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    <item rdf:about="https://cis-india.org/digital-natives/making-change/menstrupedia-taboo-beautiful">
    <title>From Taboo to Beautiful - Menstrupedia</title>
    <link>https://cis-india.org/digital-natives/making-change/menstrupedia-taboo-beautiful</link>
    <description>
        &lt;b&gt;On this post, we take a look at 'menstrual activism' -a movement that despite its trajectory in feminism, remains unnoticed in most accounts of traditional and digital activism. We interview Tuhin Paul, the artist and storyteller behind Menstrupedia, an India-based social venture creating comics to shatter the myths and misunderstandings surrounding menstruation around the world. &lt;/b&gt;
        
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;pre&gt;&lt;strong&gt;CHANGE-MAKER:&lt;/strong&gt; Tuhin Paul, Aditi Gupta&lt;em&gt; &lt;/em&gt;and Rajat Mittal&lt;em&gt;
&lt;/em&gt;&lt;strong&gt;ORGANIZATION:&lt;/strong&gt; Menstrupedia
&lt;strong&gt;METHOD OF CHANGE:&lt;/strong&gt; Storytelling and comics
&lt;strong&gt;STRATEGY OF CHANGE:&lt;/strong&gt; To shatter the myths and misunderstandings surrounding
 menstruation, by delivering accessible, informative and entertaining 
 content about menstruation through different media.&lt;/pre&gt;
&lt;p align="justify"&gt;Most of us think we know what menstruation is; except...we don’t. Many of my male friends still cringe at the mention of the phrase “I’m on my period”, or use it as a derogatory justification for my occasional cranky mood at the office: “It’s that time of the month, isn’t it?” Poor menstruation has been the culprit of femininity; always bashful, tiptoeing for five days straight, trying its best to remain incognito. The social venture Menstrupedia is committed to change this. Aditi, Tuhin and Rajat want to shift how we look at menstruation and remove the stigma that haunts the natural, self-regulation process women undergo to keep their bodies healthy and strong to sustain life in the future.&lt;/p&gt;
&lt;p align="justify"&gt;Now, if you are already wondering what menstruation has to do with internet and society, just wait for it. This post manages to bring art, punk, menstruation &lt;em&gt;and&lt;/em&gt; technology together, all within the scope of the &lt;a href="https://cis-india.org/digital-natives/blog/whose-change-is-it-anyway.pdf"&gt;Making Change&lt;/a&gt; project! Before though, we shall start with some definitions. Let us first lay conceptual grounds about menstruation and Menstrupedia, to then locate and unpack their theory of change.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h2&gt;What is menstruation?&lt;/h2&gt;
&lt;p&gt;It can be defined as:&lt;/p&gt;
&lt;blockquote&gt;&lt;strong&gt;&lt;a href="http://en.wikipedia.org/wiki/Menstruation"&gt;Menstruation&lt;/a&gt;&lt;/strong&gt; is the periodic discharge of blood and mucosal tissue (the endometrium) from the uterus and vagina. It starts at menarche at or before sexual maturity (maturation), in females of certain mammalian species, and ceases at or near menopause (commonly considered the end of a female's reproductive life).&lt;/blockquote&gt;
&lt;p&gt;And it looks something like this:&lt;/p&gt;
&lt;p align="center"&gt;&lt;img src="https://cis-india.org/home-images/physiologymenstruation.jpg/image_preview" title="Cycle" height="243" width="292" alt="Cycle" class="image-inline image-inline" /&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;But, I believe, most women will agree the following are much more accurate depictions of the spectrum of thoughts, emotions and sensations that menstruation spurs:&lt;/p&gt;
&lt;h3&gt;The Beauty of RED&lt;/h3&gt;
&lt;p&gt;&lt;iframe src="http://www.youtube.com/embed/qf4TulXdNXY" frameborder="0" height="315" width="560"&gt;&lt;/iframe&gt;&lt;/p&gt;
&lt;h3&gt;My Periods: A Blessing or a Curse&lt;/h3&gt;
&lt;p&gt;&lt;strong&gt;By Naina Jha&lt;/strong&gt;&lt;/p&gt;
&lt;table class="plain"&gt;
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&lt;td&gt;My periods&lt;br /&gt; Are a dreadful experience&lt;br /&gt; Because of all the pain.&lt;br /&gt; Myths and secrets make it a mystery&lt;br /&gt; What worsens it most though, are members of my family&lt;br /&gt; Especially my mother, who always make it a big deal&lt;br /&gt; They never try to understand what I truly feel&lt;br /&gt; I face all those cramps and cry the whole night long&lt;br /&gt; None of which is seen or heard or felt by anyone.&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Instead of telling me, what it is,&lt;br /&gt; They ask me to behave maturely instead.&lt;br /&gt; Can somebody tell me how I am supposed to&lt;br /&gt; Naturally accept it?&lt;br /&gt; My mother asks me to stay away from men&lt;br /&gt; And a few days later, she asks me to marry one!&lt;br /&gt; When I ask her to furnish&lt;br /&gt; the reason behind her haste&lt;br /&gt; She told me that now that I was menstruating,&lt;br /&gt; I was grown up and ready to give birth to another.&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;I don’t know whether to feel blessed about it&lt;br /&gt; Or consider it to be my curse.&lt;br /&gt; For these periods are the only reason for me to be disposed.&lt;br /&gt; Since my childhood, I felt rather blessed to be born as a girl&lt;br /&gt; But after getting my periods now,&lt;br /&gt; I’m convinced that it’s a curse...&lt;/p&gt;
&lt;/td&gt;
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&lt;/table&gt;
&lt;p&gt;Find it in &lt;a href="http://menstrupedia.com/blog/my-periods-a-blessing-or-a-curse/"&gt;Menstrupedia's blog&lt;/a&gt;.&lt;/p&gt;
&lt;p align="justify"&gt;Despite all this, it is still perceived as a social stigma in society. There is clearly a dissonance between the definition, experience and perceptions around menstruation, that calls for a reconfiguration of the information we are using to define it.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h2&gt;Stigma as a Crisis&lt;/h2&gt;
&lt;p align="justify"&gt;However, re-defining 'menstruation' is no popular or easy task. The word belongs to a group of contested terminology around womanhood and is the protagonist of its own breed of feminist activism: &lt;strong&gt;menstrual activism&lt;/strong&gt;. &lt;a name="fr1" href="#fn1"&gt;[1]&lt;/a&gt; Although I would consider many of the stigmas surrounding menstruation to be quite self-explanatory (we've all experienced and perpetuated them in one way or another -and if they are not, then you are the product of an obscenely progressive upbringing for which I congratulate your parents, teachers and all parties involved), I will still outline the main reasons why menstruation is a source of social stigma for women, and refer to scholarly authority on the subject to legitimize my rant.&lt;/p&gt;
&lt;p align="justify"&gt;Ingrid Johnston-Robledo and Joan Chrisler use Goffman's definition of stigma &lt;a name="fr2" href="#fn2"&gt;[2]&lt;/a&gt; on their paper: &lt;a href="http://link.springer.com/article/10.1007/s11199-011-0052-z#page-1"&gt;The Menstrual Mark: Menstruation as a Social Stigma&lt;/a&gt; to explain the misadventures of menstruation:&lt;/p&gt;
&lt;pre&gt;&lt;strong&gt;Stigma: &lt;/strong&gt;
stain or mark setting people apart from others. it conveys the information 
that those people have a defect of body or of character that spoils their 
appearance or identity&lt;/pre&gt;
&lt;p align="justify"&gt;Among the various negative social constructs deeming menstruation a dirty and repulsive state, this one made a particular echo:&lt;em&gt; “[menstruation is] a tribal identity of femaleness”.&lt;/em&gt; Menstruation is the equivalent of a &lt;em&gt;rite of passage&lt;/em&gt; marking the lives of girls with a 'before' and an 'after' on how the world sees them and how they see themselves. From the dreaded stain on the skirt and the 5-day mission to keep its poignant color and smell on the down low, to having to justify mood and body swings to the overly inquisitive; menstruation is imagined as inconvenient, unpleasant and unwelcome.  As Johnston-Robledo and Chrisler point out: the menstrual cycle, coupled with stigmas, pushes women to adopt the role of the&lt;em&gt; “physically or mentally disordered”&lt;/em&gt; and reinforce it through their communication, secrecy, embarrassment and silence (Kissling, 1996).&lt;/p&gt;
&lt;p&gt;&lt;em&gt; &lt;/em&gt;&lt;/p&gt;
&lt;h2 dir="ltr"&gt;Why does it matter?&lt;/h2&gt;
&lt;p align="justify"&gt;Besides from strengthening attitudes that underpin gender discrimination and attempting against girls' self-identity and sense of worth, there are other tangible consequences for their development and education. I'm going to throw some facts and figures at you, to back this up with the case of India.&lt;/p&gt;
&lt;p align="justify"&gt;An &lt;a href="http://www.wsscc.org/resources/resource-news-archive/menstruation-taboo-puts-300-mln-women-india-risk-experts-0"&gt;article&lt;/a&gt; published by the WSSCC, the Geneva based Water supply and Sanitation Council, shows the Menstruation taboo, consequence of a&lt;em&gt; “patriarchal, hierarchical society”&lt;/em&gt;, puts 300 million women at risk in India. They do not have access to menstrual hygiene products, which has an effect on their health, education (23% of girls in India leave school when they start menstruating and the remaining 77% miss 5 days of school a month) and their livelihoods.&lt;/p&gt;
&lt;p align="justify"&gt;In terms of awareness and information about the issue, WSSCC found that 90% didn't know what a menstrual period was until they got it. Aru Bhartiya's research on &lt;a href="http://www.ijssh.org/papers/296-B00016.pdf"&gt;Menstruation, Religion and Society&lt;/a&gt;,&amp;nbsp; shows the main sources of information about menstruation come from beliefs and norms grounded on culture and religion. Some of the related restrictions (that stem from Hinduism, among others) include isolation, exclusion from religious activities, and restraint from intercourse. She coupled this with a survey where she found: 63% of her sample turned to online sites over their mothers for information, 62% did not feel comfortable talking about the subject with males and 70% giggled upon reading the topic of the survey. All in all, a pretty gruesome scenario&lt;/p&gt;
&lt;h2&gt;Here's where Menstrupedia comes in&lt;/h2&gt;
&lt;p align="justify"&gt;The research ground work attempted above was done in depth by Menstrupedia back in 2009 when the project started taking shape. They conducted research for one year while in NID and did not only find that awareness about menstruation was very low, but that parents and teachers did not know how to talk about the subject.&lt;/p&gt;
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&lt;p&gt;&lt;iframe src="http://www.youtube.com/embed/2caqzHWk2r8" frameborder="0" height="315" width="560"&gt;&lt;/iframe&gt;&lt;/p&gt;
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&lt;td&gt;Facts about menstruation awareness in India. Video courtesy of &lt;a href="https://www.youtube.com/user/menstrupedia"&gt;Menstru pedia&lt;/a&gt; Youtube channel.&lt;/td&gt;
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&lt;p align="justify"&gt;Their proposed intervention: distribute an education visual guide and a comic to explain the topic. They tested out the prototype among 500 girls in 5 different states in Northern India and the results were astonishing.&lt;/p&gt;
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&lt;td style="text-align: center;"&gt;&lt;img src="https://cis-india.org/home-images/194053_426937890752368_1403341955_o.jpg/image_preview" title="workshop 1" height="267" width="177" alt="workshop 1" class="image-inline image-inline" /&gt;&lt;/td&gt;
&lt;td&gt;&lt;img src="https://cis-india.org/home-images/1102736_426937754085715_534486559_o.jpg/image_preview" title="workshop 2" height="266" width="402" alt="workshop 1" class="image-inline image-inline" /&gt;&lt;/td&gt;
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&lt;p&gt;&lt;span id="fbPhotoSnowliftCaption" class="fbPhotosPhotoCaption"&gt;&lt;span class="hasCaption"&gt;A workshop conducted by MJB smriti sansthan to spread awareness about mensuration. &lt;br /&gt;Find full album of &lt;a href="https://www.facebook.com/media/set/?set=a.538044002975089.1073741837.277577839021708&amp;amp;type=3"&gt;Menstrupedia Comic being used around India&lt;/a&gt; on &lt;a href="https://www.facebook.com/Menstrupedia"&gt;Menstrupedia's Facebook page.&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;blockquote class="gmail_quote"&gt;&lt;em&gt;"To my surprise, they [the nuns] all agreed that until they read the information given in the Menstrupedia comic,&lt;/em&gt;&lt;em&gt; even they were of the opinion that Menstruation was a ‘dirty’ and 'abominable' thing and they wondered 'why&lt;/em&gt;&lt;em&gt; women suffered from it in the first place'?&lt;/em&gt;&lt;em&gt; But after reading the comic book, their view had changed…now they felt that this was a 'vital' part of&lt;/em&gt;&lt;em&gt; womanhood and there's nothing to feel ashamed about it!&lt;/em&gt;&lt;em&gt; The best part was while this exercise clarified their ideas, beliefs, concepts about menstruation, it also&lt;/em&gt;&lt;em&gt; helped me to get over my innate hesitancy to approach such a sensitive issue in ‘public’ and boosted&lt;/em&gt;&lt;em&gt; my confidence for taking this up as a 'mission' to reach out to the maximum possible girls across the&lt;/em&gt;&lt;em&gt; country." &lt;/em&gt;&lt;br /&gt;
&lt;div align="right"&gt;&lt;strong&gt;Ina Mondkar,&lt;/strong&gt;&lt;br /&gt; on her experience of educating young nuns about menstruation.&lt;/div&gt;
&lt;/blockquote&gt;
&lt;p align="center"&gt;Testimonial after a workshop held in two Buddhist monasteries in Ladakh.&lt;/p&gt;
&lt;p align="justify"&gt;Their mandate today reads:&lt;strong&gt; ‘Menstrupedia is a guide to explain menstruation and all issues surrounding it in the most friendly manner.’ &lt;/strong&gt;They currently host a &lt;a href="http://menstrupedia.com/"&gt;website&lt;/a&gt; with information about puberty, menstruation, hygiene and myths, along with illustrations that turn explaining the process of growing up into a much friendlier endeavour than its stigma-ladden alternatives.&lt;/p&gt;
