The Centre for Internet and Society
https://cis-india.org
These are the search results for the query, showing results 41 to 55.
Reclaiming the right to privacy: Researching the intersection of privacy and gender
https://cis-india.org/raw/reclaiming-the-right-to-privacy-researching-the-intersection-of-privacy-and-gender
<b>It was our privilege to be supported by Privacy International, UK, during 2019-2020, to undertake a research project focusing on reproductive health and data surveillance, and to engage on related topics with national civil society groups. Our partner organisations who led some of the research as part of this project are grassroots actors - Domestic Workers Rights Union, Migrant Workers Solidarity Network, Parichiti, Samabhabona, Rainbow Manipur, and Right to Food Campaign. Here we are compiling the various works supported by this project co-led by Ambika Tandon, Aayush Rathi, and Sumandro Chattapadhyay at the Centre for Internet and Society, India.</b>
<p> </p>
<p>Previous research conducted by CIS on the subject of sexual and reproductive health (SRH) services in India observes that there is a complex web of surveillance, or ‘dataveillance’, around each patient as they avail of SRH services from the state. <strong>[1]</strong> In this project on ‘researching the intersection of privacy and gender’, we aimed to map the ecosystem of surveillance around SRH services as their provision becomes increasingly ‘data-driven’, and explore its implications for patients and beneficiaries.</p>
<p>Through this project, we were interested in documenting the roles played by both the public and the private sector actors in this ecosystem of health surveillance. We understand the role of private sector actors as central to state provision of sexual and reproductive health services, especially through the institutionalisation of data-driven health insurance models, as well as through extensive privatisation of public health services.</p>
<p>We supported studies on a range of topics that constitute the experience of sexual and gender minorities and women when accessing public health and welfare systems, including the treatment of trans persons by law and welfare systems in India, access to abortion and maternity benefits for low income women, access to ART treatments by PLHIV, and so on.</p>
<p>We found that many respondents had no information about welfare schemes despite being eligible, while many others were excluded from them because they did not have Aadhaar cards and other ID documents, or because of errors and inconsistencies in the same. Direct benefit transfer schemes also required mobile phone linkage and active Aadhaar-seeded bank accounts, which added another layer of requirements and excluded vulnerable populations. We also found that respondents had very little information about the storage and sharing of their data, which raises questions about the possibility of implementing complex consent architectures for digitised health data as imagined by the Indian government through policies such as the Non Personal Data Governance Framework. We found that populations that carry stigma are most likely to be excluded from health and welfare access as a result of data collection, including trans groups, PLHIV, and single women or adolescent girls seeking abortion.</p>
<p>Please find below the various works undertaken as part of this project. We hope these works will be useful for civil society organisations, grassroots organisations, and reproductive rights organisations.</p>
<hr />
<h3>Article</h3>
<p>Raina Roy. (July 18, 2020). Coronavirus: Kolkata’s trans community has been locked out of healthcare and livelihood. Scroll.in. <a href="https://scroll.in/article/968182/coronavirus-kolkatas-trans-community-has-been-locked-out-of-healthcare-and-livelihood" target="_blank">https://scroll.in/article/968182/coronavirus-kolkatas-trans-community-has-been-locked-out-of-healthcare-and-livelihood</a></p>
<p>Rosamma Thomas. (November 02, 2020). Citizen data and freedom: The fears of people living with HIV in India. GenderIT. <a href="https://www.genderit.org/articles/citizen-data-and-freedom-fears-people-living-hiv-india" target="_blank">https://www.genderit.org/articles/citizen-data-and-freedom-fears-people-living-hiv-india</a></p>
<p>Sameet Panda. (November 25, 2020). One ration card, many left behind. Indian Express. <a href="https://indianexpress.com/article/opinion/one-ration-card-many-left-behind/" target="_blank">https://indianexpress.com/article/opinion/one-ration-card-many-left-behind/</a></p>
<p>Sameet Panda (January 11, 2020). One Nation One Ration Card in Odisha - Only Pain, No Gain. Sanchar, page 6. <a href="https://sancharodisha.com/" target="_blank">https://sancharodisha.com/</a></p>
<p>Santa Khurai. (June 18, 2020). 'I feel the pain of having nowhere to go': A Manipuri trans woman recounts her ongoing lockdown ordeal. Firstpost. <a href="https://www.firstpost.com/india/i-feel-the-pain-of-having-nowhere-to-go-a-manipuri-trans-woman-recounts-her-ongoing-lockdown-ordeal-8494321.html" target="_blank">https://www.firstpost.com/india/i-feel-the-pain-of-having-nowhere-to-go-a-manipuri-trans-woman-recounts-her-ongoing-lockdown-ordeal-8494321.html</a></p>
<p>Shreya Ila Anasuya. (December 21, 2020). How India’s Healthcare System Lets Down Trans Men. Go Mag. <a href="http://gomag.com/article/heres-what-its-like-to-be-a-trans-man-in-india/" target="_blank">http://gomag.com/article/heres-what-its-like-to-be-a-trans-man-in-india/</a></p>
<h3>Policy Response</h3>
<p>Aayush Rathi, Aman Nair, Ambika Tandon, Pallavi Bedi, Sapni Krishna, and Shweta Mohandas. (September 13, 2020). Inputs to the Report on the Non-Personal Data Governance Framework. The Centre for Internet and Society. <a href="https://cis-india.org/raw/inputs-to-report-on-non-personal-data-governance-framework/" target="_blank">https://cis-india.org/raw/inputs-to-report-on-non-personal-data-governance-framework/</a></p>
<h3>Report</h3>
<p>Anchita Ghatak. (December 30, 2020). Domestic Workers’ Access to Secure Livelihoods in West Bengal. Parichiti. <a href="https://cis-india.org/raw/parichiti-domestic-workers-access-to-secure-livelihoods-west-bengal" target="_blank">https://cis-india.org/raw/parichiti-domestic-workers-access-to-secure-livelihoods-west-bengal</a></p>
<hr />
<h3>Endnotes</h3>
<p><strong>[1]</strong> Aayush Rathi, <a href="https://www.epw.in/engage/article/indias-digital-health-paradigm-foolproof" target="_blank">Is India's Digital Health System Foolproof?</a> (2019)<br />
Aayush Rathi and Ambika Tandon, <a href="https://www.epw.in/engage/article/data-infrastructures-inequities-why-does-reproductive-health-surveillance-india-need-urgent-attention" target="_blank">Data Infrastructures and Inequities: Why Does Reproductive Health Surveillance in India Need Our Urgent Attention?</a> (2019)<br />
Ambika Tandon, <a href="https://cis-india.org/internet-governance/blog/ambika-tandon-december-23-2018-feminist-methodology-in-technology-research" target="_blank">Feminist Methodology in Technology Research: A Literature Review</a> (2018)<br />
Ambika Tandon, <a href="https://cis-india.org/raw/big-data-reproductive-health-india-mcts" target="_blank">Big Data and Reproductive Health in India: A Case Study of the Mother and Child Tracking System</a> (2019)</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/reclaiming-the-right-to-privacy-researching-the-intersection-of-privacy-and-gender'>https://cis-india.org/raw/reclaiming-the-right-to-privacy-researching-the-intersection-of-privacy-and-gender</a>
</p>
No publisherAmbika Tandon and Aayush RathiData SystemsReproductive and Child HealthResearchGender, Welfare, and PrivacyResearchers at Work2021-01-25T10:42:51ZBlog EntryBlinkit protests: For gig workers, there is no income security – and little legal recourse
https://cis-india.org/raw/indian-express-aditi-surie-and-ambika-tandon-april-20-2023-blinkit-protests-for-gig-workers-there-is-no-income-security
<b>Aditi Surie and Ambika Tandon co-authored an opinion essay on the reasons behind a week-long strike by workers of Blinkit — a popular hyperlocal delivery platform. The protests were in response to changes in Blinkit’s policies that will halve workers’ pay.</b>
<p>The article was published in the <a class="external-link" href="https://indianexpress.com/article/opinion/columns/blinkit-protests-for-gig-workers-there-is-no-income-security-8567205/">Indian Express</a> on April 20, 2023.</p>
<hr />
<p>By calling themselves 'intermediaries' platforms are reducing workers' incomes, increasing labour insecurity.</p>
<p style="text-align: justify; "><b><a class="external-link" href="https://indianexpress.com/article/cities/delhi/why-blinkit-ops-are-hit-in-delhi-ncr-8555370/">Blinkit delivery agents have been on strike for a week</a></b> as a reaction to changes that will halve their monthly incomes. The protests started after the company changed the basis on which they will get paid, and how much they will get paid. These two factors: The calculation of “wages” and the actual sum of money earned have been at the heart of many gig worker protests over the years. Uber and Ola drivers have protested about big drops in their income over the years. The Blinkit protests last week are a reminder of the kind of problems that are specific to gig-platform workers. Gig-platform worker wages can be changed quickly, and are at the mercy of much larger forces in a platform company like Blinkit.</p>
<p style="text-align: justify; ">Despite being labelled self-employed independent contractors by companies, platform workers have little control over their terms of work. They have to get used to platforms dictating how much they earn per task if they want to work. But to change the entire structure of pay has made many workers feel defrauded and lied to. Until these changes, Blinkit used to pay workers through an assured base pay of Rs 25 with incentives on top that nudged workers to work more, faster, or on particular days. As per workers’ accounts, this allowed them to earn Rs 6,000 to 7,000 a week with a degree of certainty, with Rs 1,400 to 1,500 being spent on fuel and other expenses. The base pay had already been reduced last year from Rs 50 despite rising fuel costs and inflation driving up costs of survival. In the current instance of policy change, the company provided no prior information to workers that they would, now, be paid for each kilometre they drive. Platforms like to call this “effort”-based pay. The effort here is how far your motorcycle runs and has little to do with how much real effort it takes to complete a delivery. For Blinkit, which provides grocery delivery within a 2-km radius, the chance for workers to make a secure income is low. Their incomes also depend on the rate for each kilometre ridden. This rate always changes, but most delivery agents do not know when it will change. It can change at any given day or week, or time in the day so that there is no surety on how much a worker will take home any given week.</p>
<p style="text-align: justify; ">Incentive-driven payout structures have “gamified” platform work, such that workers are forced to compete for an increasing number of tasks within compressed periods with the promise of bonus pay. These structures are constantly shifting, with workers complaining that companies reduce their task allocations so they are unable to meet their incentives. This level of volatility and uncertainty is a hallmark of taxi and delivery platforms.</p>
<hr />
<p style="text-align: justify; ">To access the full article, log on to <a class="external-link" href="https://indianexpress.com/article/opinion/columns/blinkit-protests-for-gig-workers-there-is-no-income-security-8567205/">Indian Express web page</a></p>
<p>
For more details visit <a href='https://cis-india.org/raw/indian-express-aditi-surie-and-ambika-tandon-april-20-2023-blinkit-protests-for-gig-workers-there-is-no-income-security'>https://cis-india.org/raw/indian-express-aditi-surie-and-ambika-tandon-april-20-2023-blinkit-protests-for-gig-workers-there-is-no-income-security</a>
</p>
No publisherAditi Surie and Ambika TandonLabour FuturesResearchers at Work2023-07-04T07:30:52ZBlog EntryPlatforms, Power and Politics: Digital Labour in India
https://cis-india.org/raw/platforms-power-and-politics-digital-labour-in-india
<b>The Centre for Internet & Society (CIS) invites you to a webinar wherein it will launch and present four research reports on digital labour in India. The webinar will be hosted on July 28, 2021 at 5 p.m. (IST) / 11.30 a.m. (UTC)</b>
<p><a class="external-link" href="https://us06web.zoom.us/webinar/register/WN_dK1i_pvXSTSXS2gNq80qFA">Click here to register for the Event Now</a></p>
<p><a href="https://cis-india.org/raw/platforms-power-and-politics.pdf" class="internal-link">Download the brochure of the Event here</a></p>
<hr />
<p style="text-align: justify; ">Few recent developments in labour and employment have attracted as much attention as the expansion of platform economies. Spanning a range of services and industries, digital platforms have become a permanent fixture in upper-class urban consumption in India.</p>
<p style="text-align: justify; "><span>In this webinar, we will launch and present four research reports on digital labour in India, hosted at the Centre for Internet and Society. Together, they uncover aspects of labouring in three dominant industries of platform work: logistics, transportation, and domestic and care work. These works were supported separately by the Azim Premji University and Foundation, and the Feminist Internet Research Network (incubated by the Association for Progressive Communications).</span></p>
<p style="text-align: justify; "><span> </span><span>Informed by deep ethnographic work, these reports unpack the contours of power, control and resistance that shape the experience and outcomes of working </span><i>for</i><span> digital platforms. The reports arrive at the ways in which platforms, as moving techno-social assemblages </span>[<a href="#1">1</a>] <span>distribute risk and reward in ways that implicate the livelihoods, agency, and bargaining power of actors across digital platforms’ value chains.</span></p>
<p style="text-align: justify; ">Each of these reports also contributes towards developing a southern understanding <span>platform work. In contexts where there is an increasing reliance on technology providers for developmental outcomes and provision of public services, and informality is the dominant labour market structure, what does it mean to work on digital platforms? By situating the histories of informal work in India, and the intersectional identities constituting informality, these reports highlight how digital platforms can both reinforce and reorient the transaction of informal service work.</span></p>
<p style="text-align: justify; ">With restrictions on public mobility and the “hygiene theatre”[<a href="#2">2</a>]resulting from the outbreak of covid-19, digital labour platforms have sought to entrench their position in urban India as providers of ‘essential services’. As digital platforms gain centre-stage in India’s various marketplaces, it becomes all the more urgent to collectively reflect upon languages of strategic intervention that can enable a worker-first and southern imagination of digital platform work, and grassroots as well as policy thought around it.</p>
<p>We invite researchers, practitioners, activists and students from across disciplines to join us in this venture.</p>
<p style="text-align: justify; ">The event will be segmented into 4 presentations (of 10-12 minutes each), with space for discussion and feedback at the end of each presentation. The detailed agenda, and a reading list are provided below.</p>
<h3 style="text-align: justify; "><span style="text-align: justify; ">Agenda</span></h3>
<p><span style="text-align: justify; ">5.00 p.m.: Introduction</span></p>
<p><span style="text-align: justify; ">5.05 p.m. <strong>Session 1: Perspectives from platformisation of domestic and care work in India</strong> - Ambika Tandon and Aayush Rathi, Centre for Internet and Society</span></p>
<p><span style="text-align: justify; ">5.25 p.m.: <strong>Session 2: Promise and prescriptions in the platformisation of food delivery work in Mumbai</strong> - Simiran Lalvani, University of Oxford</span></p>
<p><span style="text-align: justify; ">5.45 p.m.: Break</span></p>
