Centre for Internet and Society

NETmundial - Word Clouds of Contributions by Types of Organisation

sumandro — 2014-04-25T09:51:51Z

This set of analysis of the contributions submitted to NETmundial 2014 is part of the effort by the Centre for Internet and Society, Bangalore, India, to enable productive discussions of the critical internet governance issues at the meeting and elsewhere.

Created by Sumandro using R.
Download the R code .
Download the data.

These word clouds show the hundred most frequently appearing words in the aggregated contribution text of each type of organisations.

The size of the words in these diagrams refer to their frequency of appearance. A larger size refers to higher frequency of appearance. The colour of the words have been differentiated to group the words according to their freuqency of appearance. The color hierarchy is as follows: Green, Pink, Blue, Red.

While creating these word clouds, certain common English words (like, 'the' and 'and') and obvious words for the contributions (like, 'internet' and 'governance') have been ommitted. The full list of ommitted words have been documented in the R code used to generate the diagrams.

Built on Bootstrap by Sumandro.

All code, content and data is co-owned by the author(s) and Centre for Internet and Society, Bangalore, India, and shared under Creative Commons Attribution-ShareAlike 2.5 India license.

For more details visit https://cis-india.org/internet-governance/blog/net-mundial-word-clouds-of-contributions-by-types-of-organisation

Ananth Subray

sumandro — 2018-08-21T06:25:34Z

For more details visit https://cis-india.org/Members/ananth_subray.jpg

Subodh Kulkarni

sumandro — 2018-08-21T07:08:21Z

For more details visit https://cis-india.org/Members/subodh_kulkarni.jpg

Gopala Krishna A

sumandro — 2018-08-21T07:24:27Z

For more details visit https://cis-india.org/Members/gopala_krishna.jpg

Arindrajit Basu

sumandro — 2018-08-21T14:08:04Z

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CIS r@w APU - Digital Labour - Call for Research Fellows

sumandro — 2018-10-31T11:11:42Z

For more details visit https://cis-india.org/jobs/cis-r-w-apu-digital-labour-call-for-research-fellows

IRC19 - Proposed Session - #LegitLists - Form follows function: List by design

sumandro — 2018-11-26T13:18:07Z

Details of a session proposed by Akriti Rastogi, Ishani Dey, and Sagorika Singha for the Internet Researchers' Conference 2019 - #List.

Internet Researchers' Conference 2019 - #List - Call for Sessions

Session Plan

The session will comprise of three segments, where we shall analyse and highlight the form that is “List” in its multifarious inhabitations. From the much talked about spaces of the Hindi Film Industry to unfolding the dynamics of WhatsApp Groups, and finally to the listicles of violence and terror, the session will pose questions and argue for the malleability and limitations of the form. The obsession to finish a to do list and scheduling tasks around lists, makes list making one of the highest priority task in the big data age. The session will engage in unravelling these dynamics as well as texture its implications in varied spaces.

Paper 1: The Grapevine List - Hindi Film Industry Professionals Post #MeToo [Akriti Rastogi, PhD Candidate (Cinema Studies), School of Arts and Aesthetics, Jawaharlal Nehru University]

In the age of data big data enlightenment (Byung Chul Han, 2017), the statistical tool of list making makes a comeback with a vengeance. List as a form of data-design enumerates and informs at a glance. When there are unending social media posts of harassment narratives shaking the readers (who might just be acknowledging the mobilization of social media into a movement), a list becomes an escape from the detailed unnerving and ugly truths. A red list of perpetrators scours many small to large scale films, but the voices against the powerful allegedly remain mum. In the ‘filmy’ world of filmmaking professionals, Izzat (Honour) finds poetic justice in a small way in this moment, but does it culminate into a change? An assistant director in a field interview spoke of the horror stories from a shoot, when a powerful actor targeted a crew professional. The said actor however may never find a mention on the list. Despite the social media emancipation – and what have you, the powerful remain in the white-washed limelight spiced with scandalous details that never filter out from the PR barricade.

On an entertainment channel, a veteran actress spills the beans on the working conditions in the maligned and besotted Hindi Film Industry. This sparks off a chain reaction, and in the following days, Twitter becomes a testimonial sharing courtroom. The press quotes it as the arrival of #MeToo and #TimesUp in the ‘Bollywood’ from the ‘Hollywood’. While a formal list is not abbreviated to gasp at the morbid working conditions that men and women face at the glamorous film industry, the survivor stories become a staple for transmedia channels. But where is the list? The absence of the list making aside from the Indian Express Article dated October 11, 2018 points to an important power driven working culture and network of the Hindi Film Industry. In the case of Hindi Film industry, the list has been talked about more in terms of the survivors than the perpetrators. The absence then of a #MeToo list indicates a power dynamic here. While in case of other media industries, the perpetrators have been terminated from their working projects, here the powers that be have tried to salvage the money by transferring the projects to bigger and more powerful media companies in the market. The message is clear, more the power , more the PR, less the risk of being named and shamed. This paper will map out the nuances of the absence of this “list” in the wake of #MeToo moment. While the lists form an intrinsic part of the hearsay and grapevine among professionals working in the Hindi film industry, there is an absence of a formal crowdsourced list like in case of #LoSHA. What then can be said about the industry’s working dynamics, and how does this hearsay list become a marker for the professionals to manoeuvre their daily work becomes the key analysis of this segment.