&lt;p align="center"&gt;&lt;img src="https://cis-india.org/home-images/Comic.jpg/image_preview" alt="Comic" class="image-inline image-inline" title="Comic" /&gt;&lt;/p&gt;
&lt;p align="center"&gt;Snipbit of the first chapter. Read it for free &lt;a href="http://menstrupedia.com/comic/"&gt;here&lt;/a&gt;.&lt;/p&gt;
&lt;p align="justify"&gt;Through the comic and the interactions around it, Menstrupedia strives to create a) &lt;strong&gt;content &lt;/strong&gt;that frame menstruation as a natural process that is inconvenient, yes; but that should have no negative effects on their self-esteem and development; and b) &lt;strong&gt;an environment&lt;/strong&gt; where girls can talk about it openly and clarify their doubts.&lt;/p&gt;
&lt;h3&gt;Technology's role in the mix&lt;/h3&gt;
&lt;div class="pullquote"&gt;&lt;strong&gt;"&lt;/strong&gt;We want to reach out to as many girls as possible”. Tuhin, Menstrupedia&lt;/div&gt;
&lt;p align="justify"&gt;The role of digital technologies basically comes down to &lt;strong&gt;scalability&lt;/strong&gt;. Opposite to &lt;a href="https://soundcloud.com/user742107957/scalingup"&gt;The Kahani Project's views&lt;/a&gt; on scaling up, Menstrupedia makes emphasis on using technology&lt;strong&gt; to reach a larger audience&lt;/strong&gt;. Currently they have a series of communication channels enabled by technology that include: a visual &lt;a href="http://menstrupedia.com/quickguide"&gt;quick guide&lt;/a&gt;, a &lt;a href="http://questions.menstrupedia.com/"&gt;Q&amp;amp;A forum&lt;/a&gt; (for both men and women), a &lt;a href="http://menstrupedia.com/blog"&gt;blog&lt;/a&gt; (a platform of self-expression on menstruation), a &lt;a href="https://www.youtube.com/user/menstrupedia"&gt;you tube channel&lt;/a&gt; (where they provide updates on their progress) and the upcoming comic.&lt;/p&gt;
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&lt;p align="justify"&gt;Upon the question of the digital divide and whether this expands the divide between have and have nots, Tuhin was very set on the idea of producing the same content in both its digital and print form. &lt;em&gt;“parents or schools should be able to buy the comic and give it to their daughters, so whenever they feel like it, they can refer to it”&lt;/em&gt;. The focus is on making this material as readily available as possible, in order to overcome the tension between new and old information: &lt;em&gt;“workshops are conducted but the moment they go back home, their mothers impose certain restrictions. It becomes a dilemma. But if you provide [The girl] with a comic book, she has something she can take home and educate her mother with”&lt;/em&gt;&lt;/p&gt;
&lt;h2&gt;And here's why it works&lt;/h2&gt;
&lt;p align="justify"&gt;More than the comic book itself, what is truly remarkable about Menstrupedia is Tuhin, Rajat and Aditi’s guts to pick up such a problematic theme in the Indian social imaginary and challenge the entrenched, stubborn beliefs surrounding the issue. The comic book, asides from being appealing to the eye and an accessible format of storytelling (a method we have unpacked in &lt;a href="https://cis-india.org/@@search?SearchableText=storytelling"&gt;previous posts&lt;/a&gt;), fits right into the movement of menstrual activism and what it stands for.&lt;/p&gt;
&lt;div align="justify" class="pullquote"&gt;“We thought of creating something: a tool that can help girls understand menstruation without having to rely on anybody else”. Tuhin, Menstrupedia&lt;/div&gt;
&lt;p align="justify"&gt;First, it is a &lt;strong&gt;self-reliant resource.&lt;/strong&gt; Once the comic book leaves Menstrupedia's hands and lands on those of kids and adults, it takes its own journey. The format of the comic is accessible enough for someone to pick it up and learn about menstruation without the intervention or the support of a third party. This makes Menstrupedia's comic &lt;strong&gt;highly flexible and mobile&lt;/strong&gt;. It can be shared from teacher to child, from mom to daughter, from peer to peer: “[it should teach] &lt;em&gt;how to help your friends when they get their period”&lt;/em&gt; (Tuhin) However, it has the autonomy to also take roads less travelled: from mom to dad, from child to teacher, from boy to girl. The goal at the end of the day: a self-reliant, solidarity-based community where information circulating about menstruation highlights its capacity to give life and overshadows its traditional stigmatized identity.&lt;/p&gt;
&lt;p align="justify"&gt;This self-reliance is characteristic of previous manifestations of menstrual activism. Back in the 80s, the feminist movement, tightly linked to punk culture, embraced the&lt;strong&gt; do it yourself movement,&lt;/strong&gt;&lt;a name="fr3" href="#fn3"&gt;[3]&lt;/a&gt; that enabled women to materialize personalized forms of resistance. They published &lt;a href="http://en.wikipedia.org.advanc.io/wiki/Zine"&gt;zines&lt;/a&gt; promoting&lt;em&gt; “dirty self-awareness, body and menstrual consciousness and unlearning shame” t&lt;/em&gt;hrough &lt;em&gt;“raw stories and personal narratives” &lt;/em&gt;(Bobel, 2006). According to Bobel using the&lt;strong&gt; self as an example&lt;/strong&gt; is a core element in the “history of self-help” within the DIY movement. The role of the Menstrupedia blog is then crucial to sustain the exposure and production of “raw narratives”. Tuhin adds: &lt;em&gt;“We don't write articles on the blog. It is a platform where people from different backgrounds write about their experiences with menstruation and bring in a different perspective”:&lt;/em&gt; For example,&lt;em&gt;&lt;br /&gt;&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Red is my colour&lt;/strong&gt; by Umang Saigal&lt;/p&gt;
&lt;table class="plain"&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;Red is my colour,&lt;br /&gt; To make you understand, I endeavour,&lt;br /&gt; Try to analyse and try to favour.&lt;br /&gt; It is not just a thought, but an attempt,&lt;br /&gt; To treat ill minds that are curable.&lt;/p&gt;
&lt;p&gt;When I was born, I was put in a red cradle,&lt;br /&gt; I grew up watching the red faces for a girl-children in anger,&lt;br /&gt; Red became my favourite,&lt;br /&gt; But I never knew,&lt;br /&gt; That someday I would be cadged in my own red world.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;Red lover I was,&lt;br /&gt; All Love I lost,&lt;br /&gt; When I got my first red spots,&lt;br /&gt; What pain it caused only I know,&lt;br /&gt; When I realized, Red determined my ‘class’
&lt;p&gt;I grew up then, ignoring red,&lt;br /&gt; At night when I found my bedsheet wet,&lt;br /&gt; All day it ached,&lt;br /&gt; All day it stained,&lt;br /&gt; And in agony I would, turn insane.&lt;/p&gt;
&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;At times I would think,&lt;br /&gt; Does red symbolize beauty or pain?&lt;br /&gt; But when I got tied, in the sacred knot,&lt;br /&gt; I found transposition of my whole process of thought,&lt;br /&gt; When from dirty to gold, Red crowned my bridal course.&lt;/p&gt;
&lt;p&gt;As I grew old,&lt;br /&gt; All my desires vanished and got cold,&lt;br /&gt; My mind still in a dilemma,&lt;br /&gt; What more than colour in itself could it unfold?&lt;br /&gt; What was the secret behind its truth untold?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Is Red for beauty, or is it for beast?&lt;br /&gt; It interests me now to know the least,&lt;br /&gt; All I know is that Red is a Transition,&lt;br /&gt; From anguish to pride&lt;br /&gt; Red is a sensation.&lt;/p&gt;
&lt;p&gt;Red is my colour, as it is meant to be,&lt;br /&gt; No matter what the world thinks it to be,&lt;br /&gt; No love lost, one Love found,&lt;br /&gt; Red symbolizes life and also our wounds,&lt;br /&gt; I speak it aloud with life profound,&lt;br /&gt; That red is my colour, and this is what I’ve found.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;
&lt;p align="center"&gt;Submission to the &lt;a href="http://menstrupedia.com/blog/red-is-my-colour/"&gt;Menstrupedia blog&lt;/a&gt;&lt;/p&gt;
&lt;p align="justify"&gt;'Self-expression' is not a concept we usually find side by side with 'menstruation'; however, if we look at what has been done in the past, we find that Menstrupedia is actually contributing to a much larger tradition of resistance. For instance, &lt;a href="http://menstrala.blogspot.in/"&gt;Menstrala&lt;/a&gt;, by the American artist Vanessa Tiegs. Menstrala is the name of a collection of 88 paintings &lt;em&gt;“affirming the hidden forbidden bright red cycle of renewal”.&lt;/em&gt;&lt;/p&gt;
&lt;table class="invisible"&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;
&lt;p&gt;&lt;iframe src="http://www.youtube.com/embed/KJ5-_zegKSU" frameborder="0" height="315" width="560"&gt;&lt;/iframe&gt;&lt;/p&gt;
&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;th&gt;&lt;br /&gt;&lt;/th&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;
&lt;p align="justify"&gt;Another interesting example is American feminist Gloria Steinem's&lt;a name="fr4" href="#fn4"&gt;[4]&lt;/a&gt; text&amp;nbsp; &lt;a href="http://www.mylittleredbook.net/imcm_orig.pdf"&gt;If Men Could Menstruate&lt;/a&gt;.&lt;/p&gt;
&lt;blockquote&gt;“What would happen, for instance, if suddenly, magically, men could menstruate and women could not?  &lt;br /&gt;The answer is clear:&lt;br /&gt; Menstruation would become an enviable, boast worthy, masculine event: &lt;br /&gt;Men would brag about how long and how much. &lt;br /&gt;Boys would mark the onset of menses, that longed- for proof of manhood,with religious  and stag parties.”&lt;br /&gt;
&lt;div align="right"&gt;&lt;strong&gt;Gloria Steinem&lt;/strong&gt;&lt;br /&gt;[excerpt]&lt;/div&gt;
&lt;/blockquote&gt;
&lt;p align="justify"&gt;Opportunities like these, enable Menstrupedia's community to actively participate in the reconfiguration of 'menstruation' as a concept and as an experience. By exposing new narratives and perspectives on the issue and by disseminating menstrual health information, the community is able to crowd source resistance and dismantle the stigma together.&lt;/p&gt;
&lt;h2&gt;Making Change through Menstrupedia&lt;/h2&gt;
&lt;p align="justify"&gt;The case of Menstrupedia reminds us of &lt;a href="https://cis-india.org/digital-natives/making-change/blank-noise-citizenship"&gt;Blank Noise&lt;/a&gt; because of its approach to change. Both  locate their crises at&lt;strong&gt; the discursive level&lt;/strong&gt; and seek to resolve them by creating new forms of meaning-making. They advocate for a reconsideration of 'givens', for a self-reflection on our role perpetuating these notions and for resistance against conceptual status quos: be it socially accepted culprits like 'eve-teasing', or more discrete rejects like 'menstruation'. Both seek to dismantle power structures that give one discourse preference over others, and both count with a strong gender dynamic dominating the context where these narratives unfold. They are producing a revolution in our system of meaning making, yet only producing resistance in the larger societal context they inhabit.&lt;/p&gt;
&lt;p align="justify"&gt;On the question of where is Menstrupedia's action located, Tuhin replied by pinning it at the&lt;strong&gt; individual level&lt;/strong&gt;&lt;em&gt;&lt;strong&gt;: &lt;/strong&gt;“if a person is aware of menstruation and they know the facts, they are more likely to resist restrictions and spread awareness”. &lt;/em&gt;However, they still acknowledge the historicity behind menstrual awareness (as knowledge passed down from generation to generation) that precedes the project. While the introduction of Menstrupedia, to an extent, does shake up household dynamics in terms of content, it also provides tools and resources to sustain the traditional model of oral tradition and knowledge sharing within the community.&lt;/p&gt;
&lt;p align="justify"&gt;In terms of their role as change-makers ,Tuhin stated that the possibility to intervene was a result of their socio-economic status and the resources they had at hand as “&lt;em&gt;educated members of the middle class with access to information and communication technologies”&lt;/em&gt;. Is this the role the middle class should play? I asked. To which he gave a two fold answer: First, in terms of &lt;strong&gt;responsibility of action&lt;/strong&gt;:&lt;em&gt; “it is a role that anyone can play depending on what kind of expertise they have. It comes to a point where [intents of change] cannot be sustained by activism if you want to achieve long term impact” &lt;/em&gt;And second, in terms of setting up a &lt;strong&gt;resilient infrastructure: &lt;/strong&gt;&lt;em&gt;“I believe we can create an infrastructure people can use and create models that can help low income groups overcome their challenges and become self-sustainable.” &lt;/em&gt;Both answers highlight the need for sustainability in social impact projects, hinting a retreat from wishful thinking upon the presence of technology and a more strategic allocation of skills and resources by middle class and for-profit interventions.&lt;/p&gt;
&lt;p align="justify"&gt;As far the relationship between art, punk, menstruation and technology goes; that was just a hook to get you through the unreasonable length of my blog post, but if anything, it represents an effort to portray the importance of &lt;strong&gt;contextuality and interdisciplinary&lt;/strong&gt; we have been exploring throughout the series. Identifying the use of various mediums and language systems, such as different art forms and modes of self-expression, as well the acknowledgement of the theoretical and social contexts preceding and framing the project, as is feminist activism and the cultural and religious backdrop in India, contribute immensely to fill gaps in the stories of how we imagine change making today; especially at the nascence of new narratives, as we hope is the case for menstruation in a post-Menstrupedia era.&lt;/p&gt;