<p><span style="text-align: justify; ">5.50 p.m.: <strong>Session 3: ‘Taxi’ nahi chalata hoon main (I don’t drive a Taxi): Flexibility and risk in the Ridehailing platform economy in Mumbai</strong> - Anushree Gupta, IIT Hyderabad</span></p>
<p><span style="text-align: justify; ">6.10 p.m.: <strong>Session 4: The unbearable lightness of being: Performing precarious cab-driving in Delhi</strong> - Sarah Zia, Independent researcher</span></p>
<p><span style="text-align: justify; ">6.30 p.m.: Discussion and Closing</span></p>
<table class="listing">
<tbody>
<tr>
<th><span style="text-align: justify; ">Moderator: Noopur Raval, AI Now</span></th>
</tr>
</tbody>
</table>
<h2><span>Reading List</span></h2>
<ol>
<li style="text-align: justify; "><strong>Ambika Tandon and Aayush Rathi (2021). Platforms, Power and Politics: Perspectives from Domestic and Care Work in India.<br /></strong>Through exhaustive platform-mapping and feminist ethnographic work, the authors uncovers the implications of digital platforms’ operations on domestic and care workers’ civil liberties, social protection, and gainful work outcomes. Access the full <a href="https://cis-india.org/raw/platforms-power-and-politics-perspectives-from-domestic-and-care-work-in-india">report here</a><span>.</span></li>
<li style="text-align: justify; "><strong>Simiran Lalvani (2019). Workers’ fictive kinship relations in Mumbai app-based food delivery.</strong><br />This essay unpacks the kinship term <i>bhai</i><span> (brother) in order to understand the implications of such kinship sedimentations on food delivery work in Mumbai. Complicating the notion of an atomised worker, it details how having a fictive kinship ties with a </span><i>bhai</i><span> eases entry to platform work, upon joining ties guide negotiation with the discipline imposed by the employer and reflects on the experience of women workers. Read the </span><a href="http://blog.castac.org/2019/07/workers-fictive-kinship-relations-in-mumbai-app-based-food-delivery/">essay here</a><span>.</span></li>
<li style="text-align: justify; "><strong>Sarah Zia (2019).</strong><span> </span><strong>Not knowing as pedagogy: Ride-hailing drivers in Delhi.<br /></strong>Ride-hailing platforms have “disrupted” public transport in India since their arrival but what hasn’t received enough attention is how these platforms create a deliberate regime of information invisibility and control to keep the drivers constantly on their toes which works to the companies’ advantage. This essay explores how the lack of transparency around algorithmic structures not only prohibits drivers from knowing completely and surely about their work (“why did I get this ride?”, “why did my ratings drop?”) but also how they build tactics of coping and earning from a place of unknowing. <span>Read the </span><a href="http://blog.castac.org/2019/07/not-knowing-as-pedagogy-ride-hailing-drivers-in-delhi/">essay here</a><span>.</span></li>
<li style="text-align: justify; "><strong>Anushree Gupta (2019). Ladies ‘Log’: Women’s Safety and Risk Transfer in Ridehailing.</strong><br />Gig work produces new risks and safety concerns that require new mediations and negotiations. This post outlines the gendered cityscapes that drivers in the ride hailing sector navigate on an everyday basis. Building on insights from fieldwork in the ridehailing economy in Mumbai, the essay argues that drivers rely not only on their spatial knowledge of the city, but also on social knowledge that genders social exchange, predicates identities and draws boundaries. Analysing women’s presence as workers and passengers/customers, the author highlights the figure of the woman and the gendered forms of labour that underpin gig workers’ everyday realities. Read the <a href="http://blog.castac.org/2019/08/ladies-log-womens-safety-and-risk-transfer-in-ridehailing/">essay here</a><span>.</span></li>
<li style="text-align: justify; "><strong>Noopur Raval (2019). Power Chronography of Food-Delivery Work.</strong><br />This essay presents the observations around the design of temporality within app-based food-delivery platforms in India. It draws on semi-structured interviews by field-researcher Rajendra and his time spent “hanging out” with food-delivery workers who are also often referred to as “hunger saviors” and “partners” in the platform ecosystem in India. Read the <a href="http://blog.castac.org/2019/08/power-chronography-of-food-delivery-work/">essay here</a><span>.</span></li>
<li style="text-align: justify; "><strong>Simiran Lalvani (2021). Sexual contracts of app-based food delivery: An examination of social reproduction through feeding and being fed in Mumbai, India.</strong><br />What happens to socially reproductive norms of feeding when apps seem to democratise work? How does this work mediate the tension between workers’, consumers’ choices and the prescription of dominant norms about feeding and being fed? This paper examines the socio-cultural burdens and risks that arise for workers and customers through 3 interrelated aspects – (i) household requirements of food delivery work, (ii) the definition, social meanings and anxieties associated with eating out and (iii) how platforms make anxiety inducing outside food popular, if not palatable. Read the <a href="https://www.rosalux.de/publikation/id/44269/plattformkapitalismus-und-die-krise-der-sozialen-reproduktion?cHash=2fbe6d0d75def9f0295410605939c43a">chapter here</a><span>.</span></li>
</ol>
<p><span> </span></p>
<hr />
<p class="discreet">[1] <a name="1"></a><span>Edwards, D.W. and B. Gelms. (2018). ‘The rhetorics of platforms: Definitions, approaches, futures’, </span><i>Present Tense: Special Issue on the Rhetoric of Platforms, 6(3).</i></p>
<p class="discreet"><i> </i><span style="text-align: justify; ">[2] </span><a name="2"></a><span style="text-align: justify; ">Thompson, D. (July 27, 2020). Hygiene Theater Is a Huge Waste of Time. </span><i style="text-align: justify; ">The Atlantic</i><span style="text-align: justify; ">. Available at </span><a href="https://www.theatlantic.com/ideas/archive/2020/07/scourge-hygiene-theater/614599/" style="text-align: justify; ">https://www.theatlantic.com/ideas/archive/2020/07/scourge-hygiene-theater/614599/</a></p>
<p>
For more details visit <a href='https://cis-india.org/raw/platforms-power-and-politics-digital-labour-in-india'>https://cis-india.org/raw/platforms-power-and-politics-digital-labour-in-india</a>
</p>
No publisherambikaDigital LabourResearchers at WorkEvent2021-07-20T02:42:47ZEventParichiti - Domestic Workers’ Access to Secure Livelihoods in West Bengal
https://cis-india.org/raw/parichiti-domestic-workers-access-to-secure-livelihoods-west-bengal
<b>This report by Anchita Ghatak of Parichiti presents findings of a pilot study conducted by the author and colleagues to document the situation of women domestic workers (WDWs) in the lockdown and the initial stages of the lifting of restrictions. This study would not have been possible without the WDWs who agreed to be interviewed for this study and gave their time generously. We are grateful to Dr Abhijit Das of the Centre for Health and Social Justice for his advice and help. The report is edited by Aayush Rathi and Ambika Tandon, and this work forms a part of the CIS’s project on gender, welfare and surveillance supported by Privacy International, United Kingdom.</b>
<p> </p>
<h4>Domestic Workers’ Access to Secure Livelihoods in West Bengal: <a href="https://www.parichiti.org.in/ckfinder/userfiles/files/Final%20report_WDW_Lockdown.pdf" target="_blank">Read</a> (PDF)</h4>
<h4>Cross-posted from <a href="https://www.parichiti.org.in/r&p.php" target="_blank">Parichiti</a>.</h4>
<hr />
<h2>Executive Summary</h2>
<p>Hundreds of thousands of women from poor communities work as domestic workers in Kolkata. Domestic work is typically a precarious occupation, with very little recognition in legislation or policy. Along with other workers in the informal economy, women domestic workers (WDWs) were severely impacted by the national lockdown enforced in March, with loss of livelihood and few options for survival.</p>
<p>Parichiti works with WDWs in 20 different locations - slums and informal settlements in Kolkata and villages in south 24 Parganas. We conducted this pilot study from late June to August 2020 to document the situation of WDWs from March onwards, in the lockdown and the initial stages of lifting of restrictions. We interviewed 14 WDWs on the phone to record their experiences during the lockdown and after, including impact on livelihoods. The objectives of the study were to document the impact of the Covid-19 pandemic on the lives of WDWs, with focus on economic and health dimensions.</p>
<p>We found that most domestic workers in our sample were paid for March, but faced difficulties in procuring wages April onwards. During this period, they faced economic hardships that threatened their survival, with members of their family also involved in the informal sector and experiencing loss of wages. Workers survived on relief received through civil society or by taking loans from banks or informal lenders. Some are now stuck in a debt trap.</p>
<p>Most went back to work from June, but faced several barriers – public transport services continued to be dysfunctional, apartment complexes prohibited entry of outsiders, and employers were reluctant to allow workers into their homes. Employers were wary of workers if they were employed in multiple households or used public transport, forcing workers to adapt to these conditions. Due to these reasons, some workers lost their jobs permanently, while others returned with lower wages or lower number of employers. Workers were well aware of the precautions to be taken at the home and workplace with regards to Covid-19.</p>
<p>Many WDWs were unable to access ration through the Public Distribution System. Some were not enrolled and others were enrolled in the districts they had migrated from. Some were not classified as below the poverty line and were hence not priority households for the state, although they were ‘deserving’ beneficiaries. All of the respondents were affected by Cyclone Amphan, which devastated parts of the state in May 2020. Despite the announcement of a sizeable compensation by the state, those whose homes were impacted were unable to get any relief. WDWs overall tended to not rely on the state for welfare or health services. Many regarded public health systems to have poor quality services, and turned to private services when possible. Both central and state governments fell short of meeting the needs of WDWs during the pandemic, which could potentially have long-term impact on their income and health.</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/parichiti-domestic-workers-access-to-secure-livelihoods-west-bengal'>https://cis-india.org/raw/parichiti-domestic-workers-access-to-secure-livelihoods-west-bengal</a>
</p>
No publisherAnchita GhatakGig WorkResearchNetwork EconomiesPublicationsGender, Welfare, and PrivacyResearchers at Work2020-12-30T10:01:36ZBlog EntryInputs to the Report on the Non-Personal Data Governance Framework
https://cis-india.org/raw/inputs-to-report-on-non-personal-data-governance-framework
<b>This submission presents a response by researchers at the Centre for Internet and Society, India (CIS) to the draft Report on Non-Personal Data Governance Framework prepared by the Committee of Experts under the Chairmanship of Shri Kris Gopalakrishnan. The inputs are authored by Aayush Rathi, Aman Nair, Ambika Tandon, Pallavi Bedi, Sapni Krishna, and Shweta Mohandas (in alphabetical order), and reviewed by Sumandro Chattapadhyay.</b>
<p> </p>
<h4>Text of submitted inputs: <a href="https://cis-india.org/raw/files/cis-inputs-to-report-on-non-personal-data-governance-framework" target="_blank">Read</a> (PDF)</h4>
<h4>Report by the Committee of Experts on Non-Personal Data Governance Framework: <a href="https://static.mygov.in/rest/s3fs-public/mygov_159453381955063671.pdf" target="_blank">Read</a> (PDF)</h4>
<hr />
<h2>Inputs</h2>
<h3>Clause 3.7 (v): The role of the Indian government in the operation of data markets</h3>
<p>While highlighting the potential for India to be one of the top consumer and data markets of the world, it also sheds light on the concern about the possibility of data monopolies. The clause envisions the role of the Indian government as a regulator and a catalyst for domestic data markets.</p>
<p>In doing so, the clause does not acknowledge that the proactive and dominant roles of the Indian government in generation and reuse of data, based on the existing data collection practices, as well as the provisions that have been given, as under the compulsory sharing provisions in the Report, and would continue to be given by the Personal Data Protection Bill. In reality, the Indian government’s role is not just of a catalyst but also of a key player, potentially with monopolistic market power, in the domestic data market, especially due to the ongoing data marketplace initiatives as detailed in published policy and vision documents. [1]</p>
<h3>Clause 3.8 (iv): Introducing collective privacy</h3>
<p>The introduction of collective privacy has initiated an overdue discussion at the policy level to arrive at privacy formulations that account for limitations in the contemporary dominant social, legal and ethical paradigms of privacy premised on individual interests and personal harm. The notion of collective privacy has garnered contemporary attention with the rise of data processing technologies and business models that thrive on the collection and processing of aggregate information.</p>
<p>While the Report acknowledges that collective privacy is an evolving concept, it doesn’t attempt to define either collective or what privacy could entail in the context of a collective. The postulation of collective privacy as a legally binding right is bereft with challenges in both domestic and international legal frameworks. [2]</p>
<p>Central to these challenges is the representation of the group of the entity. While the Report illustrates harms that may be incurred by certain collectives that collective privacy could protect against, these illustrated collectives are already recognised in law as rights-holding groups (society members, for example), and/or share pre-determined attributes (sexual orientation, for example).</p>
<p>The Report does not acknowledge that the very technological processes that may have rendered the articulation of collective privacy necessary, also are intended to create ad-hoc and newer sets of individuals or groups with shared attributes. [3] In doing so, the Report furthers an ontology of groups having intuitive, predetermined attributes that exist naturally, or in law, whereas the intervention of data collection and processing technologies can determine shared group attributes afresh. Moreover, the Report also ignores that predetermined attributes are static, and in doing so, ignores a vast existing literature speaking to fluidity of identities and the intersectionality of identities that individuals in groups occupy. [4] We fully appreciate the challenges these pose in the determination of the legal contours of collective privacy. Much of the Report’s recommendations are premised on the idea of a predetermined collective, rendering more granular exploration of these ideas urgent.</p>
<p>Further, the Report also puts forth a limited conception of privacy as a safeguard against data-related harms that may be caused to collectives. In doing so, it dilutes the conceptualisation of individual privacy as articulated in Justice K. S. Puttaswamy (Retd.) and Anr. vs Union Of India And Ors. Notwithstanding this dilution, the illustrations also only indicate harms that may be caused by private actors. Any further recommendations should envision the harms that may also be caused by public data-driven processes, such as those incubated within the state machinery.</p>
<h3>Clause 4.1 (iii) and Recommendation 1: Defining Non-Personal Data</h3>
<p>The Report proposes the definition of non-personal data to include (i) data that was never related to an identified or identifiable natural person, and (ii) aggregated, anonymised personal data such that individual events are “no longer identifiable”. In doing so, they have attempted to extend protections to categories of data that fall outside the ambit of the Personal Data Protection Bill, 2019 (hereafter “PDP Bill”). The Report is cognizant of the fallible nature of anonymization techniques but fails to indicate how these may be addressed.
