Centre for Internet and Society

Video Vortex # 9 Re:assemblies of Video

praskrishna — 2013-03-04T03:44:56Z

Nishant Shah is a speaker at this event organized by the Institute of Network Cultures, Post Media Lab, Moving Image Lab, Leuphana, et.al. The event is being held at Luneberg from February 28, 2013 to March 2, 2013.

Click to see the program flyer. Also see Nishant's key note at Video Vortex

Participants

Thursday February 28th / Donnerstag 28.02.2013 VIDEO VORTEX #9 Re:assemblies of Video + Analog@VIDEO VORTEX

confirmed speakers / bestätigte Referenten: Beth Coleman» , Seth Keen» , Edwin» , Thomas Østbye» , Andreas Treske» , Stephanie Hough» , Martin Katić» , Theresa Steffens» , Arndt Potdevin» , Robert M. Ochshorn» , Nan Haifen» , Viola Sarnelli» , Boris Traue» , Achim Kredelbach» , Dalida María Benfield» , Renée Ridgway» , Gabriel S Moses» , Nishant Shah»

Friday March 1st / Freitag 01.03.2013 VIDEO VORTEX #9 Re:assemblies of Video

confirmed speakers / bestätigte Referenten: Margarita Tsomou» , Sascha Simons» , Nelli Kambouri» , Pavlos Hatzopoulos» , Joshua Neves» , Gabriel Menotti» , Filippo Spreafico» , Caroline Heron» , Jonathan Shaw» , Jan Gerber» , Sebastian Luetgert» , Elric Milon» , Sebastian Luetgert» , Sascha Kluger» , Jamie King» , Stefano Sabatini» , Peter Snowdon» , Miya Yoshida» , Boaz Levin» , Azin Feizabadi» , Kaya Behkalam» , Jens Maier-Rothe» , Jasmina Metwaly», Graswurzel.tv» , Björn Ahrend» , Timo Großpietsch»

Saturday March 2nd / Samstag 02.03.2013 VIDEO VORTEX #9 Re:assemblies of Video

confirmed speakers / bestätigte Referenten: Vito Campanelli» , Robert M. Ochshorn» , Alejo Duque» , Lucía Egaña Rojas» , Andrew Clay» , Stefan Heidenreich» & Deborah Ligorio» , Cornelia Sollfrank»

Digital Natives

For the videos DNI-IV, visual artist Renée Ridgway and filmmaker Rick van Amersfoort interviewed digital natives from all over the world around four issues, juxtapositioning images with spoken content. The following 4 clips were specially edited teasers of the Digital Natives videos for public transport in Lueneburg. From 4 February to 4 March they run on the screens in public busses (between central station and university campus).

Renée Ridgway will show her ’collaborative meme’ in full length as part of the Video Vortex program at 16:30 on 28 February and discuss her project together with respondents Dalida Maria Benfield and Nishant Shah.

The first video, DNI addresses the construction of the digital native (DN) with comments, critiques and opinions from the interviewees, visualizing a shift in how digital natives are imaged and perceived.

The second video DNII focuses on the real vs. the digital whereby the division between physical reality and virtual reality is dismissed to build more comprehensive accounts of digital native practices.

The third clip DNIII explores the processes that produce possibilities and potentials for social change through political participation and the role that technologies play in defining civic action and social movements. What are the relationships that these technology-based identities and practices have with existing political legacies?

The last video DNIV combines connectivity, collaboration, inspiration and transformation but also reflects upon the limits of cyberspace, its borders and the eventual co-optation of technology by users.

DNI, DNII, DNIII, DNIV were commissioned by Hivos, Amsterdam and the Centre for Internet and Society, Bangalore.

For more details visit https://cis-india.org/news/video-vortex-9-net-re-assemblies-of-video

Alternative Approaches to Social Change

praskrishna — 2012-01-30T06:04:23Z

Review of Maesy Angelina’s essay, "Digital Natives’ Alternative Approach to Social Change", in Digital Alternatives with a Cause Book 2: To Think, pp.64-76 by Nuraini Juliastuti.

Dominant assumptions about social movements need a redefinition. They are not compatible with youth movements, which are mainly operated within the framework of contemporary technology development.

Although being acknowledged as ‘the potential future directions of activism’, the capability of digital-based movements to bring about concrete changes has been in doubt. It has been associated with degrading terms such as ‘slacktivism’ or ‘click activist’. Some scholars consider it a quasi-movement, and argue that it needs to be accompanied with “real” activism.

Each movement calls for a different analytical lens. The source of predicaments of the digital movement opponents revolves around the persistence of focusing on concrete aspects of a movement. Unless we consider the tangible aspects, a proper understanding of a digital movement cannot be realized.

Observations about intangible aspects of a movement will keep a research from clinging to activism with a capital A, and start seeing a gradation in the social movement practices. It is constructive and opens the door to analyses of multi-dimensional movements such as the Blank Noise initiative (India). Drawing on methods of identifying new developments to the field of social movement, Maesy examines some aspects of it: the issue, strategy, site of action, and internal mode of organization.

First, a straightforward summary of Blank Noise. It is a movement to address sexual harassment against women in public spaces in India. Sexual harassment includes staring, catcalls, groping, and is usually disregarded as a one-off, casual incident. It also takes under purview ‘eve teasing’, generally considered soft sexual harassment. Established in 2003, the main workspaces of the collective are a combination of street interventions and online campaigns mediated on social media sites such as blogs, YouTube, Flickr, Facebook, and Twitter.

Blank Noise attempts to subvert populist notions of what activism is within culture. Artistic approaches are regarded not as merely illustrational, but integrated into the methods of drawing attention to sexual harassment.

It chooses not to see things through a simple black and white perspective, but from a more complex view; loose, not rigid, is an instructive term to explain the character of the movement that is held together by two stakeholders: youth and technology.

In the antecedent period—this essay provides little space for it and hence lacks a historical explanation—social movements were carried out by non-governmental organizations (NGOs). The keyword ‘society empowerment’ was in application then; embedded within is the idea of power relations. The NGO activists are powerful agencies and therefore have the authority to empower others.

In the case of Blank Noise, it consciously disrupts the mainstream notion of what a social movement entails and at the same time, displays coherencies within the accepted movement’s principles: the collective thus offers alternative approaches. An alternative movement however, is indicative of a classic pattern within the trajectory of social movements - it is a natural occurrence in response to a static state of affairs. Negotiations of the appropriate ways to confront circumstances are accelerating, putting old concepts of voluntarism, political participation, social contribution, and the meaning of being an activist into fragile categorizations. They are all subject to constant reinterpretations.

A new question then arises: as local people acknowledge Blank Noise as an outstanding example of citizen activism in India, does this youth initiative differentiate itself from other youth movements of its kind?

Online spaces formerly built to showcase the profile of movement organizers have now transformed into collaborative workspaces to archive and advocate women’s right movement. Interactivity has permeated through online spaces, replacing the static nature which was earlier associated with activism-related websites. The distance between the initiators and the participants is disappearing. The initiators and the participants are no longer two separate entities and are now joint content producers.

Some literatures characterize a social movement as a form of intellectual intervention. It is the practice of social intervention where the power is arranged in a relatively clear intellectual hierarchy. The dynamics of the action spaces has blurred such a hierarchy. Nonetheless, the question of class is still worth asking.

The issues of the ideologies of technologies being used in a movement, how they are operated, the actors behind them, what discourses are being developed, whose interests do they speak on behalf of, are important matters to be further explored to bring forth a reflection on power dynamics.

An undemanding way to value a social movement is through impact examination. A common way to assess impact is by observing the tangible aspects of the movement or campaign: the number of participants in activities conducted (do men and women participate equally in them?); the number of meetings; the organization’s coverage; public response to the campaign; statistics of crime. It asserts that a significant impact can be achieved through concrete goals and demands.

The question of impact meets its philosophical turn when dealing with a grey issue such as normalization of street sexual violence. The meaning of street sexual violence is hard to pin down. One of the possible ways to cope with it is through a micro-movement. It is a strategy, which aims to create changes at the personal level. The meaning of empowerment is shifting. In the case of Blank Noise, as the author puts it, “they empower people through their experience with the collective”.

Blank Noise differs from other types of movements in their inability to identify the opponent. Or, rather, they live a situation where it is impossible to establish who and what the opponent is. Rather than merely seeing it as a representation of the faltering state, as many scholars usually do, the author sees it as a ‘grey productive gesture’. It directs the course of the movement to a constant dialogue with the meaning of participation. Often unintentionally, it engages in the search of the meaning of what one can contribute to the others, without having the need to incorporate in, or being absorbed into, old society empowerment jargon. It attempts to remake the language of a movement.

But how should an opponent be defined? And how should change be defined? Although indirectly, the discussion on ways of organizing the movement as well as articulating the issue—the uncertainty about their values included, points to the base of the debate on the concept of activism. As each context is walking its own social-technological life path, and the division between the debatable terms ‘quasi-activism’ and ‘real activism’ requires an elaborate explanation, what changes should social movements bring (and how ‘real’ should they be), is still a difficult question to answer.

Changes function both as the foundation and goal of the digital native movement. Much as they indicate hopefulness, changes often turn out to be grim and lead to frustrating facts. As alternative ways of social movements are developing and being performed in various contexts, in particular historical junctures many things remain the same. Instead of progress, a series of setbacks become apparent.

It is as if each new movement’s strategy would bring back the possibilities of reversals and stagnancies, putting causes and choices in question. It is not about the seemingly clear separation between decisiveness and indecisiveness. This is the time when being decisive offers clichéd, predictable acts, which are often twisted into an intense, conservative attitude. This is the time when being indecisive is promisingly progressive and demonstrating the signs of thinking critically. It may seem indefinite, but it provides spaces for resiliency, an important character to develop amid the chaotic situation.

Nuraini Juliastuti is the co-founder of KUNCI Cultural Studies Center (http://kunci.or.id/) established in 1999 in Yogyakarta, Indonesia. She is currently a PhD student at Universiteit Leiden, Netherlands, focusing on popular music in Southeast Asia.

For more details visit https://cis-india.org/digital-natives/media-coverage/alternative-approaches-to-social-change-1

Not Just Fancy Television

nishant — 2015-04-24T11:45:14Z

Nishant Shah reviews Ben Hammersley's book "64 Things You Need to Know for Then: How to Face the Digital Future Without Fear ", published by Hodder & Stoughton

The review was published in the Indian Express on December 8, 2012.

Let us begin by acknowledging that when the world was learning how to drive on the information highway, Ben Hammersley was out there, instructing us how to do it best. So it doesn’t surprise that 64 Things You Need to Know for Then: How to Face the Digital Future Without Fear, despite its untweetable title, is quite spot-on when it comes to describing our digital pasts, demystifying our interweb presents and preparing us for technosocial futures. Well-written, interspersed with illustrative anecdotes, reflective experiences and speculative ideas, the book looks at the good, the bad and the downright bizarre that the digital turn has introduced in our lives. Working through moments of nostalgia for things that have already become obsolete, and through experiences that morph even before we can comprehend them, Hammersley writes (or, as he suggests in his introduction — co-writes with hundreds of anonymous contributors) a book that is readable, for those seeking to understand how the digital world moves and those who want to remember their own role in shaping forgotten trends.

The book also attempts to answer some of the troublesome tensions in our understanding of our contemporary digital lives. Hammersley’s basic intention in writing the book is to show how technological shifts are not merely about changing usage patterns. It radically (and often dramatically) restructures our domains of life, language and labour. Older structures have become redundant and the new ones have not yet found their feet. There are many who attempt to think of the internet as a mere extension of older media practices. But as he says, “The internet is absolutely not just fancy television.” It is a technology that is reshaping everything we had understood about who we are and how we relate to the world around us.

However, Hammersley suggests, the ways in which the internet is rapidly transforming the world leads to a clear divide around technology literacy. The “technologically literate” are shaping the digital turn, experimenting and exploring the possibilities, but unable to fall back upon older structures of assurance to know whether the choices they are making are sustainable. At the same time, the “technologically illiterate” are still responsible for shaping a world that they are quickly losing track of.