Paper 2: Most Disturbing [Ishani Dey, PhD Candidate (Cinema Studies), School of Arts and Aesthetics, Jawaharlal Nehru University]

During the era of analogue tape, video circuits were replete with rumors of an underground network of snuff/gore video productions, which featured actual murder and torture caught on tape. It was speculated that there was a lucrative market for these videos, which was being cashed in by shadowy figures. However, whenever a snuff film surfaced in the mainstream, it turned out to be a simulation of crime, as opposed to real acts of violence. This changed with the emergence of the internet, which hosted a subculture dedicated to snuff/gore videos. These included websites and forums where video producers would often be in dialogue with their viewers. These communities consisted of snuff/gore aficionados who prided themselves on their ability to be able to distinguishing ‘real crime’ from mere simulations of violence. Speculations over authenticity dominated conversations on these forums, which even witnessed creators of snuff/gore taking extra measures to prove the authenticity of their product. For instance, in 2012 the headquarters of the ruling party in Canada received six packages which contained severed body parts of a victim whose death had been featured in a video which was circulating on the snuff forum, GoreGrish. Such stories were not uncommon in snuff/gore sites, which circulated videos that were often linked to crimes under investigation, at times leading to apprehending perpetrators. Many videos from such snuff/gore sites (even those that are now defunct) are often curated on mainstream video sharing platforms like YouTube, where their ‘shock value’ is highlighted through listicles like the ‘top 5 most disturbing videos on the internet (Snuff edition)’ or ‘5 Real MURDER VIDEOS You Can't Find on the INTERNET’. While the desire to capitalize on clickbait can be one motivator, snuff/gore videos have traditionally (and continued) to thrive only in niche circuits. I am therefore interested in interrogating the function of the listicle in showcasing snuff/gore content. In specific, who hosts these listicles? What kind of videos are chosen? How are the chosen clusters received? And, finally, what function do these listicles serve in the larger network of snuff/gore subcultures?

Paper 3: The Anatomy of a WhatsApp List [Sagorika Singha, PhD Candidate (Cinema Studies), School of Arts and Aesthetics, Jawaharlal Nehru University]

The WhatsApp list or group is one rapidly growing communication platforms at present. As the usage of this application rises, so does one’s chances of being in a WhatsApp group. There is a group for everything - for booking portals to share online tickets, for news publications to send their latest news, for workgroups to communicate outside formal communication channels, for students, for teachers, for people selling handmade products among many others with both crafty and well-meaning intentions. In the early days of WhatsApp, being a part of such groups was not only useful but perhaps even had some associated novelty. However, with the continued mushrooming of various groups and their corresponding increase in reach, WhatsApp groups have mutated into something more formidable. I am interested in unfolding the avenues generated by this cross-platform messaging application which owing to its encryption makes conversations hard to trace. The puerile group formations in WhatsApp has grown into a mechanism of self-forming lists wherein, at times, participants are involuntarily included. The participants have different patterns of presence in such WhatsApp groups. This paper compares the growing mundanity of such list-making with the casual readiness observed in sharing information via such platforms. I consider such WhatsApp groups as lists of users. What are the dynamics that lead to the creation of such lists? How can we read into such forms of network formation? What fuels the propagation of such lists and what does it say about our current communication practices? Just the way users have become immune to the content and their presence in such groups, it has also become routine for them to share the content. The habit of sharing becomes as mundane as the habit of being participants in multiple groups, with their own purposes and directions. As participants, we are unsure both about the groups we will be added to in the future as well as the multiple lists that the contents shared in a group will end up in. This organic network formation is what gives power to such groups and explains their existence and ramifications which we have been witnessing in the contemporary time.

Session Team

Akriti Rastogi is a PhD candidate at the Cinema Studies department of the School of Arts and Aesthetics, Jawaharlal Nehru University, New Delhi. Her current work proposes to trace the design of monetization channels of cinema effects in a new media environ. She has previously worked as a radio broadcast producer at All India Radio, New Delhi.

Ishani Dey is working on her PhD in Cinema Studies at the School of Arts and Aesthetics, Jawaharlal Nehru University. Her current project seeks to analyse some of the ways in which the body-technology ensemble has changed with the rise of the digital. While every new image making technology since the mid-nineteenth century has reconfigured the human body, this project is dedicated to understanding the implications of twenty-first century digital technologies and the internet on bodies that inhabit the screens of the ‘post-cinematic’.

Sagorika Singha is a doctoral candidate in the department of Cinema Studies, School of Arts and Aesthetics, Jawaharlal Nehru University. Her areas of interest include cinema, subculture, queer studies, technoculture, post-cinema, new mediascape, and digital societies. Her ongoing doctoral work virtually reimagines the contested region of North-east India following the arrival and popularity of mobile media and media-sharing technologies.

For more details visit https://cis-india.org/raw/irc19-proposed-session-legitlists

IRC19 - Proposed Session - #AyushmanBhavah

sumandro — 2018-11-26T13:09:41Z

Details of a session proposed by Arya Lakshmi and Adrij Chakraborty for the Internet Researchers' Conference 2019 - #List.