&lt;h2 align="JUSTIFY"&gt;Sources:&lt;/h2&gt;
&lt;p style="text-align: justify;"&gt;Bhartiya, Aru: “&lt;em&gt;Menstruation&lt;/em&gt;, &lt;em&gt;Religion and Society”&lt;/em&gt; IJSSH: International Journal of Social Science and Humanity. Volume: Vol.3, No.6.&lt;/p&gt;
&lt;div id="gs_cit2" style="text-align: justify;" class="gs_citr"&gt;Bobel, Chris. "“Our Revolution Has Style”: Contemporary Menstrual Product Activists “Doing Feminism” in the Third Wave." &lt;em&gt;Sex Roles&lt;/em&gt; 54, no. 5-6 (2006): 331-345.&lt;br /&gt;&lt;br /&gt;Johnston-Robledo, Ingrid, and Joan C. Chrisler. "The menstrual mark: Menstruation as social stigma." &lt;em&gt;Sex roles&lt;/em&gt; 68, no. 1-2 (2013): 9-18.&lt;/div&gt;
&lt;h2&gt;Footnotes&lt;/h2&gt;
&lt;p&gt;[&lt;a href="https://cis-india.org/digital-natives/making-change/menstrupedia-taboo-beautiful#fr1" name="fn1"&gt;1&lt;/a&gt;] Refer to Chris Bobel's work including New Blood: Third-Wave Feminism and the Politics of Menstruation. Access it &lt;a href="http://rutgerspress.rutgers.edu/product/New-Blood,113.aspx"&gt;here&lt;/a&gt;&lt;/p&gt;
&lt;p style="text-align: justify;"&gt;[&lt;a href="https://cis-india.org/digital-natives/making-change/menstrupedia-taboo-beautiful#fr2" name="fn2"&gt;2&lt;/a&gt;] Johnston Robledo and Chrisler made reference to &lt;a href="http://en.wikipedia.org.advanc.io/wiki/Erving_Goffman"&gt;Erving Goffman&lt;/a&gt;'s 1963 work:&lt;strong&gt; Stigma: Notes on the management of spoiled identity&lt;em&gt;. &lt;/em&gt;&lt;/strong&gt;&lt;em&gt;"According to Goffman (1963), the word stigma refers to any stain or mark that sets some people apart from others; it conveys the information that those people have a defect of body or of character that spoils their appearance or identity  Goffman (1963, p. 4) categorized stigmas into three types: "abominations of the body” (e.g., burns, scars, deformities), “ blemishes of individual character” (e.g., criminality, addictions), and “tribal” identities or social markers associated with marginalized groups (e.g., gender,race, sexual orientation, nationality)".&lt;/em&gt;&lt;/p&gt;
&lt;p style="text-align: justify;"&gt;[&lt;a href="https://cis-india.org/digital-natives/making-change/menstrupedia-taboo-beautiful#fr3" name="fn3"&gt;3&lt;/a&gt;] For a short run through on DIY as part of the Punk Subculture, refer to  Ian P. Moran's paper: Punk - The Do-it-Yourself culture."Punk as a  subculture goes much further than rebellion and fashion as punks  generally seek an alternative lifestyle divergent from the norms of  society. The do-it-yourself, or D.I.Y. aspect of punk is one of the most  important factors fueling the subculture." Access it &lt;a href="http://repository.wcsu.edu/cgi/viewcontent.cgi?article=1074&amp;amp;context=ssj"&gt;here&lt;/a&gt;.&lt;/p&gt;
&lt;p style="text-align: justify;"&gt;[&lt;a href="https://cis-india.org/digital-natives/making-change/menstrupedia-taboo-beautiful#fr4" name="fn4"&gt;4&lt;/a&gt;] Gloria Steimen is a journalist, and social and political activist who  became nationally recognized as a leader of, and media spokeswoman for,  the women's liberation movement in the late 1960s and 1970. Visit her  official website &lt;a href="http://www.gloriasteinem.com/"&gt;here&lt;/a&gt;.&lt;/p&gt;

        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/digital-natives/making-change/menstrupedia-taboo-beautiful'&gt;https://cis-india.org/digital-natives/making-change/menstrupedia-taboo-beautiful&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>denisse</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>Making Change</dc:subject>
    
    
        <dc:subject>Net Cultures</dc:subject>
    
    
        <dc:subject>Research</dc:subject>
    
    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Researchers at Work</dc:subject>
    

