Centre for Internet and Society

IFAT and ITF - Protecting Workers in the Digital Platform Economy: Investigating Ola and Uber Drivers’ Occupational Health and Safety

2021-06-29T06:53:47Z

Between July to November 2019, Indian Federation of App-based Transport Workers (IFAT) and International Transport Workers’ Federation (ITF), New Delhi office, conducted 2,128 surveys across 6 major cities: Bengaluru, Chennai, Delhi NCR, Hyderabad, Jaipur, and Lucknow, to determine the occupational health and safety of app-based transport workers. CIS is proud to publish the study report and the press release. Akash Sheshadri, Ambika Tandon, and Aayush Rathi of CIS supported post-production of this report.

Report: Download (PDF)

Press Release: Download (PDF)

Press Release, August 25, 2020

Between July to November 2019, IFAT and ITF conducted 2,128 surveys across 6 major cities: Bengaluru, Chennai, Delhi NCR, Hyderabad, Jaipur, and Lucknow, to determine the occupational health and safety of app-based transport workers.

Some of the most startling findings from the survey are below:

There is a complete absence of social security and protection—a glaring 95.3% claimed to have no form of insurance, accidental, health or medical. This reflects the inability of workers to invest in their own health. This partly is a result of declining wages—after paying off their EMIs, penalties and commission to the companies and having less than Rs. 20,000 left at the end of the month.
Only 0.15% of the respondents reported to have access to accidental insurance, which is the bare minimum companies like Ola and Uber should have provided to their drivers.
Uber and Ola provide no assistance with regard to harassment and violence while drivers are on the road. Ola or Uber for the most part do not intervene if there is any intimidation from traffic police or local authorities, incidents of road rage, violent attack by customers or criminal elements that endanger drivers’ lives, accidents while driving etc.
On average drivers spend close to 16-20 hours in their cars in a day. 39.8% of the respondents spent close to 20 hours in their vehicle in a day, and 72.8% of the respondents from Bengaluru, Chennai and Hyderabad drive for close to 20 hours a day. Due to long hours, 89.8% of the respondents claim they get less than 6 hours of sleep.
Health issues arising directly as a result of conditions of work is affecting the day-to-day lives of workers. Backache, constipation, liver issues, waist pain and neck pain are the top five health ailments that app-based transport workers suffer from due to their work. 60.7% respondents identified backache as a major health issue.

App-based drivers/driver partners work in a very toxic and isolated work environment. Drivers can’t exit their current occupational status even if they want to because they are shackled in debts and outstanding EMIs. As a result, they race every day to complete targets so that they may earn just enough to pay these liabilities.

The work these drivers are engaged in cannot be considered to be within the ambit of decent work and in reality, is representative of modern slavery. The algorithm of the companies they work for, pits them against their peers in order to maximize profit, while at the same time denying them social security or protection and essentially refusing to acknowledge them as employees.

Drivers working in various cities and working for different app-based platforms have complained about the lack of transparency in how these app-based companies determine fares, promotional cost, surge pricing, incentives, penalties and bonuses. There is little to no information on how rides are being fixed or are being allocated. There also isn't any effective grievance redressal mechanism to resolve any of the issues faced by workers.

The apathy of the state and the exploitation by app-based companies have brought the transport and delivery workers in a precipitous position across the globe. This is underlined and explained by the absence and lack of any social security or protection for the workforce, there are some other issues that the workforce is battling during the Covid-19 pandemic.

Hear our voices and address our demands.

- Shaik Salauddin

National General Secretary, Indian Federation of App-based Transport Workers (IFAT)
Phone: +91 96424 24799

Indian Federation of App-based Transport Workers
Facebook: connectifat
Twitter: @connect_ifat
YouTube: Indian Federation of App-based Transport Workers

For more details visit https://cis-india.org/raw/ifat-itf-protecting-workers-in-digital-platform-economy-ola-uber-occupational-health-safety

The Competition Law Case Against Whatsapp’s 2021 Privacy Policy Alteration

Aman Nair and Arindrajit Basu — 2021-03-24T16:12:09Z

Having examined the privacy implications of Whatsapp's changes to its privacy policy in 2021, this issue brief is the second output in our series examining the effects of those changes. This brief examines the changes in the context of data sharing between Whatsapp and Facebook as being an anticompetitive action in violation of the Indian Competition Act, 2002.

Executive Summary

On January 4, 2021, Whatsapp announced a revised privacy policy through an in-app notification. It highlighted that the new policy would impact user interactions with business accounts, including those which may be using Facebook's hosting services. The updated policy presented users with the option of either accepting greater data sharing between Whatsapp and Facebook or being unable to use the platform post 15th May, 2021. The updated policy resulted in temporarily slowed growth for Whatsapp and increased growth for other messaging apps like Signal and Telegram. While Whatsapp has chosen to delay the implementation of this policy due to consumer outrage, it is important for us to unpack and understand what this (and similar policies) mean for the digital economy, and its associated competition law concerns. Competition law is one of the sharpest tools available to policy-makers to fairly regulate and constrain the unbridled power of large technology companies.

While it is evident the Indian competition landscape will benefit from revisiting the existing law and policy framework to reign in Big technology companies, we argue that the change in Whatsapp’s privacy policy in 2021 can be held anti-competitive using legal provisions as they presently stand. Therefore, in this issue brief, we largely limit ourselves to evaluating the legality of Whatsapp’s privacy policy within the confines of the present legal system.

First, we dive into an articulation of the present abuse of dominance framework in Indian Competition Law. Second, we analyze whether there was abuse of dominance-bearing in mind an economic analysis of Whatsapp’s role in the relevant market by using tests laid out in previous rulings of the CCI

The framework for determining abuse of dominance as per The Competition Act is based on three factors:

1. Determination of relevant market

2. Determination of dominant position

3. Abuse of the dominant position

In two previous orders in 2016 and 2020, CCI has held that Whatsapp is dominant in its relevant market based on several factors which we explore. These include:

Advantage in user base, usage and reach,
Barriers to entry for other competitors
Power of acquisition over competitors.

However, in both orders, CCI held that Whatsapp did not abuse its dominance by arguing that the practices in question allowed for user choice. We critique these judgments for not reflecting the market structures and exploitative practices of large technology companies. We also argue that even if we use the test of user choice laid down by the CCI in its previous orders concerning Whatsapp and Facebook, the changes made to the privacy policy in 2021 did abuse dominance,and should be held guilty of violating competition law standards.

Our analysis revolves around examining the explicit and implicit standards of user choice laid out by the CCI in its 2016 and 2020 judgements as the standard for evaluating fairness in an Abuse of Dominance claim.We demonstrate how the 2021 changes failed to meet these standards.

Finally, we conclude by noting that the present case offers a crucial opportunity for India to take a giant step forward in its regulation of big tech companies and harmonise its rulings with regulatory developments around the world.

The full issue brief can be found here

For more details visit https://cis-india.org/internet-governance/blog/the-competition-law-case-against-whatsapp2019s-2021-privacy-policy-alteration

Labour futures: Intersectional responses to southern digital platform economies

Aayush Rathi and Ambika Tandon — 2021-01-27T08:43:36Z

It is our great pleasure to announce that we are undertaking a two-year research project to comprehensively analyse dominant and emerging sectors in India’s platform economies. The project is funded by a research grant of USD 200,000 from the Internet Society Foundation.

The works emerging from this project will directly inform the ongoing challenges that various stakeholders are encountering in negotiating policy-making for the platform economy. It will attempt to address these challenges by bringing forth a southern and worker-first understanding of the platform economy. In the immediate term, the project will speak to labour law "reforms" underway in India. In the long term, it will engage with historical and forthcoming policy discourse regionally and in India around regulation of e-commerce, trade, competition, and digital platforms.

Provocations

Few recent developments in recent times have attracted as much public and scholarly and policy attention as the platform economy (and it’s various terminologies such as sharing/gig/on-demand economy). While it is widely acknowledged that the platform economy is rapidly growing, very little is known about its size other than monetary estimates of market size. Reliable quantitative data on even some of the fundamental aspects of the platform economy has been unavailable. Platform companies have been notoriously averse to publishing open datasets, and the dispersed nature of the platforms and their workforces has made data collection particularly challenging. Innovative methodologies of data collection are urgent.

Another reason for the increasing attention has been the increasing embeddedness of platforms in urban infrastructures, and their central role in urban life. Several camps building approaches to and analyses of the platform economy have already been set-up across and within disciplines. Economists have offered a narrative of platform work that emphasises efficiency and opportunity, with some discussion of disruption of employment relations. Sociological work has focused on two main topics to explain outcomes for platform work—precarity, which focuses on employment classification and insecure labour, and technological control via algorithms. Both of these suggest exploitative experiences of platform labour.

Despite a global proliferation of digital platforms and their integration within numerous urban operations, much of the examination around these tools has tended to focus on their implementation within northern cities. Qualitative work in southern contexts is growing, and has been rich, but has often used similar analytical lenses as work in the North. This is showcased by the outsized attention paid in scholarship to models of labour platformisation referred to with the monikers ‘Uberisation’ and ‘Uber for X’, which limit the imagination of the platform economy to on-demand work. This research team’s work of platformisation in the domestic work sector in India has shown how such work, while crucial, essentialises a male and techno-centric formulation of the experiences of platform labour. There is an urgent need for a southern-led analytic approach to platform economies, which emphasises labour force intersectionalities, informalities in southern contexts, connections to conventional labour markets economics and regulation, and institutional voids in southern economies.

Hypothesis and research questions

The central hypothesis for this research project is that the generation of systematic macro-level data and robust regulatory documentation will lead to effective policy-making and advocacy. This can achieve secure and gainful labour market outcomes for workers in rapidly digitising southern economies. Achieving these outcomes will require multi-pronged strategies that can create pathways for structural changes. Such strategies include top-down approaches which will support regulatory and legislative policies, and judicial action through evidence-building. We will also focus on the embedding of bottom-up approaches in regulatory processes such as through workers’ organisation and resistance.