Internet Researchers' Conference 2019 - #List - Call for Sessions

Session Plan

One of the earliest known forms of organised administrative list making in the modern history began with the census. Undeniably, from collection of taxes to understanding power dynamics of a diverse population, lists determine the administrative chain of command, from an era of data documentation to the brand new world of big data. Recently, we have been witnessing the increase in the volume of data and constant formulation of new techniques of list making. However, considering lists as a new infrastructure of knowledge, it is highly important to understand, study and scrutinize their legitimacy, politics, political and cultural economy, authority they fall under, and most importantly their targets.

Indian healthcare is a convoluted administration. There is a need for the healthcare system to effectively permeate into the lowest rungs of society, thereby replacing the existent maladroit structure. This session takes Ayushman Bharat – a Pradhan Mantri Jan Arogya Yojana (PM-JAY), as an admirable example which is based on a foundation of a series of lists, prepared for an administrative apparatus, in this case, the public health sector. However, not all reviews of this policy have been favourable to the cause, and the effectiveness to address health at all the primary, secondary and tertiary levels have oftentimes been met with crude skepticism and sardonic critiques. According to Young, a list is not just an organised and processed data, but it is also recorder of a data format that has multiple meaningful relations within its content while also being a window to the economy of selection and exclusion criteria adopted by societies in favour of “the social action it facilitates”. Currently being a crucial policy that involves serious list-making procedures on a large population of India, the need to scrutinize the cultural techniques behind list-making for Ayushman Bharat cannot be unseen.

Lists and network primarily serve in ways twain: the concept might be looked at as a network of information that is systemized to answer the epistemological questions asked by organizations. Additionally, networks clarify the mechanics of progression of an organization by proclivity of head-points. The holistic performance of any organization run by data depends on how well data is predisposed, which is why careful architecture of lists is absolutely essential. For Ayushman Bharat, the creation of lists does not find a pragmatic foundation on which its mettle is rested. The question therefore remains, is the concept of list still a crucial component of the operational infrastructure of the computation and network proliferation of the much talked about universal healthcare system?

We aim to establish two sub-sessions (45 minutes each). In the first half, we aim to:

Begin presenting the paper on Ayushman Bharat- how various lists heavily feature in India’s largest healthcare policy, the mechanisms by which it works and what output it yields, the financial interests of the corporates in Ayushman Bharat (insurance companies, private banks and hospitals, for-profit enterprises providing medical services in collaboration with private hospitals, etc), user expectations and consumer behaviour, the problems behind the policy execution, misutilisation and exploitation of political interest groups whether it be businesses, parties or influential individuals.
Discuss issues pertaining to the operations of Ayushman Bharat - how political groups take to social media platforms to disseminate their message, how there exists a wide communication gap intentionally placed to avoid retortion, how logical fallacies in and reasoning mismatches between the displayed progress and actual progress came into the picture, and how they can be removed, or even how the programme affects one’s political participation?
Present findings - research is mainly reliant on secondary material, with the exceptions of verbal interviews that we aim to conduct for our research purposes. These pre-recorded interviews are merely personal opinions of the interviewee that serve to gauge the impact of our narrative and emphasize (or mask) the thesis on which our research takes shape.

We will accommodate a slideshow to describe our thesis with examples from social media accounts of the National Health Protection Scheme and National Health Agency. The second sub-session instead will be more open to interactions and critical appreciations.

The piece of work is an evidence of collaborative effort in an interdisciplinary space of social science – Economics and Media. Both the co-authors hail from different disciplines that need to intertwine in order to address the topic of choice: The whatabouts of Ayushman Bharat. As a result of our diversity, we plan to address our areas of specialization respectively. For the next half of the session, we plan to interact with our peers, thereby preparing a report on the key-takeaways and suggestions of ideas identified in the session.

Session Team

Arya Lakshmi is a journalist and a media researcher. She has worked across India with various news media publications mostly covering politics. She completed her post graduation in Political Communication from Cardiff University, UK with her interests in Big Data, Internet and Electoral Behaviour. She is primarily involved in media research that revolves around internet and politics.

Adrij Chakraborty is an economics researcher. He is currently an economic analyst with Mumbai School of Economics and Public Policy, University of Mumbai and is researching with the Government of Maharashtra on the agricultural practices and labour market behaviour in Maharashtra. He attended Edinburgh University as a graduate scholar with the Scottish Graduate Programme in Economics. His interests lie in economic policymaking in Labour Markets, Migration and Political Economics.

For more details visit https://cis-india.org/raw/irc19-proposed-session-ayushmanbhavah

IRC19 - Proposed Session - #ListsAsDatabase

sumandro — 2018-11-26T13:20:14Z

Details of a session proposed by Ria De and Samata Biswas for the Internet Researchers' Conference 2019 - #List.