This book clearly explains the technological, legal, cultural, social and economic shifts of the last 20 years, and how they foretell our futures, without complicating it with geeky discourses on code or theoretical bluster.

Hammersley also ensures that the book is not merely a glossary of terms. He has the most interesting anecdotes from around the world like Harry Potter fan-fiction and crowdsourced translations in Germany challenging intellectual property rights regimes, the Human Flesh Search Engines in China, which threaten to reinforce regressive mob politics while also enabling cultural vigilantes in our societies. He also goes beyond individual concerns and reflects on the larger political concerns of censorship, control and freedom, discussing with great lucidity, the complicated nuances of hacker groups like Anonymous, political effects of collectives like WikiLeaks, etc. It is an exciting mash-up of events that will make you smile at the audacity and irreverence of the players in the digital playground, but will also make you shiver as it lays bare the new authoritarian and violent regimes that emerge with digital technologies.

Instead of taking partisan positions about something as necessarily good or bad, Hammersley documents some of the practices, effects and affects of technology, to show how our world has changed. There is no explanation of why the list stops at 64 things. But it is a well curated list of social, cultural, economic and political concerns and provides a conversational account of the present and future, speculating, like an old friend on the living room couch on a Sunday afternoon.

The only criticism against Hammersley is that he is too dependent on the rules of the internet to explain the internet. The different laws that have evolved in computing and network theory, in the sociology of the Web and the economic analysis of information societies, are accepted too easily, and used as self-evident explanatory frameworks. But then, this is not a book pretending to argue for a new conceptual framework. It is a book that has set out to educate and entertain, slowly unfolding the fractured narratives of the Web from its military origins to its Arab Spring manifestations. Of the many books that are already flooding the market, trying to decode the Web, Hammersley’s list of 64 things is going to be at the top.

The writer is Director (Research), Centre for Internet and Society, Bangalore

For more details visit https://cis-india.org/digital-natives/blog/indian-express-december-8-2012-nishant-shah-not-just-fancy-television

Digital Native: The Future is Now

nishant — 2016-10-17T02:12:43Z

The digital is not just an addition but the new norm in our lives, and it might not be all good. There used to be a popular joke among technology geeks when Bluetooth arrived on our mobile devices — everything becomes better with Bluetooth.

The article was published in the Indian Express on October 16, 2016.

A cursory web search for things with Bluetooth have yielded toys, lunch boxes, hair clips, cushion covers and sex toys, just to name a few of the bewildering array of things that seemed to be better with a Bluetooth connection. As the projected future moves towards the Internet of Everything, we are in a similar position where we firmly believe that digital makes everything better. In the spirit of random search queries, one can easily find government, relationships, dating, shopping, shower gels, food and families as things that are enhanced by the digital. Advertisers have no qualms in declaring their products as “e-something” or “cyber-this”, emphasising the touch of technology in the most unexpected of things and processes.

The ubiquity of the digital is undeniable. However, as the digital becomes transparent and everywhere, it also seems to be going through a dramatic moment of invisibility and meaninglessness. There was a time when the digital invoked an image of a binary code flashing in black and green on heated computer screens. The presence of the digital made us cyborgs, with prostheses sticking out of our heads and wires sinuously entwined with our bodies. Digital was tied with precision, with the idea that robotic hands and machines performed tasks that were beyond human capacity or exercise. It gave the idea of acceleration, harnessing the power of high-process computing that helped tasks requiring complex logistics and systems management to be performed faster. It had a futuristic value, making us rethink the idea of intelligence, sapience, and a machine-aided life that would significantly alter the quality and habits of life and living.

Our present is the science fiction future that our pasts had imagined. The promises of the digital have already found fruition and its premises have changed so dramatically that our immediate past feels dated and slow when parsed through the lens of the present. The digital has been reconsidered as a fundamental right, being promoted through plans of universal connectivity like with the latest fanfare around Reliance Telecom’s Jio programme. When the digital becomes an all-encompassing force, it is fruitful to ask what exactly it means. Largely, the question needs asking because there is almost nothing left in our urban connected life that is not digitally mediated. From healthcare and childbirth to relationships and disbursement of rights and money, we depend on silent algorithms of work and survival almost without noticing it. Digital is a part of social, economic, cultural, political and biological production and reproduction and hence to call something digital, as if it is a marker of difference is fruitless.

If everything is digital, why do we still insist on using it as a special adjective to describe people, processes, and places? The answer is not in the digital divide, that quickly alerts us to the fact that the terrain of digitality is uneven and that there are still large swathes of world population that remain disconnected. Because, when we see the incredible efforts at digital connectivity infrastructure, we realise quickly that this is something that is going to be resolved sooner rather than later.

The answer is not in pitching the human against the machine, because we have already formed ecosystems where we live our cyborg, symbiotic lives, where each system of the human and the machine requires the other. The answer is not in a futuristic appeal, waiting for the digital to arrive because our future is now, and already in the making, if not quite there.

I would propose then, that we need the crutch of digital descriptors in order to hide the fact that in our quest for digitisation, we have stopped considering and caring about the human user in the digital networks. The human, alarmingly, has been reduced to nothing more than a node, a resource, a set of data, a flow of traffic, connected in these circuits of electronic communication, rescued from itself by the force of digital transformation.

As we look at the digital schemes, policies and programmes that we are nationally embracing, the human only becomes the end point — the last-mile consumer who has to be connected, the individual who has to be enrolled into a database, an information pod that needs to be harvested for data services.

Digital Everything is not just a benign description but a clear indication that the digital is not just an augmentation but the new norm. The digital has become the principle around which these shall be shaped, and, perhaps, it is time to worry, when we see “digital”, about what will happen to those who cannot or would not want to afford the promises and conditions of being digitally human.

For more details visit https://cis-india.org/raw/indian-express-october-16-2016-nishant-shah-digital-native-future-is-now

February 2012 Bulletin

praskrishna — 2012-07-09T07:48:11Z

Welcome to the Centre for Internet and Society newsletter! In this issue we bring you the updates of our research, events, media coverage and videos of the events organized by us during the month of February 2012!

Accessibility

Around 70 million disabled persons in India are unable to participate in information societies as lack of compliance with accessibility standards make interfaces impossible to use, and retrograde copyright and patent policies make it impossible to access knowledge. Accessibility is denied in banking services, web and mobile interfaces, etc. Material for the disabled therefore needs to be converted into accessible formats. The programme has resulted in outputs such as Web Accessibility Policy Making, Making Mobile Phones and Services Accessible for Persons with Disabilities, Accessibility Policy Making: An International Perspective, e-Accessibility Policy Handbook for Persons with Disabilities, Universal Service for Persons with Disabilities: A Global Survey of Policy Interventions and Good Practices, etc.

Featured Research

Web Accessibility Policy Making: An International Perspective: G3ict and the Centre for Internet and Society are pleased to announce the publication of a new, improved edition of the Web Accessibility Policy Making: An International Perspective. The report published in cooperation with the Hans Foundation provides an updated synopsis of the many policies that governments have implemented around the world to ensure that the Internet and websites are accessible to persons with disabilities.

Event

ITU Tutorial on Audiovisual Media Accessibility (India International Centre,New Delhi, March 14 to 15, 2012): At the invitation of the Centre for Internet and Society, in cooperation with the ITU-APT Foundation of India, International Telecommunication Union is organizing a two-day Tutorial on Audio Visual Media Accessibility. The Tutorial will be preceded by the fourth meeting of the Focus Group on Audio Visual Media Accessibility on March 13, 2012. The meeting will take place in the same venue and will be hosted by the Centre for Internet and Society in cooperation with the ITU-APT Foundation of India.

Access to Knowledge

With the emergence of digital technologies and the unprecedented growth of the Internet and other related technologies, intellectual property rights (IPRs) the questions of ownership and control of information have become crucial. The programme focuses on the inequitable distribution of IPR, royalty, outflows, and beneficiaries of intellectual property regimes, the lack of balance in current IPR regimes [local, national and international] between consumer rights and IPR-owners’/corporation’s rights. The programme has produced analyses such as WIPO Treaty for the Print Disabled, WIPO Broadcast Treaty, Copyright Amendment Bill and Parallel Importation of Books.

Blog Entry

Analysis of Copyright Expansion in the India-EU FTA (July 2010) by Snehashish Ghosh.

Video

Recently, the Centre for Internet and Society organised a public lecture in its office, the video is now online.

Gandhi, Freedom, and the Dilemmas of Copyright: (Centre for Internet and Society, Bangalore, January 30, 2012). Prof. Shyamkrishna Balganesh from the University of Pennsylvania gave a lecture on Gandhi, Freedom, and the Dilemmas of Copyright.

Openness

The advent of the Internet has radically defined what it means to be open and collaborative. Even the Internet is built upon open standards and free/libre/open source software. The broad rubric of the ‘Openness’ programme focuses to provide evidence based research that will help inform policy and practice of the local, national, regional, bilateral and international policies and practices around Open Government Data, Open Access to Scholarly Literature, Open Access to Law, Open Content, Open Video, Open Standards and Free/Libre/Open Source Software. The programme has resulted in reports such as Open Government Data Study, Online Video Environment in India, a reader on the Wikipedia titled Critical Point of View: A Wikipedia Reader and a film titled People are Knowledge – Experimenting with Oral Citations on Wikipedia.

Comments

Comments on Technical Standards for Interoperability Framework for E-Governance in India (Phase II), submitted to the e-Governance Standards Division.

Event Report

Francis Bags EPT Award for Open Access in Developing World, (Sambasivan Auditorium, MS Swaminathan Research Foundation, Chennai, February 14, 2012). The award function was organized by the Electronic Publishing Trust for Development and the Centre for Internet and Society. Prof. Subbiah Arunachalam gave the welcome address. View the video of the award function.

Interview

An Interview with Dr. Francis Jayakanth: The Centre for Internet and Society conducted an email interview with Dr. Francis Jayakanth, recipient of the inaugural EPT Award for Open Access in Developing World.

Events

Free Arduino Workshop (For Beginners): (Centre for Internet and Society,Bangalore, March 3, 2012). The Centre for Internet and Society organised the Arduino workshop in Bangalore.

Internet Governance

Governments and private corporations are engaging in human rights violations online. Many different rights are impacted by internet governance policy changes. The growing phenomenon of illegal electronic surveillance by state and non-state actors and censorship of speech online are some specific problems that the Internet Governance programme seeks to address by providing evidence based research that will help inform policy and practice of the local, national, regional, bilateral and international privacy regime in the interests of the public in sectors key to information societies with a particular focus on information technology, privacy and freedom of expression. The programme has resulted in outputs such as Banking, Telecommunications, Consumer Protection, IT Act, Limitations, Copyright, Internet Protocol, Media, Sexual Minorities, UID and policy submissions such as, NIA Bill, IT Act, National Policy on Electronics, Cyber Café Rules, Security Practices Rules, and Intermediary Due Diligence Rules.

Featured Research

Privacy India in partnership with Privacy International, UK, the Centre for Internet and Society, Bangalore, and Society in Action Group, Gurgaon is pleased to bring you the draft chapters of its book on Privacy in India. These include the Country Report, Telecommunication and Internet Privacy, E-Governance Identity and Privacy, Finance and Privacy, Health and Privacy, Transparency and Privacy. The chapters are an early draft which is in the process of being reviewed and updated. We greatly appreciate your comments and feedback:

Privacy in India — An Early Draft.

Media Coverage

Personal Data, Public Profile: “Whether we like it or not, we live in a world that is rapidly being Googlised”, writes Nishant Shah in the Financial Express, February 13, 2012.
Do we need the Aadhar scheme?: “Decentralisation and privacy are preconditions for security. Digital signatures don’t require centralised storage and are much more resilient in terms of security”, writes Sunil Abraham in the Business Standard, February 1, 2012.

Event Reports

The High Level Privacy Conclave (Paharpur Business Centre, Nehru Place Greens, New Delhi, February 3, 2012): India is in dire need of privacy law; experts say government is ironically creating huge national security risks in attempts to prevent crime and terrorism. The event was organized by Privacy India in partnership with the International Development Research Centre, Canada, Privacy International, UK and Society in Action Group, Gurgaon. Sunil Abraham was a Conclave Advisor and the moderator for the session on Internet and Privacy, Malavika Jayaram moderated in the panel on National Security and Privacy, and Elonnai Hickok spoke in the session "The Way Forward".

