Coronavirus: Kolkata’s trans community has been locked out of healthcare and livelihood. Scroll.in. <a href="https://scroll.in/article/968182/coronavirus-kolkatas-trans-community-has-been-locked-out-of-healthcare-and-livelihood" target="_blank">https://scroll.in/article/968182/coronavirus-kolkatas-trans-community-has-been-locked-out-of-healthcare-and-livelihood</a></p>
<p>Rosamma Thomas. (November 02, 2020). Citizen data and freedom: The fears of people living with HIV in India. GenderIT. <a href="https://www.genderit.org/articles/citizen-data-and-freedom-fears-people-living-hiv-india" target="_blank">https://www.genderit.org/articles/citizen-data-and-freedom-fears-people-living-hiv-india</a></p>
<p>Sameet Panda. (November 25, 2020). One ration card, many left behind. Indian Express. <a href="https://indianexpress.com/article/opinion/one-ration-card-many-left-behind/" target="_blank">https://indianexpress.com/article/opinion/one-ration-card-many-left-behind/</a></p>
<p>Sameet Panda (January 11, 2020). One Nation One Ration Card in Odisha - Only Pain, No Gain. Sanchar, page 6. <a href="https://sancharodisha.com/" target="_blank">https://sancharodisha.com/</a></p>
<p>Santa Khurai. (June 18, 2020). 'I feel the pain of having nowhere to go': A Manipuri trans woman recounts her ongoing lockdown ordeal. Firstpost. <a href="https://www.firstpost.com/india/i-feel-the-pain-of-having-nowhere-to-go-a-manipuri-trans-woman-recounts-her-ongoing-lockdown-ordeal-8494321.html" target="_blank">https://www.firstpost.com/india/i-feel-the-pain-of-having-nowhere-to-go-a-manipuri-trans-woman-recounts-her-ongoing-lockdown-ordeal-8494321.html</a></p>
<p>Shreya Ila Anasuya. (December 21, 2020). How India’s Healthcare System Lets Down Trans Men. Go Mag. <a href="http://gomag.com/article/heres-what-its-like-to-be-a-trans-man-in-india/" target="_blank">http://gomag.com/article/heres-what-its-like-to-be-a-trans-man-in-india/</a></p>
<h3>Policy Response</h3>
<p>Aayush Rathi, Aman Nair, Ambika Tandon, Pallavi Bedi, Sapni Krishna, and Shweta Mohandas. (September 13, 2020). Inputs to the Report on the Non-Personal Data Governance Framework. The Centre for Internet and Society. <a href="https://cis-india.org/raw/inputs-to-report-on-non-personal-data-governance-framework/" target="_blank">https://cis-india.org/raw/inputs-to-report-on-non-personal-data-governance-framework/</a></p>
<h3>Report</h3>
<p>Anchita Ghatak. (December 30, 2020). Domestic Workers’ Access to Secure Livelihoods in West Bengal. Parichiti. <a href="https://cis-india.org/raw/parichiti-domestic-workers-access-to-secure-livelihoods-west-bengal" target="_blank">https://cis-india.org/raw/parichiti-domestic-workers-access-to-secure-livelihoods-west-bengal</a></p>
<hr />
<h3>Endnotes</h3>
<p><strong>[1]</strong> Aayush Rathi, <a href="https://www.epw.in/engage/article/indias-digital-health-paradigm-foolproof" target="_blank">Is India's Digital Health System Foolproof?</a> (2019)<br />
Aayush Rathi and Ambika Tandon, <a href="https://www.epw.in/engage/article/data-infrastructures-inequities-why-does-reproductive-health-surveillance-india-need-urgent-attention" target="_blank">Data Infrastructures and Inequities: Why Does Reproductive Health Surveillance in India Need Our Urgent Attention?</a> (2019)<br />
Ambika Tandon, <a href="https://cis-india.org/internet-governance/blog/ambika-tandon-december-23-2018-feminist-methodology-in-technology-research" target="_blank">Feminist Methodology in Technology Research: A Literature Review</a> (2018)<br />
Ambika Tandon, <a href="https://cis-india.org/raw/big-data-reproductive-health-india-mcts" target="_blank">Big Data and Reproductive Health in India: A Case Study of the Mother and Child Tracking System</a> (2019)</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/reclaiming-the-right-to-privacy-researching-the-intersection-of-privacy-and-gender'>https://cis-india.org/raw/reclaiming-the-right-to-privacy-researching-the-intersection-of-privacy-and-gender</a>
</p>
No publisherAmbika Tandon and Aayush RathiData SystemsReproductive and Child HealthResearchGender, Welfare, and PrivacyResearchers at Work2021-01-25T10:42:51ZBlog EntryParichiti - Domestic Workers’ Access to Secure Livelihoods in West Bengal
https://cis-india.org/raw/parichiti-domestic-workers-access-to-secure-livelihoods-west-bengal
<b>This report by Anchita Ghatak of Parichiti presents findings of a pilot study conducted by the author and colleagues to document the situation of women domestic workers (WDWs) in the lockdown and the initial stages of the lifting of restrictions. This study would not have been possible without the WDWs who agreed to be interviewed for this study and gave their time generously. We are grateful to Dr Abhijit Das of the Centre for Health and Social Justice for his advice and help. The report is edited by Aayush Rathi and Ambika Tandon, and this work forms a part of the CIS’s project on gender, welfare and surveillance supported by Privacy International, United Kingdom.</b>
<p> </p>
<h4>Domestic Workers’ Access to Secure Livelihoods in West Bengal: <a href="https://www.parichiti.org.in/ckfinder/userfiles/files/Final%20report_WDW_Lockdown.pdf" target="_blank">Read</a> (PDF)</h4>
<h4>Cross-posted from <a href="https://www.parichiti.org.in/r&p.php" target="_blank">Parichiti</a>.</h4>
<hr />
<h2>Executive Summary</h2>
<p>Hundreds of thousands of women from poor communities work as domestic workers in Kolkata. Domestic work is typically a precarious occupation, with very little recognition in legislation or policy. Along with other workers in the informal economy, women domestic workers (WDWs) were severely impacted by the national lockdown enforced in March, with loss of livelihood and few options for survival.</p>
<p>Parichiti works with WDWs in 20 different locations - slums and informal settlements in Kolkata and villages in south 24 Parganas. We conducted this pilot study from late June to August 2020 to document the situation of WDWs from March onwards, in the lockdown and the initial stages of lifting of restrictions. We interviewed 14 WDWs on the phone to record their experiences during the lockdown and after, including impact on livelihoods. The objectives of the study were to document the impact of the Covid-19 pandemic on the lives of WDWs, with focus on economic and health dimensions.</p>
<p>We found that most domestic workers in our sample were paid for March, but faced difficulties in procuring wages April onwards. During this period, they faced economic hardships that threatened their survival, with members of their family also involved in the informal sector and experiencing loss of wages. Workers survived on relief received through civil society or by taking loans from banks or informal lenders. Some are now stuck in a debt trap.</p>
<p>Most went back to work from June, but faced several barriers – public transport services continued to be dysfunctional, apartment complexes prohibited entry of outsiders, and employers were reluctant to allow workers into their homes. Employers were wary of workers if they were employed in multiple households or used public transport, forcing workers to adapt to these conditions. Due to these reasons, some workers lost their jobs permanently, while others returned with lower wages or lower number of employers. Workers were well aware of the precautions to be taken at the home and workplace with regards to Covid-19.</p>