Internet Researchers' Conference 2019 - #List - Call for Sessions

Session Plan

The internet-based List of Sexual Harassers in Academia (LoSHA), initiated by Dalit feminist and lawyer activist Raya Sarkar in 2017 anonymously crowd-sourced names of academics and activists who were accused of harassing women colleagues and students. While a large number of women in the academia rallied in support of the list and its motivations, it also unleashed anxieties about how the list was put together, and the kind of impact it was feared to have. Variously, it has been equated to Khap Panchayats, vigilantism, mob lynchings etc. Last month, the government of India launched an online National Database on Sexual Offenders (NDSO), which will contain the details—names, photographs, residential address, fingerprints, DNA samples, PAN and Aadhar numbers—of individuals convicted on charges of sexual offences against women and children. An associated portal, the Cyber Crime Prevention Against Women and Children (CCPWC) was also launched where citizens can enter complaints against child pornography and other sexually explicit material. Both are modes of digital enlisting through the use of new media technologies, one that is open access and therefore available for modification, co-option and critique, while the other is to be accessible only to law personnel. This two-member panel locates the list in the context of ongoing debates about the conversion of social justice and rights issues in to data repositories. We take in to account the debates on the Right to be Forgotten or the right to delist from the internet, as a specific concern raised in the Personal Data Protection Bill 2018 submitted by the Justice B.N. Krishna Committee. The Bill recognises data principals (or the individuals to whom personal data belongs) as a central component of the legal framework, and subjects data fiduciaries (or agencies seeking to collect, use and process personal data) to the free, informed and explicit consent of the data principals. Right to be Forgotten has clearly emerged as a logical extension of the demands for one’s Right to Privacy. Given that a number of logics, that of ‘naming and shaming’ of offenders, a digital list (database) as a means of communication, dissemination of information and surveillance etc. underscore both the #LoSHA and the NDSO, how do we navigate the messy terrain of human rights concerns about the freedom of speech and expression on the one hand, and the rights to privacy on the other hand? We also think about this vis-a-vis the larger issues related to the data economy and those of data ownership. We refer to studies on state-generated data on crime in India and elsewhere to understand how such data artefacts can be monopolised and processed by private and non-governmental agencies, and how they co-opt contemporary feminist politics and articulations?

We, Samata Biswas and Ria De, will present a collaborative study, organised across two 30 minute long papers, plus a 15 minute discussion time for each totalling to the mandated 90 minute session. The first paper will study the form and scope of the list as a digital artefact through a detailed analysis of the #LoSHA and the NDSO. The second paper will configure the two lists in terms of their status within the data economy.

Session Team

Ria De is pursuing her PhD in Film Studies at the English and Foreign Languages University, Hyderabad. Her doctoral research was about stardom and intermediality. She is interested in popular culture, network and media studies and gender. Currently, she is interested in the women’s movements in the Indian film industries.

Samata Biswas teaches English Literature at Bethune College, Kolkata, India. Her doctoral research was about body cultures in contemporary India, analysing fitness, weight loss, and diet discourses as present in popular media as well as through narratives of participants. She is interested in visual culture, gender studies, and literature and migration. At present, she is trying to map Kolkata as a sanitary city, focusing on access to clean sanitation or the lack thereof. She runs the blog ‘Refugee Watch Online’. Her latest publication is on “Haldia: Logistics and Its Other(s)” in Brett Neilson, Ned Rossiter, Ranabir Samaddar (Edited) Logistical Asia: The Labour of Making a World Region. (Palgrave Mcmillan, 2018)

For more details visit https://cis-india.org/raw/irc19-proposed-session-listsasdatabase

IRC19 - Proposed Session - #LoSHAandWhatFollowed

sumandro — 2018-11-26T13:21:01Z

Details of a session proposed by Anannya Chatterjee, Arunima Singh, Bhanu Priya Gupta, Renu Singh, and Rhea Bose for the Internet Researchers' Conference 2019 - #List.

Internet Researchers' Conference 2019 - #List - Call for Sessions

Session Plan

In an attempt to initiate a conversation around #LoSHA, a group of more than twenty students of Ambedkar University, Delhi, organised a series of events in April 2018, under the campaign ‘Questioning The Silence’. While the primary focus of the initiative was to point to the cultures of sexual harassment in academia, concerns were also raised around the immediate reception of the LoSHA. What the crowdsourced LoSHA by Raya Sarkar, a law student and an Ambedkarite feminist, triggered were a series of responses, including the Kafila statement; the second list which was made public on Facebook under the pseudonym Malati Kumari, and later deleted; followed by other lists and sexual harassment accusations in different workspaces; institutional backlash, as the LoSHA accused ‘trusted’ men in positions of power in academic spaces. Many also questioned the credentials of the list or chose to remain silent altogether.

Coming from an experience of institutionally engaging with the #LoSHA through the #questionthesilence campaign, we propose to conduct a session that seeks to theorize the ‘list’ as a document, the particularity of its form, and list as a medium and a message. What goes into the making of a list, and what are the kind of subjectivities produced through it? How does social media as an internet platform, in the preparation and circulation of the list, determine the discourses that emerge from it? Further, we want to explore the various possibilities of solidarity networks and feminist practices that have emerged post-LoSHA. Given the possibilities of new intimacies and relationships that liberal spaces open up, how have the debates around the LoSHA questioned the contemporary feminist understanding of sexual harassment and violation in these spaces? How has the existing imagination of gender justice been challenged by the LoSHA?

In an attempt to address these questions, we propose a session with three components. The first part will be a paper presentation which will theoretically engage with the concept of a list. It will explore whether ‘list’ as a medium can define the message, and perhaps mark its limits. It will critically engage with the LoSHA in the larger background of #MeToo with respect to questions around scope for subjectivity in list-making, its potential in questioning power and the ‘due process’ in place, politics around its making, and some of its limitations in addressing the issue of sexual harassment. The second part entails a curated panel discussion with the session organizers as panelists, wherein we will thematically engage with the responses to the #LoSHA, as crowdsourced through our social media accounts on Facebook and Twitter in the month of December. Speaking about the shortcomings of our past engagement, we see a need to approach the LoSHA from different vantage points. The third part of the session will be a poster exhibition, partly curated during the campaign itself, that seeks to demonstrate the kind of problematic remarks normalised under the garb of progressive pedagogy in liberal academic spaces.