All India Privacy Symposium: (India International Centre, New Delhi, February 4, 2012): Experts gathered in Delhi for a public symposium on privacy, transparency, e-governance and national security in India. The event was organized by Privacy India in partnership with the International Development Research Centre, Canada, Privacy International, UK, Commonwealth Human Rights Initiative and Society in Action Group, Gurgaon. The webcast of the event is online. Sunil Abraham was a Symposium Advisor and moderated in the panel on Privacy and Transparency. Elonnai Hickok gave the welcome address and spoke in the session, “The Way Forward”. Prashant Iyengar was the moderator for the panel on Privacy and Banking. Malavika Jayaram spoke in this panel.

Event Hosted

GeekUp with Erica Hagen (Centre for Internet and Society, Bangalore, March 1, 2012). HasGeek organized a GeekUp with Erica Hagen of the GroundTruth Initiative. Erica gave a lecture on the theme: "From Information to Empowerment: Unpacking the Equation.

Blog Entry

Unique ID System: Pros and Cons, by Natasha Vaz.

Other Events

Cartonama Workshop (Centre for Internet and Society, Bangalore, March 2 and 3, 2012). HasGeek organized a hands-on training for managing and building location based services. The Centre for Internet and Society was a partner for this event.

Climate Change and Controversy Mapping (Indian Institute of Science, Bangalore, March 19 to 21, 2012). The workshop is being organised in collaboration with the Devechia Centre for Climate Change, Indian Institute of Science, Bangalore. Bruno Latour, Dean for Research at Sciences Po, Paris will speak in this event.

Videos

View the videos of some of the recent events organised by us:

All India Privacy Symposium, (India International Centre, New Delhi, February 4, 2012). Privacy India in partnership with the International Development Research Centre, Canada, Privacy International, UK, Commonwealth Human Rights Initiative, and Society in Action Group, Gurgaon, organized the event.

Whose Data is it Anyway?, (Centre for Internet and Society, Bangalore, January 24, 2012). Centre for Internet and Society and Tactical Tech co-organised the second round of discussions of the Exposing Data series. Siddharth Hande and Hapee de Groot spoke in the event.

Privacy Matters — Analyzing the "Right to Privacy Bill", (Indian Institute of Technology, Bombay). Privacy India in partnership with International Development Research Centre, Canada, Indian Institute of Technology, Bombay, the Godrej Culture Lab, Tata Institute of Social Sciences, Mumbai and the Centre for Internet and Society organised this event.

Free Speech Online in India under Attack?, (Centre for Internet and Society, Bangalore, December 22, 2011). The event was co-organised with the Internet Democracy Project. Achal Prabhala, Lawrence Liang and Anja Kovacs gave a lecture on freedom of expression online in India.

Telecom

The growth in telecommunications in India has been impressive. While the potential for growth and returns exist, a range of issues need to be addressed for this potential to be realized. One aspect is more extensive rural coverage and the second aspect is a countrywide access to broadband which is low at about eight million subscriptions. Both require effective and efficient use of networks and resources, including spectrum. The programme has resulted in reports such as India's untapped potential: Are a billion people losing out because of spectrum?, India Study Tour - Report: The South African Telecommunications Sector: Poised for Change and the Unlicensed Spectrum-Policy Brief for Government of India NTP '11.

Featured Research

Unlicensed Spectrum-Policy Brief for Government of India NTP '11 by Satyen Gupta, Sunil Abraham and Yelena Gyulkhandanyan: The research paper aims to recommend unlicensed spectrum policy to the Government of India based on recent developments in wireless technology, community needs and international best practices, and seeks to demonstrate the need for and importance of unlicensed spectrum as a medium for inexpensive connectivity in rural/remote areas, as well as catalyzing innovation by being a barrier-free and cost-effective platform for the testing and implementing of new technologies.

Interview

An Interview with Stephen Song: Yelena Gyulkhandanyan interviewed Stephen Song, the founder of Village Telco, an initiative to bring practical and inexpensive communication network infrastructure to rural and remote areas. He spoke about factors that catalyzed the initiative, the benefits of the network, some challenges, and the Mesh Potato.

Job Announcement

Content Developers/Trainers: The Centre for Internet and Society is looking for a content developer/trainer to work on an upcoming project Building Knowledge and Capacity around Telecommunication Policies in India. This is a full-time position. To apply, please email your curriculum vitae along with three writing samples to yelena@cis-india.org.

Digital Natives with a Cause?

Digital Natives with a Cause? is a knowledge programme initiated by the Centre for Internet and Society, India and Hivos, Netherlands. It is a research inquiry that seeks to look at the changing landscape of social change and political participation and the role that young people play through digital and internet technologies, in emerging information societies. The programme has resulted in a four-book collective titled Digital AlterNatives with a Cause? and reports such as Digital Natives with a Cause? A Report and Digital Natives with a Cause? Thinkathon: Position Papers.

Events

Digital Natives Video Contest: Twenty-one candidates have been shortlisted, videos will be online soon. Voting begins from March 10, 2012. The Centre for Internet and Society is co-organising the video contest with Hivos, Netherlands.

Essay Review: Digital AlterNatives with a Cause: The monthly essay review for the four book collective of Digital AlterNatives with a Cause? was held from February 17 to February 26, 2012. The Centre for Internet and Society co-organized the “Essay Review” with Hivos, Netherlands.

Book Review

How to Put Up a Facebook Resistance: “The current discussion about Facebook's timeline is only the tip of the iceberg, a symptom of a larger conflict that lurks behind it: how much direct marketing are Facebook users willing to take? How many drastic top-down changes of the user's Facebook experience are possible unless they understand that their presence on this site and what they do there is in tension with the company's goals that provides this digital environment?”, Oliver Leistert reviews Marc Stumpel’s essay, "Mapping the Politics of Web 2.0: Facebook Resistance", in Digital Alternatives with a Cause Book 2: To Think, pp.24-31.

Privacy, Piracy and the Wiki Way of Web: “Privacy is about having more control over the personal information that we have disclosed. As we disclose more information online, we must ask who might access it and why.” Nishant Shah in the Digital Natives Newsletter, volume 9, issue 2.

News and Media Coverage

What is Stewardship in Cyberspace?: The second annual Cyber Dialogue forum takes place March 18-19, 2012 in Toronto, Canada. Sunil Abraham is a panelist in the session on Plenary Panel and Discussions.

Secure IT 2012 — Securing Citizens through Technology: The event was co-organised by DST and NSDI, Govt. of India in partnership with Elets Technomedia Pvt. Ltd. on March 1, 2012 at Claridges in New Delhi. Sunil Abraham was a panelist in the event.

Digitisation is making e-learning simple: “Learning should not be restricted to the Internet and interactive classroom sessions but should be made available on mobile phones through audio files as mobile penetration is much higher compared to Internet reach”, Sunil Abraham in Deccan Herald, February 13, 2012. The article was written by Shayan Ghosh.

India debates limits to freedom of expression: “The government’s proposals on Web censorship would kill the vibrancy of the Internet in India”, Sunil Abraham in the Washington Post, February 13, 2012. The article was written by Simon Denyer.

Developing location-based services, Hindu, February 26, 2012.

Grooming the geek: “Children have to learn fine motor and social skills; tablets and other technology hinder the development of these skills”, Sunil Abraham in LiveMint, February 24, 2012. The article was written by Gopal Sathe.

FUEL Kannada - Workshop on Kannada Computing Terminology: A two days workshop on the standardization of Kannada computing terminologies was organized on January 28 and 29, 2012 at the Centre for Internet and Society, Bangalore under the FUEL project. The workshop was organised by Sanchaya and sponsored by Red Hat.

Will open access replace costly commercial publishing models?: “Most scientists in India are forced to work in a situation of information poverty. Others are unable to access what Indian researchers are doing, leading to low visibility and low use of their work. Thus, Indian work is hardly cited. Both these handicaps can be overcome to a considerable extent if open access is adopted widely, both within and outside the country”, Subbiah Arunachalam in the Hindu, February 19, 2012. The article was written by Vasudha Venugopal.

Research papers will be available in public domain: “A research produced by the Tuberculosis Research Centre in Chennai which would be of great relevance to researchers, say in a university in Maharashtra, may not be even noticed by the scientists there. Both groups receive funds from the same source - Government of India - and yet what one does is not easily accessible to the other. Open Access would bridge that gap and make information available to everyone”, Subbiah Arunachalam in the Hindu, February 15, 2012. The article was written by Vasudha Venugopal.

OurSay: how India’s technology is cutting into corruption: “Print and cinema reflected the views of citizens and informed them of the visions and changes that the country was going through”, Nishant Shah in Crikey, February 17, 2012. The blog post was written by Gautam Raju, co-founder and creative director, OurSayAustralia.

India won't censor social media: Telecom Minister: “Glad that Sibal does not believe in censorship and that companies operating in India should follow local laws.” “But on the other hand he has asked them to evolve new guidelines and actively monitor user content which is not legally sanctioned. This makes him look two-faced”, Pranesh Prakash in the Tribune. The article written by Salil Panchal was originally published by AFP and reproduced in the Tribune on February 14, 2012.

Govt set to gain ‘back-door’ access to corporate email: “There are no allegations of terrorists using BES or any indication that any of the 5,000 enterprises have any links to terrorists or other banned outfits in India”, Pranesh Prakash in LiveMint, February 14, 2012. The article was written by Shauvik Ghosh.

Indian law caught in web: “The Internet needs regulation but it cannot be treated as a gigantic newspaper or media channel”, Pranesh Prakash; “In liberal democracies like India and the US, information was taken for granted and not perceived as central to the understanding of society”, Nishant Shah. Nishant and Pranesh are quoted in an article by Moyna published by Down to Earth magazine.

Prometheus bound and gagged: The article by Adarsh Matham was published in the New Indian Express on 20 January 2012. Pranesh Prakash is quoted in this article.

Internet Curbs: Sunil Abraham’s article “The Quixotic Fight to Clean Up the Web” which was published in Tehelka is referred to by Rishi Majumder in this article also published in Tehelka, Vol. 9, Issue 07, February 18, 2012.

Tweeple say it pithily with hash tags: “Our social networking sites and writing platforms are performances of a certain kind... they allow us to convert our everyday lives into games — with rewards, actions, punishments or rules”, Nishant Shah in the Hindu, February 11, 2012. The article was written by Deepa Kurup.

New Bill to decide on individual’s right to privacy: “Tesco, a major retail chain in England, is now into E-banking… There are numerous examples of such private banking entities sharing customer information with insurance policy firms. These details are often used as markers for the kind of premium that will be set for a person”, Malavika Jayaram in Tehelka, February 6, 2012.

A new domain name, but concerns remain the same: “The rhetoric is that the Internet is global, but we've been seeing [governments say] how this information has to be regulated”, Nishant Shah in the Hindu, February 5, 2012. The article was written by Karunya Keshav.

Common man as crusader: “The movement targeted at the middle-class for whom corruption is a big issue was also the first middle-class movement in a long time.” Nishant Shah in the Hindustan Times, February 4, 2012.

5 things you need to know about online privacy policies: “India needs to have a broad and horizontal law that establishes online privacy as a right. Unlike in European countries, India doesn't have a privacy commissioner who can state the principles, interpret the data and question the online providers”, Sunil Abraham in the Economic Times on February 6, 2012. The article was written by Indu Nandakumar.

India needs an independent privacy law, says NGO Privacy India: “India doesn't have a privacy law, but there are provisions for it in different laws. During the course of the research, we found that the Indian judiciary has not been very strict in overseeing the implementation of the privacy clauses in various laws,”, Prashant Iyengar in the Economic Times, February 2, 2012.

Privacy, speech at stake in cyberspace: “The clampdown on online free speech and the roll-out of a multi-tiered blanket surveillance regime via the draconian IT Act and its associated rules in India is part of a global trend”, Sunil Abraham in LiveMint, February 3, 2012. The article was written by Leslie D’Monte.