The broad research questions for this project are:

What are the determinants and characteristics, historical and emergent, of digital platform entities’ recruitment, workforce management and economic value creation strategies?
What institutional roles, vis-à-vis civil society, markets and the state, are digital platform entities in the global south(s) occupying and seeking to occupy?
What are (a) regulatory, (b) corporate policy and (c) individual/collective labour responses that can generate equitable and gainful outcomes for workers in the digital platform economies?

Research team

The research project will be led by Aayush Rathi and Ambika Tandon, along with Amber Sinha. Shayna Robinson, from the Internet Society Foundation, will be supporting our endeavours.

Work with us

The success of this project will be contingent on inter/trans-disciplinary approaches to generate sustainable and gainful work outcomes for the bodies labouring in the platform economies. In addition to stakeholder groups directly engaged in the platform economies, we plan to work with a diverse set of individuals and groups, including public interest technologists, economists, practitioners, labour and technology historians, and designers.

If you are interested in contributing to this project and collaborating on similar agendas, do reach out to either Aayush Rathi (aayush@cis-india.org) or Ambika Tandon (ambika@cis-india.org).

Do keep an eye out on CIS’s website and social media handles for listings of specific work opportunities on this and other projects. One such opportunity is here.

For more details visit https://cis-india.org/raw/labour-futures-intersectional-responses-to-southern-digital-platform-economies

CIS Seminar Series: Information Disorder

aman — 2021-08-11T11:17:57Z

The Centre for Internet and Society is announcing the launch of a seminar series to showcase research around digital rights and technology policy, with a focus on the Global South.

The CIS seminar series will be a venue for researchers to share works-in-progress, exchange ideas, identify avenues for collaboration, and curate research. We also seek to mitigate the impact of Covid-19 on research exchange, and foster collaborations among researchers and academics from diverse geographies. Every quarter we will be hosting a remote seminar with presentations, discussions and debate on a thematic area.

Seminar format

We are happy to welcome abstracts for one of two tracks:

Working paper presentation

A working paper presentation would ideally involve a working draft that is presented for about 15 minutes followed by feedback from workshop participants. Abstracts for this track should be 600-800 words in length with clear research questions, methodology, and questions for discussion at the seminar. Ideally, for this track, authors should be able to submit a draft paper two weeks before the conference for circulation to participants.

Coffee-shop conversations

In contrast to the formal paper presentation format, the point of the coffee-shop conversations is to enable an informal space for presentation and discussion of ideas. Simply put, it is an opportunity for researchers to “think out loud” and get feedback on future research agendas. Provocations for this should be 100-150 words containing a short description of the idea you want to discuss.

We will try to accommodate as many abstracts as possible given time constraints. We welcome submissions from students and early career researchers, especially those from under-represented communities.

All discussions will be private and conducted under the Chatham House Rule. Drafts will only be circulated among registered participants.

Please send all abstracts to workshops@cis-india.org.

Theme for the first seminar (to be held on an online platform)

The first seminar will be centered around the theme of ‘Information Disorder: Mis-, Dis- and Malinformation.’ While the issue of information disorder, colloquially termed as ‘fake news’, has been in the political forefront for the last five years, the flawed attempts at countering the ‘infodemic’ brought about by the pandemic proves that there still continues to be substantial gaps in the body-of-knowledge on this issue. This includes research that proposes empirical, replicable methods of understanding the types, forms or nature of information disorder or research that attempts to understand regulatory approaches, the layers of production and the roles played by different agents in the spread of ‘fake news’.

Accordingly, we invite submissions that address these gaps in knowledge, including those that examine the relationship between digital technology and information disorder across a spectrum of fields and disciplines. Areas of interest include but are not limited to:

Information disorders during COVID-19
Effects of coordinated campaigns on marginalised communities
Journalism, the State, and the trust in media
Platform responsibility in information disorder
Information disorder in international law/constitutional/human rights law
Information disorder as a geopolitical tool
Sociopolitical and cultural factors in user engagement

Timeline

Abstract Submission Deadline: August 25th
Results of Abstract review: September 8th
Full submissions (of draft papers): September 30th
Seminar date: Tentatively October 7th

Contact details

For any queries please contact us at workshops@cis-india.org.

For more details visit https://cis-india.org/internet-governance/blog/cis-seminar-series-information-disorder

Inputs to the Report on the Non-Personal Data Governance Framework

sumandro — 2020-12-30T09:40:52Z

This submission presents a response by researchers at the Centre for Internet and Society, India (CIS) to the draft Report on Non-Personal Data Governance Framework prepared by the Committee of Experts under the Chairmanship of Shri Kris Gopalakrishnan. The inputs are authored by Aayush Rathi, Aman Nair, Ambika Tandon, Pallavi Bedi, Sapni Krishna, and Shweta Mohandas (in alphabetical order), and reviewed by Sumandro Chattapadhyay.

Text of submitted inputs: Read (PDF)

Report by the Committee of Experts on Non-Personal Data Governance Framework: Read (PDF)

Inputs

Clause 3.7 (v): The role of the Indian government in the operation of data markets

While highlighting the potential for India to be one of the top consumer and data markets of the world, it also sheds light on the concern about the possibility of data monopolies. The clause envisions the role of the Indian government as a regulator and a catalyst for domestic data markets.

In doing so, the clause does not acknowledge that the proactive and dominant roles of the Indian government in generation and reuse of data, based on the existing data collection practices, as well as the provisions that have been given, as under the compulsory sharing provisions in the Report, and would continue to be given by the Personal Data Protection Bill. In reality, the Indian government’s role is not just of a catalyst but also of a key player, potentially with monopolistic market power, in the domestic data market, especially due to the ongoing data marketplace initiatives as detailed in published policy and vision documents. [1]

Clause 3.8 (iv): Introducing collective privacy

The introduction of collective privacy has initiated an overdue discussion at the policy level to arrive at privacy formulations that account for limitations in the contemporary dominant social, legal and ethical paradigms of privacy premised on individual interests and personal harm. The notion of collective privacy has garnered contemporary attention with the rise of data processing technologies and business models that thrive on the collection and processing of aggregate information.

While the Report acknowledges that collective privacy is an evolving concept, it doesn’t attempt to define either collective or what privacy could entail in the context of a collective. The postulation of collective privacy as a legally binding right is bereft with challenges in both domestic and international legal frameworks. [2]

Central to these challenges is the representation of the group of the entity. While the Report illustrates harms that may be incurred by certain collectives that collective privacy could protect against, these illustrated collectives are already recognised in law as rights-holding groups (society members, for example), and/or share pre-determined attributes (sexual orientation, for example).

The Report does not acknowledge that the very technological processes that may have rendered the articulation of collective privacy necessary, also are intended to create ad-hoc and newer sets of individuals or groups with shared attributes. [3] In doing so, the Report furthers an ontology of groups having intuitive, predetermined attributes that exist naturally, or in law, whereas the intervention of data collection and processing technologies can determine shared group attributes afresh. Moreover, the Report also ignores that predetermined attributes are static, and in doing so, ignores a vast existing literature speaking to fluidity of identities and the intersectionality of identities that individuals in groups occupy. [4] We fully appreciate the challenges these pose in the determination of the legal contours of collective privacy. Much of the Report’s recommendations are premised on the idea of a predetermined collective, rendering more granular exploration of these ideas urgent.

Further, the Report also puts forth a limited conception of privacy as a safeguard against data-related harms that may be caused to collectives. In doing so, it dilutes the conceptualisation of individual privacy as articulated in Justice K. S. Puttaswamy (Retd.) and Anr. vs Union Of India And Ors. Notwithstanding this dilution, the illustrations also only indicate harms that may be caused by private actors. Any further recommendations should envision the harms that may also be caused by public data-driven processes, such as those incubated within the state machinery.

Clause 4.1 (iii) and Recommendation 1: Defining Non-Personal Data

The Report proposes the definition of non-personal data to include (i) data that was never related to an identified or identifiable natural person, and (ii) aggregated, anonymised personal data such that individual events are “no longer identifiable”. In doing so, they have attempted to extend protections to categories of data that fall outside the ambit of the Personal Data Protection Bill, 2019 (hereafter “PDP Bill”). The Report is cognizant of the fallible nature of anonymization techniques but fails to indicate how these may be addressed. The test of anonymization in regarding data as non-personal data requires further clarification. Anonymization, in and of itself, is an ambiguous standard. Scholarship has indicated that anonymised data may never be completely anonymous. [5] Despite this, the PDP Bill proposes a high threshold of zero-risk of anonymization in relation to personal data, to mean “such irreversible process of transforming or converting personal data to a form in which a data principal cannot be identified”. From a plain reading, it appears that the Report proposes a lower threshold of the anonymization requirements governing non-personal data. It is unclear how non-personal data would then be different from inferred data as described within the definition of personal data under the PDP Bill. This adds regulatory uncertainty making it imperative for the Committee to articulate bright-line, risk-based principles and rules for the test of anonymization. Such rules should also indicate the factors that ought to be taken into account to determine whether anonymization has occurred and the timescale of reference for anonymization outcomes. [6]

The recommendation also states that the data principal should "also provide consent for anonymisation and usage of this anonymized data while providing consent for collection and usage of his/her personal data". However the framing of this recommendation fails to mention the responsibility of the data fiduciary to provide notice to the data principal about the usage of the anonymized data while seeking the data principal’s consent for anonymization. The notice provided to the data principal should provide clear indication that consent of the data principal is based on their knowledge of the use of the anonymized data.

Clause 4.8 (i), (ii): Function of data custodians

The Report does not make it clear who may perform the role of data custodians. The use of data fiduciary indicates the potential import of the definition of ‘data fiduciary’ as specified under Clause 3.13 of the PDP Bill. However, this needs to be further clarified.