   <dc:date>2015-10-24T14:25:59Z</dc:date>
   <dc:type>Blog Entry</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/accessibility/blog/rights-of-persons-with-disabilities-bill-2013-and-lack-of-access-to-accessibility-rights">
    <title>The Right of Persons with Disabilities Bill 2013 and the Lack of Access to Accessibility Rights</title>
    <link>https://cis-india.org/accessibility/blog/rights-of-persons-with-disabilities-bill-2013-and-lack-of-access-to-accessibility-rights</link>
    <description>
        &lt;b&gt;The Rights of Persons with Disabilities Bill, 2013 (The RPD Bill) went through three avatars since its commissioning in 2009 under the Sudha Kaul Committee. This blog post brings you a summary of the three stages since it was initially commissioned.&lt;/b&gt;
        &lt;p style="text-align: justify; "&gt;The first was the one the Committee proposed in 2011, after consultations with persons with disabilities and Disabled People's Organizations across the country; the second was &lt;a class="external-link" href="http://www.socialjustice.nic.in/pdf/draftpwd12.pdf"&gt;notified by the Ministry of Social Justice and Empowerment in 2012&lt;/a&gt;, which was in parts opposed to by several stakeholders; and the third, the &lt;a class="external-link" href="http://www.thehindu.com/news/national/cabinet-okays-disabilities-bill/article5456834.ece"&gt;RPD BIll of 2013&lt;/a&gt;, has actually brought the entire disability lobby, as it were, together, in being entirely appalled at the turn of events. The Bill, which is being furiously evaluated in the short time available between its being made available to the public and its impending introduction (and possible passing in the House), is full of flaws. Not only does it not adhere to the standards of the UNCRPD, but it also violates the spirit of the Indian Constitution, as well as contradicting existing case law, and most importantly it betrays the consensus and recommendations of persons with disabilities who were initially part of these recommendations. &lt;br /&gt;&lt;br /&gt;Doubtlessly, while access to government establishments and entities like courts, collectorates, municipal offices, is important for persons with disabilities, there are other establishments which are equally important for persons with disabilities, for purposes of recreation, access to culture, and private services. I've made the point elsewhere that the law proposed is less of an empowering statute and more on the lines of the charity model – and in line with that, the indication is that persons with disabilities will only ever have to come in contact with the government and other entities, so they can enforce rights, take grants, petition government servants, etc. But if the statute itself is rights based, why so much focus on access to forums for rights enforcement, and not on others beyond this?&lt;br /&gt;&lt;br /&gt;While they did have their flaws, the &lt;a class="external-link" href="http://www.socialjustice.nic.in/pwd2011.php"&gt;2011 and 2012 versions of the Bill&lt;/a&gt;, which had rather comprehensive provisions with regard to ensuring accessibility. To start with, the right of persons with disabilities, on an equal basis with others to the physical environment, transportation, information and communications, including appropriate technologies and systems, and other facilities and services open or provided to the public, both in urban and in rural areas, was  recognized. The RPD Bill recognizes the obligation of the government to provide accessibility measures, but by now wording it in terms of a right, it does not do complete justice. The 2011 and 2012 drafts were replete with separate sections on the right to transport, personal mobility, communications, services, the built environment, etc. On the other hand, the RPD Bill clumsily lops all of these into a few sections, with repeated emphasis on infrastructure and services run by "establishments", which is, in effect, the government. There is no mention of website accessibility, though a cursory mention is made to the appropriate government ensuring that all contents available in audio, print and electronic media are in accessible format; and that persons with disabilities have access to electronic media by providing audio description, sign language interpretation and close captioning. Again, the ambiguity as to whether this extends to websites which are not run by the government, is not clear. &lt;br /&gt;&lt;br /&gt;There is another aspect to accessibility which is lost under the Act by its failure to recognize it as a right. A senior person in the sector, who is blind, told me of an instance where he was barred from entering a bar with some friends. "You won't be able to tell what the bill is or how many drinks you've had", said the manager. He was therefore, being discriminated against entering a place, solely on the grounds of his disability. Persons who have been cured of leprosy are denied access to transport and other public facilities on the basis of outdated statutes. Persons who use crutches and calllipers are denied entry to religious places. The understanding of the Bill on accessibility is extremely limited, and limited to the built environment of government establishments, and this does nothing to extend the rights of persons with disabilities. Groups which are forwarding non negotiables for amendments to the Bill do not consider, at present, the right to accessibility to be a non negotiable. I do wonder, however, whether any of the other rights make sense when express and implied bars to access exist and are effectively encouraged, under this proposed law.&lt;/p&gt;
        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/accessibility/blog/rights-of-persons-with-disabilities-bill-2013-and-lack-of-access-to-accessibility-rights'&gt;https://cis-india.org/accessibility/blog/rights-of-persons-with-disabilities-bill-2013-and-lack-of-access-to-accessibility-rights&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>salelkar</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Accessibility</dc:subject>
    

   <dc:date>2014-02-03T02:21:45Z</dc:date>
   <dc:type>Blog Entry</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/a2k/blogs/wiki-source-handbook-for-indian-communities">
    <title>Wikisource Handbook for Indian Communities</title>
    <link>https://cis-india.org/a2k/blogs/wiki-source-handbook-for-indian-communities</link>
    <description>
        &lt;b&gt;Wikisource is one of the trending Wikimedia projects. Many new editors and new books to Indic language Wikisource's get added over a period of time. However, new editors as well as existing editors face numerous problems while working with the content online. The Centre for Internet &amp; Society's Access to Knowledge (CIS-A2K) team, to help the editors, has created this Handbook. CIS invites feedback to the first draft of this Handbook. CIS-A2K will continue to work with the Wikipedia communities to improve their efforts towards developing Wikisource. &lt;/b&gt;
        &lt;h2&gt;Preface&lt;/h2&gt;
&lt;p style="text-align: justify; "&gt;Currently, CIS-A2K is working with five Indian-languages Wikimedia communities (Kannada, Konkani, Marathi, Odia, and Telugu) and one focus project area (Wikisource with punjabi community). While working with the above mentioned Indic Wikimedia communities, we noticed that there are many similarities between the issues and challenges faced by these communities. So, we decided to create this “Wikisource Handbook for Indian Communities”.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;At first, we went through the Wikisource of each language and noted the status. Then we talked to Indic Wikipedians to know more about the Wikisource related issues that they are facing. We also asked for the feedback on the first draft of this handbook. Our actual work will start after the release of this book, when we’ll work with the communities to improve their efforts towards developing Wikisource.&lt;/p&gt;
&lt;hr /&gt;
&lt;p style="text-align: justify; "&gt;Click to download the &lt;b&gt;&lt;a class="external-link" href="http://cis-india.org/a2k/files/wikisource-handbook-for-indian-communities"&gt;Wikisource Handbook for Indian Communities&lt;/a&gt;&lt;/b&gt; co-authored by Bodhisattwa Mandal and Ananth Subray P V. with graphics support from Saumya Naidu.&lt;/p&gt;
        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/a2k/blogs/wiki-source-handbook-for-indian-communities'&gt;https://cis-india.org/a2k/blogs/wiki-source-handbook-for-indian-communities&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>Bodhisattwa Mandal and Ananth Subray P. V.</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>CIS-A2K</dc:subject>
    
    
        <dc:subject>Access to Knowledge</dc:subject>
    
    
        <dc:subject>Wikimedia</dc:subject>
    
    
        <dc:subject>Wikipedia</dc:subject>
    
    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Homepage</dc:subject>
    

   <dc:date>2018-09-19T02:18:40Z</dc:date>
   <dc:type>Blog Entry</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/raw/silicon-plateau-volume-two">
    <title>Silicon Plateau: Volume Two</title>
    <link>https://cis-india.org/raw/silicon-plateau-volume-two</link>
    <description>
        &lt;b&gt;Silicon Plateau is an art project and publishing series that explores the intersection of technology, culture and society in the Indian city of Bangalore. Each volume of the series is a themed repository for research, artworks, essays and interviews that observe the ways technology permeates the urban environment and the lives of its inhabitants. This project is an attempt at creating collaborative research into art and technology, beginning by inviting an interdisciplinary group of contributors (from artists, designers and writers, to researchers, anthropologists and entrepreneurs) to participate in the making of each volume.&lt;/b&gt;
        
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h4&gt;Download the book: &lt;a href="https://files.cargocollective.com/c221119/SiliconPlateau_VolumeTwo.epub"&gt;Epub&lt;/a&gt; and &lt;a href="https://files.cargocollective.com/c221119/SiliconPlateau_VolumeTwo.pdf"&gt;PDF&lt;/a&gt;&lt;/h4&gt;
&lt;hr /&gt;
&lt;p&gt;&lt;em&gt;Silicon Plateau Volume 2&lt;/em&gt; explores the ecosystem of mobile apps and their on-demand services. The book investigates how apps and their infrastructure are impacting our relationship with the urban environment; the way we relate and communicate with each other; and the way labour is changing. It also explores our trust in these technologies, and their supposed capacity to organise things for us and make them straightforward—while, in exchange, we relentlessly feed global corporations with our GPS data and online behaviours.&lt;/p&gt;
&lt;p&gt;The sixteen book contributors responded to a main question: what does it mean to be an app user today—as a worker, a client, or simply an observer?&lt;/p&gt;
&lt;p&gt;The result is a collection of stories about contemporary life in Bangalore; of conversations and deliberations on how we behave, what we sense, and what we might think about when we use the services that are offered to us on demand, through just a tap on our mobile screens.&lt;/p&gt;
&lt;p&gt;Website: &lt;a href="https://siliconplateau.info/" target="_blank"&gt;siliconplateau.info&lt;/a&gt;&lt;/p&gt;
&lt;h4&gt;Contributors&lt;/h4&gt;
&lt;p&gt;Sunil Abraham and Aasavri Rai, Yogesh Barve, Deepa Bhasthi, Carla Duffett, Furqan Jawed, Vir Kashyap, Saudha Kasim, Qusai Kathawala, Clay Kelton, Tara Kelton, Mathangi Krishnamurthy, Sruthi Krishnan, Vandana Menon, Lucy Pawlak, Nicole Rigillo, Yashas Shetty, Mariam Suhail&lt;/p&gt;
&lt;h4&gt;Editors&lt;/h4&gt;
&lt;p&gt;Marialaura Ghidini and Tara Kelton&lt;/p&gt;
&lt;h4&gt;Publisher&lt;/h4&gt;
&lt;p&gt;Institute of Network Cultures, Amsterdam, in collaboration with the Centre for Internet and Society, India, 2018. ISBN: 978-94-92302-29-8&lt;/p&gt;
&lt;h4&gt;Book and Cover Design&lt;/h4&gt;
&lt;p&gt;Furqan Jawed and Tara Kelton&lt;/p&gt;
&lt;h4&gt;Copyediting&lt;/h4&gt;
&lt;p&gt;Aditya Pandya&lt;/p&gt;
&lt;h4&gt;Supported by&lt;/h4&gt;
&lt;p&gt;Jitu Pasricha, Bangalore; Aarti Sonawala, Singapore; and the Centre for Internet and Society, India.&lt;/p&gt;
&lt;hr /&gt;
&lt;p&gt;Cross-posted from &lt;a href="https://networkcultures.org/blog/publication/silicon-plateau-volume-two/" target="_blank"&gt;Institute of Network Cultures&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/raw/silicon-plateau-volume-two'&gt;https://cis-india.org/raw/silicon-plateau-volume-two&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>sneha-pp</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>Silicon Plateau</dc:subject>
    
    
        <dc:subject>RAW Publications</dc:subject>
    
    
        <dc:subject>Web Cultures</dc:subject>
    
    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Publications</dc:subject>
    
    
        <dc:subject>Researchers at Work</dc:subject>
    

   <dc:date>2019-03-13T01:01:27Z</dc:date>
   <dc:type>Blog Entry</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/raw/welcome-to-raw-blog">
    <title>Welcome to r@w blog!</title>
    <link>https://cis-india.org/raw/welcome-to-raw-blog</link>
    <description>
        &lt;b&gt;We from the researchers@work programme at the Centre for Internet and Society (CIS) are delighted to announce the launch of our new blog, hosted on Medium. It will feature works by researchers and practitioners working in India and elsewhere at the intersections of internet, digital media, and society; and highlights and materials from ongoing research and events at the researchers@work programme.&lt;/b&gt;
        