The test of anonymization in regarding data as non-personal data requires further clarification. Anonymization, in and of itself, is an ambiguous standard. Scholarship has indicated that anonymised data may never be completely anonymous. [5] Despite this, the PDP Bill proposes a high threshold of zero-risk of anonymization in relation to personal data, to mean “such irreversible process of transforming or converting personal data to a form in which a data principal cannot be identified”. From a plain reading, it appears that the Report proposes a lower threshold of the anonymization requirements governing non-personal data. It is unclear how non-personal data would then be different from inferred data as described within the definition of personal data under the PDP Bill. This adds regulatory uncertainty making it imperative for the Committee to articulate bright-line, risk-based principles and rules for the test of anonymization. Such rules should also indicate the factors that ought to be taken into account to determine whether anonymization has occurred and the timescale of reference for anonymization outcomes. [6]</p>
<p>The recommendation also states that the data principal should "also provide consent for anonymisation and usage of this anonymized data while providing consent for collection and usage of his/her personal data". However the framing of this recommendation fails to mention the responsibility of the data fiduciary to provide notice to the data principal about the usage of the anonymized data while seeking the data principal’s consent for anonymization. The notice provided to the data principal should provide clear indication that consent of the data principal is based on their knowledge of the use of the anonymized data.</p>
<h3>Clause 4.8 (i), (ii): Function of data custodians</h3>
<p>The Report does not make it clear who may perform the role of data custodians. The use of data fiduciary indicates the potential import of the definition of ‘data fiduciary’ as specified under Clause 3.13 of the PDP Bill. However, this needs to be further clarified.</p>
<h3>Clause 4.8 (iii): Data custodians’ “duty of care”</h3>
As is outlined in the following section on data trustees, it can be difficult for a singular entity to maintain a duty of care and undertake actions with the best interest of a community when that community consists of sub-communities that may be marginalised.
Further, ‘duty of care’, ‘best interest’, and ‘absence of harm’ are not sufficient standards for data processing by data custodians. Recommendations to the effect of obligating data custodians to uphold the rights of data principals, including economic and fundamental rights need to be incorporated in the framework.
<h3>Clause 4.9: Data trustees</h3>
<p>The committee’s suggestion that the “most appropriate representative body” should be the data trustee—that often being either the corresponding government entity or community body— is reasonable at face value. However, in the absence of any clear principles defining what constitutes “most appropriate” there are a number of potential issues that can appear:</p>
<p><strong>Lack of means for selecting a data trustee:</strong> The report makes note of the fact that both private and public entities can be selected to be data trustees but offers no principles on how these data trustees can be selected, i.e. whether they are to be directly selected by the members of a community, and if so how. Any selection criteria or process prescribed has to keep in mind the following point regarding the potential lack of representation for marginalised communities that could arise from a direct selection of a data trustee by a group of people.</p>
<p><strong>Issues of having a single data trustee for large scale communities and when dealing with marginalised communities:</strong> The report assumes that in instances wherein a community is spread across a geographic region, or consists of multiple sub-communities, then the data trustee will be the closest shared government authority (for example, the Ministry of Health and Family Welfare, Government of India being the data trustee for data regarding diabetes among Indian citizens).</p>
<p><strong>This idea of a singular data trustee assumes that the ‘best interests’ of a community are uniform across that community. This can prove problematic especially when dealing with data obtained from marginalised communities that forms a part of a wider dataset.</strong> It is entirely possible to imagine that a smaller disenfranchised community may have interests that are not aligned with the general majority. In such a situation the Report is unclear as to whether the data trustee would have to ensure that the best interests of all groups are maintained, or would they be responsible for ensuring the best interests of the largest number of people within that community.
There are power differentials between citizens, government agencies, and other entities described by the Report. This places citizens at risk of abuse of power by government entities in their role as trustees, who are effectively being empowered through this policy framework as opposed to a representative mechanism. It is recommended that data trustees be appointed by relevant communities through clear and representative mechanisms. Additionally, any individual should be able to file complaints regarding the discharge of community trust by data trustees. This is necessary as any subsequent rights vested in the community can only be exercised through the data trustee, and become unenforceable in the lack of an appropriate data trustee.</p>
<p>Any legislation that arises on the basis of this report will therefore have to not only provide a means for selecting the data trustee, but also safeguards for ensuring that data collected from marginalised communities are used keeping in mind their specific best interests—with these best interests being informed through consultation with that community.</p>
<h3>Clause 4.10 (iii): Data trusts</h3>
<p>Section 4.10 (iii) notes that data custodians may voluntarily share data in these data trusts. However it is unclear if such sharing must be done with the express consent of the relevant data trustee.</p>
<h3>Clause 4.10 (iv): Mandatory sharing and competition</h3>
<p>The fundamental premise of a mandatory data sharing regime seems increasingly distant from its practical impacts. The EU which earlier championed the cause now seems reluctant to further it on the face of studies which skews towards counteractive impacts of such steps. Such steps could apply to huge volumes of first-party data companies collect on their own assets, products and services, even though such data are among the least likely to create barriers to entry or contribute to abuses of dominant positions. [7] This is hence likely to bring in more chilling effect on innovation and investment than a pro-competition environment. The velocity of big data also adds to the futility of such data sharing mandates. [8] It is recommended that a sectoral analysis of this mandate be undertaken instead of an overarching stipulation.</p>
<p>The Report suggests extensive data sharing without addressing the extent of obligation on the private players to submit to these requests and process them. The availability of meta-data about the data collected may be made easily accessible under mandates of transparency. However, the access to the detailed underlying data will be difficult in most cases due to the current structure of entities functioning in cyberspace, evidenced by the lack of compliance to such mandates by Courts of Law in the EU. Such a system can easily eliminate the comparative advantage of smaller players, helping larger players with more money at their disposal enabling their growth and throttling the smaller players. It could have serious implications on data quality and integrity through the sharing of erroneous data. Access to superior quality digital services in India may also have to be compromised. If this regime is furthered without amends to address these concerns, it might end up counter productive.</p>
<h3>Clause 5.1 (iv): Grievance redressal against state’s role</h3>
<p>This clause acknowledges the vast potential for government authorities and other bodies to abuse their power as data trustee. In addition, it should describe the setting up of impartial and accessible mechanisms for citizens to complain against such abuse of power and appropriate penalties, including the removal of the data trustee.</p>
<h3>Chapter 7, Recommendation 5: Purpose of data-sharing</h3>
<p>Recommendation 5 leaves scope for “national security” as a sovereign purpose for data sharing. This continues to be in line with the trend of having an overarching national security clause, as in the Personal Data Protection Bill, 2019. There could be provisions made to enable access to data for sovereign purposes without such broad definition, replacing it based on constitutional terms which will limit it to the confines laid down in the Constitution. This will effectively curb any misuse of the provision and strongly embed the proposed regulation of non-personal data on constitutional ethos. This can also prevent future conflicts with the fundamental rights.</p>
<p>Platform companies have leveraged their position in society to take on an ever-greater number of quasi-public functions, exercising new forms of unaccountable, transnational authority. It is not difficult to imagine that this trend can continue to non-platform companies, or even taken forward by these very entities which also have access to a large chunk of non-personal data. A strict division between sovereign purposes and core public interest purposes seems difficult. However, it is imperative to have a clearer definition of core public interest purposes and sovereign purposes. The broad based definition may facilitate reduced accountability. Separating government actions from sovereign purposes could bring forth the power imbalance between the State and its people, while in the case of the non-governmental entities, it will facilitate encroachment of government functions by private players. Both these cases may not consider the best interest of the data generators, or the people at large.</p>
<h3>Clause 7.1 (i): Data needs of law enforcement</h3>
<p>Clause 7.1 (i) allows for acquisition of data governed by this framework for crime mapping, devising anticipation and preventive measures, and for investigations and law enforcement. While this may be necessary to be granted to law enforcement in certain cases, this should happen only with an express permission of a court of law. Blanket executive access allows higher possibility of misuse by the people involved in law enforcement.</p>
<h3>Clause 7.2 (iv): Use of health data as a pilot</h3>
<p>The clause suggests the use of health sector data as a pilot use-case. This is highly undesirable due to the inherent nature of high sensitivity of the larger part of data related to the health sector. The high vulnerability of such data to harm the data principals should act as a deterrent in using this as the pilot use-case. Given the mass availability of data related to the health sector due to the pandemic, it creates further points of vulnerabilities which can be illegally monetised and misappropriated. It is recommended that this proposal be scrapped altogether.</p>
<h3>Clause 7.2 (iii): Power of government bodies</h3>
<p>As per this clause, data trustees or government bodies (who could also be acting as data trustees) can make requests for data sharing and place such data in appropriate data infrastructures or trusts. This presents a conflict of interest, as a data trust or government body can empower itself to be the data trustee. Such cases should be addressed within the scope of the framework.</p>
<h3>Clause 8.2 (vii): Level-playing field for all Indian actors</h3>
<p>In terms of this clause the “Non-Personal Data Authority (Authority) will ensure a level playing field for all Indian actors to fulfil the objective of maximising Indian data’s value to the Indian economy”. The emphasis on ensuring a level playing field for only Indian actors instead of non-discriminatory platform for all concerned actors irrespective of the country/nationality of the actor has the potential of violating India’s trade obligations under the WTO. Member states of the WTO are essentially restricted from discriminating between products and services coming from different WTO Members, and between foreign and domestic products and services unless they can avail of exceptions. There is also no clarity on what constitutes ‘Indian Actors’, would a Multi-National Corporation with its headquarters in a foreign State, but its subsidiaries in India also come within its ambit.</p>
<h3>Clause 8.2 (x): Composition of the Authority</h3>
<p>Clause 8.2 (x) states that the Authority will have some members with relevant industry experience. However, apart from this clause, the report is silent on the composition of the Authority. The report recognises that Authority will need individuals/organisations with specialised knowledge, i.e. data governance, technology, latest research and innovation in the field of non-personal data), however, it does not mention or refer to the role of civil society organisations and the need for representation from such organisations in the Authority.</p>
<p>The report frequently alludes to non-personal data being used for the best interest of the data principal and therefore, it is essential that the composition of the Authority reflect the inherent asymmetry of power between the data principal and the State. Considering that the Authority will also be responsible for sharing of community data and with determining the code of conduct for sharing of such data, it is important that the Authority also has adequate representation from civil society organisations along with groups or individuals having the necessary technological and legal skills.</p>
<h3>Clause 8.2 (iii) and (vi): Roles and Responsibility of the Authority</h3>