<p>Many WDWs were unable to access ration through the Public Distribution System. Some were not enrolled and others were enrolled in the districts they had migrated from. Some were not classified as below the poverty line and were hence not priority households for the state, although they were ‘deserving’ beneficiaries. All of the respondents were affected by Cyclone Amphan, which devastated parts of the state in May 2020. Despite the announcement of a sizeable compensation by the state, those whose homes were impacted were unable to get any relief. WDWs overall tended to not rely on the state for welfare or health services. Many regarded public health systems to have poor quality services, and turned to private services when possible. Both central and state governments fell short of meeting the needs of WDWs during the pandemic, which could potentially have long-term impact on their income and health.</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/parichiti-domestic-workers-access-to-secure-livelihoods-west-bengal'>https://cis-india.org/raw/parichiti-domestic-workers-access-to-secure-livelihoods-west-bengal</a>
</p>
No publisherAnchita GhatakGig WorkResearchNetwork EconomiesPublicationsGender, Welfare, and PrivacyResearchers at Work2020-12-30T10:01:36ZBlog EntryRaina Roy and Abhiraj Bag - Kolkata’s trans community has been locked out of healthcare and livelihood
https://cis-india.org/raw/raina-roy-abhiraj-bag-transgender-community-kolkata-covid19-healthcare-livelihood
<b>Over six months into the outbreak of Covid-19 in India, it has become clear that the pandemic does not affect everybody equally. It has amplified the sufferings of the already-marginalised trans community. Raina Roy spoke to 10 trans persons and trans rights activists in Kolkata over the course of the past few months to better understand the situation. The piece was transcribed by Abhiraj Bag and edited by Kaarika Das and Srravya C, researchers at the Centre for Internet and Society, India. This work is part of a project at CIS on gender, welfare and surveillance, supported by Privacy International, United Kingdom. </b>
<p> </p>
<p><em>Originally published by <a href="https://scroll.in/article/968182/coronavirus-kolkatas-trans-community-has-been-locked-out-of-healthcare-and-livelihood" target="_blank">Scroll</a> on July 28, 2020.</em></p>
<p>Raina is a founder of <a href="https://bdssamabhabona.org/" target="_blank">Samabhabona</a> (Baishamya Durikaran Samiti), a trans-led organisation in Kolkata working with trans rights since 2013. Abhiraj is a trans rights activist based in Kolkata.</p>
<hr />
<p>Over six months into the outbreak of Covid-19 in India, it has become clear that the pandemic does not affect everybody equally. It has amplified the sufferings of the already-marginalised trans community. We spoke to 10 trans persons and trans rights activists in Kolkata over the course of the past few months to better understand our situation as a community.</p>
<p>Several members of our community have lost their livelihoods due to the lockdown and remain unemployed for over three months now. Those engaged in sex work and begging have no respite in sight for the foreseeable future. As a community, we are more likely to be unemployed as traditional employment opportunities are inaccessible to us. Our health concerns are also diverse, as we grapple with gender dysphoria alongside other psychosocial issues. Covid-19 has exacerbated these inequalities and effectively locked us out of livelihood as well as healthcare.</p>
<h3>An alienating system</h3>
<p>When it comes to accessing institutional healthcare, visiting hospitals can be a daunting ordeal for trans men and trans women, as we frequently encounter discrimination and stigmatisation from healthcare providers.</p>
<p>Even in emergency cases such as accidents, medical attention is delayed due to confusion whether the patient should be admitted to the male or female ward. Finding compassionate healthcare providers is difficult, especially in government hospitals. Most often, they are not sensitised to trans-health issues.</p>
<p>Such experiences have alienated us from the healthcare system and left several members of the trans community reluctant to seek medical help.</p>
<p>Access to general healthcare has further worsened with Covid-19, as many are unable to seek emergency medical assistance. With no sustainable source of income and deteriorating health condition, elderly trans persons are hit with a double whammy. Despite their failing health, there is presently no provision for routine health check-up which they can avail. The reluctance to consult a healthcare service provider has increased due to the added risk of infection.</p>
<h3>SRS services are city-centric</h3>
<p>Many in the community had scheduled their sex reassignment surgery or SRS and started taking the necessary hormonal medication. However, because of Covid-19, they have now had to postpone their surgery indefinitely. This uncertainty further aggravated distress together with issues of hormonal imbalance. Due to loss of income, many are resorting to alternative cheap hormonal medication and without proper medical supervision, its consequence could be harmful.</p>
<p>Those who have undergone SRS or are currently on hormone replacement therapy often experience side effects such as rise in blood pressure and blood sugar levels, urinary tract infection, and other immunity-compromising problems. To treat these side-effects, a patient may need to consult an endocrinologist, gynaecologist or urologist. However, such specialists are only available at district hospitals. At the sub-district level, we may be able to consult a gynaecologist at best. An endocrinologist or urologist would be available only if we travelled to the district hospitals or medical college hospitals.</p>
<p>A lockdown spanning over three months, restrictions on travel and closure of public transport have made the city-centric, SRS-related healthcare systems inaccessible to the transgender persons in smaller towns and villages. Pre-Covid-19, a few NGOs and community-based organisations provided sexual health services. However, they were unable to continue their services during the lockdown. This has adversely impacted the trans community’s access to sexual health services.</p>
<p>So far, two trans women have been tested positive for Covid-19 in Kolkata. Thanks to the intervention from activists and other allies, they were quarantined in the female ward when they tested positive. Both were asymptomatic and are presently self-isolating at home. Within the trans community, there is inadequate awareness about Covid-19 testing protocols and procedures. The saving grace has been the dedicated provisioning of ten beds at the MR Bangur Hospital, specifically reserved for transgender persons.</p>
<h3>Community care</h3>
<p>The most hard-hitting impact of Covid-19 is undoubtedly on the mental health of our community. Often faced with social stigma and physical abuse, we take refuge in the comfort of each other’s support. In the absence of familial ties, community support is vital for our well-being. However, Covid-19 and the consequent lockdown measures, has distanced us from our only source of support and solace – community interaction and meet-ups.</p>
<p>Although digitally mediated communication has somewhat helped in coping, it is not as effective or cathartic as an in-person conversation. This has increased the susceptibility of substance abuse in the community. Parallelly, there has been a considerable rise in domestic violence cases too. Even under normal circumstances, we are more likely to encounter intimate partner violence, but are skeptical to seek redressal as the law-enforcing institutions – both judiciary and the police – are biased against us.</p>