Session Team

Anannya Chatterjee is a trained Bharatnatyam dancer, a Hindustani classical singer and a theatre artist. She is a part of Sar-e-raahguzar, an endeavour to talk about love, resistance, hate crimes and freedom on the streets by employing the art forms she practices. She holds a Masters degree in Gender Studies from Ambedkar University, Delhi, and has written her Masters’ dissertation titled Love, Passion, Peril: A Feminist Understanding of Abuse in Heterosexual Romantic relationships in India. She has also been a member of Pinjra Tod - Break the Hostel Locks, and believes in bringing together her art with her feminist politics.

Arunima Singh holds a Bachelors deree in History form Lady Shri Ram College for Women, and a Masters degree in Gender Studies from Ambedkar University, Delhi. She has worked as a freelance writer, model, game show host, and is currently working with Swiggy in Sales and Accounts Management. She is a member of Pinjra Tod - Break the Hostel Locks. She also plans to one day follow her dream of becoming the Jon Stewart of India. She worked on the figure of Bharat Mata for her MA thesis titled: Clothing Womanhood - meanings of modesty and tradition: from colonial modernity to the contemporary, and wishes to work on studying and deconstructing the discourses around oppression and modesty in her future studies.

Bhanu Priya Gupta is an M.Phil. student in Women and Gender Studies at Ambedkar University, Delhi, and Centre for Women’s Development Studies (CWDS), who has been invested in issues of gender, sexuality and mental health. She has previously worked with Indian Social Institute on social conflict among dalit women in rural Haryana. She is a freelance facilitator on gender, violence and identity formation, with People for Parity, and has conducted gender and capacity building workshops in urban and rural Rajasthan with adolescent school children, middle-aged women and village stakeholders. She has also attended training programmes on gender, sexuality and rights, at Crea and TARSHI. She is currently working on physical disability, sexuality and the emergence of disability life writing in India.

Renu Singh is a doctoral candidate in Women and Gender Studies Program at Ambedkar University, Delhi, and Centre for Women’s Development Study (CWDS). She holds an M.Phil. degree in Public Health from Jawaharlal Nehru University. Her interdisciplinary training has allowed her to work in the development sector for eight years, while she has also been associated with sexual harassment complaints committees at some of the academic institutions she has been a part of. She is involved with the women’s movement for almost 15 years, especially in Delhi, on issues around social reproduction, affect and care, gender & sexuality, intimacy, love and interpersonal lives. She has also been involved in student politics and is an active member of New Socialist Initiative (NSI) and Stree Mukti Sangathan. She is currently working on higher education, young women’s aspirations and interpersonal ties in the backdrop of liberalization.

Rhea Bose did her Bachelors in Political Science from Lady Shri Ram College for Women, and holds a Masters’ degree in Gender Studies from Ambedkar University, Delhi. Until recently, she was working at Centre for Social Research, Delhi. Her interest in the field of gender has manifested in different ways, including participation in the Indian Association of Women’s Studies (IAWS) where she presented a paper on women in global politics, conducting workshops on gender sensitization in schools as a part of an initiative called Khalbali.

For more details visit https://cis-india.org/raw/irc19-proposed-session-loshaandwhatfollowed

IRC19 - Proposed Session - #CallingOutAndIn

sumandro — 2018-11-26T13:13:43Z

Details of a session proposed by Usha Raman, Radhika Gajjala, Riddhima Sharma, Tarishi Varma, Pallavi Guha, Sai Amulya Komarraju, and Sugandha Sehgal for the Internet Researchers' Conference 2019 - #List.

Internet Researchers' Conference 2019 - #List - Call for Sessions

Session Plan

Lists are empowering; they offer a method of curating—things, experiences, people, events. As elements of an archive, they are a powerful tool for including and marking something as important. A list is not a neutral collection of objects; it comes into being within a specific logic, an articulated or unseen/unspecified rules, or criteria by which these objects are either included or excluded. In the context of the #MeTooIndia movement, lists have been weaponized by survivors of sexual abuse or harassment, serving to call out behaviours that for many years had been normalized, accepted, or simply ignored, but a patriarchal system. The list, in this instance, becomes a means around which survivors can rally and find support, while also being a tool for punitive action of various kinds, from legal to administrative to social. While “naming and shaming” (or naming to shame) was the purpose that gained currency in the popular discourse, we would like to explore the multiple meanings and experiences that underlie and are implicated by the act of listing. With specific but not exclusive attention to the list that is commonly referred to as LoSHA, the papers on this panel approach the logic and culture of lists and listing as modalities of feminist action.