Freedom of Expression in Community Media and on the Internet Understanding Connections, Finding Common Ground: A meeting co-organised by the Internet Democracy Project (Delhi) and Maraa (Bangalore) with the support of the Community Radio Forum in New Delhi on 3 February 2012. Pranesh Prakash participated in this event. Anja Kovacs gave the welcome address and spoke in the session on “The Internet and Freedom of Expression.”

Google move is not good for netizens, say experts: “Google is doing what is good for shareholders. This is not positive for netizens,” Sunil Abraham in the Hindu Business Line, January 31, 2012.

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For more details visit https://cis-india.org/about/newsletters/feb-2012-bulletin

Revisiting Techno-euphoria

nishant — 2015-04-24T11:53:49Z

In my last post, I talked about techno-euphoria as a condition that seems to mark much of our discourse around digital technologies and the promise of the future. The euphoria, as I had suggested, manifests itself either as a utopian view of how digital technologies are going to change the future that we inhabit, or woes of despair about how the overdetermination of the digital is killing the very fibre of our social fabric.

Published in DML Central on July 5, 2012

A way out of it, for some of us working with young people and their relationships with (as opposed to usage of) technologies, is to think of digital technologies as a paradigm through which everyday life is reconfigured, or as contexts within which we evolve new relationships of power and negotiation. Or to put it plainly, it has forced us to think of digital technologies not in terms of tools and gadgets, infrastructure and logistics (though those are also important) but as embodied experiences that reshape the very ways in which we conceptualize our everyday life.

When we talk of digital natives in India, the immediate spaces that they inhabit conjure up images of big crowded IT cities that are transforming into hubs of international outsourcing industries and IT development. We presume that digital natives would be found in the 12% of the Indian sub-continent where broadband access is available. We often narrow our focus to look at urban, middle class, affluent, English speaking, educated youth who occupy extremely privileged positions in their social, cultural and economic practice.

However, the story* I want to share with you today comes from an unusual location in India – from the village of Banni in the desert region of Kutch, located at the North-Western borders of India and Pakistan. In this small village that is about 80 kilometers from the biggest town with amenities like hospitals and schools, almost every household has a smart phone with access to the internet. In the absence of more popular forms like radio, which are disallowed because of the proximity to the turbulent India-Pakistan borders, the Chinese-made smart phones become the de facto interface of communication and cultural production. The phones become not only the life-line in times of crises, but also everyday objects through which the villages stay connected with the world of cultural production and entertainment. The internet services on the phones allow them to access Bollywood songs and movies, images and games, popular television programming and other popular cultural products in the country. In many ways, Banni is probably more digitally connected than many parts of the larger cities in the country.

However, the strong influence of Islam in this fairly homogenized community means differential access for the people who live in it. Women, according to the village doctrines, are not allowed access to technologies for fear of corruption. Hence the smart phones are all exclusively owned by men who have complete access to the information highway whereas the women do not have immediate ownership of such interfaces. And yet, the women in the village are quite updated about the latest news, gossip, politics, information about the weather, and cultural productions like TV soaps and Bollywood movies. This discrepancy between lack of access to digital technologies on the one hand, and a fairly comprehensive access to information of their choice is perplexing at first. Till you turn your attention to the children, who, in their pre-pubertal space, are not segregated so clearly into the technology publics and privates, and hence can navigate the spaces which are otherwise so gender exclusive.

These children would not usually be recognized as digital natives because they are not particularly tech savvy and they do not have direct and unlimited access to the digital devices or connectivity. However, they become interfaces through which the information consumed by the male population permeates and travels to the female population in the village. The children become embodied interfaces, who imbibe the information from these digital devices and re-enact it for the women in their own private spaces. The village now has its own child-stars who not only pass on the local news and information, but also re-enact, on a daily basis, scenes, songs, and story-lines from the soaps and movies that are popular with the women in the village.

While the gendered politics of technology access and the creative ways in which children are able to work as embodied interfaces is interesting – and perhaps needs more space than is afforded here – what remains interesting to me is how this story disrupts the regular narratives of techno-euphoria. It cannot be explained away merely in terms of usage. It cannot be used to claim radical social change in community and gendered relationships. It is difficult to make a technology-empowerment argument though this. What is perhaps most interesting is that it shows how we need to start thinking about digital technologies as producing new ecosystems that reconfigure our understanding of who we are and the roles we play in developing social relationality. The digital natives in these stories are not merely the children – though their embodied interface produces startling insights into how personal relationships with technologies are produced. The men who have access to the phones and have mastered digital literacy in navigating through these phones, the women who become the last-mile consumers who have found creative ways of staying connected despite their lack of access, and the children who become the nodes in this technology-information infrastructure, are all digital natives of a certain kind. They might not have claimed that identity and indeed might never want to. And yet, the very conditions of everyday life, as they are mediated by the presence of digital technologies in Banni, help us understand the social structures and information relationships in ways which are more complex than theorized by our techno-euphoric attention to network visualizations which are heavily determined by usage and action.

This story from Banni is layered and needs unpacking at many different levels. However, it shall always remain, for me, a catalyst to re-think the focus and framework of our technology discourse, and talk about digitally mediated identities (digital natives or otherwise) in a vocabulary that moves beyond usage, infrastructure and access. It emphasizes, for me, the idea that the gadgets and tools we use are, actually, only material manifestations of the digital -- which operates at the level of a paradigm or a context, through which we are slowly reshaping the material, social, and cultural notions of who we are and how we connect to the world around us.

Read Nishant's last post here
Link to the picture here

* I am greatly thankful to my friend Rita Kothari at the Indian Institute of Technologies, Gandhinagar, for first introducing me to this context and its peculiar technology ecosystem.

For more details visit https://cis-india.org/digital-natives/revisiting-techno-euphoria

Digital Natives Video Contest

praskrishna — 2015-05-08T12:35:27Z

The Everyday Digital Native Video Contest has its top five winners through public voting.

A Day in the Life of a Digital Native: Story scripted, shot and edited by Leandra (Cole) Flor. The video is an extension of Cole's photo essay "Mirror Exercises" conceptualized for 'Digital AlterNatives with a Cause' Book 1 To Be. Download the book.

Top 5 winners of the Digital Native video contest selected through public votes. From left to right: Marie Jude Bendiola, T.J. KM, Thomas Burks, John Musila and MJ.

The Jury Prize for Two Best Videos goes to John Musila (Kenya) and Marie Jude Bendiola (Singapore)! Congratulations to all winners. The Top 5 winners win the grand prize of EUR 500 each!

Our Top 10 contestants: Click on their profile to watch their videos

	Marie Jude Bendiola I come from a third world country where technology seemed to be hard to reach back in the 90s; especially by the not-so-privileged. As we progressed, technology has not only become ubiquitous (in malls, various institutions and technological hubs) but also, it has come to be used by the common man. My video will answer how technology bridges the gap between dreams and reality. It will be a fusion of documentary and re-enactment of real life events and dramas. Read More
	Cijo Abraham Mani The power of digital media will be presented to audience with the help of showing tweet-a-thon panel discussions, blood aid tweets getting spread, etc. Read More
	TJ K.M. My video explores the spiritual aspect of digital technology and how rather than getting in the way of our spiritual expression, it is actually bringing us face to face with it, if only we choose to look. The video will be a mixture of live action and stop motion animation/puppetry where digital devices take on a transcendent character similar to nature spirits in various cultures. I plan to investigate the tendency to exclude digital devices and technology from being categorized alongside nature as if it is somehow exempt from or superior to this category. Using symbolism and motifs from various cultures such as the Native American Hopi, Balinese Hinduism and Japanese Shintoism, my video will create a world where the technology we use daily is viewed not just as a means for socio-cultural exchange and communication but is available for the nurturing of our souls if we so choose. Read More
	Thomas Burks We have a small production company in Birmingham, Alabama. I was hired on a year ago to do film and commercials for them as they expand into advertising and video coverage of events. We only have about 3 employees including myself, working out of our homes. We recently acquired a space to open a studio and retail location downtown where we live. We use Facebook, blogs, and viral marketing all the time to get our name out there. Our account executive is constantly monitoring our Facebook for client orders and bookings. We are beginning to use twitter to provide information more fluidly to people. We believe this might be a year of growth for our small company, as we are becoming able to provide much higher quality content. We're fully digital; constantly updating our websites and blogs, and I believe we would be able to tell a great digital story. We submit numerous small films and skits; we cover awesome concerts, and rely so heavily on the digital world to show our content. That will be the gist of our video. Read More
	John Musila Map Kibera Trust is an organization based in Kenya’s Kibera slums. Using digital gadgets and technology, they have transformed the community by placing it on the map as it was only seen as forest when viewed on a map. They also film stories around the community and share them with the world on their YouTube channel and other social networks like Facebook and Twitter. Through this they have been able to highlight and raise awareness about the challenges the community faces. Our video would show Kibera’s role in bringing about change. Read More
	Andrés Felipe Arias Palma I think many people are digital natives unknowingly. Being a digital native is a relationship with activism and society, not as they initially thought. It was a condition of being born in specific times and external factors. In the video, I will interview people about who and what is a digital native? How to use the Internet? What are the advantages and disadvantages for society where everything is run with the power of the Internet? Read More
	Martin Potter Over a period of nearly four years, moving across small towns in Australia and South East Asia, I have seen the most extraordinary innovations at a local community level. My video will focus on these local stories with global impact. I am pursuing a PhD in participatory media and this will lend a uniquely academic perspective on the concept of collaboration, community life and innovation. Read More
	E. James Rajasekaran I live in the temple town of Madurai in the south Indian state of Tamil Nadu. I am a social worker and the plight of people living in slims is something that my NGO is closely associated with. My video will bring out the efforts of the people who live in the slums of Madurai. Read More
	Anand Jha Bangalore is home to a lot of technology start-ups. A lot of geeks, who find it limiting to work for corporations, are driving a very open source-oriented, frugally-built and extremely demanding culture. While their products are standing at the bleeding edge of technology, their personal lives too are constantly driven on the edge, every launch being a make or break day for them. The project would aim at capturing their stories, their frustration and motivation, looking at the possibilities of Indian software scene moving beyond the services and back-end office culture into a more risk prone but more passionate business of technology. Read More
	MJ As a digital native living in a developing country, I have carried out a series of both online and offline projects, which have always striven to benefit Zimbabweans in a number of ways since 2000. These projects have greatly increased my interactions with computers. I might say, I got married to a computer in 2000 when I bought my first PC; in a way, my relationship with my computer is intimate. Even though this computer I bought is an old 386 machine made obsolete by the faster Pentium III models, this did not change my love for the computer. My video will focus on a dream-like moment of my digital life. Read more

Jury Members

Shashwati Talukdar Shashwati Talukdar grew up in India where her engagement with theatre and sculpture led to filmmaking, and a Masters degree from the AJ Kidwai Mass Communication Research Center in Jamia Millia Islamia, New Delhi. She developed an interest in American Avant-Garde film and eventually got an MFA in Film and Media Arts from Temple University, Philadelphia (1999). Her work covers a wide range of forms, including documentary, narrative and experimental. Her work has shown at venues including the Margaret Mead Festival, Berlin, Institute of Contemporary Art in Philadelphia, Kiasma Museum of Art and the Whitney Biennial. She has been supported by entities including the Asian Cine Fund in Busan, the Jerome Foundation, New York State Council on the Arts among others.
Leon Tan Leon Tan, PhD, is a media-art historian, cultural theorist and psychoanalyst based in Gothenburg, Sweden. He has written on art, media, globalization and copyright in journals such as CTheory and Ephemera, and curated media-art projects and art symposia in international sites such as KHOJ International Artists’ Association (New Delhi, 2011), ISEA (Singapore, 2008) and Digital Arts Week (Zurich, 2007). He is currently researching media-art practices in India, and networked museums as an expanded field of cultural memory making.
Jeroen van Loon Jeroen, digital media artist, investigates the (non-) impact of digital technology on our lives. For two months he went analogue, refrained from connecting to the World Wide Web, and communicated through his Analogue Blog. He is currently working on Life Needs Internet in which he travels around the world and collects people's personal handwritten internet stories.
Becky Band Jain Becky Band Jain is a non-profit communications specialist and blogs on everything from technology to psychology and culture. She spent the last five years living in India and she’s now based in New York. She’s a dedicated yoga and meditation practitioner and is passionate about ICTD and new media.
Namita A. Malhotra Namita A. Malhotra is a legal researcher and media practitioner and a core member of Alternative Law Forum in Bangalore, India. Her areas of interest are image, technology, media and law, and her work takes the form of interdisciplinary research, video and film making and exploring possibilities of recombining material, practice and discipline. She is also a founder member of Pad.ma (Public Access Digital Media Archive) which is a densely annotated online video archive.