<p>At hospitals, the constant misgendering that we face at the hands of healthcare professionals can be traumatising. Aparna Banerjee, a trans-person in Kolkata, said that this trauma has only worsened during Covid-19, when frontline healthcare workers are not sensitised about trans health. To escape this trauma, some trans women have resorted to unscientific castration, leading to urinary tract infection and kidney-related problems. Gender dysphoria also puts the trans community at a higher risk of anxiety, depression, self-harm and suicidal tendencies.</p>
<h3>The political milieu</h3>
<p>Such strains on our mental and physical health come at a time when we are already distressed by the thought of being disenfranchised. The latest National Register of Citizens list in Assam had excluded many trans persons, as they couldn’t establish family ties, for being disowned by their families. And if they were included, their gender was incorrectly stated.</p>
<p>With the 2019 Transgender Person Act coming into force, a District Magistrate is given the authority to recognise a person as trans. This defies the right to self-identify, as upheld in the 2014 NALSA judgement. The current provision also necessitates providing proof of surgery and has no consideration for gender incongruence. The burden of providing proof of surgery is unnerving, especially for someone who has just transitioned.</p>
<p>As such, the cumulative impact of the 2019 Transgender Person Act and the Citizenship Amendment Act-National Register of Citizen mandate could lead to a significant part of the community being disenfranchised. In resisting this coercive pronouncement, we staged a protest in Kolkata earlier this year.</p>
<h3>What can be done</h3>
<p>The health and well-being of the trans community has suffered decades of institutional neglect and the Covid-19 pandemic has intensified this suffering. Remedial policy measures have been long due and cannot be delayed any further. Shelter homes have been one of our long-standing demands, to ensure safety and care for the transgender community, particularly the elderly. It is important that such shelter homes are democratic spaces, and not religious centres, that are welcoming of trans persons from different walks of life.</p>
<p>Secondly, healthcare systems, both public and private, need to be more trans-friendly – doctors, nurses and other staff in hospitals and healthcare centres need to be sensitised and trained to identify and understand the healthcare needs of transmen and transwomen. Recruitment of more transgender people as health workers would go a long way in treating transgender patients more humanely, with support and care.</p>
<p>Measures to contain the spread of the pandemic should include increased testing of transgender persons, and tracking the testing and infection rates among trans persons. Relief measures aimed at addressing the economic crisis need to acknowledge the loss of livelihood in the trans community and provide adequate financial support and compensation. Finally, it is important that governments, both at the centre- and state-level, pay heed to our demands and include representatives from the trans community while formulating policies that impact our lives in significant ways.</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/raina-roy-abhiraj-bag-transgender-community-kolkata-covid19-healthcare-livelihood'>https://cis-india.org/raw/raina-roy-abhiraj-bag-transgender-community-kolkata-covid19-healthcare-livelihood</a>
</p>
No publisherRaina Roy and Abhiraj BagGenderCovid19ResearchGender, Welfare, and PrivacyResearchers at Work2020-08-01T14:54:16ZBlog EntryBrindaalakshmi.K - Gendering of Development Data in India: Beyond the Binary
https://cis-india.org/raw/brindaalakshmi-k-gendering-development-data-india
<b>This report by Brindaalakshmi.K seeks to understand the gendering of development data in India: collection of data and issuance of government (foundational and functional) identity documents to persons identifying outside the cis/binary genders of female and male, and the data misrepresentations, barriers to accessing public and private services, and
informational exclusions that still remain. Sumandro Chattapadhyay edited the report and Puthiya Purayil Sneha offered additional editorial support. This work was undertaken as part of the Big Data for Development network supported by International Development Research Centre (IDRC), Canada.</b>
<p> </p>
<h4>Part 1 - Introduction, Research Method, and Summary of Findings: <a href="https://cis-india.org/raw/files/brindaalakshmi-k-gendering-of-development-data-in-india-beyond-the-binary-1" target="_blank">Download</a> (PDF)</h4>
<h4>Part 2 - Legal Rights and Enumeration Process: <a href="https://cis-india.org/raw/files/brindaalakshmi-k-gendering-of-development-data-in-india-beyond-the-binary-2" target="_blank">Download</a> (PDF)</h4>
<h4>Part 3 - Identity Documents and Access to Welfare: <a href="https://cis-india.org/raw/files/brindaalakshmi-k-gendering-of-development-data-in-india-beyond-the-binary-3" target="_blank">Download</a> (PDF)</h4>
<h4>Part 4 - Digital Services and Data Challenges: <a href="https://cis-india.org/raw/files/brindaalakshmi-k-gendering-of-development-data-in-india-beyond-the-binary-4" target="_blank">Download</a> (PDF)</h4>
<hr />
<p>India has been under a national lockdown due to the global outbreak of the COVID-19 pandemic since late March 2020. Although transgender persons or individuals who do not identify with the gender of their assigned sex at birth, fall into the eligibility category for the relief measures announced by the State, the implementation of the relief measures has seen to be inefficient in different states [1] of the country [2]. Many transgender persons still do not have proper identification documents in their preferred name and gender that can help them with claiming any welfare that is available [3].</p>
<p>Historically, the situation of transgender persons in India has been so, even prior to the present pandemic. A qualitative research study titled <em>Gendering of Development Data in India: Beyond the Binary</em> was undertaken during October 2018 - December 2019, to understand the gendering of development data in India, collection of data and issuance of government (foundational and functional) identity documents to persons identifying outside the cis/binary genders of female and male, and the data misrepresentations, barriers to accessing public and private services, and informational exclusions that still remain.</p>
<p>The interviews for this study were conducted in late 2018 and this report was completed in the beginning of 2020, after India went through an extended national debate on and finally enactment of the Transgender Persons (Protection of Rights) Act during 2019. Three key observations from this study are presented in this blog post. Although these observations were made prior to the release of the draft rules of the new law, it is important to note that the law along with the draft rules in its present version will likely aggrevate the data and social exclusions faced by the transgender community in India.</p>
<h4>Observation 1: The need for data has sidestepped the state’s responsibility to address the human rights of its people</h4>