<p>A majority of the datasets in the country comprise of ‘mixed datasets’, i.e. it consists of both personal and non-personal data. However, there is lack of clarity about the coordination between the Data Protection Authority constituted under the PDP Bill and the Non-Personal Data Authority with regard to the regulation of such datasets. The Report refers to the European Union which provides that the Non-Personal Data Regulation applies to the Non-Personal Data of mixed datasets; if the Non-Personal Data part and the personal data parts are ‘inextricably linked’, the General Data Protection Regulation apply to the whole mixed dataset. However, it is unclear whether the Report also proposes the same mechanism for the regulation of mixed datasets.</p>
<p>Further, the contours of the enforcement role of the Committee should be specified and clearly laid down. Will the Committee also have penal powers as prescribed for the Data Protection Authority under the PDP Bill? Also, will the privacy concerns emanating from the risk of re-anonymisation of data be addressed by the NPD Committee or by the DPA under the PDP Bill. Ideally, it should be specified that any such privacy concerns will fall within the domain of the DPA as the data is then converted into personal data and the DPA will be empowered to deal with such issues.</p>
<h3>Endnotes</h3>
<p>[1] See Ministry of Health and Family Welfare. (2020). National Digital Health Blueprint. Government of India. <a href="https://main.mohfw.gov.in/sites/default/files/Final%20NDHB%20report_0.pdf">https://main.mohfw.gov.in/sites/default/files/Final%20NDHB%20report_0.pdf</a>; Tandon, A. (2019). Big Data and Reproductive Health in India: A Case Study of the Mother and Child Tracking System. <a href="https://cis-india.org/raw/big-data-reproductive-health-india-mcts">https://cis-india.org/raw/big-data-reproductive-health-india-mcts</a></p>
<p>[2] Taylor, L., Floridi, L., van der Sloot, B. eds. (2017) Group Privacy: new challenges of data technologies. Dordrecht: Springer.</p>
<p>[3] Mittelstadt, B. (2017). From Individual to Group Privacy in Big Data Analytics. Philos. Technol. 30, 475–494.</p>
<p>[4] See Taylor, L., Floridi, L., van der Sloot, B. eds. (2017) Group Privacy: new challenges of data technologies. Dordrecht: Springer; Tisne, M. (n.d). The Data Delusion: Protecting Individual Data Isn't Enough When The Harm is Collective. Stanford Cyber Policy Centre. <a href="https://cyber.fsi.stanford.edu/publication/data-delusion">https://cyber.fsi.stanford.edu/publication/data-delusion</a></p>
<p>[5] Rocher, L., Hendrickx, J.M. & de Montjoye, Y. (2019). Estimating the success of re-identifications in incomplete datasets using generative models. Nat Commun 10, 3069 . <a href="https://doi.org/10.1038/s41467-019-10933-3">https://doi.org/10.1038/s41467-019-10933-3</a></p>
<p>[6] Finck, M. & Pallas, F. (2020). They who must not be identified—distinguishing personal from non-personal data under the GDPR. International Data Privacy Law, 10 (1), 11–36. <a href="https://doi.org/10.1093/idpl/ipz026">https://doi.org/10.1093/idpl/ipz026</a></p>
<p>[7] European Commission (2020). Communication From The Commission To The European Parliament, The Council, The European Economic And Social Committee And The Committee Of The Regions: A European strategy for data. <a href="https://eur-lex.europa.eu/legal-content/EN/TXT/?qid=1593073685620&uri=CELEX:52020DC0066">https://eur-lex.europa.eu/legal-content/EN/TXT/?qid=1593073685620&uri=CELEX:52020DC0066</a></p>
<p>[8] Modrall, Jay. (2019). Antitrust risks and Big Data. Norton Rose Fullbright. <a href="https://www.nortonrosefulbright.com/en-in/knowledge/publications/64c13505/antitrust-risks-and-big-data">https://www.nortonrosefulbright.com/en-in/knowledge/publications/64c13505/antitrust-risks-and-big-data</a></p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/inputs-to-report-on-non-personal-data-governance-framework'>https://cis-india.org/raw/inputs-to-report-on-non-personal-data-governance-framework</a>
</p>
No publishersumandroData SystemsPrivacyResearchers at WorkDigital EconomyData GovernanceSubmissions2020-12-30T09:40:52ZBlog EntryGender, Health, & Surveillance in India - A Panel Discussion
https://cis-india.org/raw/gender-health-surveillance-in-india-panel-discussion
<b>Women and LGBTHIAQ-identifying persons face intensive and varied forms of surveillance as they access reproductive health systems. Increasingly, these systems are also undergoing rapid digitisation. The panel was set-up to discuss the discursive, experiential and policy implications of these data-intensive developments on access to public health and welfare systems by women and LGBTHIAQ-identifying persons in India. The panelists presented studies undertaken as part of two projects at CIS, one of which is supported by Privacy International, UK, and the other by Big Data for Development network established by International Development Research Centre, Canada.</b>
<p> </p>
<h4>Event note and agenda: <a href="https://cis-india.org/raw/files/gender-health-surveillance-in-india-panel-agenda" target="_blank">Read</a> (PDF)</h4>
<h4>Recording of the discussion: <a href="https://www.youtube.com/watch?v=QgYxcD3NUuo" target="_blank">Watch</a> (YouTube)</h4>
<hr />
<iframe src="https://www.youtube-nocookie.com/embed/QgYxcD3NUuo" frameborder="0" height="315" width="560"></iframe>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/gender-health-surveillance-in-india-panel-discussion'>https://cis-india.org/raw/gender-health-surveillance-in-india-panel-discussion</a>
</p>
No publisherAayush Rathi and Ambika TandonData SystemsRAW EventsGenderReproductive and Child HealthSurveillanceResearchers at WorkEvent2020-12-23T14:03:13ZBlog EntryData Lives of Humanities Text
https://cis-india.org/raw/data-lives-of-humanities-text
<b>The ‘computational turn’ in the humanities has brought with it several questions and challenges for traditional ways of engaging with the ‘text’ as an object of enquiry. The prevalence of data-driven scholarship in the humanities offers several challenges to traditional forms of work and practice, with regard to theory, tools, and methods. In the context of the digital, ‘text’ acquires new forms and meanings, especially with practices such as distant reading. Drawing upon excerpts from an earlier study on digital humanities in India, this essay discusses how data in the humanities is not a new phenomenon; concerns about the ‘datafication’ of humanities, now seen prominently in digital humanities and related fields is actually reflective of a longer conflict about the inherited separation between humanities and technology. It looks at how ‘data’ in the humanities has become a new object of enquiry as a result of several changes in the media landscape in the past few decades. These include large-scale digitalization and availability of corpora of materials (digitized and born-digital) in an array of formats and across varied platforms, thus leading to also a steady prevalence of the use of computational methods in working with and studying cultural artifacts today. This essay also explores how reading ‘text as data’ helps understand the role of data in the making of humanities texts and redefines traditional ideas of textuality, reading, and the reader.</b>
<p> </p>
<h4>This essay by Puthiya Purayil Sneha was published in <em>Lives of Data: Essays on Computational Cultures from India</em> (2020) edited by Sandeep Mertia, with a Foreword by Ravi Sundaram as part of the Series on Theory on Demand by Institute of Network Cultures, Amsterdam.</h4>
<h4>Read the open access book <a href="https://networkcultures.org/blog/publication/lives-of-data-essays-on-computational-cultures-from-india/" target="_blank">here</a>.</h4>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/data-lives-of-humanities-text'>https://cis-india.org/raw/data-lives-of-humanities-text</a>
</p>
No publishersneha-ppResearchResearchers at WorkPublicationsDigital Humanities2020-12-23T13:07:43ZBlog EntryCall for Papers: #CultureForAll Conference
https://cis-india.org/raw/call-for-papers-culture-for-all-conference
<b>We are collaborating with Sahapedia, Azim Premji University, and University of Cape Town to invite papers on cultural mapping for the #CultureForAll conference scheduled to be held in March 2021. Cultural mapping is a set of activities and processes for exploring, discovering, documenting, examining, analysing, interpreting, presenting, and sharing information related to people, communities, societies, places, and the material products and practices associated with those people and places. All interested academicians, researchers, PhD students, and practitioners are invited to submit papers. The conference is supported by Tata Technologies and MapMyIndia.</b>
<p> </p>
<h4>Cross-posted from <a href="https://www.sahapedia.org/conferences" target="_blank">Sahapedia</a>.</h4>
<hr />
<h3>Background</h3>
<p>Sahapedia in collaboration with the Azim Premji University, The Centre for Internet and Society and the University of Cape Town is inviting papers in cultural mapping for the Culture For All conference scheduled to be held in March 2021.</p>
<p>Cultural mapping is a set of activities and processes for exploring, discovering, documenting, examining, analysing, interpreting, presenting, and sharing information related to people, communities, societies, places, and the material products and practices associated with those people and places. It was recognised by UNESCO more than a decade ago as a crucial tool in sustaining the tangible, intangible, and natural heritage of the world.</p>
<p>However, the exercise is either used inadequately or rarely highlighted in the Indian context thereby limiting accessibility to peer-reviewed work in this area. As part of the #CultureForAll festival and conference, an open call for research papers and action projects in cultural mapping is being made to consolidate knowledge created till date in India and regions with similar cultural history like Asia and Africa. Cultural mapping and documentation are intricate processes that attempt to solve complex questions of who, what, how, and for whom to map. We hope these papers will carve out a space to interrogate, discuss, and reflect upon the same.</p>
<p>Another central objective of reviewing work in this area is to develop a mapping toolkit/guide that can help make cultural documentation accessible to anyone interested. Without being prescriptive or lending itself to a homogenous practise, the toolkit/guide would be a way to bring together varied approaches, contexts, and innovations in the field. In a sector like culture where financial and non-financial resources are insubstantial, we believe this toolkit/guide will give organisations and individuals a clear roadmap for future mapping projects.</p>
<h3>Themes</h3>
<p>All interested academicians, researchers, PhD students, and practitioners are invited to submit their papers under any one of the following themes. All papers will be evaluated by a review committee and select papers in each theme will be awarded INR 10,000 and presented in the #CultureForAll conference. Papers will also get an opportunity to be published in respected peer-reviewed journals and Sahapedia's web platform.</p>
<p><strong>Cultural Mapping—Theory & Practise:</strong> There is no fixed way to map cultural resources and the approach can be multi-fold. Efforts can also vary in terms of community involvement and collaborative processes. Papers submitted under this topic should explore and elucidate the theoretical and methodological frameworks used in mapping, with an emphasis on issues and challenges faced, the extent of community engagement, and the impact of such projects in policymaking and society, if any.</p>
<p><strong>Technology for cultural mapping:</strong> Technology and digitisation have shifted approaches to culture and heritage and the recent pandemic has made it indispensable to the society at large. Papers are invited on issues related to techniques and technologies for preservation, management and dissemination of cultural heritage with a focus on innovation and social equity specifically for the Indian context.</p>
<p><strong>Evaluating impact of cultural mapping applications:</strong> Cultural mapping provides rich cultural data by creating resource inventories that helps address varied issues like sustainability, intergenerational conflict, alienation of youth, and the role of women in society. It can create opportunities for communities to affirm identity and pursue land rights. Cultural mapping can be an informative classroom activity for children, and a valuable methodology for academic research. As a policymaking tool, it can be used to enhance and conserve heritage sites while promoting new tourism development approaches. Papers submitted under this topic should illustrate how cultural mapping has been used in areas like education, tourism, placemaking, conservation, and skilling, the issues and challenges faced, how impacts are measured, and the metrics associated with such measurement.</p>
<h3>Important dates</h3>
<p>Call for papers: November 16, 2020</p>
<p>Last date for submission: January 31, 2021</p>
<p>Announcement of final selection: February 26, 2021</p>
<p>Presentation of select papers: March 1 to March 15, 2021</p>
<p>If you have any questions, please contact us at conference[at]sahapedia[dot]org</p>
<h3>Eligibility & Selection</h3>
<p>All interested academicians, researchers, PhD students, and practitioners are invited to participate in the call for papers. Papers should be submitted in English and will be reviewed for their originality, relevance, and clarity. Works that have been published earlier or are found to be plagiarised will not be accepted. The submission should include a paper of not more than 3,500 words along with a presentation for the same. Please email submissions to conference[at]sahapedia[dot]org with the subject "Paper Submission: [Theme] [Applicant’s Full Name]". Please find formatting instructions for the paper <a href="https://www.sahapedia.org/sites/default/files/pdf/Annexure-1-Submission-Requirements.pdf" target="_blank">here</a>.</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/call-for-papers-culture-for-all-conference'>https://cis-india.org/raw/call-for-papers-culture-for-all-conference</a>
</p>
No publishersneha-ppResearchers at WorkDigital KnowledgeEvent2020-12-23T13:34:23ZBlog EntryInputs to the public consultation on the draft Code on Social Security (Central) Rules, 2020 - Joint submission by an alliance of trade unions and civil society organisations
https://cis-india.org/raw/joint-submission-to-consultation-on-draft-code-on-social-security-central-rules-2020