Clause 4.8 (iii): Data custodians’ “duty of care”

As is outlined in the following section on data trustees, it can be difficult for a singular entity to maintain a duty of care and undertake actions with the best interest of a community when that community consists of sub-communities that may be marginalised. Further, ‘duty of care’, ‘best interest’, and ‘absence of harm’ are not sufficient standards for data processing by data custodians. Recommendations to the effect of obligating data custodians to uphold the rights of data principals, including economic and fundamental rights need to be incorporated in the framework.

Clause 4.9: Data trustees

The committee’s suggestion that the “most appropriate representative body” should be the data trustee—that often being either the corresponding government entity or community body— is reasonable at face value. However, in the absence of any clear principles defining what constitutes “most appropriate” there are a number of potential issues that can appear:

Lack of means for selecting a data trustee: The report makes note of the fact that both private and public entities can be selected to be data trustees but offers no principles on how these data trustees can be selected, i.e. whether they are to be directly selected by the members of a community, and if so how. Any selection criteria or process prescribed has to keep in mind the following point regarding the potential lack of representation for marginalised communities that could arise from a direct selection of a data trustee by a group of people.

Issues of having a single data trustee for large scale communities and when dealing with marginalised communities: The report assumes that in instances wherein a community is spread across a geographic region, or consists of multiple sub-communities, then the data trustee will be the closest shared government authority (for example, the Ministry of Health and Family Welfare, Government of India being the data trustee for data regarding diabetes among Indian citizens).

This idea of a singular data trustee assumes that the ‘best interests’ of a community are uniform across that community. This can prove problematic especially when dealing with data obtained from marginalised communities that forms a part of a wider dataset. It is entirely possible to imagine that a smaller disenfranchised community may have interests that are not aligned with the general majority. In such a situation the Report is unclear as to whether the data trustee would have to ensure that the best interests of all groups are maintained, or would they be responsible for ensuring the best interests of the largest number of people within that community. There are power differentials between citizens, government agencies, and other entities described by the Report. This places citizens at risk of abuse of power by government entities in their role as trustees, who are effectively being empowered through this policy framework as opposed to a representative mechanism. It is recommended that data trustees be appointed by relevant communities through clear and representative mechanisms. Additionally, any individual should be able to file complaints regarding the discharge of community trust by data trustees. This is necessary as any subsequent rights vested in the community can only be exercised through the data trustee, and become unenforceable in the lack of an appropriate data trustee.

Any legislation that arises on the basis of this report will therefore have to not only provide a means for selecting the data trustee, but also safeguards for ensuring that data collected from marginalised communities are used keeping in mind their specific best interests—with these best interests being informed through consultation with that community.

Clause 4.10 (iii): Data trusts

Section 4.10 (iii) notes that data custodians may voluntarily share data in these data trusts. However it is unclear if such sharing must be done with the express consent of the relevant data trustee.

Clause 4.10 (iv): Mandatory sharing and competition

The fundamental premise of a mandatory data sharing regime seems increasingly distant from its practical impacts. The EU which earlier championed the cause now seems reluctant to further it on the face of studies which skews towards counteractive impacts of such steps. Such steps could apply to huge volumes of first-party data companies collect on their own assets, products and services, even though such data are among the least likely to create barriers to entry or contribute to abuses of dominant positions. [7] This is hence likely to bring in more chilling effect on innovation and investment than a pro-competition environment. The velocity of big data also adds to the futility of such data sharing mandates. [8] It is recommended that a sectoral analysis of this mandate be undertaken instead of an overarching stipulation.

The Report suggests extensive data sharing without addressing the extent of obligation on the private players to submit to these requests and process them. The availability of meta-data about the data collected may be made easily accessible under mandates of transparency. However, the access to the detailed underlying data will be difficult in most cases due to the current structure of entities functioning in cyberspace, evidenced by the lack of compliance to such mandates by Courts of Law in the EU. Such a system can easily eliminate the comparative advantage of smaller players, helping larger players with more money at their disposal enabling their growth and throttling the smaller players. It could have serious implications on data quality and integrity through the sharing of erroneous data. Access to superior quality digital services in India may also have to be compromised. If this regime is furthered without amends to address these concerns, it might end up counter productive.

Clause 5.1 (iv): Grievance redressal against state’s role

This clause acknowledges the vast potential for government authorities and other bodies to abuse their power as data trustee. In addition, it should describe the setting up of impartial and accessible mechanisms for citizens to complain against such abuse of power and appropriate penalties, including the removal of the data trustee.

Chapter 7, Recommendation 5: Purpose of data-sharing

Recommendation 5 leaves scope for “national security” as a sovereign purpose for data sharing. This continues to be in line with the trend of having an overarching national security clause, as in the Personal Data Protection Bill, 2019. There could be provisions made to enable access to data for sovereign purposes without such broad definition, replacing it based on constitutional terms which will limit it to the confines laid down in the Constitution. This will effectively curb any misuse of the provision and strongly embed the proposed regulation of non-personal data on constitutional ethos. This can also prevent future conflicts with the fundamental rights.

Platform companies have leveraged their position in society to take on an ever-greater number of quasi-public functions, exercising new forms of unaccountable, transnational authority. It is not difficult to imagine that this trend can continue to non-platform companies, or even taken forward by these very entities which also have access to a large chunk of non-personal data. A strict division between sovereign purposes and core public interest purposes seems difficult. However, it is imperative to have a clearer definition of core public interest purposes and sovereign purposes. The broad based definition may facilitate reduced accountability. Separating government actions from sovereign purposes could bring forth the power imbalance between the State and its people, while in the case of the non-governmental entities, it will facilitate encroachment of government functions by private players. Both these cases may not consider the best interest of the data generators, or the people at large.

Clause 7.1 (i): Data needs of law enforcement

Clause 7.1 (i) allows for acquisition of data governed by this framework for crime mapping, devising anticipation and preventive measures, and for investigations and law enforcement. While this may be necessary to be granted to law enforcement in certain cases, this should happen only with an express permission of a court of law. Blanket executive access allows higher possibility of misuse by the people involved in law enforcement.

Clause 7.2 (iv): Use of health data as a pilot

The clause suggests the use of health sector data as a pilot use-case. This is highly undesirable due to the inherent nature of high sensitivity of the larger part of data related to the health sector. The high vulnerability of such data to harm the data principals should act as a deterrent in using this as the pilot use-case. Given the mass availability of data related to the health sector due to the pandemic, it creates further points of vulnerabilities which can be illegally monetised and misappropriated. It is recommended that this proposal be scrapped altogether.

Clause 7.2 (iii): Power of government bodies

As per this clause, data trustees or government bodies (who could also be acting as data trustees) can make requests for data sharing and place such data in appropriate data infrastructures or trusts. This presents a conflict of interest, as a data trust or government body can empower itself to be the data trustee. Such cases should be addressed within the scope of the framework.

Clause 8.2 (vii): Level-playing field for all Indian actors

In terms of this clause the “Non-Personal Data Authority (Authority) will ensure a level playing field for all Indian actors to fulfil the objective of maximising Indian data’s value to the Indian economy”. The emphasis on ensuring a level playing field for only Indian actors instead of non-discriminatory platform for all concerned actors irrespective of the country/nationality of the actor has the potential of violating India’s trade obligations under the WTO. Member states of the WTO are essentially restricted from discriminating between products and services coming from different WTO Members, and between foreign and domestic products and services unless they can avail of exceptions. There is also no clarity on what constitutes ‘Indian Actors’, would a Multi-National Corporation with its headquarters in a foreign State, but its subsidiaries in India also come within its ambit.

Clause 8.2 (x): Composition of the Authority

Clause 8.2 (x) states that the Authority will have some members with relevant industry experience. However, apart from this clause, the report is silent on the composition of the Authority. The report recognises that Authority will need individuals/organisations with specialised knowledge, i.e. data governance, technology, latest research and innovation in the field of non-personal data), however, it does not mention or refer to the role of civil society organisations and the need for representation from such organisations in the Authority.

The report frequently alludes to non-personal data being used for the best interest of the data principal and therefore, it is essential that the composition of the Authority reflect the inherent asymmetry of power between the data principal and the State. Considering that the Authority will also be responsible for sharing of community data and with determining the code of conduct for sharing of such data, it is important that the Authority also has adequate representation from civil society organisations along with groups or individuals having the necessary technological and legal skills.

Clause 8.2 (iii) and (vi): Roles and Responsibility of the Authority

A majority of the datasets in the country comprise of ‘mixed datasets’, i.e. it consists of both personal and non-personal data. However, there is lack of clarity about the coordination between the Data Protection Authority constituted under the PDP Bill and the Non-Personal Data Authority with regard to the regulation of such datasets. The Report refers to the European Union which provides that the Non-Personal Data Regulation applies to the Non-Personal Data of mixed datasets; if the Non-Personal Data part and the personal data parts are ‘inextricably linked’, the General Data Protection Regulation apply to the whole mixed dataset. However, it is unclear whether the Report also proposes the same mechanism for the regulation of mixed datasets.

Further, the contours of the enforcement role of the Committee should be specified and clearly laid down. Will the Committee also have penal powers as prescribed for the Data Protection Authority under the PDP Bill? Also, will the privacy concerns emanating from the risk of re-anonymisation of data be addressed by the NPD Committee or by the DPA under the PDP Bill. Ideally, it should be specified that any such privacy concerns will fall within the domain of the DPA as the data is then converted into personal data and the DPA will be empowered to deal with such issues.

Endnotes

[1] See Ministry of Health and Family Welfare. (2020). National Digital Health Blueprint. Government of India. https://main.mohfw.gov.in/sites/default/files/Final%20NDHB%20report_0.pdf; Tandon, A. (2019). Big Data and Reproductive Health in India: A Case Study of the Mother and Child Tracking System. https://cis-india.org/raw/big-data-reproductive-health-india-mcts

[2] Taylor, L., Floridi, L., van der Sloot, B. eds. (2017) Group Privacy: new challenges of data technologies. Dordrecht: Springer.