To begin with, Usha Raman looks at calling out through listing as a meaning making, legitimating, even therapeutic act for those who participate in the creation of the list as well as those who engage with it in different ways. Radhika Gajjala, along with Riddhima Sharma and Tarishi Varma then go on to discuss the role of feminist digital narratives as evidence and the ways in which they could transgress and rupture institutional/legal/academic institutions and infrastructures. Following this, Pallavi Guha discusses the #MetooIndia movement as the second wave to #LoSha movement, which started in 2017, and points to who and what is still left out of the online narrative of sexual harrassment. Sai Amulya Komarraju applies Sara Ahmed’s ideas about affective economies to look at the responses of feminists and feminist organizations to the two waves of #metoo in India and at the responses of the state and the judiciary following incidents of sexual harassment at work. Finally, Sugandha Sehgal asks, in the context of #LoSHA and #MeTooIndia, how the digital list as spreadable and replicable social media content proliferates online, while also exploring the opportunities digital listing as a form of activism offers to contemporary feminist praxis in the Global South.

Session Team

Usha Raman, professor, Department of Communication, University of Hyderabad.

Radhika Gajjala, professor of Media and Communication Studies and American Culture Studies, Bowling Green State University.

Riddhima Sharma, is a doctoral scholar at Bowling Green State University.

Tarishi Varma, is a doctoral scholar at Bowling Green State University.

Pallavi Guha, assistant professor of communication and new media, Towson University, USA.

Sai Amulya Komarraju is a doctoral scholar in the Department of Communication, University of Hyderabad.

Sugandha Sehgal is a doctoral scholar in the Department of Arts & Aesthetics, Jawaharlal Nehru University, New Delhi.

For more details visit https://cis-india.org/raw/irc19-proposed-session-callingoutandin

IRC19 - Proposed Session - #SocialMediationAsGenderedJustice

sumandro — 2018-11-26T13:22:52Z

Details of a session proposed by Esther Anne Victoria Moraes and Manasa Priya Vasudevan for the Internet Researchers' Conference 2019 - #List.

Internet Researchers' Conference 2019 - #List - Call for Sessions

Session Plan

2017 saw the sudden emergence of the hashtag #metoo, both in India and across the world. This has impacted not just the general public of the internet, but also the global movement women's rights movement and feminist discourse around sexual assault, gender and consent. #MeToo allowed (female) survivors of harassment to resort to social media platforms such as Twitter and Facebook as a tool to accuse powerful men of sexual harassment. In 2017, we saw this with Rose McGowan who tweeted about Harvey Weinstein or Raya Sarkar who released #LoSHA, which further erupted in late 2018 into a larger wave of ‘outing’ of Indian perpetrators in media, politics, and other areas of work.

With #LoSHA and the 2018 wave of #metoo in India, there have been a gamut of responses, even some amount of polarisation, especially among Indian civil society. During #LoSHA, we observed resistance from traditional legal and Human Rights activists and practitioners against acknowledging the unique impact of ‘survivors’ testimonies on social media’ for fear of validating a method that lies outside of ‘due process’ and ‘fair trial’. They reason that due to the ungoverned nature of social media, its platforms are without checks and balances and therefore cannot regulate arbitrary misuse. However, one can argue that social media platforms are indeed regulated by the service providers who have the ultimate power to censor complainants by simply suspending or expelling them from the platform altogether. This became evident when Twitter silenced Rose McGowan and Facebook, Raya Sarkar, promptly after their testimonies began to gather accelerated traction. Thus, the accused may always appeal to the ultimate gatekeepers, the platform providers themselves. It is precisely due to the above stated reasons, that the 2017-2018 wave of social media testimonies has garnered considerable support from a typically contemporary civil society, who recognise the disruption as powerful despite the gaps in the methodology.

Our Proposal

The tentative proposal is for our team of 2 researchers to carry out a 15-20 minute lightning talk (a conversation or debate) providing a landscape analysis of #metoo, raising specific points of discussion and interest. Following this, we will open up the discussion with the audience in the form of multiple roundtable conversations, which will seek to address the following 2 questions:

If survivors of sexual harassment are resorting to social media as a ‘means’, or their choice of instrument, what does this imply about the existing fora for due process?
New and emergent imaginaries/perspectives around the end of ‘justice’ that may lie outside the contours of conventional legal frameworks i.e. to what ‘end’ are these survivors disposed?

Our session aims at working towards the following outcomes:

A comprehensive analysis of the advantages and disadvantages of phenomenon of social media - mediation of justice
A current and expanded understanding of 'justice' that is not bound by legal recourse

Session Team

Esther Anne Victoria Moraes (Communications Manager, The YP Foundation) is a feminist activist and researcher who is passionate about expanding the discourse on the evolving forms of rights-based movements. At TYPF, Esther works on building feminist leadership through on-ground programming and on research on youth movements. Esther also works with on communication and public advocacy around issues of health, rights and youth leadership with a focus on young girls and adolescents. She coordinates online and on-ground public advocacy on sexual and reproductive health and rights and access to information through TYPF's national-level campaign, Know Your Body, Know Your Rights.

Manasa Priya Vasudevan (Programme Manager, The YP Foundation) is a feminist activist researcher who is passionate about the theory and praxis of social justice in an increasingly internet-mediated world, especially in the context of urbanization and datafication. She has undertaken research and advocacy on issues at the intersections of information communication technologies and social justice, primarily in the area of internet governance. She has actively engaged with international multi-sectoral movement building and strategy, both online and offline. At TYPF, she manages the Know your body know your rights programme. Prior to this, she worked at IT for Change in Bengaluru.

For more details visit https://cis-india.org/raw/irc19-proposed-session-socialmediationasgenderedjustice

IRC19 - Proposed Session - #DigitalPlatformAttributes

sumandro — 2018-11-26T13:15:04Z

Details of a session proposed by Nandakishore K N and Dr. V. Sridhar for the Internet Researchers' Conference 2019 - #List.