<p>The present global development agenda is to <em>leave no one behind</em> [4]. The effort to leave no one behind has shifted the focus of the state towards collecting data on different population groups. The design of and access to welfare programmes relies heavily on the availability of data. The impact of these programmes are again measured and understood as reflected by data. This shift in focus to data has led to further exclusion of already disenfranchised groups including the transgender community [5]. The problem with this lies in the framing of the development discourse as one that demands data as the prerequisite to access welfare benefits.</p>
<p>However, there are significant issues with the data on transgender persons that has been fed into different national and state-level databases, beginning with the census of 2011. For the first time, census of 2011 attempted to enumerate transgender persons. However, the enumeration of transgender persons for the census of 2011 has been severely criticised by the transgender community due to lack of</p>
<ul>
<li>Clear distinction between sex and gender in the census data collection process,</li>
<li>Community consultation in designing the enumeration process, and</li>
<li>Inclusion of all transgender identities, among others.</li></ul>
<p>However, this flawed data set is being used as the primary data for fund allocation across different states for transgender people’s inclusion, note respondents. Further, any person identifying outside the gender of their assigned sex at birth faces the additional burden of proving their gender identity to access any welfare benefit. However, cisgendered men or women are never asked to prove their gender identity. The need for data from a marginalised population group without addressing the structural problems has only led to further exclusion of this already invisible group of individuals, note respondents. Further, the Transgender Persons (Protection of Rights) Act, 2019 was passed despite the severe criticisms from the transgender community, human rights activist groups [6] and even opposition political parties [7] in India for several reasons [8].</p>
<h4>Observation 2: Replication of existing offline challenges by digital systems in multiple data sources, continues to keep transgender persons excluded</h4>
<p>Digitisation was supposed to remove existing offline challenges and enable more people centric systems [9]. However, digital systems seem to have replicated the existing offline challenges. In several cases, digitisation has added to the complexities involved.</p>
<p>The replication of challenges begins with the assumption that digital processes are the best way to collect data on transgender persons. Both level of literacy and digital literacy are low among transgender persons in India. According to a report by the National Human Rights Commission [10], nearly 50% of transgender persons have studied less than Class X. This has a significant effect on their access to different rights.</p>
<p>Access to mobile phones is assumed to bridge this access gap to online systems and services. However, observations from different respondents suggest otherwise. Additionally, due to their gender identity, transgender individuals face different set of challenges in procuring valid identification documents required to enter data systems, note respondents. This includes but not limited to:</p>
<ul>
<li>Lack of standardised online or offline processes to aid in changing their documents and vary within each state in different documents.</li>
<li>Procuring any identification document in preferred name and gender requires existing identification documents in given name and assigned gender, in both online and offline processes. However, due to the stigma with their gender identity, transgender persons often run away from home with no identification document in their assigned name and gender.</li>
<li>With or without an existing ID document, individuals have to go through a tedious offline legal process to change their name and gender on different documents.</li>
<li>Information on such processes, digital or otherwise are usually available only to individuals who are educated or associated with a non-profit organisation working with the community. The challenges are higher for individuals with neither.</li></ul>
<h4>Observation 3: Private big data is not good enough as an alternative source of evidence for designing welfare services for transgender persons</h4>
<p>Globally, public private partnerships for big data are being pushed through different initiatives like Data Collaboratives [11] and UN Global Pulse [12], among others. These private partnerships are being seen as key to using big data for official statistics, which can then aid in making welfare decisions [13]. However, the respondents note that the different private big data sources are not good enough to make welfare decisions for various reasons including but not limited to:</p>
<ul>
<li><strong>Dependency on government documents:</strong> Access to any private service system like banking, healthcare, housing or education by any individual requires verification using some proof of identity. The discrimination and challenges in procuring government issued identification documents impacts the ability of transgender persons to enter private data systems. This in turn impacts their access to services.</li>
<li><strong>Misrepresentation in data:</strong> The dependency of private services on government issued documents / government recorded data, and hierarchy among such documents/data and the continued misrepresentation of transgender people, impacts the big data generated by private service providers. Due to the stigma faced, many transgender persons avoid using public healthcare systems for other medical conditions. The heavy dependency on private health care and lower usage of public health systems, results in insufficient big data on transgender persons, created by both public and private medical care and hence cannot be used to design health related welfare services.
</li><li><strong>Social media data issues:</strong> Different websites and apps also use social media login as the ID verification mechanism. Since not all transgender persons are out to their family and friends about their gender identity, they often tend to have multiple social media accounts with different names and gender to protect their identity. When open about their gender identity, harassment and bullying of transgender persons with violent threats or sexually lucid remarks are quite common on social media platforms. Online privacy therefore continues to be a serious concern for them. Disclosing their transgender status also enables the system to predict user patterns of a vulnerable group with potential for abuse, note respondents.</li></ul>
<p>In conclusion, the present global pandemic has further amplified the inherent flaws in the present data-driven welfare system in the country and its impacts on a marginalised population group like transgender persons in the country. Globally, gender in development data is seen in binary genders of male and female, leaving behind transgender individuals or those who do not identify with the gender of their assigned sex at birth. So the dominant binary gender data conversation is in fact leaving people behind. With the regressive Transgender Persons (Protection of Rights) Act of 2019 and its rules, this inadequacy in the global development agenda related to gender equality is felt at an amplified scale.</p>