[3] Mittelstadt, B. (2017). From Individual to Group Privacy in Big Data Analytics. Philos. Technol. 30, 475–494.

[4] See Taylor, L., Floridi, L., van der Sloot, B. eds. (2017) Group Privacy: new challenges of data technologies. Dordrecht: Springer; Tisne, M. (n.d). The Data Delusion: Protecting Individual Data Isn't Enough When The Harm is Collective. Stanford Cyber Policy Centre. https://cyber.fsi.stanford.edu/publication/data-delusion

[5] Rocher, L., Hendrickx, J.M. & de Montjoye, Y. (2019). Estimating the success of re-identifications in incomplete datasets using generative models. Nat Commun 10, 3069 . https://doi.org/10.1038/s41467-019-10933-3

[6] Finck, M. & Pallas, F. (2020). They who must not be identified—distinguishing personal from non-personal data under the GDPR. International Data Privacy Law, 10 (1), 11–36. https://doi.org/10.1093/idpl/ipz026

[7] European Commission (2020). Communication From The Commission To The European Parliament, The Council, The European Economic And Social Committee And The Committee Of The Regions: A European strategy for data. https://eur-lex.europa.eu/legal-content/EN/TXT/?qid=1593073685620&uri=CELEX:52020DC0066

[8] Modrall, Jay. (2019). Antitrust risks and Big Data. Norton Rose Fullbright. https://www.nortonrosefulbright.com/en-in/knowledge/publications/64c13505/antitrust-risks-and-big-data

For more details visit https://cis-india.org/raw/inputs-to-report-on-non-personal-data-governance-framework

IFAT and ITF - Locking Down the Impact of Covid-19

2021-06-29T07:27:09Z

This report, by Indian Federation of App-based Transport Workers (IFAT) and International Transport Workers’ Federation (ITF), New Delhi office, explores the responses to the outbreak of Covid-19 by digital platform based companies, trade unions, and governments to help out workers for digital platform based companies hereafter app based workers during the lockdown. The research work in this article is a characterization of the struggles of app based workers during the global pandemic and how it has affected and changed the world of work for them. The surveys were conducted amongst the workforce working for app based companies like Ola, Uber, Swiggy, Zomato etc. This study is partially supported by CIS as part of the Feminist Internet Research Network led by the Association for Progressive Communications.

Report: Download (PDF)

Press Release: Download (PDF)

Press Release, 17 September, 2020

Between March and June 2020, IFAT and ITF conducted 4 surveys with transport and delivery workers to assess (i) their income levels during the Covid-19 pandemic, (ii) the burden of loan repayment during these months, (iii) the relief provided to them by companies, and (iv) the access to welfare schemes offered by state and central governments.

The first survey, on income levels and loans administered in March 2020, had 5964 respondents, across 55 cities, in 16 states. The second and third surveys conducted in April 2020, on financial relief from companies and governments, had 1630 respondents, across 59 cities, in 16 states. The fourth survey was conducted in June 2020 to assess income levels as the economies were slowing opening up. Some of the most startling findings from the 4 surveys are:

The average monthly EMI of the respondents in March 2020 was between Rs. 10,000 - 20,000. 51% of the respondents had taken vehicle loans from 19 national public sector banks.
30.3% of the respondents worked between 40-50 hours a week, in the week prior to the first national lockdown. Despite high hours of work, the average income of the drivers for the week commencing April 15, 2020 was less than Rs. 2500. 57% of respondents earned between 0 to Rs. 2250.
89.8% of workers did not receive any ration or food assistance, and 84.5% did not receive any financial assistance from either companies or governments.
Where companies had announced financial assistance programmes, including through donations collected by customers, there was no transparency in disbursement of funds. Other reasons for exclusion included administrative red tape (such as the requirement to produce bills that are GST compliant), and absence of clear criteria for eligibility, leading to random disbursement, among others.
Ola announced waiving off the rental amount for leased vehicles, and asked drivers to return such vehicles. However, there was no announcement of a plan to repossess vehicles once there was an easing of the lockdown, causing great anxiety among workers.
After the easing of the national lockdown, 69.7% of respondents indicated that they had no earnings, while 20% earned between Rs.500 to 1500.
2716 respondents from 19 states across gig platforms articulated their support for a peaceful demonstration against company practices.
Mandatory installation of Aarogya Setu by workers raised concerns of privacy, as this would allow companies to surveil workers and collect data on their movements after work hours.

IFAT organised several meetings and protests after each survey, to bring attention to the vulnerable conditions of workers. At these gatherings, workers raised the following key demands:

Companies must reduce commission rates to 5%, to allow workers to get back on their feet, and compensate for losses over the past few months;
Adequate protective equipment and health insurance cover to all drivers must be provided;
There must be increased transparency in disbursement process of funds, and in the criteria for selection of beneficiaries;
Compounded interest must be waived on EMIs for the 3 months of moratorium on loan repayment.

Hear our voices and address our demands.

Shaik Salauddin

National General Secretary, Indian Federation of App-based Transport Workers (IFAT)

Phone: +91 96424 24799

Indian Federation of App-based Transport Workers

Facebook: www.facebook.com/watch/connectifat/

Twitter: www.twitter.com/connect_ifat

YouTube: www.youtube.com/channel/UCA1AxGq0Fb_A_O_Ey44eiPg

For more details visit https://cis-india.org/raw/ifat-itf-locking-down-the-impact-of-covid-19

Platformisation of Domestic Work in India: Report from a Multistakeholder Consultation

tasneem — 2020-02-17T09:46:52Z

On November 16, 2019, The Centre for Internet and Society invited officials from the Department of Labour (Government of Karnataka), members of domestic worker unions, domestic workers, company representatives, and civil society researchers at the Student Christian Mission of India House to discuss preliminary findings of an ongoing research project and facilitate a multistakeholder consultation to understand the contemporaneous platformisation of domestic work in India. Please find here a report from this consultation authored by Tasneem Mewa.

Report from the consultation: Download (PDF)

Agenda and details of the consultation: URL

Introduction

This collaborative project is being led by the the Centre for Internet and Society, India (CIS) together with Domestic Workers Rights Union (DWRU) in Bangalore. The research team comprises of Geeta Menon, Parijatha G.P., Sumathi, Radha K., and Zennathunnisa from DWRU, and Aayush Rathi and Ambika Tandon from CIS. Through a collective research process, this research team has explored the proliferation of digital platforms as a key intermediary in the domestic work sector, and in supporting or challenging deeply rooted structural inequities. For more information on the research project, see the project announcement published on the CIS website [1]. This work forms part of the Association for Progressive Communications’ Feminist Internet Research Network project, supported by the International Development Research Centre, Ottawa, Canada.

The multistakeholder consultation was structured in two segments: a) a presentation outlining initial observations and analysis, and b) a semi-moderated open discussion. Together, these sessions aimed to initiate conversations pertaining to the role of digital platforms, the legal classification of domestic and gig workers, and devising regulatory solutions to improve conditions of work. Preliminary findings were based on qualitative in-depth interviews with workers, platform companies, unions, skilling agencies, and labour officials in both Bengaluru and New Delhi. Feminist approaches were employed in conducting these interviews, and participatory, consensual, reflexive and collaborative research was prioritised.

Situating the lived realities of domestic workers, the event sought to centre the voice of domestic workers in the consultation around the future of their work. The event had attendance from multilingual attendees. The original presentation was made in English, and Geeta Menon translated the presentation and the discussion that followed in Kannada [2].

Footnotes

[1] Tandon, A., & Rathi, A. (2019, October 1). Digital mediation of domestic and care work in India: Project Announcement. Retrieved from https://cis-india.org/raw/digital-domestic-work-india-announcement

[2] Rathi, A. (2019, November 16). Domestic Work in the 'Gig Economy'. Retrieved from https://cis-india.org/raw/domestic-work-in-the-gig-economy-20191116; Tandon, A., & Rathi, A. (2019). Domestic workers in the ‘gig’ economy [PowerPoint slides]. Retrieved from https://cis-india.org/raw/domestic-work-and-platforms-presentation

For more details visit https://cis-india.org/raw/platformisation-of-domestic-work-in-india-report-from-a-multistakeholder-consultation

Domestic Work in the ‘Gig Economy’

aayush — 2019-12-06T04:52:11Z

The CIS and Domestic Workers’ Rights Union (DWRU) are hosting a discussion on the ‘gig economy’ and domestic work on Saturday, November 16 at Student Christian Movement of India, Mission Road, Bangalore. This event is a part of a project supported by the Feminist Internet Research Network led by Association for Progressive Communication (APC) and the International Development Research Centre (IDRC), Canada.

Presentation: Download (PDF)

Concept Note: Download (PDF)

Venue: Student Christian Movement of India (29, 2nd Cross, CSI Compound, Mission Road, Sampangi Rama Nagara)

Date and Time: Saturday, November 16, 3:00-5:30 pm

Location: URL (Google Maps)

Feminist Internet Research Network: URL

Over the last few months, the Centre for Internet and Society, India (CIS) and the Domestic Workers’ Rights Union (DWRU) have been doing research on the platformisation of domestic work in India. In the first phase of the research, we gathered data through interviews with several stakeholders. More information about the project can be found here: https://cis-india.org/raw/digital-domestic-work-india-announcement.

We now find ourselves in the second phase of the research in which we have prepared a preliminary report and are seeking feedback and inputs from experts. For this, we invite you to a roundtable discussion on domestic workers in the ‘gig economy’.

The participants at the roundtable will comprise of representatives from key stakeholder groups including platform workers (i.e. domestic workers sourcing jobs through platforms), platform companies, domestic workers organisations, civil society researchers and the state labour department.