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For more details visit https://cis-india.org/digital-natives/video-contest/digital-natives-contest

An Experiment in Social Engineering: The Cultural Context of an Avatar

praskrishna — 2012-03-06T06:03:19Z

Pramod K. Nayar reviews Nilofar Shamim Ansher’s essay ‘Engineering a Cyber Twin’ (Digital Alternatives with a Cause? Book One: To Be).

‘Engineering a Cyber Twin’ is an attempt to inventory the ontological features of an avatar. Beginning with the assumption that representation of the self – which implies, at once, recognition of one’s self but also the publicly available narrative of the self – is controlled and controllable, Ansher moves on to representation online. What are the cues that enable viewers of avatars to recognize Ansher’s avatar? What are the parameters of evaluating avatar behaviour, as opposed to, say offline behaviour? Ansher here intervenes with a significant question: why do we always have to ‘read’ the avatar as divided from or compared with the self? Is it an ‘either/or’ equation between self and online avatar?

Examining her cybertwin on MyCybertwin.com, Ansher describes how she designed her avatar. The process included filling out a detailed questionnaire from which the avatar takes its shape, attitudes, values and determines its responses. Essentially, as Ansher discovers, the ‘cyber twin runs on scripts running in my head [sic]’. The personality type to which the twin belongs to must be chosen from a set of six types – which, as Ansher correctly points out, leaves little room for fluidity beyond what the programmer has designed. This also implies that Ansher’s self and the cyber twin function within severe constraints of personality and responses to the personality of the other. When Ansher communicates with the cyber twin the twin picks up keywords from Ansher’s script and conveys them back as its (her?) ‘response’, all suggesting a packaged response. This ensures that there are not too many permutations and combinations or ‘layers’ (Ansher’s term) to the cyber twin’s personality.

Ansher wonders what it would take for the twin to discover motivation, or human ‘sentiments’ such as love or care. Does the avatar really constitute a separate entity, or is it a severely limited extension of what Ansher has chosen from the questionnaire. Ansher has deeper metaphysical questions that connect archives (of information, including the questionnaire) with larger issues of an ethical nature. For example, Ansher notes that she can’t teach her twin ‘good’ and bad’ behaviour from just a questionnaire. Ansher concludes that the twin has not ‘earned the right’ to represent her as her online version.

This is a pithy essay that explores the exhilarations, excitements and tensions of online lives (such avatar lives quietly avoid the domain of messy body functions and fluids). Ansher is spot on in her evaluation of the cyber twin as a limited ‘identity’ where the code – the DNA, or the questionnaire – is itself based on a very short list of normative values and personality ‘types’. She is also correct to argue that the self in real life is not a set of stock responses even if these responses are what have been socialized into us. The self evolves, alters, shifts and these are not always programmable or predictable. Ansher rightly does not go so far as to explore sentience in computers and programming (the stuff of sci-fi), but is concerned with the dynamics of interaction between a sentient creature (her real self) and the avatar.

The ‘engineering’ in Ansher’s title must take on an ironic tone: the avatar is an experiment in social engineering as well where the norms of self-making and meaning-making are cultural and engineering an avatar with stock responses (to which then Ansher responds in the chat) with predilections, preferences and prejudices constitutes a kind of cultural work. When for instance Ansher writes: ‘she [the avatar] doesn’t add layers to her identity so much as reinforce the various traits that go into defining it’ she has isolated the key issue here: the cultural work that produces avatars and online iconography with specific traits are trapped within and limited by the contexts in which real selves grow. Both partake of each other: the cultural work produces the Ansher-self and this Ansher-self produces her avatar. The difference of course is that the Ansher-self is not fixed, is complicated and defiantly unpredictable.

This is an important essay that sidesteps the risks of both hagiography (of digital worlds) and the panic Luddite reactions (not responses, but reactions) to the ‘other’ world. I would have liked a bit more – to be fair, this might be entirely due to the space constraints in the volume – on the eversion of the digital world that we now see: where the digital, the cyber- or the ‘other’ world is not just out there but around us, in us, since we occupy, almost simultaneously, the offline and online today. So, to answer the question raised in the first paragraph, one does not see the cybertwin in terms of an ‘either/or’ with the self. It is simultaneously the radically different other and the extension of the self. The self itself is a series of posturings, role-playings and performances. The online avatar is also one more of these. The presentation of the self in everyday life, to adapt the title of Goffman’s pioneering work, now includes status messages, scraps, posts, tweets and avatars. The narrative of the self is now inclusive of the sometimes fictional narratives put online by the self. Profile and impression management is also about how one dresses online.

It would also be interesting to examine the various clusters of avatars in such services as MyCybertwin.com or Second Life, to develop a taxonomy of avatars. If, as suggested above, it is cultural work that carries over into designing avatars then such a taxonomy might say something about the societies and structures from which such avatars emerge.

Ansher’s essay draws attention to the complicated ontology of the avatar but also reflects, with considerable intensity, on the dynamic relation of online and offline selves. Thus she eschews a simplistic binary of offline/online, preferring to focus on the domain of interaction between the two ‘personae’ of the same self.

Pramod K. Nayar

Pramod K. Nayar teaches at the Department of English, University of Hyderabad, India. His recent publications include Writing Wrongs: The Cultural Construction of Human Rights in India (Routledge 2012), States of Sentiment: Exploring the Cultures of Emotion (Orient BlackSwan 2011), An Introduction to New Media and Cybercultures (Wiley-Blackwell 2010), Postcolonialism: A Guide for the Perplexed (Continuum 2010), Packaging Life: Cultures of the Everyday (Sage 2009), Seeing Stars: Spectacle, Society and Celebrity Culture (Sage 2009) among others. His forthcoming books include Digital Cool: Life in the Age of New Media (Orient BlackSwan) and Colonial Voices: The Discourses of Empire (Wiley-Blackwell).

For more details visit https://cis-india.org/digital-natives/media-coverage/an-experiment-in-social-engineering

Information Activism - Tactics for Empowerment (TTC)

Denisse Albornoz — 2015-04-17T10:36:01Z

This is the first of a two-part analysis of information activism for the Making Change project. This post looks at the benefits and limitations of increasing access to information to enable citizenship and political participation.

CHANGE-MAKER: Maya Ganesh

PROJECT: 10 Tactics for Information Activism

METHOD OF CHANGE: 
Information activism at the intersection of data, design and technology

STRATEGY OF CHANGE:
-Demystify the technology, strategy and tactics behind information activism.
-Train people on how to use them for their projects.
-Empower people and increase political participation at the grassroots

I came into the office today and CIS Director gifted me the Red House edition of the Universal Declaration of Human Rights: ‘We are All Born Free”. Skimming through it, I found a series of graphics and artistic interpretations of Articles 1 to 30:


							Article 5 Photo courtesy of Library Mice blog: http://bit.ly/1cAMpYy


							Article 24 Photo courtesy of Illustration Cupboard: http://bit.ly/1kI5EBd

The purpose of this book is to find “exciting ways to socialize young people to very real issues”, rewrite human rights in a “simple,accessible form” and stimulate imagination to “observe and absorb details in a way that words struggle to express”. While specifically targeted for 12+ children, these images create associations and connections that trump the dullness of black and white texts for any audience; offering an alternative way of presenting complex bodies of knowledge crucial for our survival, such as the Declaration of Human Rights.

Change: information interventions to inspire and facilitate change-making among civil society networks.

In the same spirit, Tactical Technology aims to use information design strategies to create similar associations in the field of activism. The Tactical Technology Collective is an organization dedicated to the intersections of data, design and technology in campaigning. Its has two main programs: Evidence & Action that works with data management in digital campaigning; and Privacy & Expression that provides digital security and privacysupport advice to activists. The collective envisions change as a creative and pragmatic intervention that inspires and facilitates change-making among civil society networks. We interviewed Maya Ganesh, who is part of the E&A program, and our conversation shed light on benefits and the challenges of using visual advocacy strategies to create social change.

On this opportunity, I will explore the potential of information activism to create opportunities and spaces of engagement. Following Saussure’s dyadic model of the sign, it will be split in two parts. The first entry will look at the ‘signified’: the ideas, associations and cultural conventions derived from information and how these could solve crises of civic engagement and citizen action. The second entry will look at the ‘signifier’ -the shapes and sequences that compose the knowledges navigating political activism. These will be viewed from the strategic, design and technological point of view. Both parts will be informed by our conversation with Maya and complemented by literature on political engagement in the digital age. On a less academic note, the posts will also refer to the experience of graphic designers, artists and bloggers who are experimenting with information design to express dissent in transnational platforms.

Part 1: Is Information Power?

‘Transforming Information into Action’ is Tactical Technology’s take on the traditional idiom ‘Knowledge is Power’. The collective’s experience shows there are a number of steps to transform raw data into political power and for the purpose of this analysis, I will only look at information disseminated with this particular intention. This will aid to understand the relationship between increasing information availability and having it trigger civic action in contemporary activism. According to Fowler and Biekart, acts of public disobedience and activism after 2010 share the objective of reclaiming active citizenship through ‘novel ways’ that counter traditional political participation mechanisms (2013). Hence, we want to know if information activism is one of these ‘novel’ strategies enabling citizenship in the digital era.

More power to whom?

Overcoming information inequity
If information activism is “the strategic and deliberate use of information within a campaign”, the first step is to question the type of information used in these campaigns. While many scholars claim that access to political opinion increases participation in the democratic process by fostering debate and inclusive deliberation on policy issues (Dahl, 1989, Bennett, 2003, 2008; Montgomery et al. 2004,) Brundidge and Rice’s exploration of Internet politics shows that strategies that merely increase access to information are flawed by design. They claim that increasing information mainly benefits the middle class, who counts with previous exposure to political knowledge and hence processes it with greater ease. This group ultimately dominates the public discourse widening -what they call- the ‘knowledge gap’ between socioeconomic classes (Brunridge and Rice, 2009, Bimber et al. 2005). This is the ‘information’ version of the gentrification of politics explored by Shah in the Whose Change is it Anyway thought piece, and a definite deterrent of collective action at the grassroots level.

A basic example to show how this manifests in the information environment is this info-graphic on Social Activism created by Column Five and Take Part and presenting the findings on their 2010 study on Social responsibility:

Example 1:
Social Activism Study (2010): How can brands engage Young Adults in Social Responsibility?

Access complete info-graphic here: http://www.2012socialactivism.com/images/infographic.png

The information is clear, the presentation is clean. This graphic could mobilize the middle class citizen who works in a company and has time and money to spare in donations and fund-raising activities. The graphic is informational yet it does not offer alternative participation avenues for groups outside of the politically savvy, young, educated and affluent circle (Brundidge and Rice, 2009) Instead, it reiterates socioeconomic inequalities from the offline community into the information landscape. With this in mind we asked Maya whether gentrification was a barrier for info-activism interventions at the grassroots:

MG: The things we are documenting are by citizens with socioeconomic barriers and obstacles. It is not our mandate to reach out to the ‘common citizen’ but it is very much our mandate to look at what is happening and what is happening to people with socioeconomic barriers who are lower on the ladder. If you look at Syrian info-activism, these are people facing the worst situations you can imagine, and they are doing it [...] and we document what they are doing, trying to understand it, pull out trends and then showing people.