Internet Researchers' Conference 2019 - #List - Call for Sessions

Session Plan

Digital platforms have been in the news for quite a few years now in India. Some of the most prominent sectors which has seen platforms flourish are transportation, e-commerce, education and social media. But platforms are taking root in other sectors as well, with the potential to disrupt existing businesses.

The session proposes to examine the attributes of digital platforms, particularly with reference to the quality and regulatory aspects of platforms. Quality influences regulation and vice versa. Depending on the context and type of platform, both of these aspects need to be comprehensively listed and defined to enable platform stakeholders like platform and service providers, users, and regulatory authorities ensure proper and successful conduct of businesses so as to benefit all the stakeholders.

The session hence deals with the "list" as a taxonomy of attributes. The session is envisaged to consist of two parts. The first part will draw from previous research work by the team on quality attributes of digital platforms and will illustrate the methodological reasoning and some of the challenges faced in the endeavour. This part leans towards an academic contribution to the conference. The second part will focus on the platform attributes important from regulatory perspectives, and will seek to crystallise the emergent attributes in juxtaposition to the quality attributes identified already, with the ultimate goal of identifying a checklist of regulatory attributes for digital platforms which will be of interest to policy planners. The entire exercise is also a step towards establishing a comprehensive taxonomy of platform attributes as a superset of attributes from different perspectives.

Session Team

Nandakishore K N is a Master of Science by Research student in the IT and Society domain at the International Institute of Information Technology Bangalore (IIIT-B). His recently completed thesis was on design of a Quality of Service framework for digital platforms. Nandakishore joined IIIT-B with an experience of 20+ years in the IT industry, the last decade of which was in project and quality management roles, and includes an 18-year stint with TCS.

Dr. V. Sridhar is Professor at the Centre for IT and Public Policy at the International Institute of Information Technology Bangalore (IIIT-B). He is a prolific writer on matters related to telecom regulation and policy in India, with two books and contributions to peer-reviewed leading telecom and information systems journals and prominent business newspapers and magazines. He is a member of GoI committees on Telecom and IT. Dr. Sridhar has taught at many Institutions in the USA, Finland, New Zealand and India, and was the recipient of Nokia Visiting Fellowship. Prior to joining IIIT-B Dr. Sridhar was a Research Fellow at Sasken Communication Technologies. Dr. Sridhar has a Ph.D. from the University of Iowa, U.S.A., Masters in Industrial Engineering from NITIE, Mumbai, and B.E. from the University of Madras, India. His work can be accessed at: http://www.vsridhar.info

For more details visit https://cis-india.org/raw/irc19-proposed-session-digitalplatformattributes

IRC19 - List of Proposed Sessions

sumandro — 2018-11-28T15:40:58Z

Here is the list of sessions proposed for the Internet Researchers' Conference 2019 - #List.

Internet Researchers' Conference 2019 - #List - Call for Sessions

#AyushmanBhavah - Arya Lakshmi and Adrij Chakraborty

#ButItIsNotFunny - Madhavi Shivaprasad and Sonali Sahoo

#CallingOutAndIn - Usha Raman, Radhika Gajjala, Riddhima Sharma, Tarishi Varma, Pallavi Guha, Sai Amulya Komarraju, and Sugandha Sehgal

#DigitalPlatformAttributes - Nandakishore K N and Dr. V. Sridhar

#EnlistingPrivacy - Pawan Singh and Pranjal Jain

#FOMO - Pritha Chakrabarti and Dr. Baidurya Chakrabarti

#LegitLists - Form follows function: List by design - Akriti Rastogi, Ishani Dey, and Sagorika Singha

#ListInterface - Bharath Sivakumar, Rakshita Siva, and Deepak Prince

#ListsAsDatabase - Ria De and Samata Biswas

#LoSHAandWhatFollowed - Anannya Chatterjee, Arunima Singh, Bhanu Priya Gupta, Renu Singh, and Rhea Bose

#PowerListing - Dr. Shubhda Arora, Dr. Smitana Saikia, Prof. Nidhi Kalra, and Prof. Ravikant Kisana

#SocialMediationAsGenderedJustice - Esther Anne Victoria Moraes and Manasa Priya Vasudevan

#StoriesRecordsLegendsRituals - Priyanka, Aditya, Bhanu Prakash GS, Aishwarya, and Dinesh

For more details visit https://cis-india.org/raw/irc19-proposed-sessions

IRC19 - Proposed Session - #StoriesRecordsLegendsRituals

sumandro — 2018-11-28T15:55:24Z

Details of a session proposed by Priyanka, Aditya, Bhanu Prakash GS, Aishwarya, and Dinesh for the Internet Researchers' Conference 2019 - #List.

Internet Researchers' Conference 2019 - #List - Call for Sessions

Session Plan

All our tangible history can be attributed to our records-making going back to when the records were literally set in stone, so to say, archived using human digits (digital heritage!). Oral traditions such as songs, stories and recitals, performative traditions, arts and other cultural expressions that reaffirm of our collective experiences remain intangible. Stories create Legends, Rituals physically embody the legends through performances, Records attempt to freeze time at a moment. Thereby characterizing culture and memories of a community. Our effort here is to visit and discuss who creates the records, discuss the affordance of lists as an information artefact for exchange, facilitating dialogue and collective meaning-making. We peek at the traditional community of Helavaru as map and genealogy tellers, their legends, rituals / performances and the cultural economy involved in making and circulating the archives of cultural memories in contrast with the technology driven formulation of lists that are founding the Internet culture. Allegorically, if the memory of stone as a medium of a message is still alive in us, how are people included and who all are excluded from our “memories”.