<b>The Centre for Internet and Society (CIS) contributed to a joint submission by IT for Change and various trade union and civil society organisations in response to the public consultation of the Ministry of Labour and Employment on the draft Code on Social Security Rules, 2020. Here are the overview, full text of the submitted inputs, and names of organisations and individuals who endorsed them.</b>
<p> </p>
<h4>Cross-posted from <a href="https://itforchange.net/platform-workers-concerns-draft-code-on-social-security-rules-2020-joint-submission" target="_blank">IT for Change</a>.</h4>
<h4>Full text of submitted inputs: <a href="https://itforchange.net/sites/default/files/add/Joint-Submission-to-the-Ministry-of-Labour-and-Employment-on-the-Code-on-Social-Security-Central-Rules-2020.pdf" target="_blank">Download</a> (PDF)</h4>
<hr />
<h2>Overview</h2>
<p>A legal framework that addresses workers’ rights in the digital economy from all angles is imperative to address labour concerns in the 21st century. We welcome the inclusion of platform workers and gig workers in the Code on Social Security, 2020. However, we have some concerns regarding the draft Code on Social Security (Central) Rules, 2020 (hereinafter the “Draft Rules”), vis-à-vis the implementation of platform workers’ rights. In this document, we first list down our overall concerns before proceeding to a section specific critique in the format required by the consultation.</p>
<p><strong>1. Failure to universalise social security for platform workers:</strong> In their current form, the Draft Rules do not provide a social security framework for platform workers founded on the cardinal principles of universal social security. A basic social protection floor for all platform workers, including benefits such as universal maternal care and accident insurance, has not been guaranteed. Instead, the Draft Rules impose an age limit for platform workers to be eligible for social security [Rule 50(2)(d)], and also confer on the government the power to prescribe additional eligibility criteria [Rule 50(2)(f)]. These provisions are likely to narrow the
pool of workers who can avail the benefits under this law. Also, facilitation centres and toll-free helplines to onboard platform and gig workers into any future social security schemes have not been provided for in the Draft Rules, even though these were mentioned in the Code on Social Security, 2020.</p>
<p><strong>2. Lack of clarity on aggregator contributions:</strong> The Draft Rules also indicate that aggregators will have to contribute towards any social security scheme that may be framed by the government. This is appreciated. However, further clarity on how these contributions will be assessed in the context of the reality of platform work arrangements is needed. Platform workers may work for several aggregators simultaneously, and be engaged as workers for intermittent and irregular periods of time. As it stands, the
Draft Rules do not address how the minimum period of 90 days of being engaged as a platform worker is to be calculated — a mandatory eligibility criteria for registration under Rule 50(2)(d). It also does not outline how the number of days worked impacts the nature and extent of social protection that platform workers are eligible for. Additionally, under Guideline 6 of the Motor Vehicles Aggregators Guidelines, 2020 issued in November 2020, certain compliances are imposed on aggregators towards their drivers, such as health insurance and term insurance. It is unclear how obligations under the Motor Vehicles Aggregators Guidelines, 2020 will apply in consonance with aggregators’ contributions under the Draft Rules on the Code on Social Security, 2020.</p>
<p><strong>3. Absence of clear criteria to determine exemption of aggregators from contributions to social security:</strong> Section 114(7)(ii) of the Code on Social Security, 2020 permits the central government to use its discretionary powers to exempt aggregators from contributions to platform workers’ social security. It would have been important for the Draft Rules to clearly spell out the conditions under which aggregators could be exempted to ensure that aggregators do not evade their responsibilities towards their platform workers and gig workers. This has not been done, and aggregator exemption is now possible solely at the discretion of the central government.</p>
<p><strong>4. Flaws in the mechanisms outlined for constituting the National Social Security Board for Gig Workers and Platform Workers:</strong> There is currently no timeline for its constitution, leaving its existence to be determined as per the whims of the government. Furthermore, there is no transparency in the Draft Rules around the procedure by which the central government will nominate platform workers’ representatives to this Board. In this regard, the lack of a clearly spelt out role for trade unions and workers’ associations is also a major flaw, as workers’ organisations must have effective representation concerning social security schemes intended for their benefit.</p>
<p><strong>5. No guarantees for workers’ data rights:</strong> We are also concerned that the Draft Rules attempt to create a centralised database of platform workers and gig workers, to be enabled by the sharing of data by aggregators with the state. This data will include workers’ personal data, and in the absence of personal data protection legislation, this has serious implications for workers’ data rights and privacy. It is imperative that the draft Personal Data Protection Bill, 2019 be passed at the earliest to safeguard against state and/or aggregator excesses in this regard. We also recommend the inclusion of clear purpose and use limitation safeguards in these Draft Rules itself, as part of enshrining the right to privacy. Additionally, workers must have the right to edit, correct and dispute the records of aggregators, and a mechanism for such an audit must be established by the government. Workers must also have the right to retain a certified, machine-readable copy of their data.</p>
<p><strong>6. Shortcomings of a centralised database:</strong> We also urge the central government to rethink the vision of a centralised database, and instead, explore the possibility of a federated architecture, with room for democratic and decentralised data management by workers themselves with involvement from state and local government agencies (building on labour welfare models). We are firmly of the view that the concentration of power and authority in the Central Government is unlikely to enable access to every last worker in a country of our complexity and size.</p>
<p><strong>7. Inadequacies of the foundational legislation:</strong> We would also like to highlight how the foundational flaws of the Code on Social Security, 2020 mar the efficacy and effectiveness of the Draft Rules in being able to provide social security entitlements to platform and gig workers. Firstly, in Chapter 1, Section 2 of the Code, there is no clarification on what to do about platform aggregators repeatedly referring to their “platform workers” as “contractors” or “agents” in their legal contracts/documents. The definitions clause assumes that “agent”, “contractor” and “platform worker” are all separate and unique, unambiguous terms. It
would have been important for the Draft Rules to clarify that if “agent” or “contractor” is being used to refer to a person performing platform work in any legal document or contract by an aggregator, the person should nonetheless be treated as a “platform worker”. Also, the Draft Rules should have specified that all workers associated with any of the nine classes of aggregators mentioned in the Seventh Schedule of the Code on Social Security, 2020 [ride sharing, food and grocery delivery, logistics, e-marketplace, professional services provider, healthcare, travel and hospitality, content and media services, and any other goods and services provider platforms] are to be treated as platform workers. Secondly, there should be clarity on the jurisdiction, i.e. under which ministry and legislative act, will “aggregators” function and operate, especially considering that a range of sectoral legislation in addition to labour laws are implicated in aggregator governance. Thirdly, the Code on Social Security, 2020 could have specified how the agency in charge of collection and management of aggregator contributions was to have been constituted. For example, it could have been conceived as a statutory and autonomous body, along the lines of the Employee State Insurance Corporation (ESIC) and Employee Provident Fund Organisation (EPFO). But this opportunity has been missed.</p>
<p> </p>
<p>The following trade unions, civil society organisations and members of academia have endorsed this submission and its proposals:</p>
<p><strong>Trade unions</strong></p>
<p>All India Gig Workers Union</p>
<p>All India IT and ITeS Employees’ Union</p>
<p>All India Port & Dock Workers Federation</p>
<p>All India Railwaymens' Federation</p>
<p>Hind Mazdoor Sabha</p>
<p>Indian Federation of App-based Transport Workers</p>
<p>National Federation of Indian Railwaymen</p>
<p>National Union of Seafarers of India</p>
<p><strong>Civil society organisations</strong></p>
<p>Aapti Institute</p>
<p>Gender at Work</p>
<p>GenDev Centre for Research and Innovation LLP</p>
<p>IT for Change</p>
<p>Kamgar va Majur Sangh</p>
<p>The Centre for Internet & Society</p>
<p>Tandem Research</p>
<p>TWN Trust</p>
<p>Paigam Network</p>
<p>Praxis - Institute for Participatory Practices</p>
<p>Partners in Change</p>
<p>Working People’s Charter, India</p>
<p><strong>Members of academia</strong></p>
<p>Divya K., Assistant Professor, Indira Gandhi National Tribal University</p>
<p>Dr. Rahul Sakpal, Assistant Professor, Tata Institute of Social Sciences</p>
<p>Vibhuti Patel, Retired Professor of Tata Institute of Social Sciences and SNDT Women's University, Mumbai</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/joint-submission-to-consultation-on-draft-code-on-social-security-central-rules-2020'>https://cis-india.org/raw/joint-submission-to-consultation-on-draft-code-on-social-security-central-rules-2020</a>
</p>
No publisherAayush Rathi and Ambika TandonSubmissionsGig WorkDigital LabourResearchers at Work2020-12-22T09:52:13ZBlog EntryIFAT and ITF - Locking Down the Impact of Covid-19
https://cis-india.org/raw/ifat-itf-locking-down-the-impact-of-covid-19
<b>This report, by Indian Federation of App-based Transport Workers (IFAT) and International Transport Workers’ Federation (ITF), New Delhi office, explores the responses to the outbreak of Covid-19 by digital platform based companies, trade unions, and governments to help out workers for digital platform based companies hereafter app based workers during the lockdown. The research work in this article is a characterization of the struggles of app based workers during the global pandemic and how it has affected and changed the world of work for them. The surveys were conducted amongst the workforce working for app based companies like Ola, Uber, Swiggy, Zomato etc. This study is partially supported by CIS as part of the Feminist Internet Research Network led by the Association for Progressive Communications.</b>
<p> </p>
<h4>Report: <a href="https://cis-india.org/raw/files/ifat-itf-locking-down-the-impact-of-covid-19-report/" target="_blank">Download</a> (PDF)</h4>
<h4>Press Release: <a href="https://cis-india.org/raw/files/ifat-itf-locking-down-the-impact-of-covid-19-press-release/" target="_blank">Download</a> (PDF)</h4>
<hr />
<h3>Press Release, 17 September, 2020</h3>
<p><br />Between March and June 2020, IFAT and ITF conducted 4 surveys with transport and delivery workers to assess (i) their income levels during the Covid-19 pandemic, (ii) the burden of loan repayment during these months, (iii) the relief provided to them by companies, and (iv) the access to welfare schemes offered by state and central governments.</p>
<p>The first survey, on income levels and loans administered in March 2020, had 5964 respondents, across 55 cities, in 16 states. The second and third surveys conducted in April 2020, on financial relief from companies and governments, had 1630 respondents, across 59 cities, in 16 states. The fourth survey was conducted in June 2020 to assess income levels as the economies were slowing opening up. Some of the most startling findings from the 4 surveys are:</p>
<ul>
<li>The average monthly EMI of the respondents in March 2020 was between Rs. 10,000 - 20,000. 51% of the respondents had taken vehicle loans from 19 national public sector banks.<br /><br /></li>
<li>30.3% of the respondents worked between 40-50 hours a week, in the week prior to the first national lockdown. Despite high hours of work, the average income of the drivers for the week commencing April 15, 2020 was less than Rs. 2500. 57% of respondents earned between 0 to Rs. 2250.<br /><br /></li>
<li>89.8% of workers did not receive any ration or food assistance, and 84.5% did not receive any financial assistance from either companies or governments.<br /><br /></li>
<li>Where companies had announced financial assistance programmes, including through donations collected by customers, there was no transparency in disbursement of funds. Other reasons for exclusion included administrative red tape (such as the requirement to produce bills that are GST compliant), and absence of clear criteria for eligibility, leading to random disbursement, among others.<br /><br /></li>
<li>Ola announced waiving off the rental amount for leased vehicles, and asked drivers to return such vehicles. However, there was no announcement of a plan to repossess vehicles once there was an easing of the lockdown, causing great anxiety among workers.<br /><br /></li>
<li>After the easing of the national lockdown, 69.7% of respondents indicated that they had no earnings, while 20% earned between Rs.500 to 1500.<br /><br /></li>
<li>2716 respondents from 19 states across gig platforms articulated their support for a peaceful demonstration against company practices.<br /><br /></li>
<li>Mandatory installation of Aarogya Setu by workers raised concerns of privacy, as this would allow companies to surveil workers and collect data on their movements after work hours.</li>