<p>Building on the work of Dr. Usha Ramanathan, a renowned human rights activist, I say that data collection and monitoring systems that tag, track, and profile transgender persons placing them under surveillance, have consequences beyond the denial of services, and enter into the arena of criminalising for being beyond the binary [14]. The vulnerabilities of their gender identity exacerbates the threat to freedom. With their freedom threatened, expecting people to be forthcoming about self-identifying themselves in their preferred name and gender, so as to ensure that they are counted in data-driven development interventions and can thus access their constitutionally guaranteed rights, goes against the very idea of sustainable development and human rights.</p>
<p> </p>
<h4>References</h4>
<p>[1] Kumar. V (2020, May 13). In Jharkhand, a Mockery of 'Right to Food' as Lockdown Relief Measures Fail to Deliver. The Wire. Retrieved from: <a href="https://thewire.in/food/lockdown-jharkhand-hunger-deaths-corruption-food" target="_blank">https://thewire.in/food/lockdown-jharkhand-hunger-deaths-corruption-food</a></p>
<p>[2] Manoj. C.K. (2020, April 24). COVID-19: Thousands pushed to starvation due to faulty biometric system in Bihar. DownToEarth. Retrieved from: <a href="https://www.downtoearth.org.in/news/food/covid-19-thousands-pushed-to-starvation-due-to-faulty-biometric-system-in-bihar-70681" target="_blank">https://www.downtoearth.org.in/news/food/covid-19-thousands-pushed-to-starvation-due-to-faulty-biometric-system-in-bihar-70681</a></p>
<p>[3] G. Ram Mohan. (2020, May 01). Eviction Fear Heightens as Lockdown Signals Loss of Livelihood for Transgender People. The Wire. Retrieved from: <a href="https://thewire.in/rights/transgender-people-lockdown-coronavirus" target="_blank">https://thewire.in/rights/transgender-people-lockdown-coronavirus </a></p>
<p>[4] UN Statistics (2016). The Sustainable Development Goals Report 2016. United Nations Statistics. Retrieved from: <a href="https://unstats.un.org/sdgs/report/2016/leaving-no-one-behind" target="_blank">https://unstats.un.org/sdgs/report/2016/leaving-no-one-behind</a></p>
<p>[5] Chakrabarti. A (2020, April 25). Visibly Invisible: The Plight Of Transgender Community Due To India's COVID-19 Lockdown. Outlook. Retrieved from: <a href="https://www.outlookindia.com/website/story/opinion-visibly-invisible-the-plight-of-transgender-community-due-to-indias-covid-19-lockdown/351468" target="_blank">https://www.outlookindia.com/website/story/opinion-visibly-invisible-the-plight-of-transgender-community-due-to-indias-covid-19-lockdown/351468</a></p>
<p>[6] Knight Kyle. (2019, December 05). India’s Transgender Rights Law Isn’t Worth Celebrating. Human Rights Watch. Retrieved from: <a href="https://www.hrw.org/news/2019/12/06/indias-transgender-rights-law-isnt-worth-celebrating" target="_blank">https://www.hrw.org/news/2019/12/06/indias-transgender-rights-law-isnt-worth-celebrating</a></p>
<p>[7] Dharmadhikari Sanyukta. (2019). Trans Bill 2019 passed in Lok Sabha: Why the trans community in India is rejecting it. The News Minute. August 05. Retrieved from: <a href="https://www.thenewsminute.com/article/trans-bill-2019-passed-lok-sabha-why-trans-community-india-rejecting-it-106695" target="_blank">https://www.thenewsminute.com/article/trans-bill-2019-passed-lok-sabha-why-trans-community-india-rejecting-it-106695</a></p>
<p>[8] Editorial. (2018, December 20). Rights, revised: on the Transgender Persons Bill, 2018. The Hindu. Retrieved from: <a href="https://www.thehindu.com/opinion/editorial/rights-revised/article25783926.ece" target="_blank">https://www.thehindu.com/opinion/editorial/rights-revised/article25783926.ece</a></p>
<p>[9] Ministry of Electronics and Information Technology, Government of India. (2018). National e-Governance Plan. Retrieved from: <a href="https://meity.gov.in/divisions/national-e-governance-plan" target="_blank">https://meity.gov.in/divisions/national-e-governance-plan</a></p>
<p>[10] Kerala Development Society. (2017, February). <em>Study on Human Rights of Transgender as a Third Gender</em>. Retrieved from: <a href="https://nhrc.nic.in/sites/default/files/Study_HR_transgender_03082018.pdf" target="_blank">https://nhrc.nic.in/sites/default/files/Study_HR_transgender_03082018.pdf</a></p>
<p>[11] Verhulst, S. G., Young, A., Winowatan, M., & Zahuranec, A. J. (2019, October). <em>Leveraging Private Data for Public Good: A Descriptive Analysis and Typology of Existing Practices</em>. GovLab, Tandon School of Engineering, New York University. Retrieved from: <a href="https://datacollaboratives.org/static/files/existing-practices-report.pdf" target="_blank">https://datacollaboratives.org/static/files/existing-practices-report.pdf</a></p>
<p>[12] Kirkpatrick, R., & Vacarelu, F. (2018, December). A Decade of Leveraging Big Data for Sustainable Development. UN Chronicle, Vol. LV, Nos. 3 & 4. Retrieved from: <a href="https://unchronicle.un.org/article/decade-leveraging-big-data-sustainable-development" target="_blank">https://unchronicle.un.org/article/decade-leveraging-big-data-sustainable-development</a></p>
<p>[13] See [11].</p>
<p>[14] Ramanathan. U. (2014, May 02). Biometrics Use for Social Protection Programmes in India Risk Violating Human Rights of the Poor. UNRISD. Retrieved from: <a href="http://www.unrisd.org/sp-hr-ramanathan" target="_blank">http://www.unrisd.org/sp-hr-ramanathan</a></p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/brindaalakshmi-k-gendering-development-data-india'>https://cis-india.org/raw/brindaalakshmi-k-gendering-development-data-india</a>
</p>
No publisherBrindaalakshmi.KWelfare GovernanceData SystemsBig Data for DevelopmentResearchGender, Welfare, and PrivacyTransgenderResearchers at Work2020-06-30T10:26:40ZBlog Entry'I feel the pain of having nowhere to go': A Manipuri Trans Woman Recounts Her Ongoing Lockdown Ordeal
https://cis-india.org/raw/a-manipuri-trans-woman-recounts-her-ongoing-lockdown-ordeal-covid19
<b>"My life and work in Bengaluru came to an abrupt halt with the COVID-19 outbreak and lockdown this March. We no longer had jobs and were forced to plan our departure from the city." -- As told to Santa Khurai, Manipur-based queer and Nupi Manbi activist, artist and writer. Compiled by Aayush Rathi, a cisgender, heterosexual man, and researcher with Centre for Internet and Society, India. This account is part of an ongoing CIS research project on gender, welfare and surveillance in India, and is supported by Privacy International, UK.</b>
<p> </p>
<p><em>Originally published by <a href="https://www.firstpost.com/india/i-feel-the-pain-of-having-nowhere-to-go-a-manipuri-trans-woman-recounts-her-ongoing-lockdown-ordeal-8494321.html" target="_blank">Firstpost</a>, June 20, 2020.</em></p>
<hr />
<p>In 2015, I left my home state of Manipur for Bengaluru.</p>
<p>My name is Sarik*; I prefer to be known as Siku. I am a Nupi Manbi (trans woman).</p>
<p>Other Nupi Manbi had told me that Bengaluru is tolerant of transgender individuals, and that it is easy to find decent, well-paying jobs here. I contacted friends who had already moved here and relocated with their help.</p>
<p>Immediately, I found work at a fabric dyeing factory. The salary meant I could send some money home, my family was able to invest some of the funds in a monthly marup [revolving informal credit collective], and I was able to dream of someday having enough to buy a piece of land in Manipur.</p>
<p>I wasn’t to know at the time that just five years later, the happiness and hope would both prove fleeting.</p>
<p>***</p>
<p>I grew up in a small locality of Imphal East District, the youngest of three siblings. My mother had passed away, my father is a priest and story-teller, and my older brother worked as a traditional cook. As a result, our lives were fairly hand-to-mouth.</p>