The event will begin with a presentation of the project and our initial findings. The rest of the time is set aside for a semi-moderated discussion between all participants. To ensure a focused discussion, we are also limiting participation to 30, and are hoping to have a good mix across stakeholder groups.

If you will be joining us, please RSVP to Aayush Rathi at aayush@cis-india.org.

For more details visit https://cis-india.org/raw/domestic-work-in-the-gig-economy-20191116

Doing Standpoint Theory

Ambika Tandon and Aayush Rathi — 2019-12-06T04:59:35Z

Cross-posted from GenderIT, September 1, 2019

Image description: Three speech bubbles on different textures. Artist: Catalina Alzate

Feminist research methodology has evolved from different epistemologies, with several different schools of thought. Some of the more popular ones are feminist standpoint theory, feminist empiricism, and feminist relativism. Standpoint theory holds the experiences of the marginalised as the source of ‘truth’ about structures of oppression, which is silenced by traditional objectivist research methods as they produce knowledge from the standpoint of voices in positions of power [2]. Feminist empiricism does not eschew traditional modes of knowledge production, but emphasises diversity of research participants for feminist (and therefore also rigorous) knowledge production [3]. Relativists have critiqued standpoint theory for its tendency to essentialise the experience of marginalised groups, and subsume them into one homogenous voice to achieve the goal of ‘emancipatory’ research [4]. Relativists instead focus on multiple standpoints, which could be Dalit women, lesbian women, or women with disabilities [5]. We will be discussing the practical applicability of these epistemologies to research practices in the field of technology and gender.

Standpoint theory holds the experiences of the marginalised as the source of ‘truth’ about structures of oppression, which is silenced by traditional objectivist research methods as they produce knowledge from the standpoint of voices in positions of power.

As part of the Feminist Internet Research Network, the Centre for Internet and Society is undertaking research on the digital mediation of domestic and care work in India. The project aims to assess shifts in the sector, including conditions of work, brought on by the entry of digital platforms. Our starting point for designing a methodology for the research was standpoint theory, which we thought to be the best fit as the goal of the project was to disrupt dominant narratives of women’s labour in relation to platformisation. In the context of dalit feminis, Rege warns that standpoint research risks producing a narrow frame of identity politics, although it is critical to pay attention to lived experience and the “naming of difference” between dalit women and savarna women [6]. She asserts that neither ‘women’ nor ‘dalit women’ is a homogenous category. While feminist researchers from outside these categories cannot claim to “speak for” those within, they can “reinvent” themselves as dalit feminists and ally themselves with their politics.

In order to address this risk of appropriating the voices of domestic workers (“speaking for”), we chose to directly work with a domestic workers’ union in Bengaluru called Stree Jagruti Smiti. Bengaluru is one of the two cities we are conducting research in (the other being Delhi, with very few registered unions). This is meant to radically destabilise power hierarchies and material relations within the research process, as benefits of participatory research tend to accumulate with the researchers rather than participants [7].

Along with amplifying the voices of workers, a central objective of our project is to question the techno-solutionism that has accompanied the entry of digital platforms into the domestic work sector, which is unorganised and unregulated. To do so, we included companies and state labour departments as participants whose standpoint is to be interrogated. By juxtaposing the standpoints of stakeholders that have differential access to power and resources, the researcher is able to surface various conflicts and intersections in dominant and alternative narratives. This form of research also brings with it unique challenges, as researchers could find themselves mediating between the different stakeholders, while constantly choosing to privilege the standpoint of the least powerful - in this case the workers. Self-reflexivity then becomes necessary to ensure that the project does not slip into an absolutely relativist position, rather using the narratives of workers to challenge those of governments and private actors. This can also be done by ensuring that workers have agency to shape the agenda of researchers, thereby producing research which is instrumental in supporting grassroots campaigns and movements.

Self-reflexivity then becomes necessary to ensure that the project does not slip into an absolutely relativist position, rather using the narratives of workers to challenge those of governments and private actors.

Feminist participatory research itself, despite its many promises, is not a linear pathway to empowerment for participants [8]. At the very outset of the project, we were constantly asked the question by domestic workers and unions – why should we participate in this project? Researchers, in their experience, acquire information from the community throughout the process of data collection by positioning themselves as allies. However, as all such engagements are bound to limited timelines and budgets, researchers are then often absent at critical junctures where the community may need external support. We were also told that all too often, the output of the research itself does not make its way back to the participants, making it a one-way process of knowledge extraction. Being mindful of these experiences, we have integrated a feedback loop into our research design, which will allow us to design outputs that are accessible and useful to collectives of domestic workers.

Not only domestic workers and their organisations, many corporations operating these online portals and platforms often questioned the benefits of participating in the project. However, the manner of articulation differed. While attempting to reject the hierarchical nature of the researcher/participant relationship, we increasingly became aware that the underlying power equation was not a monolith. Rather, it varied across stakeholder groups and was explicitly contingent on the socially constructed positionalities already existing outside of the space of the interview. Companies, governments and workers all exemplified varying degrees of engagement with, knowledge of, and contributions to research. Interviews with workers and unions, and even some bootstrapped (i.e. without much external funding) , socially-minded companies, were often cathartic with an expectation of some benefits in return for opening themselves up to researchers. This was quite different for governments and larger companies, as conversations typically adhered to the patriarchal and classed notions of professionalism in sanitised, formal spaces [9] and the strict dichotomy between public and personal spaces. Their contribution seemingly required lesser affective engagement from the interviewee, thereby resulting in lesser investment in the outcome of the research itself.

The cathartic nature of interviews also speak to the impossibility of the distanced, Platonic, school of research. We were often asked politically charged questions, our advice solicited and information sought. Workers and representatives from platform companies alike would question our motivations with the research and challenge us by inquiring about the benefits accruing to us. Again, both set of stakeholders would often ask differently about how other platforms were; workers already registered on a platform would wonder if another platform would be ‘better’ and representatives of platform companies would be curious about competition. This is perhaps a consequence of attempting to design a study that is of use and of interest to the workers we have been reaching out to [10]. At times, we found ourselves at a place in the conversation where we were compelled to respond to political positions for the conversation to continue. There were interviews where notions of caste hierarchies (within oppressed classes) as a justification/complaint for engaging/having to engage in certain tasks would surface. Despite being beholden to a feminist consciousness that disregards the idea of the interviewer as neutral, we often found ourselves only hesitantly forthcoming. At times, it was to keep the interview broadly focused around the research subject, at others it was due to our own ignorance about the research artefact (in this instance, platforms mediating domestic work services). This underscores the challenges of seeing the interview as a value ridden space, where the contradictions between the interview as a data collection method and as a consciousness raising emerged - how could we share information about the artefact we were in the process of collecting data about?

We were often asked politically charged questions, our advice solicited and information sought.

The fostering of ‘rapport’ [11] has made its may into method, almost unknowingly. Often, respondents across stakeholder groups started from an initial place of hesitation, sometimes even suspicion. Several structural issues could be at work here - our inability in being able to accurately describe research itself, the class differences and at times, ideological ones as well. While with most participants, rapport was eventually established, its establishment was a laboured process. Especially given that we were using one-off, in-depth interviews as our method, securing an interview was contingent on the establishment of rapport. This isn’t to suggest that feminist research mandatorily requires the ‘doing of rapport’ [12], but that when it does, it’s a fortunate outcome and that feminist researchers engage with it more critically.

Building rapport creates an impression of having minimised the exploitation of the participant, however the underlying politics and pressures of building rapport need to be interrogated. Rapport, like research itself, is at times a performance; rapport is often not naturally occuring. Rather, rapport may also be built to conceal the very structural factors preventing it. For instance, during instances of ideological differences during the interview, we were at times complicit through our silence. This may have been to further a certain notion of ‘objectivity’ itself whereby the building and maintenance of rapport is essential to surfacing a participant’s real views. This then raises the questions: What are the ethical questions that the suppression of certain viewpoints and reactions pose? How does the building, maintenance and continuance of rapport inform the research findings? Rapport, then, comes in all shapes and sizes and its manifold forms implicate the research process differently. Another critical question to be addressed is - why does some rapport take less work than others? With platform companies, building rapport came by easier than it did with workers both on and off platforms. If understood as removing degrees of distance between the researcher and participants, several factors could play into the effort required to build rapport. For instance, language was a critical determinant of the ease of relationship-building. Being more fluent in English than in colloquial Hindi enabled clearer articulation of the research. Further, familiarity with the research process was, as expected, mediated along class lines. This influenced the manner in which we articulated research outcomes and objectives to workers with complete unfamiliarity with the meaning of research. Among workers, this unfamiliarity often resulted in distrust, which required the underlying politics of the research to be more critically articulated.

By and large, the feminist engagement with research methods has been quite successful in its resistance and transformation of traditional forms. Since Oakley’s conception of the interview as a deeply subjective space [13] and Harding’s dialectical conception of masculinist science through its history [14], the application of feminist critical theory has increasingly subverted assumptions around the averseness of research to political motivations. At the same time, it has made knowledge-production occur in a more equitable space. It is in this context that standpoint theory has had wide purchase, but challenges persist in its application. As the foregoing discussion outlines, we have been able to achieve some of the goals of feminist standpoint research while missing out on others. We also found the ‘multiple standpoints’ approach of relativists to be useful in a project involving multiple stakeholders - thereby also avoiding the risk of essentialisation of the identities of domestic workers. However, unlike the tendency of relativists to focus on each perspective as ‘equally valid truth’, we are choosing to focus on the conflicts and intersections between emerging discourses. Through this hybrid theoretical framework, we are seeking to make knowledge production more equitable. At the same time, the discussion around rapport shows that this may nevertheless happen in a limited fashion. Feminist research may never be fully non-extractive. The reflexivity exercised and choices made during the course of the research are key.