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h4&gt;r@w blog: &lt;a href="https://medium.com/rawblog" target="_blank"&gt;Visit&lt;/a&gt; (Medium)&lt;/h4&gt;
&lt;hr /&gt;
&lt;h3&gt;A space for reflections on internet and society, r@w blog is also an attempt to facilitate conversations around contemporary debates and foster creative engagement with research and practice through text, images, sounds, videos, code, and other media forms offered by the internet.&lt;br /&gt;&lt;br /&gt;&lt;/h3&gt;
&lt;h3&gt;r@w blog opens with  an essay on ‘&lt;a href="https://medium.com/rawblog/information-offline-labour-surveillance-and-activism-in-the-indian-it-ites-industry-903c71567d1a" target="_blank"&gt;Information Offline: Labour, Surveillance, and Activism in the Indian IT &amp;amp; ITES Industry&lt;/a&gt;’ by Rianka Roy - as part of an &lt;a href="https://cis-india.org/raw/call-for-essays-offline" target="_blank"&gt;essay series&lt;/a&gt; exploring social, economic, cultural, political, infrastructural, and aesthetic dimensions of the "offline" - and audio recording from a session titled &lt;a href="https://medium.com/rawblog/iloveyou-167665a5145a" target="_blank"&gt;#ILoveYou&lt;/a&gt; by Dhiren Borisa and Dhrubo Jyoti, which was part of the &lt;a href="https://cis-india.org/raw/irc18" target="_blank"&gt;Internet Researchers’ Conference 2018 - #Offline&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;/h3&gt;
&lt;h3&gt;We will publish our (including commissioned/supported) writings and works on this blog, as well as submitted and compiled materials. Please write to raw[at]cis-india[dot]org to submit your works to be considered for publication. Copyright to all material published on this blog are owned by CIS and author(s) concerned, and they are shared under Creative Commons Attribution 4.0 International license.&lt;/h3&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/raw/welcome-to-raw-blog'&gt;https://cis-india.org/raw/welcome-to-raw-blog&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>sneha-pp</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>Homepage</dc:subject>
    
    
        <dc:subject>RAW Blog</dc:subject>
    
    
        <dc:subject>Researchers at Work</dc:subject>
    
    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Internet Studies</dc:subject>
    

   <dc:date>2019-01-02T11:48:04Z</dc:date>
   <dc:type>Blog Entry</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/openness/teri-seminar-on-open-access-in-research">
    <title>Seminar on Open Access in Research Area: A Strategic Approach</title>
    <link>https://cis-india.org/openness/teri-seminar-on-open-access-in-research</link>
    <description>
        &lt;b&gt;The Energy and Resources Institute (TERI), Delhi, is organising a seminar on open access in research on Tuesday, December 22, 2015. The seminar will focus on: 1) wider access to scientific publications and research data, 2) access to scientific information, and 3) challenges and opportunities of research data. The Centre for Internet and Society is supporting the event as a Knowledge Partner.&lt;/b&gt;
        
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h2&gt;Background&lt;/h2&gt;
&lt;p&gt;Open Access has become central importance to advancing the interests of researchers, scholars, students, business, and the public as well as librarians. Increasingly, research institutions require researchers to publish articles that report research findings openly accessible in open domain.&lt;/p&gt;
&lt;p&gt;Open Access pursues to yield scholarly publishing to spread knowledge and allow that knowledge to be built upon. Price barriers should not stop researchers from getting access to research data. Open Access, and the open availability and search ability of scholarly research that it entails, will have a significant positive impact on everything from education to the research practice in various fields.&lt;/p&gt;
&lt;p&gt;To explore why Open Access is so important to a number of groups, TERI Library along with The Centre for Internet &amp;amp; Society (CIS) as Knowledge Partner is organizing a half day seminar on &lt;em&gt;Open Access in Research Areas: a Strategic Approach&lt;/em&gt; on December 22, 2015 at TERI Seminar Hall, IHC, Lodhi Road, New Delhi.&lt;/p&gt;
&lt;p&gt;The Seminar will focus on:&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;
&lt;p&gt;wider access to scientific publications and research data&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;access to scientific information, and&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;challenges and opportunities of research data.&lt;/p&gt;
&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h2&gt;Schedule&lt;/h2&gt;
&lt;p&gt;No registration is required to attend the seminar. Seats are limited, and will be provided on first-come-first-served basis.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td&gt;13:45 - 14:00&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;strong&gt;Registration and Networking&lt;/strong&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;14:00 - 14:10&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;Welcome Address - &lt;strong&gt;Mr. Prabir Sengupta&lt;/strong&gt;, Distinguished Fellow and Director, Knowledge Management Division, TERI&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;14:10 - 14:20&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;Special Address - &lt;strong&gt;Sumandro Chattapadhyay&lt;/strong&gt;, Research Director, The Centre for Internet and Society&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;14:20 - 14:35&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;Keynote Address - &lt;strong&gt;Dr. K.R. Murali Mohan&lt;/strong&gt;, Advisor, Big Data Initiatives Division, Department of Science and Technology&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;14:35 - 14:50&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;Inaugural Address - &lt;strong&gt;Dr. Chandrima Shaha&lt;/strong&gt;, Director, National Institute of Immunology, New Delhi&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;14:50 - 15:00&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;Setting the Theme and Vote of Thanks - &lt;strong&gt;Dr. P.K. Bhattacharya&lt;/strong&gt;, Fellow and Area Convenor, Knowledge Management Division, TERI&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;15:00 - 15:30&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;strong&gt;Tea and Refreshments&lt;/strong&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;15:30 - 17:15&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;strong&gt;Plenary Session&lt;/strong&gt;&lt;br /&gt;
Chair: &lt;strong&gt;Dr. Ramesh Sharma&lt;/strong&gt;, Director, CEMCA&lt;br /&gt;
&lt;ul&gt;
&lt;li&gt;&lt;strong&gt;Puneet Kishor&lt;/strong&gt;,  Researcher and Independent Consultant - "Science, Data, and Creative Commons"&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;Dr. Beth Sandore Namachchivaya&lt;/strong&gt;, Associate Dean of Libraries and Professor University of Illinois - "Developing Services, Infrastructure, and Best Practices to Conserve and Provide Access to Research Data: Challenges and Opportunities"&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;Dr. Usha Mujoo Munshi&lt;/strong&gt;, Librarian, Indian institute of Public Administration&lt;/li&gt;&lt;/ul&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/openness/teri-seminar-on-open-access-in-research'&gt;https://cis-india.org/openness/teri-seminar-on-open-access-in-research&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>sumandro</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>Open Data</dc:subject>
    
    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Open Research</dc:subject>
    
    
        <dc:subject>Open Access</dc:subject>
    
    
        <dc:subject>Openness</dc:subject>
    
    
        <dc:subject>Event</dc:subject>
    

   <dc:date>2015-12-22T05:37:44Z</dc:date>
   <dc:type>Event</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/internet-governance/news/facebook-shares-10-key-facts-about-free-basics-heres-whats-wrong-with-all-10-of-them">
    <title>Facebook Shares 10 Key Facts about Free Basics. Here's What's Wrong with All 10 of Them.</title>
    <link>https://cis-india.org/internet-governance/news/facebook-shares-10-key-facts-about-free-basics-heres-whats-wrong-with-all-10-of-them</link>
    <description>
        &lt;b&gt;Shweta Sengar of Catch News spoke to Sunil Abraham about the recent advertisement by Facebook titled "What Net Neutrality Activists won't Tell You or, the Top 10 Facts about Free Basics". Sunil argued against the validity of all the 'top 10 facts'.&lt;/b&gt;
        