<p>The frequent shifting of homes was very difficult for me, but I had no choice in the matter. I used to earn money by assisting other transgender friends in their tailoring works. While I worked hard in order to set aside enough money to own a small piece of land, it proved impossible with my meagre earnings.</p>
<p>After years of struggle, I decided to move to a big city with the aspiration to earn more.</p>
<p>***</p>
<p>My life and work in Bengaluru came to an abrupt halt with the COVID-19 outbreak and lockdown this March.</p>
<p>We no longer had jobs and were forced to plan our departure from the city. The Manipur government had announced measures that would allow stranded citizens to return to the state, so we began the formal process for our repatriation.</p>
<p>On 14 May 2020, three of us left Bengaluru in a special train that was organised for returnees to Manipur. Four days later, we were in Manipur.</p>
<p>When we reached Imphal, all returnees were first assembled at Modern College in Porompat, Imphal East. From there, we were sent to our respective constituencies to be quarantined. In the process, I was separated from my friends.</p>
<p>I was taken to Wangkhei Girl School as my permanent address falls under this constituency. At the quarantine centre, I was allocated a room shared by six other men. All the inmates were also sharing a toilet. This made me very uncomfortable; my body was undergoing changes due to hormonal effects.</p>
<p>In my discomfort, I reached out to transgender activist Santa Khurai, highlighting the need to set up a separate quarantine centre for transgender people. She immediately created a WhatsApp group for all the transgender people housed at different quarantine centres, keeping us updated about a separate quarantine centre for us. On the evening of 20 May, we rejoiced on seeing photos of the quarantine centre set up for transgender people. That night was the end of my terrible stay at the common quarantine centre.</p>
<p>***</p>
<p>On 21 May, I was shifted to the quarantine centre for transgender people at Ideal Blind School, Takyel. There, I was reunited with two of my friends. We stayed there for 17 days, receiving support from Santa Khurai through telecounseling. Before the quarantine period concluded, we were tested for COVID-19. We did not receive the results, but were advised to go back home. We were provided an acknowledgment in the form of a medical document. The relatives and parents of the other two trans girls had come to pick them up, but since my family doesn’t own a vehicle and it was not possible to hire on, I called a transgender friend to drop me home. I could sense some animosity in the neighbourhood, and decided not to step out from the house.</p>
<p>On the morning of 4 June, local governing bodies and clubs including Meira Paibi [a women’s rights group] thronged my house. A large crowd gathered in the temple shed. The club and Meira Paibi leader called my family members out and we were made to sit in the middle of a large group of people. They asked me to produce the result of the COVID-19 test, and I showed the acknowledgement given to us at the quarantine centre. People in the crowd passed the paper to each other disapprovingly, arguing that I hadn’t been declared COVID negative. One of the local club leaders called the police and doctors. The doctor who was in charge of the facility for transgender persons responded to the call, and validated my discharge from quarantine.</p>
<p>After few hours, even the police arrived and said that I could stay at home. However, the locals pressured the cops into taking my family — including my frail father who is in his 80s — to the police station.</p>
<p>***</p>
<p>We were finally allowed to leave the police station after several rounds of interrogation. My father, my brother (along with his wife and son) were taken back home by the police, while I was separately dropped off at a hotel in Gandhi Avenue, Thangal Bazar. I was advised to check in the hotel at around 3 pm; the charge was Rs 1,000 per day. When I asked the man who would pay for the room, he said, “Let’s see. At least you will be safe to stay here as the locals didn’t accept you coming home. You stay here until the test result come out.”</p>
<p>I called Santa in desperation, who consoled and reassured me. In the meantime, I had also called my sister to ask if some clothes could be brought for me. Her response alarmed and frightened me: My sister told me that my family were not being allowed to enter the house. The gate had been locked and they were instructed to stay at a quarantine centre as they were exposed to me. The news shocked me and made me desperate in wanting the test result to come out expeditiously, so that it would at least prevent any further hardships for my family.</p>
<p>Now I’m staying at the hotel. I fear going back to the house, the hostility of the locals, my family being attacked, my old father being forced to stay at a quarantine centre. I feel the pain of having nowhere to go. It is also infuriating to think that this could have been completely avoided had the officials not been in a haste to make us leave the quarantine centre, and had let us stay till the actual test results were received.</p>
<p><em>* Name changed to protect identity</em>.</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/a-manipuri-trans-woman-recounts-her-ongoing-lockdown-ordeal-covid19'>https://cis-india.org/raw/a-manipuri-trans-woman-recounts-her-ongoing-lockdown-ordeal-covid19</a>
</p>
No publisherSanta KhuraiGenderCovid19ResearchGender, Welfare, and PrivacyResearchers at Work2020-06-22T11:42:39ZBlog EntryAnnouncing Selected Researchers: Welfare, Gender, and Surveillance
https://cis-india.org/raw/announcing-selected-researchers-welfare-gender-and-surveillance
<b>We published a Call for Researchers on January 10, 2020, to invite applications from researchers interested in writing a narrative essay that interrogates the modes of surveillance that people of LGBTHIAQ+ and gender non-conforming identities and sexual orientations are put under as they seek sexual and reproductive health (SRH) services in India. We received 29 applications from over 10 locations in India in response to the call, and are truly overwhelmed by and grateful for this interest and support. We eventually selected applications by 3 researchers that we felt aligned best with the specific objectives of the project. Please find below brief profile notes of the selected researchers.</b>
<p> </p>
<h4>Call for Researchers: <a href="https://cis-india.org/jobs/researchers-welfare-gender-surveillance-call" target="_blank">URL</a></h4>
<hr />
<h2>Kaushal Bodwal</h2>
<p>Kaushal is persuing his MPhil in Sociology at Delhi School of Economics, University of Delhi. He completed his Master's in Sociology at Centre for the Study of Social Systems, Jawaharlal Nehru University after getting a BSc honors degree in Biomedical Sciences from Delhi University. He is one of the founding members of Hasratein: a queer collective, New Delhi. He has been an active spokesperson for Queer and Trans Rights in India and have been on a number of panel discussion on Trans Act 2019 in various campuses. He has also delivered a lecture series on Colonialism and Medicine in Ambedkar University, Kashmiri Gate, Delhi. His areas of interest are Sociology of medicine, gender and medicine, sexuality, religion and biomedical science, intersex studies.</p>
<p><a href="https://kafila.online/2019/08/27/queerness-as-disease-a-continuing-narrative-in-21st-century-india-kaushal-bodwal/" target="_blank">Queerness as disease – a continuing narrative in 21st century India</a>, Kafila, 27 August 2019</p>