Empowering information communities

Offline networks support information dissemination
In this respect, offline community networks are key to bridging the knowledge gap cited above. The relationship between organizations like Dawlaty, SMEX and Alt City and groups in the Arab region function as a core of ideas and resources from which localized methods and solutions emerge (read more here). This flow of information, coupled with the offline support, makes information from less visible demographics visible, deepens democracy and creates opportunities for these actors to participate and set the public agenda (2009). We asked Maya in what other ways information activism facilitates this process:

MG: We have moved on a lot from information activism. 10 Tactics is quite old for us now but it is still interesting to see how this stuff works. This material was produced in 2008-9 and is very popular with our audience. A lot of our work now is [...] take this material to newer communities of activists or people who have been around for a long time but are getting involved with the digital for the first time. That’s one part of our work and it’s sort of self-sustainable that way.

Therefore the value of information activism, rather than increasing the quantity of available data, is how it enables diversity and visibility of political opinion in the public sphere. One of the better known examples of information design interventions that gloat inclusiveness is:

Example 2
Occupy Design: the collective that builds “visual design for the 99%”:

2011

2011
Images courtesy of Experimenta Magazine: http://bit.ly/1hGpvOP

By presenting income and unemployment statistics about the American middle and lower class in the public space, activists from Occupy Design made the claims of the Occupy Wall Street Movement visual and visible. This enabled this group, the 99%, to reclaim the space not only through physical mobilization but also through the expression of subjectivities and open -graphic- power contestation. According to Pleyers, the pervasiveness of the movement both at the offline, online -and in this case, visual- levels created opportunities of horizontal participation, asserting spaces of democratic experience (2012).

From Information to Action

Is information enough?
Nevertheless, exposure to powerful images does not necessarily guarantee impact and influence, much less civic engagement. We asked Maya what she thought motivated civic action:

MG: External things push you over the edge. A flash-point issue could tip you over to do something different, even if you are that someone that has never been involved in anything. The gang rape in Delhi for example: it has sparked a lot of people who have never been involved and are now pushed to [act]. There are different precipitating factors and that’s why the stories of people: what people do, how they do it and why they do it, matters.

Women protesting in Bangalore after the Delhi gang rape. Photo courtesy of Dawn: http://bit.ly/1cAFLRP

Whether it is ‘external things’, a ‘flash-point issue’ or ‘precipitating factors’; the individual must make a connection between new events and how they affect the current status quo. A set of critical skills must be in place, as well as a desire to participate in civic life. (Brundidge and Rice 2009, as well as Montgomery et al. 2004) Richard Wurman, the american graphic designer, refers to this in his book ‘Information Anxiety’. He posits that there is an ‘ever-widening gap’; a ‘black hole’ between data and knowledge that limits our ability to make sense of information; even if it is vital for our context and survival. “The opportunity is that there is so much information; the catastrophe is that 99 percent of it isn’t meaningful or understandable” (Wurman et. al 2001) How do we reconcile this challenge with Tactical Technology’s mandate? What is the turning point between exposure to information and engagement in civic action?

In this post two issues behind information dissemination have been explored:

The risk of creating homogeneous political discussions by catering only to middle class’ interests; overlooking diversity of political expression in the public discourse.
The need for offline communities to facilitate information dissemination on the ground and mainstream the technical and financial support offered by collectives such as Tactical Technology.

The next question is how info-activism creates the connections between data and information to trigger civic engagement, and on this note, we proceed to analyse the role of the ‘signifier’ in information dissemination on the next post. Part two post will look at the strategy, design and technology behind the symbols and sequences of information, and how these determine the citizen’s perception of its ability to create change.

Access Part 2: Information Design, following this link:

Sources:

Biekart, Kees, and Alan Fowler. "Transforming Activisms 2010+: Exploring Ways and Waves." Development and Change 44, no. 3 (2013): 527-546.
Brundidge, J.S. & Rice, R.E. (2009). Political engagement online: Do the information rich get richer and the like-minded more similar? In Chadwick, A. and Howard, N.H. (eds.), Routledge Handbook of Internet Politics (pp. 144-156). New York: Routledge
Bennett, Winston. "Communicating global activism." Information, Communication & Society 6, no. 2 (2003): 143-168.
Bennett, W. Lance. "Changing citizenship in the digital age." Civic life online: Learning how digital media can engage youth 1 (2008): 1-24.
Dahl, Robert A. Democracy and its Critics. Yale University Press, 1989.
Kathryn Montgomery et al., Youth as E-Citizens: Engaging the Digital Generation. Center for Social Media, 2004. Retrieved February 15, 20
Pleyers, Geoffrey. "Beyond Occupy: Progressive Activists in Europe." Open Democracy: free thinking for the world 2012 (2012): 5pages-8.
Shah, Nishant “Whose Change is it Anyways? Hivos Knowledge Program. April 30, 2013.
Wurman, Richard Saul, Loring Leifer, David Sume, and Karen Whitehouse. Information anxiety 2. Vol. 6000. Indianapolis, IN: Que, 2001.

For more details visit https://cis-india.org/digital-natives/making-change/tactical-technology-information-is-power

Digital Native

nishant — 2015-04-17T10:40:02Z

The end of the year is supposed to be a happy, feel-good space for families, friends, societies and communities to come together and count our blessings. It is the time to look at things that have gone by and look forward to what the New Year will bring.

The article was originally published in the Indian Express on December 22, 2013.

And yet, when I started writing this piece, my horizons seemed to be eclipsed by the amount of violence we have witnessed in the last year, and the inability of our governance systems to deal with them.

Around this time last year, the nation had woken up to the horrors a young woman suffered as a group of men raped her in a moving bus in Delhi. The inhumanity of the crime, her tragic death, and the fact that despite our collective anger and grief, the year has been dotted with violence of a gendered and sexual nature, should be enough to quell any celebrations. What happened to her and then to many other reported and invisible survivors of sexual violence in the country has seen a dramatic transformation of the digital public sphere.

Spurred by anger, frustration and the realisation that we are often the agents of change, people have taken to the streets and the information highway in unprecedented forms. Every reported incident of sexual violence — from the young intern who was molested by a former Supreme Court judge to the now infamous Tehelka case — sparked great ire on Twitter, Facebook, blogs and collaborative user-generated content sites. Hashtags have trended, videos have gone viral. Men and women have bonded together to speak against the increasingly unsafe spaces we seem to inhabit.

Responding to this public demonstration and outrage, we have seen some positive developments from the governments and judiciary systems which are morally, legally and constitutionally bound to look after us. And yet, we are quickly realising that much of this is not enough. While the law takes its course and tries to craft and enforce more efficient regulation to prevent and protect victims of such violent crimes, we have despaired at how it doesn't seem to change things materially.

The digital spaces that we have used to fight, to protest and to call for action, are also where we have shared the frustration at how little material reality has changed. Hashtags on Twitter have gone through life cycles of anger, protest and despair, as the complex structures of archaic laws, slow judiciary processes, prejudiced judges, and a populist politics which is often superficial, take their toll on processes to establish justice, equality and freedom for our societies.

As tweets and Facebook updates have now clearly told us, through testimonies and witness accounts, these questions cannot be understood in isolation. The social media has consistently reminded us that the December 16 gang rape was not just about one woman. It was about the misogynist societies that we are constructing and the fundamental flaws in systems which encourage the idea that men have ownership of the bodies and lives of women in our country. Across the year, through campaigns by online intervention groups like the Blank Noise Project or through note-card viral memes like "I need feminism" have emphasised the need to acknowledge these not as "women's problems" or "exceptional" problems. These are problems that need to be understood in the larger context of human rights, and our rights to life, dignity, equality and freedom enshrined in our Constitution.

And yet, as another year comes to an end, the social media is ablaze at a decision that has marked one of the darkest days in recent judicial history. On December 11, the Supreme Court of India repealed the landmark historical judgement issued by the Delhi High Court that read down Section 377 of the Indian Penal Code that criminalises same-sex relationships. Finding this in defiance of our constitutional rights, the well-weighed judgment was celebrated across social media — nationally and globally — for its recognition that the problem of discrimination is never just about one demography or section of the society. As the LGBTQ communities stood in shock, there was something else that happened on social media.

For once, the comments of disbelief, anger and surprise turned into a roar for correcting such a verdict. And it is not only the LGBTQ identified people and activists who are joining this clamour. Straight people, people with families, families with LGBTQ children, are all coming out and finding a common bond of solidarity that works around hashtags and viral sharing of messages. The world of social media has shown how we have learned, that we cannot leave the underprivileged to fight for themselves. Because, if we ignore the discrimination against them, we will have nobody to support us when we are being treated as sub-human and irrelevant in a country that has often done poetic interpretations of what constitutional rights mean.

I started writing this piece with despair. But I slowly realise that maybe there is something to be thankful about this year. That even when our archaic systems of justice are catching up with the accelerated transformations in our lives, the social media does act as a public space where those bound together in their belief for equality and justice can act in solidarity. On Twitter, this fateful day, everybody was queer. And they did not have to identify themselves as men or women, straight, gay or lesbian. Despite our bodies, our differences, our status and practices, we can claim to fight for those whose voices, bodies, lives and loves are being negated in our country. And if you cannot take to the streets to make your support felt, remember that the digital public sphere is active and buzzing. Those in power have no choice but to take into account the collective voice on the internet, which demands and shall build open, fair and equal societies.

For more details visit https://cis-india.org/digital-natives/blog/indian-express-december-22-2013-nishant-shah-digital-native

The Write Stuff

praskrishna — 2011-11-14T03:32:00Z

“Digital natives are no longer those youngsters who fit in the bracket of a Harvard return professional, glued to their PC all day,” says Nishant Shah, director of research, Centre for Internet and Society, a Bengaluru-based organisation. For Nishant, and many youngsters across the globe, digital natives are not any of those secluded geeks who spend hours on the Internet. “I am a homemaker, yet I am a digital native,” says Nilofer Ansher, a community manager who manages members from across three continents.

A housewife, a young college graduate, a freelance writer, an NGO professional and many other individuals are behind the Internet activist flurry. Digital Natives, Fair Observer, PC Tech Magazine are just a few of the newsletters and forums that are connecting youngsters from across the globe and are mobilising them to do something beyond information gathering.

Youth-related discussions, inventions in make-shift laboratories from the backyards of homes in Nigeria and action against corruption across the globe; these are just some of the activities that these netizens are involved in. “The idea was to build a network of people from across the globe who are passionate about what they do. We are not talking countries, it is all to do with people with similar interests,” says Shah, who collaborated with Hivos to create the online platform called Digital Natives.

The members collaborate online to write about various issues. But these online movements can have serious repercussions, “In fact, Alaa Abdel-Fattah, one of Egypt’s most vocal activists and bloggers, has been detained. He is our team member. We are now running a campaign supporting his early release,” says Ansher who doubles up as a co-editor of one of these newsletters. Various discussions have led to solutions. “My first challenge was to create a communication system for illiterate farmers. But I wanted a definite solution. So another member from mobile active community sent a message and it worked and we are following the same system,” says Ajay Kumar, manager, ICT operations.

This article was published in the Deccan Chronicle on 14 November 2011. It can be read here

For more details visit https://cis-india.org/news/write-stuff

January 2013 Bulletin

praskrishna — 2013-06-11T11:56:35Z

We at the Centre for Internet & Society (CIS) wish you all a great year ahead and welcome you to the first issue of our newsletter for the year 2013. This issue brings you an overview of our research programs, events organised and participated, news and media coverage, and videos of recent events.

Jobs

CIS is seeking applications for the posts of Programme Officer (Access to Knowledge — Indic Language Initiatives), Developer (NVDA Project), Programme Officer (Access to Knowledge and Openness), and Programme Officer (Internet Governance). To apply send your resume to sunil@cis-india.org and pranesh@cis-india.org. For our Privacy project, we are seeking applications for the post of Researcher, Technology/Security Expert, Graphic Designer as well as for internships. To apply for these posts, please send in your resume to Elonnai Hickok (elonnai@cis-india.org).