Our session would be a performative through experimental list artefacts that intend to make visible the interplay between the form of the information artefact and the content. How do we perceive information when the form of the list changes. The implicit structure of lists is suggestive of a certain order, priority and disconnected connections. We intend to play with those structures, breaking them and making new ones in the process. What do we call a list? and what does it do?

Priyanka and Aditya will bring "poetic" list artefacts that juxtapose traditional aspects of list making and lists as a dynamic phenomenon on the internet (ex. #Metoo).
Bhanu will introduce the traditional storytelling community of Helavaru as list performers.
Aishwarya will bring in the current context of social auditing and the stories from the ground today, from a rural context.
Dinesh will illustrate 3 ways list are formulated today mathematically, socially and technologically.

Session Team

Priyanka is a new media artist-researcher, currently engaged with Microsoft as an interaction designer. While at Microsoft she solves design problems for the browser, her personal inquiries run deep into understanding people’s lives on the internet, nature of the digital-materiality and its affordances for expression and exchange in networked societies.

Aditya is a designer and an entrepreneur always thinking of ways to display information beautifully. Lately he has been working on interfaces for lists to provide a clear stream of reason to anyone through simple model(s) of visualisation of information and, therefore attempt to make knowledge more accessible.

Priyanka and Aditya intends to play with the form of lists to investigate its effect on narrative construction. They will bring in “poetic-lists” - experimental list artefacts that probe into the implicit order and biases that lists bring to the act of meaning making, especially in the context of a collective audience.

Bhanu Prakash GS - As Web application developer at Servelots(.com), he contributes to the open and free software, and has been working on developing tools for delivering visual stories from archives. He has worked with the NCBS@25 project titled “13 Ways” where stories from the history of National Centre for Biological Sciences, Democracy Archives for University of Gottingen, and also on methods to render the folk stories of Vijayadashami rituals into visual stories on the Web.

Bhanu introduces the ways the Helavaru community, in the pre-internet era, created, “circulated” and mutated Lists of names, facts and events forming the information networks of communities, castes, jaatis, clans, tribes. The Helavas are a nomadic community visible around Karnataka and Andhra who deck up their bullocks and carts, set out to the villages of their patrons to sing praises of great deeds of their forefathers and the genealogy of the families with great detail, and end their performance with a ritual Harike - a wish for the well being of their patrons. In return they are paid for their services with grains, clothes, goat, sheep, cow, bullocks and money as much as one can afford.

Their story is an indicator of the cultural economy, of interweaving a web of communities, their systems of socio-political-cultural organisation by developing competence in data indexing, backups and restores, dealing with identity and authentication, conflicts and negotiations and more from generation to generation. The Helavaru claim that each family recorded genealogy of at least 3 lakh families, and passing it on, and also losing in some cases is fascinating.

Aishwarya is a Communication Strategist at the Society for Social Audit, Accountability and Transparency (SSAAT) - Andhra Pradesh, Department of Rural Development, Government of Telangana. SSAAT has been set-up with a vision to uphold the concept of eternal vigilance by the people, facilitated by social activists and Government acting in conjunction.

A social audit is a standardised way of facilitating people to critique the implementation of a welfare scheme, and demand accountability from the government. It is a powerful tool which enables people to come forward, demand information, question officials, and fight for their rightful deliverables of a government scheme. This mechanism ensures transparency in the way a government functions, and has helped recover a lot of money lost to corruption.

In India, a Supreme Court mandate made the social audits of MGNREGS compulsory in all states. However, Social Audit units have been successful in empowering the people only in a few states. While the SAU facilitates an audit, it is conducted by people from the families of the beneficiaries. One social audit is a 15-day process of record verifications, door-to-door verifications, awareness rallies, a Gram Sabha and a Public Hearing. While a social audit ensures accountability, it lacks the guarantee of enforcement. The different layers of bureaucracy often swallows the essence of public participation and grievance redressal does not have follow-ups.

All grievances are recorded in the form of paras in the social audit database. While our on-ground social auditors may be socially and politically aware enough to observe and call out patterns in caste and gender discrimination, the results remain, but in a list on the MIS.

Dinesh is part of Janastu team - a non-profit group. The team is eager to help address Web content accessibility for the low-literate using social semantic web concepts and are also looking at 3D methods for spatial navigation, location interpretation and storytelling. Janastu engages with software commons by developing and supporting open source social platforms.

Dinesh, with a Computer Science background, will bring list comprehension to this platform using map/reduce, monads, and blockchain as the technical formalisms that make the Internet work and how people are made to toe these invisible lines. Then initiate discussions on Machine Learning within the history of page ranking and how the who, where, what of lists manifest. This will be contextualized with the traditional, the social and the new media social networks and processes that nurture community memory by tuning the semantic distance needed for privacy and by making room for forgetting in ways that communities heal from trauma.

For more details visit https://cis-india.org/raw/irc19-proposed-session-storiesrecordslegendsrituals