<p><a href="https://www.firstpost.com/india/what-it-means-to-be-a-queer-and-live-under-regime-bent-on-remaking-india-on-terms-of-their-tradition-writes-queer-scholar-trolled-by-right-wing-7915391.html" target="_blank">What it means to be queer under a regime bent on remaking India on its own ideological terms</a>, Firstpost, 17 January 2020</p>
<h2>Rosamma Thomas</h2>
<p>Rosamma has worked both as a reporter and as an editor of news reports with newspapers. She currently writes reports for NGOs while also undertaking freelance reporting assignments. She is based in Pune.</p>
<p><a href="http://iced.cag.gov.in/wp-content/uploads/2016-17/NTP%2007/article.pdf " target="_blank">India's mining state steps up fight to rein in killer silicosis</a>, The Times of India, 29 June 2016</p>
<p><a href="https://www.newsclick.in/doctor-may-have-found-early-marker-silicosis-who-will-fund-him" target="_blank">Doctor may have found early marker for silicosis, but who will fund him?</a>, Newsclick, 18 July 2019</p>
<p><a href="https://www.newsclick.in/Asbestos-Poisoning-Raghunath-Manwar-Fight-Safer-Work-Conditions" target="_blank">Asbestos poisoning: Raghunath Manwar’s fight for safer work conditions</a>, Newsclick, 9 January 2020</p>
<h2>Shreya Ila Anasuya</h2>
<p>Shreya is a writer, editor, journalist and performance artist currently based in Calcutta. Her fiction explores the places where myth, memory, history and the performing arts meet. As a journalist, her work explores gender, sexuality, politics, culture and history. She has been published in <em>The Wire</em>, <em>Caravan</em>, <em>Scroll</em>, <em>Mint Lounge</em>, <em>Deep Dives</em>, <em>GenderIT</em>, <em>Helter Skelter</em>, and many more. She is the editor of the digital publication <a href="https://medium.com/skin-stories" target="_blank"><em>Skin Stories</em></a>, housed at the non-profit Point of View. She is the writer and narrator of ‘Gul - a story in text, song and dance’ which has been performed in several cities in India. She was a Felix Scholar at SOAS, University of London, from where she has an MA in Anthropology. For a full portfolio, please click <a href="http://porterfolio.net/dervishdancing" target="_blank">here</a> or visit her <a href="https://www.shreyailaanasuya.com/" target="_blank">website</a>.</p>
<hr />
<p>This project is led by Ambika Tandon, Aayush Rathi, and Sumandro Chattapadhyay at the Centre for Internet and Society, and is supported by a grant from Privacy International.</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/announcing-selected-researchers-welfare-gender-and-surveillance'>https://cis-india.org/raw/announcing-selected-researchers-welfare-gender-and-surveillance</a>
</p>
No publishersumandroWelfare GovernancePrivacyGenderResearchGender, Welfare, and PrivacyResearchers at Work2020-02-13T15:04:24ZBlog EntryCall for Researchers: Welfare, Gender, and Surveillance
https://cis-india.org/jobs/researchers-welfare-gender-surveillance-call
<b>We are inviting applications for two researchers. Each researcher is expected to write a narrative essay that interrogates the modes of surveillance that people of LGBTHIAQ+ and gender non-conforming identities and sexual orientations are put under as they seek sexual and reproductive health (SRH) services in India. The researchers are expected to undertake field research in the location they are based in, and reflect on lived experiences gathered through field research as well as their own experiences of doing field research. Please read the sections below for more details about the work involved, the timeline for the same, and the application process for this call.</b>
<p> </p>
<h4>Call for Researchers: <a href="https://github.com/cis-india/website/raw/master/docs/CIS_Researchers_WelfareGenderSurveillance_Call_20200110.pdf" target="_blank">Download</a> (PDF)</h4>
<hr />
<h3><strong>Description of the Work</strong></h3>
<p>Each researcher is expected to author a narrative essay that presents and reflects on lived experiences of people of LGBTHIAQ+ and gender non-conforming identities and sexual orientations as they seek sexual and reproductive health (SRH) services in India. We expect the essay to contribute to a larger body of knowledge around the increasing focus on data-driven initiatives for public health provision in the country and elsewhere. Accordingly, the researcher may respond to any one or more than one of the following questions, within the context of the geographical focus as specified by the researcher:</p>
<ul>
<li>What are the modes of surveillance, especially in terms of generation and exploitation of digital data, experienced by people of marginalised gender identities and sexual orientations in India, as they avail of sexual and reproductive healthcare?</li>
<li>How are the lived experiences of underserved populations, such as people of marginalised gender identities and sexual orientations, shaped by gendered surveillance while accessing sexual and reproductive services?</li>
<li>What are the modes of governance and gender ideologies that have mediated the increasing datafication of such provision?</li></ul>
<p>We expect the researchers to draw on a) the Indian Supreme Court’s framing of privacy in India, as a fundamental right, and its implications; and b) apply and/or build on feminist conceptualisations of privacy. Further, we expect the researchers to respond to the uncertain landscape of legal rights accessible to people of LGBTHIAQ+ and gender non-conforming identities and sexual orientations, especially in the current context shaped by The Transgender Persons (Protection of Rights) Act, 2019.</p>
<p>The researchers will undertake field research in locations of their choice, conduct interviews and discussions with people of LGBTHIAQ+ and gender non-conforming identities and sexual orientations seeking such services, and conduct formal and informal interviews with officials and personnel associated with public and private sector agencies involved in the provision of SRH services.</p>
<h3><strong>Eligibility and Application Process</strong></h3>
<h4>We specifically encourage people of LGBTHIAQ+ and gender non-conforming identities and sexual orientations to submit their applications for this call for researchers.</h4>
<p>We are seeking applications from individuals who:</p>
<ul>
<li>Are based in the place where field study is to be undertaken, for the duration of the study;</li>
<li>Are fluent in the main regional language(s) spoken in the city where the study will be conducted, and in English (especially written);</li>
<li>Preferably have a postgraduate degree (current students should also apply) in social or technical sciences, journalism, or legal studies (undergraduate degree-holders with research or work experience should also apply); and</li>
<li>Have previous research and writing experiences on issues at the intersection of sexual and reproductive health, gender justice and women’s rights, and health informatics or digital public health.</li></ul>
<p>Please send the following documents (in text or PDF formats) to <strong>raw@cis-india.org by Friday, January 24</strong> to apply for the researcher positions:</p>
<ul>
<li>Brief CV with relevant academic and professional information;</li>
<li>Two samples of academic/professional (published/unpublished) writing by the applicant; and</li>
<li>A brief research proposal (around 500 words) that should specify the scope (geographical and conceptual), research questions, and motivation of the essay to be authored by the applicant.</li></ul>