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p style="text-align: justify;"&gt;Facebook has rebranded internet.org as Free Basics. After suffering from several harsh blows from the net neutrality activists in India, the social media behemoth is positioning a movement in order to capture user attention.&lt;/p&gt;
&lt;p style="text-align: justify;"&gt;Apart from a mammoth two page advertisement on Free Basics on 23 December in a leading English daily, we spotted a numerous hoardings across the capital.&lt;/p&gt;
&lt;p style="text-align: justify;"&gt;Unlike Facebook, Wikipedia has a rather upfront approach for raising funds. You must have noticed a pop-up as you open Wikipedia when they are in need of funds. What Facebook has done is branded Free Basics as 'free' as the basic needs of life.&lt;/p&gt;
&lt;p style="text-align: justify;"&gt;The newspaper advertisement by Facebook was aimed at clearing all the doubts about Free Basics. The 10 facts highlighted a connected India and urging users to take the "first step towards digital equality."&lt;/p&gt;
&lt;p style="text-align: justify;"&gt;In an interview with &lt;em&gt;Catch&lt;/em&gt;, Sunil Abraham, Executive Director of Bangalore based research organisation, the Centre for Internet and Society, shared his thoughts on the controversial subject. Abraham countered each of Facebook's ten arguments. Take a look:&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;blockquote&gt;&lt;strong&gt;01&lt;/strong&gt; Free basics is open to any carriers. Any mobile operator can join us in  connecting India.&lt;/blockquote&gt;
&lt;p&gt;Sunil Abraham: Free Basics was initially exclusive to only one telecom operator in most markets that it was available in.&lt;/p&gt;
&lt;p style="text-align: justify;"&gt;The non-exclusivity was introduced only after activists in India complained. But now the arrangement is exclusive to Free Basics as a walled garden provider. But discrimination harms remain until other Internet services can also have what Facebook has from telecom operators ie. free access to their destinations.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;blockquote&gt;&lt;strong&gt;02&lt;/strong&gt; We do not charge anyone anything for Free Basics. Period.&lt;/blockquote&gt;
&lt;p style="text-align: justify;"&gt;SA: As Bruce Schneier says "surveillance is the business model of the Internet". Free basics users are subject to an additional layer of surveillance ie. the data retention by the Facebook proxy server. Just as Facebook cannot say that they are ignoring Data Protection law because Facebook is a free product - they cannot say that Free Basics can violate network neutrality law because it is a free service. For ex. Flipkart should get Flipkart Basic on all Indian ISPs and Telcos.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;blockquote&gt;&lt;strong&gt;03&lt;/strong&gt; We do not pay for the data consumed in Free Basics. Operators participate  because the program has proven to bring more people online. Free Basics has brought new people onto mobile networks on average over 50% faster since launching the service.&lt;/blockquote&gt;
&lt;p&gt;SA: Facebook has been quoting statistics as evidence to influence the policy formulation process. But we need the absolute numbers and we also need them to be independently verifiable. At the very least we need the means to cross verify these numbers with numbers that telcos and ISPs routinely submit to TRAI.&lt;/p&gt;
&lt;p style="text-align: justify;"&gt;Theoretical harms must be addressed through net neutrality regulation. For example, you don't have to build a single, centralised database of all Indian citizens to know that it can be compromised - from a security design perspective centralisation is always a bad idea. Gatekeeping powers given to any powerful entity will be compromised. While evidence is useful, regulation can already begin based on well established regulatory principles. After scientific evidence has been made available - the regulation can be tweaked.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;blockquote&gt;&lt;strong&gt;04&lt;/strong&gt; Any developer or publisher can have their content on Free Basics. There are  clear technical specs openly published here ... and we have never rejected an app or publisher who has me these tech specs.&lt;/blockquote&gt;
&lt;p style="text-align: justify;"&gt;SA: Again this was only done as a retrospective fix after network neutrality activists in India complained about exclusive arrangements. For example, the music streaming service Hungama is not a low-bandwidth destination but since it was included the technical specifications only mentions large images and video files. Many of the other sites are indistinguishable from their web equivalents clearly indicating that this was just an afterthought. At the moment Free Basics has become controversial so most developers and publishers are not approaching them so there is no way for us to verify Facebook's claim.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;blockquote&gt;&lt;strong&gt;05&lt;/strong&gt; Nearly 800 developers in India have signed their support for Free Basics.&lt;/blockquote&gt;
&lt;p style="text-align: justify;"&gt;SA: I guess these are software developers working in the services industry who don't see themselves as potential competition to Facebook or any of the services within Free Basics. Also since Facebook as been completely disingenuous when it comes to soliciting support for their campaigns it is very hard to believe these claims. It has tried to change the meaning of the phrase "net neutrality" and has framed the debate in an inaccurate manner - therefore I could quite confidently say that these developers must have been fooled into supporting Free Basics.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;blockquote&gt;&lt;strong&gt;06&lt;/strong&gt; It is not a walled garden: In India, 40% of people who come online through Free  Basics are paying for data and accessing the full internet within the first 30 days. In the same time period, 8 times more people are paying versus staying on just&lt;/blockquote&gt;
&lt;p style="text-align: justify;"&gt;SA: Again, no absolute numbers and also no granularity in the data that makes it impossible for anyone to verify these numbers. Also there is no way to compare these numbers to access options that are respectful of network neutrality such as equal rating. If the numbers are roughly the same for equal rating and zero-rating then there is no strong case to be made for zero-rating.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;blockquote&gt;&lt;strong&gt;07&lt;/strong&gt; Free Basics is growing and popular in 36 other countries, which have welcomed  the program with open arms and seen the enormous benefits it has brought.&lt;/blockquote&gt;
&lt;p style="text-align: justify;"&gt;SA: Free Basics was one of the most controversial topics at the last Internet Governance Forum. A gratis service is definitely going to be popular but that does not mean forbearance is the only option for the regulator. In countries with strong civil society and/or a strong regulator, Free Basics has ran into trouble. Facebook has been able to launch Free Basics only in jurisdictions where regulators are still undecided about net neutrality. India and Brazil are the last battle grounds for net neutrality and that is why Facebook is spending  advertising dollar and using it's infrastructure to win the global south.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;blockquote&gt;&lt;strong&gt;08&lt;/strong&gt; In a recent representative poll, 86% of Indians supported Free Basics by  Facebook, and the idea that everyone deserves access to free basic internet services.&lt;/blockquote&gt;
&lt;p style="text-align: justify;"&gt;SA: This is the poll which was framed in alarmist language where Indian were asked to choose between perpetuating or bridging the digital divide. This is a false choice that Facebook is perpetuating - with forward-looking positive Network Neutrality rules as advocated by Dr. Chris Marsden it should be possible to bridge digital divide without incurring any free speech, competition, innovation and diversity harms.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;blockquote&gt;&lt;strong&gt;09&lt;/strong&gt; In the past several days, 3.2 million people have petitioned the TRAI in  support of Free Basics.&lt;/blockquote&gt;
&lt;p style="text-align: justify;"&gt;SA: Obviously - since Free Basics is better than nothing. But the real choice should have been - are you a) against network neutrality ie. would you like to see Facebook play gatekeeper on the Internet OR b) for network neutrality ie. would you like to see Free Basics forced to comply with network neutrality rules  and expand access without harms to consumers and innovators.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;blockquote&gt;&lt;strong&gt;10&lt;/strong&gt; There are no ads in the version of Facebook on Free Basics. Facebook produces  no revenue. We are doing this to connect India, and the benefits to do are clear.&lt;/blockquote&gt;
&lt;p style="text-align: justify;"&gt;SA: As someone who has watched the Internet economy since the first dot com boom - it is absolutely clear that consumer acquisition is as important as revenues. They are doing it to connect people to Facebook and as a result some people will also connect to the Internet. But India is the last market on the planet where the walled garden can be bigger than the Internet, and therefore Facebook is manipulating the discourse through it's dominance of the networked public sphere.&lt;/p&gt;
&lt;p&gt;Bravo to TRAI and network neutrality activists for taking Facebook on.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Originally published by &lt;a href="http://www.catchnews.com/tech-news/should-facebook-become-internet-s-gatekeeper-or-free-basics-must-comply-with-net-neutrality-sunil-abraham-has-some-thoughts-1450954347.html" target="_blank"&gt;Catch News&lt;/a&gt;, on December 24, 2015.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/internet-governance/news/facebook-shares-10-key-facts-about-free-basics-heres-whats-wrong-with-all-10-of-them'&gt;https://cis-india.org/internet-governance/news/facebook-shares-10-key-facts-about-free-basics-heres-whats-wrong-with-all-10-of-them&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>sunil</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>Net Neutrality</dc:subject>
    
    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Facebook</dc:subject>
    
    
        <dc:subject>Internet Governance</dc:subject>
    
    
        <dc:subject>Homepage</dc:subject>
    

   <dc:date>2015-12-25T14:59:10Z</dc:date>
   <dc:type>Blog Entry</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/telecom/blog/the-free-basics-debate-trai-has-a-point-in-imposing-temporary-ban-on-net-neutrality">
    <title>The Free Basics debate: Trai has a point in imposing temporary ban on net neutrality</title>
    <link>https://cis-india.org/telecom/blog/the-free-basics-debate-trai-has-a-point-in-imposing-temporary-ban-on-net-neutrality</link>
    <description>
        &lt;b&gt;The argument against net neutrality in India is simple. Regulation cannot be based on dogma – evidence of harm must be provided before you can advocate for rules for ISPs and telecom operators.&lt;/b&gt;
        &lt;p&gt;The article was published in &lt;a class="external-link" href="http://www.firstpost.com/india/the-free-basics-debate-trai-has-a-point-in-imposing-temporary-ban-on-net-neutrality-2558884.html"&gt;&lt;b&gt;FirstPost&lt;/b&gt;&lt;/a&gt; on December 24, 2015.&lt;/p&gt;
&lt;hr /&gt;
&lt;p style="text-align: justify; "&gt;But net neutrality regardless of your preferred definition is a very complex regulatory question and there is no global or even national consensus on what counts as relevant evidence. To demonstrate the chain of causality between network neutrality violations and a variety of potential harms - expertise in a wide variety of fields such as economics, competition law, telecom policy, spectrum allocation, communications engineering and traffic management is required. Even with a very large research budget and a multidisciplinary team it would be impossible to predict with confidence what the impact of a particular regulatory option will be on the digital divide or innovation. And therefore the advocates of forbearance say that the Indian telecom regulator — Trai — should not regulate unprecedented technical and business model innovations like Facebook's Free Basics since we don't understand them.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;Till recently I agreed with this empirical line of argument. But increasingly I am less convinced that scientific experiment and evidence is the only basis for regulation. Perhaps there is a small but necessary role for principles or ideology. Like the subtitle of Nassim Nicholas Taleb's book, we need to ask: How to Live in a World We Don't Understand. Let us take another area of technological regulation – cyber security. Do we really need to build a centralised database containing the passwords of all netizens and perform scientific experiments on it to establish that it can be compromised? A 100 percent centralised system has a single point of failure and therefore from a security perspective centralisation is almost always a bad idea. How are we so sure that such a system will be compromised at some date? To quote Sherlock Holmes: “Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth.” Decentralisation eliminates the possibility of a single point of failure thereby growing resilience. The Internet is perhaps the most famous example. It is not necessarily true that all decentralized systems are more secure than all centralised system of a decentralized network but it is usually the case. In other words, the principle of decentralisation in cyber security does not require repeated experimental confirmation across&lt;br /&gt;markets and technologies.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;To complicate matters, the most optimal solutions developed using economics and engineering may not be acceptable to most stakeholders. Professor Vishal Misra has provided a Shapley Value solution using cooperative game theory in the multi-sided market to determine how surplus should be divided between three types of ISPs [eyeball, transit and content] and Internet companies using transparent paid transit arrangements. But a migration from the current opaque arrangement to the Misra solution may never happen because Internet companies will resist such proposals and are increasingly getting into access provision themselves through projects like Google Fibre and Loom. Walter Brown from South African Communications Forum proposes that billing by minutes for phone calls and billing by message for SMSes should be prohibited because on 4G networks voice and text messages are carried as data and price is the best signal to consumers to ensure optimum use of network resources. This according to Walter Brown will eliminate the incentive for telcos to throttle or block or charge differently for VOIP traffic. Again this solution will not be adopted by any regulator because regulators prefer incremental changes with the least amount of disruption.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;So given that we only have numbers that we can't trust - what should be some of the principles that form the bedrock of our net neutrality policy? To begin with there is the obvious principle of non-discrimination. The premise is simple – anyone who has gate-keeping powers might abuse it. Therefore we need to eliminate the possibility through regulation. Non-exclusivity is the result of non-discrimination and transparency is its precondition. That can also be considered as a principle and now we have three core principles to work with. Maybe that is sufficient since we should keep principles to the bare minimum to keep regulation and compliance with regulation simple. Some net&lt;br /&gt;neutrality experts have also identified fairness and proportionality as additional principles. How do we settle this? Through transparent and participatory policy development as has been the case so far. Once we have principles articulated in law - how can we apply them to a specific case such as Facebook's Free Basics? Through the office of the appropriate regulator. As Chris Marsden advocates, net neutrality regulations should ideally be positive and forward looking. Positive in the sense that there should be more positive obligations and incentives than prohibitions and punitive measures. Forward looking in the sense that that the regulations should not retard or block technological and business model innovations. For example zero-rated walled gardens could be regulated by requiring that promoters such as Facebook also provide 50Mb of data per day to all users of Free Basics and also by requiring that Reliance provides the very same free service to other parties that want to compete with Facebook with similar offerings. Alternatively, users of Free Basics should get access to the whole Internet every other hour. All these proposal ensure that Facebook and it business partners have a incentive to innovate but at the same time ensures that resultant harms are mitigated.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;Just to be absolutely clear, my defense of principle based regulation does not mean that I see no role for evidence and research. As regulation gets under way – further regulation or forbearance should be informed by evidence. But lack of evidence of harm is not an excuse for regulatory forbearance. India is the last market on the planet where the walled garden can be bigger than the Internet – and Facebook is sure giving it its very best shot. Fortunately for us Trai has acted and acted appropriately by issuing a temporary prohibition till regulation has been finalised. Like the US, coming up with stable regulation may take 10 years and we cannot let Facebook shape the market till then.&lt;/p&gt;
        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/telecom/blog/the-free-basics-debate-trai-has-a-point-in-imposing-temporary-ban-on-net-neutrality'&gt;https://cis-india.org/telecom/blog/the-free-basics-debate-trai-has-a-point-in-imposing-temporary-ban-on-net-neutrality&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>sunil</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>Telecom</dc:subject>
    