</ul>
<p>IFAT organised several meetings and protests after each survey, to bring attention to the vulnerable conditions of workers. At these gatherings, workers raised the following key demands:</p>
<ul>
<li>Companies must reduce commission rates to 5%, to allow workers to get back on their feet, and compensate for losses over the past few months;<br /><br /></li>
<li>Adequate protective equipment and health insurance cover to all drivers must be provided;<br /><br /></li>
<li>There must be increased transparency in disbursement process of funds, and in the criteria for selection of beneficiaries;<br /><br /></li>
<li>Compounded interest must be waived on EMIs for the 3 months of moratorium on loan repayment.</li>
</ul>
<p>Hear our voices and address our demands.</p>
<p><br /><em>Shaik Salauddin</em></p>
<p>National General Secretary, Indian Federation of App-based Transport Workers (IFAT)</p>
<p>Phone: +91 96424 24799</p>
<p><br /><strong>Indian Federation of App-based Transport Workers</strong></p>
<p>Facebook: <a href="https://www.facebook.com/watch/connectifat/" target="_blank">www.facebook.com/watch/connectifat/</a></p>
<p>Twitter: <a href="https://www.twitter.com/connect_ifat" target="_blank">www.twitter.com/connect_ifat</a></p>
<p>YouTube: <a href="https://www.youtube.com/channel/UCA1AxGq0Fb_A_O_Ey44eiPg" target="_blank">www.youtube.com/channel/UCA1AxGq0Fb_A_O_Ey44eiPg</a></p>
<p>
For more details visit <a href='https://cis-india.org/raw/ifat-itf-locking-down-the-impact-of-covid-19'>https://cis-india.org/raw/ifat-itf-locking-down-the-impact-of-covid-19</a>
</p>
No publisherIndian Federation of App-based Transport Workers (IFAT) and International Transport Workers’ Federation (ITF), New Delhi officeDigital EconomyResearchers at WorkDigital LabourCovid19ResearchPlatform-WorkFeaturedHomepage2021-06-29T07:27:09ZBlog EntryRaina Roy and Abhiraj Bag - Kolkata’s trans community has been locked out of healthcare and livelihood
https://cis-india.org/raw/raina-roy-abhiraj-bag-transgender-community-kolkata-covid19-healthcare-livelihood
<b>Over six months into the outbreak of Covid-19 in India, it has become clear that the pandemic does not affect everybody equally. It has amplified the sufferings of the already-marginalised trans community. Raina Roy spoke to 10 trans persons and trans rights activists in Kolkata over the course of the past few months to better understand the situation. The piece was transcribed by Abhiraj Bag and edited by Kaarika Das and Srravya C, researchers at the Centre for Internet and Society, India. This work is part of a project at CIS on gender, welfare and surveillance, supported by Privacy International, United Kingdom. </b>
<p> </p>
<p><em>Originally published by <a href="https://scroll.in/article/968182/coronavirus-kolkatas-trans-community-has-been-locked-out-of-healthcare-and-livelihood" target="_blank">Scroll</a> on July 28, 2020.</em></p>
<p>Raina is a founder of <a href="https://bdssamabhabona.org/" target="_blank">Samabhabona</a> (Baishamya Durikaran Samiti), a trans-led organisation in Kolkata working with trans rights since 2013. Abhiraj is a trans rights activist based in Kolkata.</p>
<hr />
<p>Over six months into the outbreak of Covid-19 in India, it has become clear that the pandemic does not affect everybody equally. It has amplified the sufferings of the already-marginalised trans community. We spoke to 10 trans persons and trans rights activists in Kolkata over the course of the past few months to better understand our situation as a community.</p>
<p>Several members of our community have lost their livelihoods due to the lockdown and remain unemployed for over three months now. Those engaged in sex work and begging have no respite in sight for the foreseeable future. As a community, we are more likely to be unemployed as traditional employment opportunities are inaccessible to us. Our health concerns are also diverse, as we grapple with gender dysphoria alongside other psychosocial issues. Covid-19 has exacerbated these inequalities and effectively locked us out of livelihood as well as healthcare.</p>
<h3>An alienating system</h3>
<p>When it comes to accessing institutional healthcare, visiting hospitals can be a daunting ordeal for trans men and trans women, as we frequently encounter discrimination and stigmatisation from healthcare providers.</p>
<p>Even in emergency cases such as accidents, medical attention is delayed due to confusion whether the patient should be admitted to the male or female ward. Finding compassionate healthcare providers is difficult, especially in government hospitals. Most often, they are not sensitised to trans-health issues.</p>
<p>Such experiences have alienated us from the healthcare system and left several members of the trans community reluctant to seek medical help.</p>
<p>Access to general healthcare has further worsened with Covid-19, as many are unable to seek emergency medical assistance. With no sustainable source of income and deteriorating health condition, elderly trans persons are hit with a double whammy. Despite their failing health, there is presently no provision for routine health check-up which they can avail. The reluctance to consult a healthcare service provider has increased due to the added risk of infection.</p>
<h3>SRS services are city-centric</h3>
<p>Many in the community had scheduled their sex reassignment surgery or SRS and started taking the necessary hormonal medication. However, because of Covid-19, they have now had to postpone their surgery indefinitely. This uncertainty further aggravated distress together with issues of hormonal imbalance. Due to loss of income, many are resorting to alternative cheap hormonal medication and without proper medical supervision, its consequence could be harmful.</p>
<p>Those who have undergone SRS or are currently on hormone replacement therapy often experience side effects such as rise in blood pressure and blood sugar levels, urinary tract infection, and other immunity-compromising problems. To treat these side-effects, a patient may need to consult an endocrinologist, gynaecologist or urologist. However, such specialists are only available at district hospitals. At the sub-district level, we may be able to consult a gynaecologist at best. An endocrinologist or urologist would be available only if we travelled to the district hospitals or medical college hospitals.</p>
<p>A lockdown spanning over three months, restrictions on travel and closure of public transport have made the city-centric, SRS-related healthcare systems inaccessible to the transgender persons in smaller towns and villages. Pre-Covid-19, a few NGOs and community-based organisations provided sexual health services. However, they were unable to continue their services during the lockdown. This has adversely impacted the trans community’s access to sexual health services.</p>
<p>So far, two trans women have been tested positive for Covid-19 in Kolkata. Thanks to the intervention from activists and other allies, they were quarantined in the female ward when they tested positive. Both were asymptomatic and are presently self-isolating at home. Within the trans community, there is inadequate awareness about Covid-19 testing protocols and procedures. The saving grace has been the dedicated provisioning of ten beds at the MR Bangur Hospital, specifically reserved for transgender persons.</p>
<h3>Community care</h3>
<p>The most hard-hitting impact of Covid-19 is undoubtedly on the mental health of our community. Often faced with social stigma and physical abuse, we take refuge in the comfort of each other’s support. In the absence of familial ties, community support is vital for our well-being. However, Covid-19 and the consequent lockdown measures, has distanced us from our only source of support and solace – community interaction and meet-ups.</p>
<p>Although digitally mediated communication has somewhat helped in coping, it is not as effective or cathartic as an in-person conversation. This has increased the susceptibility of substance abuse in the community. Parallelly, there has been a considerable rise in domestic violence cases too. Even under normal circumstances, we are more likely to encounter intimate partner violence, but are skeptical to seek redressal as the law-enforcing institutions – both judiciary and the police – are biased against us.</p>
<p>At hospitals, the constant misgendering that we face at the hands of healthcare professionals can be traumatising. Aparna Banerjee, a trans-person in Kolkata, said that this trauma has only worsened during Covid-19, when frontline healthcare workers are not sensitised about trans health. To escape this trauma, some trans women have resorted to unscientific castration, leading to urinary tract infection and kidney-related problems. Gender dysphoria also puts the trans community at a higher risk of anxiety, depression, self-harm and suicidal tendencies.</p>
<h3>The political milieu</h3>
<p>Such strains on our mental and physical health come at a time when we are already distressed by the thought of being disenfranchised. The latest National Register of Citizens list in Assam had excluded many trans persons, as they couldn’t establish family ties, for being disowned by their families. And if they were included, their gender was incorrectly stated.</p>
<p>With the 2019 Transgender Person Act coming into force, a District Magistrate is given the authority to recognise a person as trans. This defies the right to self-identify, as upheld in the 2014 NALSA judgement. The current provision also necessitates providing proof of surgery and has no consideration for gender incongruence. The burden of providing proof of surgery is unnerving, especially for someone who has just transitioned.</p>
<p>As such, the cumulative impact of the 2019 Transgender Person Act and the Citizenship Amendment Act-National Register of Citizen mandate could lead to a significant part of the community being disenfranchised. In resisting this coercive pronouncement, we staged a protest in Kolkata earlier this year.</p>
<h3>What can be done</h3>
<p>The health and well-being of the trans community has suffered decades of institutional neglect and the Covid-19 pandemic has intensified this suffering. Remedial policy measures have been long due and cannot be delayed any further. Shelter homes have been one of our long-standing demands, to ensure safety and care for the transgender community, particularly the elderly. It is important that such shelter homes are democratic spaces, and not religious centres, that are welcoming of trans persons from different walks of life.</p>
<p>Secondly, healthcare systems, both public and private, need to be more trans-friendly – doctors, nurses and other staff in hospitals and healthcare centres need to be sensitised and trained to identify and understand the healthcare needs of transmen and transwomen. Recruitment of more transgender people as health workers would go a long way in treating transgender patients more humanely, with support and care.</p>
<p>Measures to contain the spread of the pandemic should include increased testing of transgender persons, and tracking the testing and infection rates among trans persons. Relief measures aimed at addressing the economic crisis need to acknowledge the loss of livelihood in the trans community and provide adequate financial support and compensation. Finally, it is important that governments, both at the centre- and state-level, pay heed to our demands and include representatives from the trans community while formulating policies that impact our lives in significant ways.</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/raina-roy-abhiraj-bag-transgender-community-kolkata-covid19-healthcare-livelihood'>https://cis-india.org/raw/raina-roy-abhiraj-bag-transgender-community-kolkata-covid19-healthcare-livelihood</a>
</p>
No publisherRaina Roy and Abhiraj BagGenderCovid19ResearchGender, Welfare, and PrivacyResearchers at Work2020-08-01T14:54:16ZBlog EntryBrindaalakshmi.K - Gendering of Development Data in India: Beyond the Binary
https://cis-india.org/raw/brindaalakshmi-k-gendering-development-data-india
<b>This report by Brindaalakshmi.K seeks to understand the gendering of development data in India: collection of data and issuance of government (foundational and functional) identity documents to persons identifying outside the cis/binary genders of female and male, and the data misrepresentations, barriers to accessing public and private services, and
informational exclusions that still remain. Sumandro Chattapadhyay edited the report and Puthiya Purayil Sneha offered additional editorial support. This work was undertaken as part of the Big Data for Development network supported by International Development Research Centre (IDRC), Canada.</b>
<p> </p>
<h4>Part 1 - Introduction, Research Method, and Summary of Findings: <a href="https://cis-india.org/raw/files/brindaalakshmi-k-gendering-of-development-data-in-india-beyond-the-binary-1" target="_blank">Download</a> (PDF)</h4>
<h4>Part 2 - Legal Rights and Enumeration Process: <a href="https://cis-india.org/raw/files/brindaalakshmi-k-gendering-of-development-data-in-india-beyond-the-binary-2" target="_blank">Download</a> (PDF)</h4>
<h4>Part 3 - Identity Documents and Access to Welfare: <a href="https://cis-india.org/raw/files/brindaalakshmi-k-gendering-of-development-data-in-india-beyond-the-binary-3" target="_blank">Download</a> (PDF)</h4>
<h4>Part 4 - Digital Services and Data Challenges: <a href="https://cis-india.org/raw/files/brindaalakshmi-k-gendering-of-development-data-in-india-beyond-the-binary-4" target="_blank">Download</a> (PDF)</h4>
<hr />
<p>India has been under a national lockdown due to the global outbreak of the COVID-19 pandemic since late March 2020. Although transgender persons or individuals who do not identify with the gender of their assigned sex at birth, fall into the eligibility category for the relief measures announced by the State, the implementation of the relief measures has seen to be inefficient in different states [1] of the country [2]. Many transgender persons still do not have proper identification documents in their preferred name and gender that can help them with claiming any welfare that is available [3].</p>