Unlike the tendency of relativists to focus on each perspective as ‘equally valid truth’, we are choosing to focus on the conflicts and intersections between emerging discourses.

Endnotes

[1] The names of the authors are in alphabetical order.

[2] Harding, S. (2003) The Feminist Standpoint Theory Reader: Intellectual and Political Controversies, Routledge.

[3] M. Wickramasinghe, Feminist Research Methodology: Making meaning out of meaning-making, Zubaan, 2014

[4] Pease, D. (2000) Researching profeminist men's narratives: participatory methodologies in a postmodern frame. In B. Fawcett, D. Featherstone, J. Fook ll)'ld A. Rossiter (eds) Restarching and Practising in Social Work: Postmodern Feminist Perspectives (London: Routledge).

[5] Stanley, L. and Wise, S. (1983) Breaking Out: Feminist Consciousness and Feminist Research (London: Routledge and Kegan Paul).

[6] Rege, S. 1998. ” Dalit Women Talk Differently: A critique of ‘Difference’ and Towards a Dalit Feminist Standpoint.” Economic and Political Weekly, Vol. 33, No.44, pp 39-48.

[7] Heeks, R. and Shekhar, S. (2018) An Applied Data Justice Framework: Analysing Datafication and Marginalised Communities in Cities of the Global South. Working Paper Series, Centre for Development Informatics, University of Manchester.

[8] Stone, E. and Priestley, M. (1996) Parasites, pawn and partners: disability research and the role of nondisabled researchers. British Journal of Sociology, 47(4), 699-716.

[9] Evans, L. (2010). Professionalism, professionality and the development of education professionals. Br. J. Educ. Stud. 56, 20–38. doi:10.1111/j.1467-8527.2007.00392.x

[10] Webb C. Feminist methodology in nursing research. J Adv Nurs. 1984 May;9(3):249-56.

[11] Berger, R. (2015). Now I see it, now I don’t: researcher’s position and reflexivity in qualitative research. Qual. Res. 15, 219–234. doi:10.1177/1468794112468475; Pitts, M. J., and Miller-Day, M. (2007). Upward turning points and positive rapport development across time in researcher-participant relationships. Qual. Res. 7, 177–201. doi:10.1177/1468794107071409

[12] Dunscombe, J., and Jessop, J. (2002). “Doing rapport, and the ethics of ’faking friendship’,” in Ethics in Qualitative Research, eds T. Miller, M. Birch, M. Mauthner, and J. Jessop (London: SAGE), 108–121.

[13] Oakley, A. (1981). “Interviewing women: a contradiction in terms?” in Doing Feminist Research, ed. H. Roberts (London: Routledge and Kegan Paul), 30–61.

[14] Harding, S. (1986). The Science Question in Feminism. Ithaca: Cornell University Press.

For more details visit https://cis-india.org/raw/doing-standpoint-theory

Digital mediation of domestic and care work in India: Project Announcement

Ambika Tandon and Aayush Rathi — 2019-10-10T08:09:34Z

It is our great pleasure to announce that we are undertaking a study on digital mediation of domestic and care work in India, as part of and supported by the Feminist Internet Research Network led by the Association for Progressive Communications (APC), funded by the International Development Research Centre (IDRC). The study is exploring the ways in which structural inequalities, such as those of gender and class, are being reproduced or challenged by digital platforms. The project sites are Delhi and Bangalore, where we are conducting interviews with workers, companies, and unions. In Bangalore, we are collaborating with Stree Jagruti Samiti to collect qualitative data from different stakeholders. The outputs of the research will include a report, policy brief, and other communication materials in English, Hindi, and Kannada. This study is being led by Ambika Tandon and Aayush Rathi, along with Sumandro Chattapadhyay.

Feminist Internet Research Network: apc.org/en/project/firn-feminist-internet-research-network

Introduction to the Project

This project seeks to investigate the mediation of domestic and care work through digital platforms in India. These forms of labour fall within the informal economy, which employs the largest share of non-agricultural workers in the global South [1]. Workers and economic units in the informal economy differ widely in terms of all metrics, including income levels, size and type of enterprise, and status of worker. According to the International Labour Organisation’s Resolution on decent work and the informal economy, it refers to “all economic activities by workers and economic units that are - in law of practice - not covered or insufficiently covered by formal arrangements” [2]. What this implies in practice for workers in the informal economy is greater vulnerability to poor work conditions, poverty, and violation of labour rights [3].

Women, particularly those with intersectional marginalities, including that of caste and class, are overrepresented in the informal economy globally and in India. Domestic work in particular has been stratified along the lines of caste and gender historically. Further, class has become more salient in producing stratifications in labour relations following urbanisation and gentrification. These intersections have shaped employment relations in the sector in different ways, which range from feudal to contractual models. Digital platforms are increasingly becoming intermediaries in this space, mediating between so called ‘semi-skilled’ or ‘low-skilled’ workers from lower classes, and millions of middle and upper class employers in tier I cities. This is expected to shift the stratification of workers and employment relations in key ways.

Through a feminist approach to digital labour, our project aims to examine platforms offering domestic or reproductive care work. This will be situated within larger feminist critiques around the devaluation and invisibilisation of women’s labour within patriarchal-capitalist economic discourse. The project further seeks to unpack technocratic imaginaries of the platform economy by looking at access and meaningful use of technology and qualifying narratives around labour market optimisation, empowerment, and agency. We will include within this scope two kinds of platforms: marketplaces for workers to post their profiles; and on-demand platforms with algorithmic matching of workers and employers.

Research Questions

Our hypothesis is that platforms are reconfiguring labour conditions, which would empower and/or exploit workers in ways qualitatively different than non-standard work off the platform. In order to interrogate this further, we will study wages, conditions of work, social security, skill levels, and worker surveillance off platforms. This will be used to develop contextual knowledge around the conditions of work among (a) domestic workers on and off platforms in particular, and (b) informal sector workers joining the web-based gig economy in general.

The overarching question that the research will address is, what are the ways in which structural inequalities are challenged or reproduced through the growth of digital platforms in reproductive and care work?

How are relations of social inequality, including along the axes of caste and gender, reworked through digital platforms, especially in a context where domestic and care work remains historically undervalued and dominated by women workers with intersectional marginalities?
How do workers on platforms envision the role of the state, market, and informal networks of kinship in intervening in employment relations?
How is inequality and exploitation in informal labour reconfigured through platforms, with specific reference to work conditions (including hours of work, and physical and mental demands of the workplace), wages, social security, and surveillance?
What strategies of negotiation are being and have been adopted by care workers on and off platforms?
Is collectivisation an aspiration for care workers across different models of employment?
How can negotiation and collectivisation strategies inform the ongoing challenges faced by both care workers and platform workers?

Endnotes

[1] International Labour Office, (2018). Women and men in the informal economy: A statistical picture. Third Edition. International labour Organisation. https://www.ilo.org/wcmsp5/groups/public/---dgreports/---dcomm/docu- ments/publication/wcms_626831.pdf

[2] International Labour Organisation, (2002). 2002 ILC Resolution and Conclusions on Decent Work and the Informal Economy. https://www.ilo.org/global/topics/employment-promotion/informal-economy/lang--en/index.htm

[3] Ibid.

For more details visit https://cis-india.org/raw/digital-domestic-work-india-announcement

Research Symposium on Digital Transitions in Cultural and Creative Industries in India, New Delhi, Feb 27-28

sumandro — 2018-02-26T11:04:24Z

It is our privilege to collaborate with LabEx ICCA (Université Paris 13), UNESCO New Delhi, Centre for Social Sciences and Humanities (CSH), and Centre d'études de l'Inde et de l'Asie du Sud (CEIAS), to organise a Research Symposium on Digital Transitions in Cultural and Creative Industries in India. The symposium gathers researchers and practitioners engaging with the changing landscape of cultural and creative industries in India in the context of the rapid expansion of digital technologies and social media. We invite you to join us for a critical exploration of the prevalent discourse around cultural and creative industries, to identify what could be the different forms of digital creative and cultural industries developing in India, and how they problematise the questions of cultural expression, knowledge production, creativity, and labour.

Venue: Conference Room, UNESCO New Delhi, 1 San Martin Marg, Chanakyapuri, New Delhi, 110021 (Note: Please bring your identity document to enter the UNESCO premises)

RSVP: Registration is closed

Booklet: Download (PDF)

Programme: Download (PDF)

Poster: Download (PNG)

Organisers: LabEx ICCA, Université Paris 13, UNESCO New Delhi, Centre for Social Sciences and Humanities (CSH), Centre d'études de l'Inde et de l'Asie du Sud (CEIAS), and the Centre for Internet and Society (CIS), India

Concept Note

Digital technologies involve, accompany and provoke changes in the structuring of industrial sectors. How are they more particularly transforming the creation, production, distribution processes in cultural and creative industries? What are reconfigurations and challenges associated with the rise in power of actors from the industries of communication and information? What are the new stakeholder strategies, economic models and power relationships involved? Does digital have the effect of empowering the smallest actors / self-employed / freelancers or on the contrary does it allow large players to relieve themselves of the promotion, production costs on individual creator?

A growing interest in fields such as digital humanities, new media, digital cultures and the Galleries, Libraries, Archives and Museums (GLAM) sector is another important development here. The rise of a number of digital initiatives in arts and humanities practice, research and teaching has also brought up significantly the question of new skills or expertise required in these fields. The need for digital literacy and ‘re-skilling’ to adapt to new forms of arts and humanities practice in a digital environment has often come with much criticism, as it is viewed as an effort towards vocationalisation and professionalization of these disciplines, a result of the changing mandates of the university and higher education in general. How do we then productively engage with these questions of skill, expertise and labour that goes into the building of new digital industries, which are often located within and at the periphery of academia and creative practices? Importantly, how can concerns about a perceived conflict of creativity and industry be addressed as these transformations take place rapidly with the advent of the digital is an important point of focus.