    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Net Neutrality</dc:subject>
    

   <dc:date>2015-12-25T14:58:30Z</dc:date>
   <dc:type>Blog Entry</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/openness/pre-budget-consultation-2016-submission-to-the-ministry-of-finance">
    <title>Pre-Budget Consultation 2016 - Submission to the IT Group of the Ministry of Finance</title>
    <link>https://cis-india.org/openness/pre-budget-consultation-2016-submission-to-the-ministry-of-finance</link>
    <description>
        &lt;b&gt;The Ministry of Finance has recently held pre-budget consultations with different stakeholder groups in connection with the Union Budget 2016-17. We were invited to take part in the consultation for the IT (hardware and software) group organised on January 07, 2016, and submit a suggestion note. We are sharing the note below. It was prepared and presented by Sumandro Chattapadhyay, with contributions from Rohini Lakshané, Anubha Sinha, and other members of CIS.&lt;/b&gt;
        
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;It is our distinct honour to be invited to submit this note for consideration by the IT Group of the Ministry of Finance, Government of India, as part of the pre-budget consultation for 2016-17.&lt;/p&gt;
&lt;p&gt;The Centre for Internet and Society is (CIS) is a non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. The areas of focus include digital accessibility for persons with diverse abilities, access to knowledge, intellectual property rights, openness (including open data, free and open source software, open standards, open access, open educational resources, and open video), internet governance, telecommunication reform, digital privacy, and cyber-security. We receive financial support from Kusuma Trust, Wikimedia Foundation, MacArthur Foundation, IDRC, and other donors.&lt;/p&gt;
&lt;p&gt;We have divided our suggestions into the different topics that our organisation has been researching in the recent years.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h3&gt;Free/Libre and Open Source Software (FLOSS) is the Basis for Digital India&lt;/h3&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;We congratulate the policies introduced by the government to promote use of free/libre and open source software and that of open APIs for all e-governance projects and systems. This is not only crucial for the government to avoid vendor lock-in when it comes to critical software systems for governance, but also to ensure that the source code of such systems is available for public scrutiny and do not contain any security flaws.&lt;/p&gt;
&lt;p&gt;We request the government to empower the implementation of these policies by making open sharing of source code a necessity for all software vendors hired by government agencies a necessary condition for awarding of tenders. The 2016-17 budget should include special support to make all government agencies aware and capable of implementing these policies, as well as to build and operate agency-level software repositories (with version controlling system) to host the source codes. These repositories may function to manage the development and maintenance of software used in e-governance projects, as well as to seek comments from the public regarding the quality of the software.&lt;/p&gt;
&lt;p&gt;Use of FLOSS is not only important from the security or the cost-saving perspectives, it is also crucial to develop a robust industry of software development firms that specialise in FLOSS-based solutions, as opposed to being restricted to doing local implementation of global software vendors. A holistic support for FLOSS, especially with the government functioning as the dominant client, will immensely help creation of domestic jobs in the software industry, as well as encouraging Indian programmers to contribute to development of FLOSS projects.&lt;/p&gt;
&lt;p&gt;An effective compliance monitoring and enforcement system needs to be created to ensure that all government agencies are  Strong enforcement of the 2011 policy to use open source software in governance, including an enforcement task force that checks whether government departments have complied with this or not.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h3&gt;Open Data is a Key Instrument for Transparent Decision Making&lt;/h3&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;With a wider set of governance activities being carried out using information systems, the government is increasingly acquiring a substantial amount of data about governance processes and status of projects that needs to be effectively fed back into the decision making process for the same projects. Opening up such data not only allows for public transparency, but also for easier sharing of data across government agencies, which reduces process delays and possibilities of duplication of data collection efforts.&lt;/p&gt;
&lt;p&gt;We request the 2016-17 budget to foreground the National Data Sharing and Accessibility Policy and the Open Government Data Platform of India as two key enablers of the Digital India agenda, and accordingly budget for modernisation and reconfiguration of data collection and management processes across government agencies, so that those processes are made automatic and open-by-default. Automatic data management processes minimise the possibility of data loss by directly archiving the collected data, which is increasingly becoming digital in nature. Open-by-default processes of data management means that all data collected by an agency, once pre-recognised as shareable data (that is non-sensitive and anonymised), will be proactively disclosed as a rule.&lt;/p&gt;
&lt;p&gt;Implementation of the National Data Sharing and Accessibility Policy has been hindered, so far, by the lack of preparation of a public inventory of data assets, along  with the information of their collection cycles, modes of collection and storage, etc., by each union government agency. Specific budgetary allocation to develop these inventories will be crucial not only for the implementation of the Policy, but also for the government to get an extensive sense of data collected and maintained currently by various government agencies. Decisions to proactively publish, or otherwise, such data can then be taken based on established rules.&lt;/p&gt;
&lt;p&gt;Availability of such open data, as mentioned above, creates a wider possibility for the public to know, learn, and understand the activities of the government, and is a cornerstone of transparent governance in the digital era. But making this a reality requires a systemic implementation of open government data practices, and various agencies would require targeted budget to undertake the required capacity development and work process re-engineering. Expenditure of such kind should not be seen as producing government data as a product, but as producing data as an infrastructure, which will be of continuous value for the years to come.&lt;/p&gt;
&lt;p&gt;As being discussed globally, open government data has the potential to kickstart a vast market of data derivatives, analytics companies, and data-driven innovation. Encouraging civic innovations, empowered by open government data - from climate data to transport data - can also be one of the unique initiatives of budget 2016-17.&lt;/p&gt;
&lt;p&gt;For maximising impact of opened up government data, we request the government to publish data that either has a high demand already (such as, geospatial data, and transport data), or is related to high-net-worth activities of the government (such as, data related to monitoring of major programmes, and budget and expenditure data for union and state governments).&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h3&gt;Promotion of Start-ups and MSMEs in Electronics and IT Hardware Manufacturing&lt;/h3&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;In line with the Make in India and Digital India initiatives, to enable India to be one of the global hubs of design, manufacturing, and exporting of electronics and IT hardware, we request that the budget 2016-17 focus on increasing flow of fund to start-ups and Medium and Small-Scale Manufacturing Enterprises (MSMEs) in the form of research and development grants (ideally connected to government, especially defense-related, spending on IT hardware innovation), seed capital, and venture capital.&lt;/p&gt;
&lt;p&gt;Generation of awareness and industry-specific strategies to develop intellectual property regimes and practices favourable for manufacturers of electronics and IT hardware in India is an absolutely crucial part of promotion of the same, especially in the current global scenario. Start-ups and MSMEs must be made thoroughly aware of intellectual property concerns and possibilities, including limitations and exceptions, flexibilities, and alternative models such as open innovation.&lt;/p&gt;
&lt;p&gt;We request the budget 2016-17 to give special emphasis to facilitation of technology licensing and transfer, through voluntary mechanisms as well as government intervention, such as compulsory licensing and government enforced patent pools.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h3&gt;Applied Mathematics Research is Fundamental for Cybersecurity&lt;/h3&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Recent global reports have revealed that some national governments have been actively involved in sponsoring distortion in applied mathematics research so as to introduce weaknesses in encryption standards used in for online communication. Instead of trying to regulate key-length or mandating pre-registration of devices using encryption, as suggested by the withdrawn National Encryption Policy draft, would not be able to address this core emerging problem of weak cybersecurity standards.&lt;/p&gt;
&lt;p&gt;For effective and sustainable cybersecurity strategy, we must develop significant expertise in applied mathematical research, which is the very basis of cybersecurity standards development. We request the budget 2016-17 to give this topic the much-needed focus, especially in the context of the Digital India initiative and the upcoming National Encryption Policy.&lt;/p&gt;
&lt;p&gt;Along with developing domestic research capacity, a more immediately important step for the government is to ensure high quality Indian participation in global standard setting organisations, and hence to contribute to global standards making processes. We humbly suggest that categorical support for such participation and contribution is provided through the budget 2016-17, perhaps by partially channeling the revenues obtained from spectrum auctions.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/openness/pre-budget-consultation-2016-submission-to-the-ministry-of-finance'&gt;https://cis-india.org/openness/pre-budget-consultation-2016-submission-to-the-ministry-of-finance&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>sumandro</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>Open Standards</dc:subject>
    
    
        <dc:subject>Open Source</dc:subject>
    
    
        <dc:subject>Cybersecurity</dc:subject>
    
    
        <dc:subject>Open Data</dc:subject>
    
    
        <dc:subject>Intellectual Property Rights</dc:subject>
    
    
        <dc:subject>Open Government Data</dc:subject>
    
    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Patents</dc:subject>
    
    
        <dc:subject>Openness</dc:subject>
    
    
        <dc:subject>Open Innovation</dc:subject>
    
    
        <dc:subject>Encryption Policy</dc:subject>
    

   <dc:date>2016-01-12T13:34:41Z</dc:date>
   <dc:type>Blog Entry</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/raw/irc16-selected-sessions">
    <title>Internet Researchers' Conference 2016 (IRC16) - Selected Sessions</title>
    <link>https://cis-india.org/raw/irc16-selected-sessions</link>
    <description>
        &lt;b&gt;We are proud to announce that the first Internet Researchers' Conference (IRC16), organised around the theme of 'studying internet in India,' will be held on February 26-28, 2016, at the Jawaharlal Nehru University (JNU), Delhi. We are deeply grateful to the Centre for Political Studies (CPS) at JNU for hosting the Conference, and to the CSCS Digital Innovation Fund (CDIF) for generously supporting it. Here are the details about the session selection process, the selected sessions, the Conference programme (draft), the pre-Conference discussions, accommodation, and travel grants. The Conference will include a book sprint to produce an open handbook on 'methods and tools for internet research.'&lt;/b&gt;
        