<p>Historically, the situation of transgender persons in India has been so, even prior to the present pandemic. A qualitative research study titled <em>Gendering of Development Data in India: Beyond the Binary</em> was undertaken during October 2018 - December 2019, to understand the gendering of development data in India, collection of data and issuance of government (foundational and functional) identity documents to persons identifying outside the cis/binary genders of female and male, and the data misrepresentations, barriers to accessing public and private services, and informational exclusions that still remain.</p>
<p>The interviews for this study were conducted in late 2018 and this report was completed in the beginning of 2020, after India went through an extended national debate on and finally enactment of the Transgender Persons (Protection of Rights) Act during 2019. Three key observations from this study are presented in this blog post. Although these observations were made prior to the release of the draft rules of the new law, it is important to note that the law along with the draft rules in its present version will likely aggrevate the data and social exclusions faced by the transgender community in India.</p>
<h4>Observation 1: The need for data has sidestepped the state’s responsibility to address the human rights of its people</h4>
<p>The present global development agenda is to <em>leave no one behind</em> [4]. The effort to leave no one behind has shifted the focus of the state towards collecting data on different population groups. The design of and access to welfare programmes relies heavily on the availability of data. The impact of these programmes are again measured and understood as reflected by data. This shift in focus to data has led to further exclusion of already disenfranchised groups including the transgender community [5]. The problem with this lies in the framing of the development discourse as one that demands data as the prerequisite to access welfare benefits.</p>
<p>However, there are significant issues with the data on transgender persons that has been fed into different national and state-level databases, beginning with the census of 2011. For the first time, census of 2011 attempted to enumerate transgender persons. However, the enumeration of transgender persons for the census of 2011 has been severely criticised by the transgender community due to lack of</p>
<ul>
<li>Clear distinction between sex and gender in the census data collection process,</li>
<li>Community consultation in designing the enumeration process, and</li>
<li>Inclusion of all transgender identities, among others.</li></ul>
<p>However, this flawed data set is being used as the primary data for fund allocation across different states for transgender people’s inclusion, note respondents. Further, any person identifying outside the gender of their assigned sex at birth faces the additional burden of proving their gender identity to access any welfare benefit. However, cisgendered men or women are never asked to prove their gender identity. The need for data from a marginalised population group without addressing the structural problems has only led to further exclusion of this already invisible group of individuals, note respondents. Further, the Transgender Persons (Protection of Rights) Act, 2019 was passed despite the severe criticisms from the transgender community, human rights activist groups [6] and even opposition political parties [7] in India for several reasons [8].</p>
<h4>Observation 2: Replication of existing offline challenges by digital systems in multiple data sources, continues to keep transgender persons excluded</h4>
<p>Digitisation was supposed to remove existing offline challenges and enable more people centric systems [9]. However, digital systems seem to have replicated the existing offline challenges. In several cases, digitisation has added to the complexities involved.</p>
<p>The replication of challenges begins with the assumption that digital processes are the best way to collect data on transgender persons. Both level of literacy and digital literacy are low among transgender persons in India. According to a report by the National Human Rights Commission [10], nearly 50% of transgender persons have studied less than Class X. This has a significant effect on their access to different rights.</p>
<p>Access to mobile phones is assumed to bridge this access gap to online systems and services. However, observations from different respondents suggest otherwise. Additionally, due to their gender identity, transgender individuals face different set of challenges in procuring valid identification documents required to enter data systems, note respondents. This includes but not limited to:</p>
<ul>
<li>Lack of standardised online or offline processes to aid in changing their documents and vary within each state in different documents.</li>
<li>Procuring any identification document in preferred name and gender requires existing identification documents in given name and assigned gender, in both online and offline processes. However, due to the stigma with their gender identity, transgender persons often run away from home with no identification document in their assigned name and gender.</li>
<li>With or without an existing ID document, individuals have to go through a tedious offline legal process to change their name and gender on different documents.</li>
<li>Information on such processes, digital or otherwise are usually available only to individuals who are educated or associated with a non-profit organisation working with the community. The challenges are higher for individuals with neither.</li></ul>
<h4>Observation 3: Private big data is not good enough as an alternative source of evidence for designing welfare services for transgender persons</h4>
<p>Globally, public private partnerships for big data are being pushed through different initiatives like Data Collaboratives [11] and UN Global Pulse [12], among others. These private partnerships are being seen as key to using big data for official statistics, which can then aid in making welfare decisions [13]. However, the respondents note that the different private big data sources are not good enough to make welfare decisions for various reasons including but not limited to:</p>
<ul>
<li><strong>Dependency on government documents:</strong> Access to any private service system like banking, healthcare, housing or education by any individual requires verification using some proof of identity. The discrimination and challenges in procuring government issued identification documents impacts the ability of transgender persons to enter private data systems. This in turn impacts their access to services.</li>
<li><strong>Misrepresentation in data:</strong> The dependency of private services on government issued documents / government recorded data, and hierarchy among such documents/data and the continued misrepresentation of transgender people, impacts the big data generated by private service providers. Due to the stigma faced, many transgender persons avoid using public healthcare systems for other medical conditions. The heavy dependency on private health care and lower usage of public health systems, results in insufficient big data on transgender persons, created by both public and private medical care and hence cannot be used to design health related welfare services.
</li><li><strong>Social media data issues:</strong> Different websites and apps also use social media login as the ID verification mechanism. Since not all transgender persons are out to their family and friends about their gender identity, they often tend to have multiple social media accounts with different names and gender to protect their identity. When open about their gender identity, harassment and bullying of transgender persons with violent threats or sexually lucid remarks are quite common on social media platforms. Online privacy therefore continues to be a serious concern for them. Disclosing their transgender status also enables the system to predict user patterns of a vulnerable group with potential for abuse, note respondents.</li></ul>
<p>In conclusion, the present global pandemic has further amplified the inherent flaws in the present data-driven welfare system in the country and its impacts on a marginalised population group like transgender persons in the country. Globally, gender in development data is seen in binary genders of male and female, leaving behind transgender individuals or those who do not identify with the gender of their assigned sex at birth. So the dominant binary gender data conversation is in fact leaving people behind. With the regressive Transgender Persons (Protection of Rights) Act of 2019 and its rules, this inadequacy in the global development agenda related to gender equality is felt at an amplified scale.</p>
<p>Building on the work of Dr. Usha Ramanathan, a renowned human rights activist, I say that data collection and monitoring systems that tag, track, and profile transgender persons placing them under surveillance, have consequences beyond the denial of services, and enter into the arena of criminalising for being beyond the binary [14]. The vulnerabilities of their gender identity exacerbates the threat to freedom. With their freedom threatened, expecting people to be forthcoming about self-identifying themselves in their preferred name and gender, so as to ensure that they are counted in data-driven development interventions and can thus access their constitutionally guaranteed rights, goes against the very idea of sustainable development and human rights.</p>
<p> </p>
<h4>References</h4>
<p>[1] Kumar. V (2020, May 13). In Jharkhand, a Mockery of 'Right to Food' as Lockdown Relief Measures Fail to Deliver. The Wire. Retrieved from: <a href="https://thewire.in/food/lockdown-jharkhand-hunger-deaths-corruption-food" target="_blank">https://thewire.in/food/lockdown-jharkhand-hunger-deaths-corruption-food</a></p>
<p>[2] Manoj. C.K. (2020, April 24). COVID-19: Thousands pushed to starvation due to faulty biometric system in Bihar. DownToEarth. Retrieved from: <a href="https://www.downtoearth.org.in/news/food/covid-19-thousands-pushed-to-starvation-due-to-faulty-biometric-system-in-bihar-70681" target="_blank">https://www.downtoearth.org.in/news/food/covid-19-thousands-pushed-to-starvation-due-to-faulty-biometric-system-in-bihar-70681</a></p>
<p>[3] G. Ram Mohan. (2020, May 01). Eviction Fear Heightens as Lockdown Signals Loss of Livelihood for Transgender People. The Wire. Retrieved from: <a href="https://thewire.in/rights/transgender-people-lockdown-coronavirus" target="_blank">https://thewire.in/rights/transgender-people-lockdown-coronavirus </a></p>
<p>[4] UN Statistics (2016). The Sustainable Development Goals Report 2016. United Nations Statistics. Retrieved from: <a href="https://unstats.un.org/sdgs/report/2016/leaving-no-one-behind" target="_blank">https://unstats.un.org/sdgs/report/2016/leaving-no-one-behind</a></p>
<p>[5] Chakrabarti. A (2020, April 25). Visibly Invisible: The Plight Of Transgender Community Due To India's COVID-19 Lockdown. Outlook. Retrieved from: <a href="https://www.outlookindia.com/website/story/opinion-visibly-invisible-the-plight-of-transgender-community-due-to-indias-covid-19-lockdown/351468" target="_blank">https://www.outlookindia.com/website/story/opinion-visibly-invisible-the-plight-of-transgender-community-due-to-indias-covid-19-lockdown/351468</a></p>
<p>[6] Knight Kyle. (2019, December 05). India’s Transgender Rights Law Isn’t Worth Celebrating. Human Rights Watch. Retrieved from: <a href="https://www.hrw.org/news/2019/12/06/indias-transgender-rights-law-isnt-worth-celebrating" target="_blank">https://www.hrw.org/news/2019/12/06/indias-transgender-rights-law-isnt-worth-celebrating</a></p>
<p>[7] Dharmadhikari Sanyukta. (2019). Trans Bill 2019 passed in Lok Sabha: Why the trans community in India is rejecting it. The News Minute. August 05. Retrieved from: <a href="https://www.thenewsminute.com/article/trans-bill-2019-passed-lok-sabha-why-trans-community-india-rejecting-it-106695" target="_blank">https://www.thenewsminute.com/article/trans-bill-2019-passed-lok-sabha-why-trans-community-india-rejecting-it-106695</a></p>
<p>[8] Editorial. (2018, December 20). Rights, revised: on the Transgender Persons Bill, 2018. The Hindu. Retrieved from: <a href="https://www.thehindu.com/opinion/editorial/rights-revised/article25783926.ece" target="_blank">https://www.thehindu.com/opinion/editorial/rights-revised/article25783926.ece</a></p>
<p>[9] Ministry of Electronics and Information Technology, Government of India. (2018). National e-Governance Plan. Retrieved from: <a href="https://meity.gov.in/divisions/national-e-governance-plan" target="_blank">https://meity.gov.in/divisions/national-e-governance-plan</a></p>
<p>[10] Kerala Development Society. (2017, February). <em>Study on Human Rights of Transgender as a Third Gender</em>. Retrieved from: <a href="https://nhrc.nic.in/sites/default/files/Study_HR_transgender_03082018.pdf" target="_blank">https://nhrc.nic.in/sites/default/files/Study_HR_transgender_03082018.pdf</a></p>
<p>[11] Verhulst, S. G., Young, A., Winowatan, M., & Zahuranec, A. J. (2019, October). <em>Leveraging Private Data for Public Good: A Descriptive Analysis and Typology of Existing Practices</em>. GovLab, Tandon School of Engineering, New York University. Retrieved from: <a href="https://datacollaboratives.org/static/files/existing-practices-report.pdf" target="_blank">https://datacollaboratives.org/static/files/existing-practices-report.pdf</a></p>
<p>[12] Kirkpatrick, R., & Vacarelu, F. (2018, December). A Decade of Leveraging Big Data for Sustainable Development. UN Chronicle, Vol. LV, Nos. 3 & 4. Retrieved from: <a href="https://unchronicle.un.org/article/decade-leveraging-big-data-sustainable-development" target="_blank">https://unchronicle.un.org/article/decade-leveraging-big-data-sustainable-development</a></p>
<p>[13] See [11].</p>
<p>[14] Ramanathan. U. (2014, May 02). Biometrics Use for Social Protection Programmes in India Risk Violating Human Rights of the Poor. UNRISD. Retrieved from: <a href="http://www.unrisd.org/sp-hr-ramanathan" target="_blank">http://www.unrisd.org/sp-hr-ramanathan</a></p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/brindaalakshmi-k-gendering-development-data-india'>https://cis-india.org/raw/brindaalakshmi-k-gendering-development-data-india</a>