A critical exploration of the prevalent discourse around creative industries would offer ways of identifying what could be the different forms of digital creative and cultural industries developing in India, and how they problematize for us questions of cultural expression, knowledge production, creativity and labour. The conflation and overlap of both ‘cultural’ and ‘creative industries’ and the location of these terms within a larger discourse around policy, economic development, livelihoods and rights, takes on different dimensions post the digital turn. In the context of initiatives like Digital India, and efforts to consolidate an IPR regime, the implications of policy reforms for creative work, especially that performed within informal/underground economies and in the cultural heritage sector are many. These discussions would inform and draw from the ongoing efforts in fostering of a digital economy in India, and the many ways in which it determines cultural production in the rest of the world.

Topics that will be addressed at the symposium include, but are not restricted to:

- Digital turns and transformations in cultural and creative industries

- Media infrastructure, digital platforms, and changing landscape of actors

- Digital transitions in the Indian news industry

- Online/offline lives of creative industries and media consumption

Presented by the Labex ICCA and the Center for Internet and Society (CIS), the symposium will gather Indian, French, and international specialists in the cultural industries, new media and technology, information and communication sciences, and social sciences but also professionals and industrial actors in the cultural and artistic sectors. The event is driven an ambition to promote the creation of an interdisciplinary and inter-institutional Franco-Indian research network to initiate, develop and share research on cultural industries in India and more widely in South Asia.

Organising Committee

- Christine Ithurbide (LabEx ICCA, Université Paris 13 / CSH)

- Philippe Bouquillion (LabEx ICCA, Université Paris 13)

- Vibodh Parthasarathi (Jamia Millia Islamia)

- Sumandro Chattapadhyay (The Centre for Internet and Society)

- Puthiya Purayil Sneha (The Centre for Internet and Society)

Symposium Programme (Draft)

First Day – Tuesday, February 27, 2018

10:00-10:30
Tea and Coffee

10:30-11:00
Welcoming Address
Snigdha Bisht (UNESCO Cultural Department)
Introductions
Shailendra Sigdel (UNESCO Institute for Statistics), Christine Ithurbide (LabEx ICCA / CSH), and Vibodh Parthasarathi (Jamia Millia Islamia)

11:00-12:30
Session 1: Digital Opportunities and Challenges in the Cultural Industries
Speakers: Tanishka Kachru (National Institute of Design, Ahmedabad), Akshaya Kumar (IIT Indore), and Vivan Sharan (KOAN Advisory)
Chair: Christine Ithurbide (LabEx ICCA / CSH)

12:30-13:30
Lunch

13:30-15:00
Session 2: Digital Transitions in the News Landscape
Speakers: Zeenab Aneez (Freelance Journalist), Ravichandran Bathran (Dalit Camera), and Franck Rebillard (University of Paris 3 – Sorbonne Nouvelle and Labex ICCA)
Chair: Vibodh Parthasarathi (Jamia Millia Islamia)

15:00-15:30
Tea and Coffee

15:30-17:00
Session 3: Technology, Creativity, and (Re)Skilling
Speakers: Padmini Ray Murray (Srishti School of Art Design and Technology), Sneha Raghavan (Asia Art Archive), and Xenia Zeiler (University of Helsinki)
Chair: Puthiya Purayil Sneha (The Centre for Internet and Society)

Second Day – Wednesday, February 28, 2018

10:00-10:30
Tea and Coffee

10:30-12:30
Session 4: Digital Platforms and Media Distribution
Speakers: Narendra Ganesh (KPMG), Mae Thomas (Maed in India), Philippe Bouquillion (Université Paris 13 / LabEx ICCA), and Nikhil Pahwa (Medianama)
Chair: Sumandro Chattapadhyay (The Centre for Internet and Society)

12:30-13:30
Lunch

13:30-15:00
Session 5: Copyright, Creative Content, and Rights of Performers
Speakers: Nandita Saikia (Lawyer), Anubha Sinha (The Centre for Internet and Society), and Manojna Yeluri (Artistik License)
Chair: Neha Paliwal (Sahapedia)

15:00-15:30
Tea and Coffee

15:30-17:00
Session 6: Technologies of Aesthetic Imagi/nation
Speakers: Farrah Miranda (Artists), Rashmi Munikempanna (Artist), Swati Janu (Architect), and Tara Atluri (Writer, Researcher, Artist)
Chair: Tara Atluri (Writer, Researcher, Artist)

17:00-18:00
Concluding Remarks
Speakers: Christine Ithurbide (LabEx ICCA / CSH), Neha Paliwal (Sahapedia), Philippe Bouquillion (Université Paris 13 / LabEx ICCA), Puthiya Purayil Sneha (The Centre for Internet and Society), Tara Atluri (Writer, Researcher, Artist), and Vibodh Parthasarathi (Jamia Millia Islamia)
Chair: Sumandro Chattapadhyay (The Centre for Internet and Society)

Location of Venue

For more details visit https://cis-india.org/raw/digital-transitions-in-cultural-and-creative-industries-in-india-symposium-2018

MediaNama - #NAMAprivacy: The Future of User Data (Delhi, Sep 6)

sumandro — 2017-09-05T10:22:12Z

MediaNama is hosting a full day conference on "the future of user data in India", on the 6th of September 2017, which is particularly significant given the recent Supreme Court ruling on the fundamental right to privacy, and two government consultations: one at the TRAI, and another at MEITY. This discussion is supported by Facebook, Google, and Microsoft. Sumandro Chattapadhyay, Research Director, will participate as a speaker in the session titled "regulating storage, sharing and transfer of data."

Details

Time: September 6th 2017, 9 am to 4:30 pm

Venue: Gulmohar Hall, India Habitat Centre, Lodhi Road (please enter from Gate #3)

Agenda: https://www.medianama.com/2017/08/223-agenda-namaprivacy-future-of-user-data/

Announced Speakers

Chinmayi Arun, Centre for Communication Governance at NLU Delhi
Malavika Raghavan, IFMR Finance Foundation
Renuka Sane, NIPFP
Smitha Krishna Prasad, Centre for Communication Governance at NLU Delhi
Ananth Padmanabhan, Carnegie India
Avinash Ramachandra, Amazon
Hitesh Oberoi, Naukri
Jochai Ben-Avie, Mozilla
Mrinal Sinha, Mobikwik
Murari Sreedharan, Bankbazaar
Sumandro Chattapadhyay, Centre for Internet and Society

Facilitators

Saikat Datta, Asia Times Online
Shashidar KJ, MediaNama
Nikhil Pahwa, MediaNama

Attendees

We have confirmed 140+ attendees from: Adobe, Amber Health, Amazon, APCO Worldwide, Bank Bazaar, Bloomberg-Quint, Blume Ventures, Broadband India Forum, Business Standard, BuzzFeed News, CCOAI, CEIP, Change Alliance, Chase India, CIS, CNN News18, DEF, Deloitte, DNA, DSCI, E2E Networks, British High Commission, Eurus Network Services, FICCI, Firefly Networks, Flipkart, Forrester Research, Fortumo, DoT, MEITY, IAMAI, IBM, ICRIER, IFMR Finance Foundation, IIMC, Indian Law Institute, Indic Project, Info Edge, ISPAI, IT for Change, ITU-APT, Jamia Millia Islamia, Jindal Global Law School, Mimir Technologies, Mozilla, Newslaundry, NIPFP, Nishith Desai Associates, NIXI, NLU-Delhi, ORF, Paytm, PLR Chambers, PRS Legislative Research, Publicis Groupe, Quartz India, Reliance Jio, Reuters, Saikrishna & Associates, Scroll.in, SFLC.in, Spectranet, The Economics Times, The Indian Express, The Times of India, The Wire, Times Internet, Twitter, and more.

For more details visit https://cis-india.org/internet-governance/news/medianama-namaprivacy-the-future-of-user-data-delhi-sep-6

Seminar on Understanding Financial Technology, Cashless India, and Forced Digitalisation (Delhi, January 24)

sumandro — 2017-01-23T13:17:19Z

The Centre for Financial Accountability is organising a seminar on "Understanding Financial Technology, Cashless India, and Forced Digitalisation" on Tuesday, January 24, at YWCA, Ashoka Road, New Delhi. Sumandro Chattapadhyay will participate in the seminar and speak on the emerging architecture of FinTech in India, as being developed and deployed by UIDAI and NPCI.

Cross-posted from Centre for Financial Accountability.

Programme Schedule

09.30 - Registration

10:00 - Introduction to the Seminar & Setting the Context

Madhuresh Kumar, National Alliance of People’s Movements

10:15–11:30 - Session 1 - Understanding the Political Context of FinTech

B P Mathur, Former Dy CAG

Prabir Purkayastha, Free Software Movement of India and Knowledge Commons

C P Chandrasekhar, Centre for Economic Studies and Planning, JNU

11:30-11:45 – Tea / Coffee break

11:45-13:15 - Session 2 - How will FinTech Impact the Poor, and Labour and Banking Sector?

Ashim Roy, New Trade Union of India

Nikhil Dey, Mazdoor Kisan Shakti Sangathan

Ravinder Gupta, General Secretary, State Bank of India Officers Association

13:15-14:00 – Lunch

14:00-15:30 - Session 3 - Understanding the Economic Context of FinTech

Indira Rajaraman, Former Director, RBI

Tony Joseph, Sr. Journalist

15:30-17:00 - Session 4 - Understanding the Architecture of FinTech: Linkages to Aadhaar, IndiaStack etc

Sumandro Chattapadhyay, the Centre for Internet and Society

Gopal Krishna, ToxicsWatch

17:00 – Tea

For more details visit https://cis-india.org/internet-governance/news/seminar-on-understanding-financial-technology-cashless-india-and-forced-digitalisation-delhi-jan-24-2017

The soon-to-be launched Aadhaar Pay will let you make purchases using your fingerprint

praskrishna — 2017-01-16T03:14:22Z

Paying for your groceries and other goods by using your biometrics instead of an e-wallet, debit card or cash seems to be the next phase in the Centre’s ambitious push to shift the country to a “less cash” economy, as its mandarins term it.