Accessibility

CIS is carrying out two projects in partnership with the Hans Foundation. The first one is to create a national resource kit of state-wise laws, policies and programmes on issues relating to persons with disabilities in India and the second one is for developing a screen reader and text to speech synthesizer for Indian languages. We are also working with the World Blind Union to develop the Treaty for Improved Access for Blind, Visually Impaired and other Reading Disabled Persons, and assisting in the negotiations at WIPO:

National Resource Kit for Persons with Disabilities

Anandhi Viswanathan from CIS and Manojna Yeluri from the Centre for Law and Policy Research are working in this project. Shruti Ramakrishnan has left the project. Draft chapters have been published. Feedback and comments are invited from readers for the chapter on Haryana:

The Haryana Chapter (by Anandi Viswanathan, January 31, 2012): The state implements the provisions under the central laws, particularly the Persons with Disabilities (Equal Opportunities, Protection of Rights and Full Participation) Act 1995 and the National Trust for Welfare of Persons with Autism, Cerebral Palsy, Mental Retardation and Multiple Disabilities Act 1999.

Submission / Notification

Making Public Libraries Accessible to People with Disabilities (by Rahul Cherian, January 23, 2013): CIS was one of the 20 disability rights groups that wrote to the Ministry of Culture.
Government of Madhya Pradesh initiates ICT Accessibility in Public Communication (by Nirmita Narasimhan, January 31, 2013): CIS with Daisy Forum of India member Arushi in Bhopal submitted a request for a notification mandating that all communication by the Government of Madhya Pradesh should be accessible to persons with disabilities.

Report

Accessible Broadcasting in India (by Srividya Vaidyanathan, January 11, 2013): The abridged version of ITU’s report "Making Television Accessible" which was initially put up for comments last year has been updated once again.

Blog Entry

Linking Commercial Availability and Exceptions in the Treaty for Visually Impaired/Persons with Disabilities (by Rahul Cherian, January 23, 2013).

Access to Knowledge

In partnership with the International Development Research Centre we are doing a project on Pervasive Technologies examining the relationship between production of pervasive technologies and intellectual property. The Wikimedia Foundation’s India Program to support and develop free knowledge in India is now being executed by us. We are also supporting the Iraq government in developing an eGovernment Interoperability Framework:

Wikipedia

Beginning from September 1, 2012, Wikimedia Foundation has awarded CIS a two-year grant of INR 26,000,000 to support and develop free knowledge in India. The A2K team consists of four members based in Delhi: T. Vishnu Vardhan, Nitika Tandon, Subhashish Panigrahi and Noopur Raval.

New Project Director

T. Vishnu Vardhan is the new Programme Director-Access to Knowledge at CIS. Vishnu has over the last 11 years worked in various capacities as researcher, grant manager, teacher, project consultant, information architect and translator. Vishnu managed the Art, Crafts and Culture portfolio of Sir Ratan Tata Trust and also worked as Research Coordinator at the Centre for the Study of Culture and Society.

New Distinguished Fellow at CIS

Tejaswini Niranjana, a Senior Fellow at the Centre for the Study of Culture and Society (CSCS), Bangalore, and Visiting Professor at the Tata Institute of Social Sciences (TISS), Mumbai is joining our team as an Adviser to the 'Access to Knowledge' project. She will guide the A2K team in expanding the Indian language Wikipedias and in increasing the number of active editors through strategic partnerships with Higher Education institutions across India.

Reports

Access to Knowledge Report — September to December 2012 (by Noopur Raval, January 31, 2013): The report covers an overview of the activities done by the Access to Knowledge team under the grant provided by the Wikimedia Foundation from September 2012 to December 2012.
Indic Language Wikipedias — Statistical Report — 2012 (by Shiju Alex, January 21, 2013): A statistical update of the Indic language Wikipedias for the year 2012 providing perspectives on the health of various Indic language communities as well as the state of various Indic language wikipedias.

Wiki Event Reports
CIS organised a series of Wiki workshops in Goa in the month of December 2012, we bring you the reports from those events.

Note: The workshops were held in the month of December 2012 but the reports were published only in the month of January.

Two-day Wiki Workshop in Goa University: An Introduction (by Nitika Tandon, January 15, 2013).
Wikipedia in St. Xavier's College, Mapusa, Goa (by Nitika Tandon, January 19, 2013).
Bringing Konkani Encyclopedia in Public Domain (by Nitika Tandon, January 22, 2013).
Promoting GLAM in Goa (by Nitika Tandon, January 24, 2013).
Konkani in Wikipedia Incubator — Taking it to the Next Level (by Nitika Tandon, January 25, 2013).

CIS also organised a Wiki workshop in Ghaziabad:

A Wiki Workshop at Raj Kumar Goel Institute of Technology, Ghaziabad (RKGIT, Ghaziabad, January 17, 2013).

Wiki Event Participated

Celebrating the success of Wikipedia in Wikipedia Summit Pune 2013 (organized by Wikipedia Club, Pune, January 12 – 13, 2013). Subhashish Panigrahi participated in the event.

Wikipedia News Coverage

First Odia Wikipedia Education Program concludes at IIMC, Dhenkanal (Odisha Diary Bureau, Dhenkanal, January 27, 2013).
Odia Wikipedia's 9th Anniversary and Workshop on Application of Odia in Media (Sambad, January 30, 2013).

Wiki Events Organised

Odia Education Program (Indian Institute of Mass Communication, Dhenkanal, Orissa, January 26, 2013).
Odia Wikipedia 9th Anniversary Celebration (Academy of Media Learning, Samantha Vihar, Bhubaneswar, Orissa, January 29, 2013).

Pervasive Technologies

The Pervasive Technologies project carries out research on the intellectual property implicated in the hardware, software and content available in low-cost mobile devices.The long-term outcome of this project is to create a legitimate, legal space for these technologies to exist on the Indian market.

Events Participated

Pervasive Technologies: Access to Knowledge in the Market Place — A Presentation by Sunil Abraham (FGV Law School, Rio de Janeiro, December 15, 2012).
Fifth International IPR Conference (GIPC 2013) (organised by ITAG Business Solutions, Hotel Lalit Ashok, Bangalore, January 30, 2013): Snehashish Ghosh made a presentation on the Pervasive Technologies Project.

Other Openness Updates

Blog Posts / Columns

The Violence of Knowledge Cartels (by Nishant Shah, Hybrid Publishing Lab, January 17, 2013).
Remembering Aaron Swartz, Taking Up the Fight (by Nishant Shah, DML Central, January 24, 2013).

Interview

Aaron Swartz: The First Martyr of the Free Information Movement: Prabir Purkayastha interviewed Lawrence Liang on Newsclick, January 19, 2013. The video is published.

Media Coverage

Bangalore hackers write code as tribute to Aaron Swartz (by Deepa Kurup, Hindu, January 21, 2013. Sunil Abraham is quoted.

HasGeek
HasGeek creates discussion spaces for geeks and has organised conferences like the Fifth Elephant, Droidcon India 2011, Android Camp, etc. HasGeek is supported by CIS and works out from CIS office in Bengaluru.
Event Organized Aaron Swartz Memorial Hacknight (CIS, Bangalore, January 19 – 20, 2013): Aaron’s collaborators such as Anand Chitipothu and A S L Devi participated in the event.

Internet Governance

With Privacy International, London we signed an agreement to facilitate the implementation of activities related to surveillance and freedom of speech and expression. In this month we have blog posts on data retention, international principles of surveillance and human rights and comparitive analysis of Indian legislation vis-à-vis draft of the International Principles on Surveillance of Communications by Ellonai Hickok, and columns by Sunil Abraham and Nishant Shah:

Privacy Research

Data Retention in India (by Elonnai Hickok, January 30, 2013): The post provides an insight into the data retention mandates from the Government of India and data retention practices by service providers.
Draft International Principles on Communications Surveillance and Human Rights (by Elonnai Hickok, January 16, 2013): These principles were developed by Privacy International and the Electronic Frontier Foundation and seek to define an international standard for the surveillance of communications.
A Comparison of Indian Legislation to Draft International Principles on Surveillance of Communications (by Elonnai Hickok, January 31, 2013): The principles, first drafted in October 2012 and developed subsequently seek to establish an international standard for surveillance of communications in the context of human rights. CIS is contributing feedback to the drafting of the principles.

Columns/Op-eds

Web of Sameness (by Nishant Shah, Indian Express, January 18, 2013).
TV versus Social Media: The Rights and Wrongs (by Sunil Abraham, The Tribune, January 20, 2013).

Statement

Statement of Solidarity on Freedom of Expression and Safety of Internet Users in Bangladesh (by Pranesh Prakash, January 15, 2013): This is a statement on the violent attack on blogger Asif Mohiuddin by the participants to the Third South Asian Meeting on the Internet and Freedom of Expression.

Blog Entries

No Civil Society Members in the Cyber Regulations Advisory Committee (by Pranesh Prakash, January 10, 2013).
Five Frequently Asked Questions about the Amended ITRs (by Chinmayi Arun, January 28, 2013): The author discusses the five major questions that have been the subject of debate after the World Conference on International Telecommunications 2012 (WCIT).

Upcoming Event

DML Conference 2013 (co-organised by CIS and Digital Media & Learning Research Hub Central, Sheraton Chicago Hotel & Towers - Chicago, Illinois, March 14 – 16, 2013).

Event Organized

An Introduction to Bitfilm and Bitcoin – A Discussion by Aaron Koenig (CIS, Bangalore, January 23, 2013): Aaron Koenig, Managing Director, Bitfilm Networks of Hamburg, Germany gave a talk.

Events Participated

Panel Discussion on E-Commerce at NLSIU (organised by National Law School of India University, Bangalore, January 7, 2013). Pranesh Prakash was a panelist.
Mobile Broadband: Leveraging for Business Transformation (Chancery Pavilion, Bangalore, January 9, 2013): Sunil Abraham was a panelist in this event.
Third South Asian Meeting on the Internet and Freedom of Expression (organized by Internet Democracy Project, Voices for Interactive Choice & Empowerment and Global Partners & Associates, Dhaka, January 14 – 15, 2013): Pranesh Prakash moderated the session on "Understanding cyber security and surveillance in South Asia”.
Is Freedom of Expression under Threat in the Digital Age? (organized by Editors Guild of India, Index on Censorship and Sage, India International Centre, New Delhi, January 15, 2013): Sunil Abraham was a panelist at this event.
7th India Digital Summit 2013 (organised by Internet and Mobile Association of India, Lalit Hotel, New Delhi, January 16 – 17, 2013): Sunil Abraham was the moderator for Plenary Session 3: Discussion on Social Media – Freedom, Moderation or Regulation.

Upcoming Event

9th International Asian Conference (organised by ITechLaw, February 14 – 15, 2013): Sunil Abraham will be participating as a panelist in the session on “Censorship of Online Content”.

Media Coverage

2012 in Review: Biometric ID Systems Grew Internationally...and So Did Concerns about Privacy (by Rebecca Bowe, Right Side News, January 1, 2013)
Cool Jobs | Parmesh Shahani, Head, Godrej India Culture Lab (LiveMint, January 4, 2013).
Clash of the cyberworlds (by Latha Jishnu, Dinsa Sachan and Moyna, Down to Earth, January 15, 2013 issue). Pranesh Prakash is quoted.
Is freedom of expression under threat in digital age? (originally published by Indo Asian News Service, January 16, 2013 and also covered in the Business Standard, Vancouver Desi, DNA, and Tech2). Sunil Abraham is quoted.
Is freedom of expression under threat in the digital age? (by Mahima Kaul, Index on Censorship, January 18, 2013).
Internet Freedom in India – Open to Debate (by Kirsty Hughes, Index on Censorship, January 22, 2013). CIS research on censorship is quoted.
Cyber security, surveillance and the right to privacy: country perspectives (by Richa Kaul Padte, Internet Democracy Project).
Surveillance Camp: Privatized State Surveillance (by Katitza Rodriguez, Electronic Frontier Foundation, January 28, 2013). Elonnai Hickok is quoted.
An innovative concept comes to the fore (Deccan Herald, January 29, 2013).