</p>
No publisherBrindaalakshmi.KWelfare GovernanceData SystemsBig Data for DevelopmentResearchGender, Welfare, and PrivacyTransgenderResearchers at Work2020-06-30T10:26:40ZBlog Entry'I feel the pain of having nowhere to go': A Manipuri Trans Woman Recounts Her Ongoing Lockdown Ordeal
https://cis-india.org/raw/a-manipuri-trans-woman-recounts-her-ongoing-lockdown-ordeal-covid19
<b>"My life and work in Bengaluru came to an abrupt halt with the COVID-19 outbreak and lockdown this March. We no longer had jobs and were forced to plan our departure from the city." -- As told to Santa Khurai, Manipur-based queer and Nupi Manbi activist, artist and writer. Compiled by Aayush Rathi, a cisgender, heterosexual man, and researcher with Centre for Internet and Society, India. This account is part of an ongoing CIS research project on gender, welfare and surveillance in India, and is supported by Privacy International, UK.</b>
<p> </p>
<p><em>Originally published by <a href="https://www.firstpost.com/india/i-feel-the-pain-of-having-nowhere-to-go-a-manipuri-trans-woman-recounts-her-ongoing-lockdown-ordeal-8494321.html" target="_blank">Firstpost</a>, June 20, 2020.</em></p>
<hr />
<p>In 2015, I left my home state of Manipur for Bengaluru.</p>
<p>My name is Sarik*; I prefer to be known as Siku. I am a Nupi Manbi (trans woman).</p>
<p>Other Nupi Manbi had told me that Bengaluru is tolerant of transgender individuals, and that it is easy to find decent, well-paying jobs here. I contacted friends who had already moved here and relocated with their help.</p>
<p>Immediately, I found work at a fabric dyeing factory. The salary meant I could send some money home, my family was able to invest some of the funds in a monthly marup [revolving informal credit collective], and I was able to dream of someday having enough to buy a piece of land in Manipur.</p>
<p>I wasn’t to know at the time that just five years later, the happiness and hope would both prove fleeting.</p>
<p>***</p>
<p>I grew up in a small locality of Imphal East District, the youngest of three siblings. My mother had passed away, my father is a priest and story-teller, and my older brother worked as a traditional cook. As a result, our lives were fairly hand-to-mouth.</p>
<p>The frequent shifting of homes was very difficult for me, but I had no choice in the matter. I used to earn money by assisting other transgender friends in their tailoring works. While I worked hard in order to set aside enough money to own a small piece of land, it proved impossible with my meagre earnings.</p>
<p>After years of struggle, I decided to move to a big city with the aspiration to earn more.</p>
<p>***</p>
<p>My life and work in Bengaluru came to an abrupt halt with the COVID-19 outbreak and lockdown this March.</p>
<p>We no longer had jobs and were forced to plan our departure from the city. The Manipur government had announced measures that would allow stranded citizens to return to the state, so we began the formal process for our repatriation.</p>
<p>On 14 May 2020, three of us left Bengaluru in a special train that was organised for returnees to Manipur. Four days later, we were in Manipur.</p>
<p>When we reached Imphal, all returnees were first assembled at Modern College in Porompat, Imphal East. From there, we were sent to our respective constituencies to be quarantined. In the process, I was separated from my friends.</p>
<p>I was taken to Wangkhei Girl School as my permanent address falls under this constituency. At the quarantine centre, I was allocated a room shared by six other men. All the inmates were also sharing a toilet. This made me very uncomfortable; my body was undergoing changes due to hormonal effects.</p>
<p>In my discomfort, I reached out to transgender activist Santa Khurai, highlighting the need to set up a separate quarantine centre for transgender people. She immediately created a WhatsApp group for all the transgender people housed at different quarantine centres, keeping us updated about a separate quarantine centre for us. On the evening of 20 May, we rejoiced on seeing photos of the quarantine centre set up for transgender people. That night was the end of my terrible stay at the common quarantine centre.</p>
<p>***</p>
<p>On 21 May, I was shifted to the quarantine centre for transgender people at Ideal Blind School, Takyel. There, I was reunited with two of my friends. We stayed there for 17 days, receiving support from Santa Khurai through telecounseling. Before the quarantine period concluded, we were tested for COVID-19. We did not receive the results, but were advised to go back home. We were provided an acknowledgment in the form of a medical document. The relatives and parents of the other two trans girls had come to pick them up, but since my family doesn’t own a vehicle and it was not possible to hire on, I called a transgender friend to drop me home. I could sense some animosity in the neighbourhood, and decided not to step out from the house.</p>
<p>On the morning of 4 June, local governing bodies and clubs including Meira Paibi [a women’s rights group] thronged my house. A large crowd gathered in the temple shed. The club and Meira Paibi leader called my family members out and we were made to sit in the middle of a large group of people. They asked me to produce the result of the COVID-19 test, and I showed the acknowledgement given to us at the quarantine centre. People in the crowd passed the paper to each other disapprovingly, arguing that I hadn’t been declared COVID negative. One of the local club leaders called the police and doctors. The doctor who was in charge of the facility for transgender persons responded to the call, and validated my discharge from quarantine.</p>
<p>After few hours, even the police arrived and said that I could stay at home. However, the locals pressured the cops into taking my family — including my frail father who is in his 80s — to the police station.</p>
<p>***</p>
<p>We were finally allowed to leave the police station after several rounds of interrogation. My father, my brother (along with his wife and son) were taken back home by the police, while I was separately dropped off at a hotel in Gandhi Avenue, Thangal Bazar. I was advised to check in the hotel at around 3 pm; the charge was Rs 1,000 per day. When I asked the man who would pay for the room, he said, “Let’s see. At least you will be safe to stay here as the locals didn’t accept you coming home. You stay here until the test result come out.”</p>
<p>I called Santa in desperation, who consoled and reassured me. In the meantime, I had also called my sister to ask if some clothes could be brought for me. Her response alarmed and frightened me: My sister told me that my family were not being allowed to enter the house. The gate had been locked and they were instructed to stay at a quarantine centre as they were exposed to me. The news shocked me and made me desperate in wanting the test result to come out expeditiously, so that it would at least prevent any further hardships for my family.</p>
<p>Now I’m staying at the hotel. I fear going back to the house, the hostility of the locals, my family being attacked, my old father being forced to stay at a quarantine centre. I feel the pain of having nowhere to go. It is also infuriating to think that this could have been completely avoided had the officials not been in a haste to make us leave the quarantine centre, and had let us stay till the actual test results were received.</p>
<p><em>* Name changed to protect identity</em>.</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/a-manipuri-trans-woman-recounts-her-ongoing-lockdown-ordeal-covid19'>https://cis-india.org/raw/a-manipuri-trans-woman-recounts-her-ongoing-lockdown-ordeal-covid19</a>
</p>
No publisherSanta KhuraiGenderCovid19ResearchGender, Welfare, and PrivacyResearchers at Work2020-06-22T11:42:39ZBlog EntryDWRU, BBGS & MKU - The Covid-19 Pandemic and the Invisible Workers of the Household Economy
https://cis-india.org/raw/dwru-bbgs-mku-covid19-invisible-household-workers
<b>Domestic Workers Rights Union (DWRU), Bruhat Bangalore Gruhakarmika Sangha (BBGS), and Manegelasa Kaarmikara Union (MKU) have prepared a report on the invisibilisation of domestic workers under the Covid-19 pandemic and a set of demands directed at the government and resident welfare associations (RWAs) for better, dignified and just treatment of domestic workers in Karnataka. We at CIS are proud to contribute to and publish this work as part of the ongoing 'Feminist Internet Research Network' project supported by the Association for Progressive Communications (APC).</b>
<p> </p>
<h4>Report: <a href="https://cis-india.org/raw/files/dwru-bbgs-mku-covid19-invisible-household-workers-report" target="_blank">Download</a> (PDF)</h4>
<p><em>This report is authored by Geeta Menon, and edited by Aayush Rathi (CIS) and Ambika Tandon (CIS).</em></p>
<hr />
<h3><strong>Introduction</strong></h3>
<p>Up until the first phase of the imposition of lockdown in India, while restrictions were enforced, domestic workers went to work as usual. Domestic workers were aware of the announcements of precautions, but the
employers insisted they come for work disregarding any concerns for workers' safety.</p>
<p>During the phase of strict imposition of the first lockdown, covering the time from March 24, 2020 to the first week of May, several corporate employees “worked from home”. While pictures of employers’ families spending family time, and learning to clean and cook, circulated widely on social media and in press, domestic workers lived in cramped conditions with the fear of rations running out.</p>
<p>In the first 2 weeks of May, a survey of nearly 2400 domestic workers in Bengaluru was conducted by Domestic Workers Rights Union (DWRU), Bruhat Bangalore Gruhakarmika Sangha (BBGS), and Manegelasa Kaarmikara Union. Some of the findings from the survey are below:</p>
<ul><li>2084 (about 87%) of the workers were told not to come for work since the lockdown in March and were not sure if and when they would be called to work again.</li>
<li>341 workers in the areas surveyed by BBGS (87%) and 150 workers in the areas surveyed by Manegelasa Kaarmikara Union lost their jobs entirely during the lockdown.</li>
<li>91% of workers lost their salaries for the month of April.</li>
<li>50% of all workers above the age of 50 lost their jobs during the lockdown.</li></ul>
<p>The report also showcases the tyranny and hypocrisy of resident welfare associations (RWAs) and employers. The period of relaxation of the lockdown has again seen RWAs issuing directives that are demeaning to domestic workers and pose insurmountable barriers to domestic workers’ ability to work. For example, several RWAs issued emails advising residents to ask domestic workers to minimise or avoid usage of the lift and take the stairs instead. They also discouraged domestic workers from waiting in the common areas in between shifts. RWAs also invaded domestic workers’ privacy by mandating the disclosure of personal information without any protocols in place to keep this information secure.</p>
<p> </p>
<p>
For more details visit <a href='https://cis-india.org/raw/dwru-bbgs-mku-covid19-invisible-household-workers'>https://cis-india.org/raw/dwru-bbgs-mku-covid19-invisible-household-workers</a>
</p>
No publisherGeeta MenonCovid19ResearchNetwork EconomiesResearchers at WorkDigital Domestic Work2020-06-19T12:34:22ZBlog EntryEthics and Human Rights Guidelines for Big Data for Development Research
https://cis-india.org/raw/bd4d-ethics-human-rights-guidelines
<b>This is a four-part review of guideline documents for ethics and human rights in big data for development research. This research was produced as part of the Big Data for Development network supported by International Development Research Centre, Canada</b>
<p> </p>
<h4>Part #1 - Review of Principles of Ethics in Biomedical Science: <a href="https://cis-india.org/raw/bd4d-guideline-documents/biomedicalscience" class="internal-link" title="CIS_BD4D_Guideline01_MS+AS_BiomedicalScience PDF">Download</a> (PDF)</h4>
<h4>Part #2 - Review of Principles of Ethics in Computer Science: <a href="https://cis-india.org/raw/bd4d-guideline-documents/computerscience" class="internal-link" title="CIS_BD4D_Guideline02_RS+AS_ComputerScience PDF">Download</a> (PDF)</h4>
<h4>Part #3 - Summary of Review of Codes of Ethics for Big Data and AI: <a href="https://cis-india.org/raw/bd4d-guideline-documents/AIEthicsReview" class="internal-link" title="CIS_BD4D_Guideline03_AS+PT_BigDataAIEthicsReview_SummaryNotes PDF">Download</a> (PDF)</h4>
<h4>Part #4 - Extended Review of Codes of Ethics for Big Data and AI: <a href="https://cis-india.org/raw/bd4d-guideline-documents/ExtendedNotes" class="internal-link" title="CIS_BD4D_Guideline04_PT+PB_BigDataAIEthicsReview_ExtendedNotes PDF">Download</a> (PDF)</h4>
<hr />
<p>The rapid expansion in the volume, velocity, and variety of data available, together with the development of innovative forms of statistical analytics, is generally referred to as “big data”; though there is no single agreed upon definition of the term. Big data promises to provide new insights and solutions across a wide range of sectors. Despite enormous optimism about the scope and variety of big data’s potential applications, many remain concerned about its widespread adoption, with some scholars suggesting it could generate as many harms as benefits. The predecessor disciplines of data science such as computer sciences, applied mathematics, and statistics have traditionally managed to stay out of the scope of ethical frameworks, based on the assumption that they do not involve humans as subject of their research. While critical study into big data is still in its infancy, there is a growing belief that there are significant discontinuities between the rapid growth in big data and the ethical framework that exists to govern its use. In this set of documents, we look at them in detail.</p>
<p>
For more details visit <a href='https://cis-india.org/raw/bd4d-ethics-human-rights-guidelines'>https://cis-india.org/raw/bd4d-ethics-human-rights-guidelines</a>
</p>
No publisherAmber Sinha, Manjri Singh, Rajashri Seal, Pranav Bhaskar Tiwari, Pranav M BidareResearchers at WorkBD4DRAW ResearchBig Data for DevelopmentArtificial Intelligence2020-05-20T07:56:48ZBlog Entry