<p>All applicants will be informed of the selection decisions by Friday, January 31.</p>
<h3><strong>Timeline of the Work</strong></h3>
<p><strong>February 3-7</strong> CIS research team will have a call with each researcher to plan out the work to be undertaken by them</p>
<p><strong>February - March</strong> Researchers are to undertake field research, as proposed by the researchers and discussed with the CIS research team</p>
<p><strong>March 27</strong> Researchers are to submit a full draft essay (around 3,000 words)</p>
<p><strong>March 30 - April 3</strong> CIS research team will have call with each researcher to discuss the shared draft essays and make plans towards their finalisation</p>
<p><strong>May 15</strong> Researchers are to submit the final essay (around 5,000 words, without footnotes and references)</p>
<p>As part of this project, CIS will organise two discussion events in Bengaluru and New Delhi during April-June (tentatively). Event dates are to be decided in conversation with the researchers, and they will be invited to present their works in the same.</p>
<h3><strong>Remuneration</strong></h3>
<p>Each researcher will be paid a remuneration of Rs. 1,00,000 (inclusive of taxes) over two equal installments: first on signing of the agreement in February 2020, and second on submission of the final essay in May 2020.</p>
<p>We will also reimburse local travel expenses of each researcher upto Rs. 10,000, and translations and transcriptions expense (if any) incurred by each researcher upto Rs. 10,000. These reimbursements will be made on the basis of expense invoices shared by the researcher.</p>
<h3><strong>Description of the Project</strong></h3>
<p>Previous research conducted by CIS on the subject of sexual and reproductive health (SRH) services in India observes that there is a complex web of surveillance, or ‘dataveillance’, around each patient as they avail of SRH services from the state. In this current project, we are aiming to map the ecosystem of surveillance around SRH services as their provision becomes increasingly ‘data-driven’, and explore its implications for patients and beneficiaries.</p>
<p>Through this project, we are interested in documenting the roles played by both the public and the private sector actors in this ecosystem of health surveillance. We understand the role of private sector actors as central to state provision of sexual and reproductive health services, especially through the institutionalisation of data-driven health insurance models, as well as through extensive privatisation of public health services. By studying semi-private, private, and public medical establishments including hospitals, primary/community health centres and clinics, we aim to develop a comparative analysis of surveillance ecosystems across the three establishment types.</p>
<p>This project is led by Ambika Tandon, Aayush Rathi, and Sumandro Chattapadhyay at the Centre for Internet and Society, and is supported by a grant from Privacy International.</p>
<h3><strong>Indicative Reading List</strong></h3>
<p><em>We are sharing below a short and indicative list of readings that may be useful for potential applicants</em>.</p>
<p>Aayush Rathi, <a href="https://www.epw.in/engage/article/indias-digital-health-paradigm-foolproof" target="_blank">Is India's Digital Health System Foolproof?</a> (2019)</p>
<p>Aayush Rathi and Ambika Tandon, <a href="https://www.epw.in/engage/article/data-infrastructures-inequities-why-does-reproductive-health-surveillance-india-need-urgent-attention" target="_blank">Data Infrastructures and Inequities: Why Does Reproductive Health Surveillance in India Need Our Urgent Attention?</a> (2019)</p>
<p>Ambika Tandon, <a href="https://cis-india.org/internet-governance/blog/ambika-tandon-december-23-2018-feminist-methodology-in-technology-research" target="_blank">Feminist Methodology in Technology Research: A Literature Review</a> (2018)</p>
<p>Ambika Tandon, <a href="https://cis-india.org/raw/big-data-reproductive-health-india-mcts" target="_blank">Big Data and Reproductive Health in India: A Case Study of the Mother and Child Tracking System</a> (2019)</p>
<p>Anja Kovacs, <a href="https://genderingsurveillance.internetdemocracy.in/theory/" target="_blank">Reading Surveillance through a Gendered Lens: Some Theory</a> (2017)</p>
<p>Lindsay Weinberg, <a href="https://www.westminsterpapers.org/articles/10.16997/wpcc.258/" target="_blank">Rethinking Privacy: A Feminist Approach to Privacy Rights after Snowden</a> (2017)</p>
<p>Nicole Shephard, <a href="https://www.apc.org/en/pubs/big-data-and-sexual-surveillance" target="_blank">Big Data and Sexual Surveillance</a> (2016)</p>
<p>Sadaf Khan, <a href="https://deepdives.in/data-bleeding-everywhere-a-story-of-period-trackers-8766dc6a1e00" target="_blank">Data Bleeding Everywhere: A Story of Period Trackers</a> (2019)</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/jobs/researchers-welfare-gender-surveillance-call'>https://cis-india.org/jobs/researchers-welfare-gender-surveillance-call</a>
</p>
No publisherambikaWelfare GovernancePrivacyGenderGender, Welfare, and PrivacyResearchers at Work2020-02-13T15:05:37ZBlog EntryComments to the United Nations Human Rights Commission Report on Gender and Privacy
https://cis-india.org/internet-governance/blog/comments-to-the-unhrc-report-on-gender-and-privacy
<b>This submission to UNHRC presents a response by researchers at the CIS to ‘gender issues arising in the digital era and their impacts on women, men and individuals of diverse sexual orientations gender identities, gender expressions and sex characteristics’. It was prepared by Aayush Rathi, Ambika Tandon, and Pallavi Bedi in response to a report of consultation by a thematic taskforce established by the Special Rapporteur on the Right to Privacy on ‘Privacy and Personality’ (hereafter, HRC Gender Report).</b>
<p> </p>
<h4>HRC Gender Report - Consultation version: <a href="https://www.ohchr.org/Documents/Issues/Privacy/SR_Privacy/2019_HRC_Annex2_GenderReport.pdf" target="_blank">Read</a> (PDF)</h4>
<h4>Submitted comments: <a href="http://cis-india.org/internet-governance/files/comments-to-the-united-nations-human-rights-commission-report-on-gender-and-privacy" target="_blank">Read</a> (PDF)</h4>
<hr />
<p>The Centre for Internet and Society (CIS), India, is an 11-year old non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. Through its diverse initiatives, CIS explores, intervenes in, and advances contemporary discourse and regulatory practices around internet, technology, and society in India,and elsewhere. Current focus areas include cybersecurity, privacy, freedom of speech, labour and artificial intelligence. CIS has been taking efforts to mainstream gender across its programmes, as well as develop specifically gender-focused research using a feminist approach.</p>
<p>CIS appreciates the efforts of Dr. Elizabeth Coombs, Chair, Thematic Action Stream Taskforce on “A better understanding of privacy”, and those of Professor Joseph Cannataci, Special Rapporteur on the Right to Privacy. We are also grateful for the opportunity to put forth our views and comment on the HRC Gender Report.</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/internet-governance/blog/comments-to-the-unhrc-report-on-gender-and-privacy'>https://cis-india.org/internet-governance/blog/comments-to-the-unhrc-report-on-gender-and-privacy</a>
</p>
No publisherAayush Rathi, Ambika Tandon and Pallavi BediPrivacyGenderInternet GovernanceResearchGender, Welfare, and PrivacyResearchers at Work2019-12-30T17:40:20ZBlog Entry