The article by Indulekha Aravind was published in the Economic Times on 15 January 2017. Sunil Abraham was consulted for this.

Ajay Bhushan Pandey, CEO of the Unique Identification Authority of India (UIDAI), says it will be rolling out Aadhaar-enabled payment system, or Aadhaar Pay, for merchants in the next few weeks. This will be an app for merchants that enables them to receive payments through biometric authentication of the customer, provided their bank accounts are linked to their Aadhaar number. "A pilot is under way in fair price shops in Andhra Pradesh where shopkeepers are accepting payments from PDS beneficiaries. The results are very encouraging," says Pandey.

The idea takes off from the existing Aadhaar-enabled payment system (AEPS) used by bank business correspondents (BCs) in rural areas to disburse and accept cash, using micro ATMs. "We are trying to tweak this so that a similar device can be used by a local merchant," says Pandey. Adoption will depend on two factors: merchants’ acceptance of it and whether they can use an app rather than a micro ATM. The biggest advantage through this method of payment, says Pandey, is that the customer will not need a credit or debit card, or even a smartphone.

The limits for transactions using AEPS, such as the number of daily transactions, will be left to the discretion of the banks. In the long term, the AEPS will be migrated to the BHIM (Bharat Interface for Money) platform but the rollout of Aadhaar Pay will happen before that. Post demonetisation, banking BC’s number of transactions using AEPS has leapt from 4-5 lakh to 14-15 lakh, says Pandey. According to Reserve Bank of India data on electronic payment systems, the total volume of such transactions jumped from 671 million in November 2016 to 957 million in December. USSD-based payments, which can be done using a basic feature phone, are among the biggest beneficiaries: the volume rose from just 7,000 in November to 1,02,000 in December, and value of transactions from over Rs 7,000 to over Rs 1 lakh. Prepaid payment instruments — mainly mobile wallets — rose from 59 million to 88 million in the same period (and value from Rs 1,300 crore to Rs 2,100 crore).

While Aadhaar Pay is likely to ride the demonetisation wave if it is launched soon, certain concerns remain, as the list is how secure such a payment system will be. The UIDAI CEO says it is a paramount concern for the organisation, too. "We are using the latest technology to ensure the information stays encrypted end to-end, so that information is not leaked or misused. In the months to come, we will strengthen the security."

Wary About Security
Sunil Abraham, executive director of the Centre for Internet and Society, a think tank that has been analysing the Aadhaar project for six years, outlines several reasons why Aadhaar-based biometrics is inappropriate for authentication in payments, unlike card-based payments that use cryptography.

"With biometrics, there is always an error ratio. It is imprecise matching, whereas with cryptography (smart cards), there is no false positive or negative. You either have the key (PIN) or you don’t. It is also very cheap to defeat biometric authentication — even an unlettered person can do it," says Abraham. It would be easy enough, he says, to replicate someone else’s fingerprint by pressing it against lukewarm wax and filling the mould with glue to get a dummy finger. In contrast, compromising a smart card requires more cost and effort, from tech-savviness to machines such as a skimmer that will read the card. "And once you are compromised,you are compromised forever. You can’t change it, like a debit card PIN."

Using Aadhaar for authentication had proved to be a failure during the exchange of currency notes following demonetisation, he adds, pointing to how the poor and the middle class stood in queues for money while stacks of new currency were recovered from the homes of businessmen and bureaucrats. "When you have bank officials who are corrupt, giving them your biometrics is giving them more ammunition for corruption." To catch the criminals, law enforcement agencies had to resort to CCTV footage,a relatively older technology, he says. Others point out that while it may be secure, certain factors stand in the way of making biometrics-based payment authentication a large-scale success. Amrish Rau, CEO of PayU India, a payment gateway provider, cites a list of reasons why it would inevitably take off but only in 5-10 years.

"For one, the technology is not yet good enough. There are also bandwidth and data constraints in sending biometric data," says Rau. Even in more mature markets, it has yet to find widespread acceptance, he says, pointing to the slow adoption of Apple Pay and Samsung Pay in the US. "It’s not the answer today.” This is in contrast to NITI Aayog CEO Amitabh Kant’s recent remarks that cards and PoS machines would become redundant by 2020 because Indians would be making payments using their thumb (biometrics). "... my view is that in the next two and a half years, India will make all its debit cards, credit cards, all ATM machines, all PoS machines totally irrelevant,” Kant had said at a Pravasi Bharatiya Divas session in Bengaluru.

UIDAI’s Pandey is more circumspect. “I wouldn’t say who would replace what. But from the government’s side we are encouraging all modes of digital payment. India has a diverse population and some people might prefer using a card, others a wallet. Collectively, they will contribute to a less-cash society.”

For more details visit https://cis-india.org/internet-governance/news/economic-times-indulekha-aravind-january-15-2017-the-soon-to-be-launched-aadhaar-pay-will-let-you-make-purchases-using-your-fingerprint

Millions of Indians move from cash to digital payments. But some ask whether it’s safe

praskrishna — 2017-01-16T02:52:33Z

Minutes after Indian Prime Minister Narendra Modi began an ambitious new mobile-phone-payment application in December, several clones of the app popped up at Android smartphone stores.

The article by Rama Lakshmi was published by Washington Post on 14 January 2017, Sunil Abraham was quoted. Annie Gowen contributed to this report.

In the first few days, users were flooded with spam requests for money.

The Bhim app sponsored by the government was rushed out after Modi’s abrupt withdrawal of large currency bills two months ago. More than 10 million people downloaded it in just 10 days, but in a country where awareness and regulation of privacy, data protection and digital security are low, the number of cyberattacks is rising.

“We are rushing toward launching and using these plethora of financial tech apps without the exhaustive security testing and education that is needed,” said Sunil Abraham, executive director of the Center for Internet and Society. “We are operating in a bit of a regulatory vacuum.”

Modi’s ambitious move to swap old bills for new was intended to fight the hoarding of illicit cash reserves. But it was derailed by shoddy implementation, left citizens in Asia’s third-largest economy without cash for weeks, slowed manufacturing and sent workers home, and is now likely to significantly affect the country’s economic growth this year, economists say. It was acutely painful for a country where 80 percent of transactions were conducted with cash.

Modi quickly responded by turning the adversity into a call for Indians to kick their overwhelming dependence on cash and opt for digital payments overnight. The Bhim app is just one of many available. But in this leap, experts say, security concerns are being overlooked.

The new payment apps and e-wallet companies are governed by India’s outdated information technology law of 2008 and central bank guidelines.

“India urgently needs a new digital payment law that regulates all these mobile payment apps that have sprung up overnight,” said Pavan Duggal, a cyber-law expert. “We are right now in a completely uncharted and unsupervised territory legally. The norms for wallet companies are undefined. If I lose my money due to a fraud, I can go round and round in circles with no remedy.”

The central bank recently issued guidelines asking payment banks to carry out security audits, but Duggal said “there is no penalty or punishment for noncompliance.”

The problem is compounded by the fact that education about security risks online is abysmally sparse, especially in India’s small towns and villages. Indians are complacent about cyber risks in their online behavior, according to the Norton Cyber Security Insights Report. India does not have a privacy law.

India reported more than 39,000 incidents of cyberattacks in the first nine months of 2016, according to the government, including phishing, scanning and probing, website intrusions, defacements, virus and malicious code, and denial-of-service attacks.

“The Pentagon got hacked, right? You haven’t closed down the Pentagon as yet,” said Piyush Goyal, a minister. “These things will happen, and we have to be one step ahead of the hackers and the so-called security breaches and continuously improving and improvising as they do in America or other developed economies.”

In October, top banks had to fix the security codes of about 3.2 million debit cards in one of the biggest data breaches in India. Some users complained that their cards had been used in China.

Last month, hackers attacked Twitter and email accounts of prominent politicians and journalists and defaced the website of the National Security Guard, an elite commando force.

“The focus of global hackers has shifted to India. The cyber risk is a direct fallout of the growth in the number of digital users,” said Saket Modi, the chief executive of Lucideus Tech, the firm that conducted the security audit of the government’s Bhim app.

Since the cash crunch began, the largest private e-wallet company, Paytm, has experienced a 400 percent jump in new downloads.

But only 342 million people access the Internet on their mobile phones. The government has introduced dial-in service for those who have basic cellphones to make digital payments.

The government is airing radio jingles telling citizens not to share their personal identification numbers and has a toll-free helpline to teach people how to make online payments.

“Officials understand how security worries can be a big dampener in their campaign to get people to go digital,” said Vinayak Godse, senior director at the Data Security Council of India, an industry body that advises the government.

But in a trade-off between convenience and security, the central bank recently waived the mandatory two-factor authentication for transactions less than $30 online.

Some cybersecurity experts say that Indians are not ready for this step.

The police recently arrested a gang in the eastern state of Jharkhand; operators were calling people posing as bank executives and tricking them into sharing their card details. They used the cards to do online shopping and transferred money into their e-wallet accounts.

“People are gullible and can be threatened or lured to part with their bank details easily. We need as many safeguards as we can have,” said Surendra Kumar, a senior police officer in New Delhi who busted the gang.

But the biggest problem people face is that police in one state get very little cooperation from those in another state in digital-crime complaints, said Rakshit Tandon, a cybersecurity expert who trains police, military members and school students.

“Only in big-ticket frauds will police departments from different states coordinate their investigations,” Tandon said. “If a person loses a relatively smaller amount digitally, the case won’t go far. Even though that amount may mean a lot in that person’s life.”

For more details visit https://cis-india.org/internet-governance/news/washington-post-january-14-2017-rama-lakshmi-millions-of-indians-move-from-cash-to-digital-payments