Internet Access – Knowledge Repository
In partnership with Ford Foundation, CIS was tasked to produce and disseminate modules on various aspects of telecommunications including policy, regulations, infrastructure and market. However, as on November 9, 2012 there was a change in the mandate of the project. Currently, we are working on building a knowledge repository on “Internet Access”. This new repository will cover the history of the internet, technologies involved, principle and values of internet access, broadband market and universal access. It will also touch upon various polices and regulations which has an impact on internet access and bodies and mechanism which are responsible for such policy formulation. For this purpose we will be hosting a new website: www.internet-institute.in.
We are also organizing an “Institute on Internet and Society” in collaboration with the Ford Foundation India, which is to be held from June 8, 2013 to June 14, 2013. Call for registrations and relevant details will be soon announced on our website.

Telecom

While the potential for growth and returns exist for telecommunications in India, a range of issues need to be addressed. One aspect is more extensive rural coverage and the other is a countrywide access to broadband which is low. Both require effective and efficient use of networks and resources, including spectrum.:

Column by Shyam Ponappa

What's Needed Is User-Centric Design, Not Good Intentions (by Shyam Ponappa, Business Standard, January 3, 2013 and Organizing India Blogpost, January 6, 2013).

Event(s) Participated

21^st Convergence Conference Conference India 2013 (organized by Exhibitions India Group, January 16 – 17, 2013, Pragati Maidan, New Delhi). Snehashish Ghosh participated in the event.

Digital Humanities

From 2012 to 2015, the Researchers At Work series is focusing on building research clusters in the field of Digital Humanities. We organised the first Habits of Living workshops in Bangalore last year. The next workshop is being held in Brown University:

Habits of Living Workshop

Habits of Living: Networked Affects, Glocal Effects (organised by CIS and Brown University, March 21 – 23, 2013, Brown University, Rhode Island). Nishant Shah will be speaking at this event.

About CIS
CIS was registered as a society in Bangalore in 2008. As an independent, non-profit research organisation, it runs different policy research programmes such as Accessibility, Access to Knowledge, Openness, Internet Governance, and Telecom. The policy research programmes have resulted in outputs such as the e-Accessibility Policy Handbook for Persons with Disabilities with ITU and G3ict, and Digital Alternatives with a Cause?, Thinkathon Position Papers and the Digital Natives with a Cause? Report with Hivos, etc. We have conducted policy research for the Ministry of Communications & Information Technology, Ministry of Human Resource Development, Ministry of Personnel, Public Grievances and Pensions, Ministry of Social Justice and Empowerment, etc., on WIPO Treaties, Copyright Bill, NIA Bill, etc.
CIS is accredited as an observer at WIPO. CIS staff participates in the Standing Committee for Copyright and Related Rights (SCCR) meetings regularly held in Geneva, and participate in the discussions and comments on them from a public interest perspective. Our Policy Director, Nirmita Narasimhan won the National Award for Empowerment of Persons with Disabilities from the Government of India and also received the NIVH Excellence Award.

Follow us elsewhere

Get short, timely messages from us on Twitter
Join the CIS group on Facebook
Visit us at http://cis-india.org

Support Us

Please help us defend consumer / citizen rights on the Internet! Write a cheque in favour of ‘The Centre for Internet and Society’ and mail it to us at No. 194, 2nd ‘C’ Cross, Domlur, 2nd Stage, Bengaluru – 5600 71.

Request for Collaboration

We invite researchers, practitioners, and theoreticians, both organisationally and as individuals, to collaboratively engage with Internet and society and improve our understanding of this new field. To discuss the research collaborations, write to Sunil Abraham, Executive Director, at sunil@cis-india.org or Nishant Shah, Director – Research, at nishant@cis-india.org

CIS is grateful to its donors, Wikimedia Foundation, Ford Foundation, Privacy International, UK, Hans Foundation and the Kusuma Trust which was founded by Anurag Dikshit and Soma Pujari, philanthropists of Indian origin, for its core funding and support for most of its projects.

For more details visit https://cis-india.org/about/newsletters/january-2013-bulletin

D:Coding Digital Natives

praskrishna — 2015-05-08T12:30:14Z

Nishant Shah was invited for a public talk at the University of California, Los Angeles. He presented the work done on Digital Natives and spoke about questions of participation and resistance. The talk has been featured in the YouTube channel.

Nishant spoke about the ways by which technology revolution and change has been characterised through the question of voice (how technology has enabled for alternative voices to emerge as ways by which they can be heard), question of amplification (what 10 years ago might have been local phenomena are becoming global spectacles) and the question of power (what really happens when voice and amplification comes to an end).

Nishant said that in the last three years of revolutions we have also now witnessed this extraordinary thing where lot of promises were made of different kinds of revolution but which never materialised in terms of what they intended to. Citizen action happens but it doesn’t lead into anything concrete. One of the examples from India was the Anna Hazare’s campaign or India’s fight against corruption. There was this immense amount of campaign on the corruption in Indian bureaucracy and political society... the only instance of mass mobilisation that we saw in India in recent times apart from the cricket series...and how the campaign in seven short months has totally disappeared from public discourse.

For more, watch the video now:

Date: March 9, 2012
Time: 12 to 1 p.m.
Venue: Library Conference Center Presentation Room, University of California

Follow the video on YouTube

For more details visit https://cis-india.org/digital-natives/d-coding-digital-natives

Digital Native: Double Speak

nishant — 2018-09-04T15:22:59Z

Aadhaar’s danger has always been that it opens up individuals to high levels of vulnerability without providing safeguards.

The article was published in Indian Express on August 12, 2018.

This has been a month of Twitter drama. In the latest episode, Twitter exploded once again with RS Sharma, the chief of the Telecom Regulatory Authority of India (TRAI). Sharma revealed his Aadhaar number on Twitter and challenged the world (#facepalm) to do their worst. The Twitterati moved quickly and decided to go 50 Shades of Grey on Sharma.

In less than 24 hours, French security researcher Elliot Alderson, who has been systematically showing vulnerabilities in Aadhaar’s technical infrastructure, fished out Sharma’s personal address, birth date, email, alternate phone number, and PAN number. A few other ethical hackers got hold of his bank account details and used Paytm apps to transfer money to one of his bank accounts. Sharma made a grandstand of how this information is not “state secret” and that this was already peppered across the internet for anybody to find. The UIDAI, while calling his tactics a cheap hack, announced that the Aadhaar database was not “hacked” to retrieve this information and that our precious private data is safe in those hands.

What remains really bizarre, in both the responses from Sharma and the UIDAI, however, is their willing blindness to what networked information systems do and look like. There are three main points to consider here. Sharma, marked by privilege, protected by power, and confident in his ability to protect himself in case of threat, might dismiss this private information as non-critical. However, what he fails to realise is that the same data, for somebody in a precarious condition might be sensitive enough to have their life collapse on them. On the nefarious digital worlds of the Indian web, where women are regularly threatened with rape and death as a form of silencing them, where queer people are stalked and followed in real life for blackmail and abuse, where resistant actors find their families threatened, this information in the public domain could literally be a matter of life and death. In the past, with much less information available, we have seen how specific communities could be targeted in times of communal tension and violence. The fact that the head of TRAI cannot look beyond his gilded privilege to the conditions of precariousness that data leaks like these could lead to is shameful.

Perhaps, even more alarming is the UIDAI’s consistent myopic focus on what constitutes safe data. While I have no doubt that the incredible engineers and security experts are working hard to keep the Aadhaar data secure, the Twitter ethical hackers were not making claims of hacking a database at all. They were merely demonstrating why centralised unique ids, which perform acts of causative correlation, have the capacity to build surveillance states without even meaning to. Their data exposure is indicative of the fact that while Aadhaar itself does not carry much information, the linkages it makes with multiple other databases — tax offices, bank accounts, public services, emails, phone numbers, etc. — can expose information profiles without our consent. In fact, the danger of Aadhaar has never been that as a technical system it doesn’t work. The threat that it posits is that as a social and a cultural transaction system it opens up individuals to high levels of precariousness without building privacy safeguards for those who might fall through the cracks.

What remains the most disappointing in this entire piece of melodrama is that the conversations keep on unfolding at two different registers. The Aadhaar activists have been asking not for a dismantling of the system but to build ethical, compassionate, flexible and constitutional checks and balances at the core of the system. Ever since its inception, the demand has been clear: build privacy, security, safety, and human care into the DNA of the system, and not in its afterthought. The UIDAI has persistently neglected and willfully dismissed these demands, thus privileging the security of their infrastructure and data over the safety of their citizens.

For more details visit https://cis-india.org/raw/indian-express-august-12-2018-nishant-shah-digital-native-double-speak

Digital Native: #MemeToo

nishant — 2018-10-02T06:20:15Z

An old meme shows the need for emotional literacy in our digitally saturated age. Memes, like regrettable exes, have the habit of resurfacing at regular periods.

The article was published in Indian Express on September 9, 2018.

Memes, like regrettable exes, have the habit of resurfacing at regular periods. This week saw the return of the “Qajar Princess” meme across social media and institutional news media outlets as well. For those late to the viral party, Princess Qajar first made its appearance towards the end of 2017, when the world was riding high on its pop-feminist assertions and the revelations of the #MeToo movements — a photograph of a person dressed in a gown with dark long hair, thick eyebrows and a moustache, as she gets her portrait shot. The caption identified this person as Princess Qajar who was a “symbol of beauty in Persia” (now Iran), and also stated how “13 young men killed themselves” because she rejected their advances.

Everything about the meme was click-bait worthy — from the defiance of feminine standards to the possibility of a woman scripting her own narrative of beauty and empowerment. It fed perfectly into our female emancipation narratives.

There was only one problem with this meme — it was completely made up. There was quick debunking of all its claims. Excellent websites like Abitofhistory and many investigators on Reddit showed that everything about the meme was a fabrication. While it did seem to respond to the political zeitgeist and celebrate women’s bodies and desire — also giving us a non-Western narrative of beauty — it was all just #FakeNews. The meme had more or less died its timely death by the time 2018 rolled in, but, surprisingly, it has come back again on Instagram and Facebook news where equal parts admiration and ridicule are expressed at the cost of the person in that image.

The meme does not have any immediate problematic actions associated with it, though it carries both the oriental prejudices of framing the Persian region as “freaky”, and the misogynist framing of a woman’s body as something that is available for shameless analysing and commenting. This obvious piece of disinformation does belie the volatile nature of news and information circulation that we live in, in the age of information overload. I was in Jakarta in late August, sitting with 30 news media professionals, information activists, and policy actors from Asia, where we were discussing the surfeit of such disinformation, and our apparent incapacity to engage with it.

As we went through various workshops and talks curated by the Digital Asia Hub, one thing was increasingly becoming clear. People do not have a rational relationship with information. In fact, historically, the regulation of news media has been focused on how to create a rational, evidence-based narrative so that information consumers can be trained into developing a rational relationship with the information that comes to them. However, as information production and consumption patterns change, with the proliferation of new info sources and authorship, these old regulations are collapsing. We have tried very hard, even in artistic platforms like cinema, to distinguish between factual information and emotional information.

Especially in countries like India, where such disinformation has resulted in vigilante justice and lynch-mob violence, the question of how we manage the emotional tenor of our information consumption is critical. Information management giants like Facebook and its messaging service WhatsApp have come under severe scrutiny because they have become platforms of unfettered disinformation. Especially with newly-literate digital users engaging with this information on sites which are not informational but social, the viral trigger and emotional responses has been quick and uncontrolled. The tech companies have started introducing a variety of solutions — limiting the number of people a message can be forwarded to, establishing filters that mark messages as possibly suspicious, restricting the powers of group broadcasting to moderators and introducing forward marks to signal authorship.

These technical solutions are only going so far in tackling the fundamental question of emotional information. Technical solutions fall back on the management of factual information. It can provide a series of safeguards that could insert a pause between the first delivery and immediate action, but this presumes that the person receiving and sharing the information is interested in that pause. What we need, and haven’t paid enough attention to, is how we can train people into developing an emotional literacy for the age of information overload. While the technology development has to continue its filtering and managing, what we perhaps need is a people’s movement that focuses on how to give voice to and recognise the emotional expression and manipulation that these new information regimes are ushering in.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-september-9-2018-digital-native-meme-too

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