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h2&gt;Session Selection Process&lt;/h2&gt;
&lt;p&gt;We received 23 superb session proposals for the IRC16. All the teams that submitted sessions were invited to vote for their eight favourite session in a double-blind manner - the teams did not know the names of the people who proposed other sessions, and we at CIS did not know which team has voted for which particular set of sessions. After receiving all the votes, we could not help but change the format of the Conference (as planned earlier) to accommodate 15 sessions in total. All Discussion and Workshop sessions of the Conference are double track, except for the three Discussion sessions that received most number of votes.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h2&gt;Selected Sessions&lt;/h2&gt;
&lt;ol&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-digitaldesires"&gt;&lt;strong&gt;#DigitalDesires&lt;/strong&gt;&lt;/a&gt;: Received 8.15% votes. Proposed by Silpa Mukherjee, Ankita Deb, and Rahul Kumar.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-followthemedium"&gt;&lt;strong&gt;#FollowTheMedium&lt;/strong&gt;&lt;/a&gt;: Received 7.60% votes. Proposed by Zeenab Aneez and Neha Mujumdar.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-stsdebates"&gt;&lt;strong&gt;#STSDebates&lt;/strong&gt;&lt;/a&gt;: Received 7.60% votes. Proposed by Sumandro Chattapadhyay and Jahnavi Phalkey.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-digitalliteraciesatthemargins"&gt;&lt;strong&gt;#DigitalLiteraciesAtTheMargins&lt;/strong&gt;&lt;/a&gt;: Received 7.06% votes. Proposed by Aakash Solanki, Sandeep Mertia, and Rashmi M.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-internetmovements"&gt;&lt;strong&gt;#InternetMovements&lt;/strong&gt;&lt;/a&gt;: Received 7.06% votes. Proposed by Becca Savory, Sarah McKeever, and Shaunak Sen.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-futurebazaars"&gt;&lt;strong&gt;#FutureBazaars&lt;/strong&gt;&lt;/a&gt;: Received 5.97% votes. Proposed by Maitrayee Deka, Adam Arvidsson, Rohini Lakshané, and Ravi Sundaram.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-minimalcomputing"&gt;&lt;strong&gt;#MinimalComputing&lt;/strong&gt;&lt;/a&gt;: Received 5.97% votes. Proposed by Padmini Ray Murray and Sebastian Lütgert.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-webofgenealogies"&gt;&lt;strong&gt;#WebOfGenealogies&lt;/strong&gt;&lt;/a&gt;: Received 5.97% votes. Proposed by Ishita Tiwary, Sandeep Mertia, and Siddharth Narrain.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-wikishadows"&gt;&lt;strong&gt;#WikiShadows&lt;/strong&gt;&lt;/a&gt;: Received 5.97% votes. Proposed by Tanveer Hasan and Rahmanuddin Shaik.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-literaryspaces"&gt;&lt;strong&gt;#LiterarySpaces&lt;/strong&gt;&lt;/a&gt;: Received 5.43% votes. Proposed by P.P. Sneha and Arup Chatterjee.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-archiveanarchy"&gt;&lt;strong&gt;#ArchiveAnarchy&lt;/strong&gt;&lt;/a&gt;: Received 4.34% votes. Proposed by Ranjani M Prasad and Farah Yameen.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-afcinema2.0"&gt;&lt;strong&gt;#AFCinema2.0&lt;/strong&gt;&lt;/a&gt;: Received 3.80% votes. Proposed by Akriti Rastogi and Ishani Dey.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-manypublicsofinternet"&gt;&lt;strong&gt;#ManyPublicsOfInternet&lt;/strong&gt;&lt;/a&gt;: Received 3.80% votes. Proposed by Sailen Routray and Khetrimayum Monish.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-politicsonsocialmedia"&gt;&lt;strong&gt;#PoliticsOnSocialMedia&lt;/strong&gt;&lt;/a&gt;: Received 3.80% votes. Proposed by Rinku Lamba and Rajarshi Dasgupta.&lt;/li&gt;
&lt;li&gt;&lt;a href="http://cis-india.org/raw/irc16-proposed-spottingdata"&gt;&lt;strong&gt;#SpottingData&lt;/strong&gt;&lt;/a&gt;: Received 3.80% votes. Proposed by Dibyajyoti Ghosh and Purbasha Auddy.&lt;/li&gt;&lt;/ol&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h2&gt;Dates and Venue&lt;/h2&gt;
&lt;p&gt;The IRC16 will take place during &lt;strong&gt;February 26-28, 2016&lt;/strong&gt;, at the &lt;a href="http://jnu.ac.in/"&gt;&lt;strong&gt;Jawaharlal Nehru University (JNU)&lt;/strong&gt;&lt;/a&gt;, Delhi. We are delighted to announce that the Conference will be hosted by the &lt;a href="http://www.jnu.ac.in/SSS/CPS/"&gt;&lt;strong&gt;Centre for Political Studies (CPS)&lt;/strong&gt;&lt;/a&gt; at JNU, and will be generously supported by the &lt;a href="http://cis-india.org/raw/cscs-digital-innovation-fund"&gt;&lt;strong&gt;CSCS Digital Innovation Fund (CDIF)&lt;/strong&gt;&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h2&gt;Conference Programme&lt;/h2&gt;
&lt;p&gt;Access the draft programme (v.2.1): &lt;a href="https://github.com/cis-india/IRC16/raw/master/IRC16_Programme-v.2.1.pdf"&gt;Download&lt;/a&gt; (PDF).&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h2&gt;Pre-Conference Conversations&lt;/h2&gt;
&lt;p&gt;Please join the researchers@cis-india mailing list to take part in the pre-conference conversations: &lt;a href="https://lists.ghserv.net/mailman/listinfo/researchers"&gt;https://lists.ghserv.net/mailman/listinfo/researchers&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h2&gt;Accommodation&lt;/h2&gt;
&lt;p&gt;CPS and CIS will provide accommodation to all non-Delhi-based team members of the selected sessions, during the days of the Conference.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h2&gt;Travel Grants&lt;/h2&gt;
&lt;p&gt;We will offer 10 travel grants, up to Rs. 10,000 each, for within-India travel. The following non-Delhi-based team members of the selected sessions have been selected for travel grants: Aakash Solanki, Dibyajyoti Ghosh, Neha Mujumdar, Purbasha Auddy, Rahmanuddin Shaik, Rashmi M, Rohini Lakshané, Sailen Routray, P.P. Sneha, and Zeenab Aneez.&lt;/p&gt;
&lt;p&gt;The travel grants are made possible by the &lt;a href="http://cis-india.org/raw/cscs-digital-innovation-fund"&gt;CSCS Digital Innovation Fund (CDIF)&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/raw/irc16-selected-sessions'&gt;https://cis-india.org/raw/irc16-selected-sessions&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>sumandro</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>Internet Researcher's Conference</dc:subject>
    
    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Learning</dc:subject>
    
    
        <dc:subject>IRC16</dc:subject>
    
    
        <dc:subject>Researchers at Work</dc:subject>
    

   <dc:date>2016-01-18T09:23:06Z</dc:date>
   <dc:type>Blog Entry</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/internet-governance/indian-draft-dna-profiling-act">
    <title>Overview and Concerns Regarding the Indian Draft DNA Profiling Act</title>
    <link>https://cis-india.org/internet-governance/indian-draft-dna-profiling-act</link>
    <description>
        &lt;b&gt;The Indian Code of Criminal Procedure was amended in 2005 to enable the collection of a host of medical details from accused persons upon their arrest.  Section 53 of the Cr.PC provides that upon arrest, an accused person may be subjected to a medical examination if there are “reasonable grounds for believing” that such examination will afford evidence as to the crime.
&lt;/b&gt;
        &lt;p style="text-align: justify; "&gt;The scope of this examination was expanded in 2005 to include “the examination of blood, blood-stains, semen, swabs in case of sexual offences, sputum and sweat, hair samples and finger nail clippings by the use of modern and scientific techniques including DNA profiling and such other tests which the registered medical practitioner thinks necessary in a particular case.”&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;In Thogorani Alias K. Damayanti v. State of Orissa and Ors, 2004 Cri. LJ 4003 (Ori), the Orissa High Court affirmed the legality of ordering a DNA test in criminal cases to ascertain the involvement of persons accused. Refusal to cooperate would result in an adverse inference drawn against the accused.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;After weighing the privacy concerns involved, the court laid down the following considerations as relevant before the DNA test could be ordered: “(i) the extent to which the accused may have participated in the commission of the crime; (ii) the gravity of the offence and the circumstances in which it is committed; (iii) age, physical and mental health of the accused to the extent they are known; (iv) whether there are less intrusive and practical ways of collecting evidence tending to confirm or disprove the involvement of the accused in the crime; (v) the reasons, if any, for the accused for refusing consent.” Id.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;In brief, the 2007 draft DNA Profiling Bill (hereinafter “Bill”) pending before parliament attempts to create an ambitious centralized DNA bank that would store DNA records of virtually anyone who comes within any proximity to the criminal justice system. Specifically, records are maintained of suspects, offenders, missing persons and “volunteers.” The schedule to the Bill contains an expansive list of both civil and criminal cases where DNA data can be collected including cases of abortion, paternity suits and organ transplant. In all fairness, the Bill contains provisions limiting access to and use of information contained in the database, and provides for the deletion of a person’s DNA profile upon their acquittal.&lt;/p&gt;
&lt;h2&gt;2007 Draft DNA Profiling Bill&lt;/h2&gt;
&lt;h3&gt;Preamble (§ 1)&lt;/h3&gt;
&lt;p style="text-align: justify; "&gt;Section 1 of the Bill sets out the broad policy objectives of its drafters. The most telling portion of § 1 states: “[DNA analysis] makes it possible to determine whether the source of origin of one body substance is identical to that of another, and further to establish the biological relationship, if any, between two individuals, living or dead without any doubt.” Bill, § 1 (emphasis added). Although it later makes mention of potential harms resulting from governmental misuse of genetic information technology, it is evident that the policy animating the Bill presupposes the objective infallibility of genetic analysis. This patent mistruth underpins the policy rationale for the Bill, and as such casts a long shadow over its substantive provisions. At the very least, it tells the reader (and perhaps one day the court) to broadly interpret the Bill’s language to favor DNA analysis as the privileged solution to investigational and prosecutorial needs.&lt;/p&gt;
&lt;h3&gt;Definitions (§ 2)&lt;/h3&gt;
&lt;p style="text-align: justify; "&gt;A number of the Bill’s definitions are overbroad, further expanding the scope of its later provisions. The “crime scene index” is defined to include “DNA profiles from forensic material found . . . on or within the body of any person, on anything, or at any place, associated with the commission of a specified offence.” Id., § 2(1)(vii) et seq. A “specified offence” is defined as any of a number of more serious crimes, “or any other offence specified in the Schedule [to the Bill].” The so-called “Schedule,” tucked neatly on page 34 of the Bill’s 35 pages, lists a hodgepodge of various crimes from rape, to “offences relating to dowry,” defamation, and “unnatural 3 offenses.”&lt;a href="#fn1" name="fr1"&gt;[1]&lt;/a&gt; Taken together, the government is empowered to conduct genetic testing on almost anyone in any way connected with even minor infractions of the criminal law.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;Furthermore, the crucial term “suspect” is defined as anyone “suspected of having committed an offence.” Id., § 2(1)(xxxvi). By intentionally leaving out the qualifier “specified,” the drafters’ intent is plain: to sweep within the Bill’s breadth all persons suspected of any crime whatsoever. And, accordingly, the Bill defines the “suspects index” to include “DNA profiles derived from forensic material lawfully taken from suspects.” Id., § 2(1)(xxxvix). It is hard to imagine anybody of subsequent regulation that could adequately circumscribe this manifest affront to personal privacy and bodily integrity.&lt;/p&gt;
&lt;h3&gt;DNA Profiling Board (§§3 to 13)&lt;/h3&gt;
&lt;p style="text-align: justify; "&gt;The DNA Profiling Board (hereinafter “Board”) is responsible for administering and overseeing the Indian DNA database. §3 et seq. Among its several enumerated powers, the Board is charged with “recommend[ing] privacy protection statutes, regulations and practices relating to access to, or use of stored DNA samples or DNA analyses,” as well as “mak[ing] specific recommendations to . . . ensure the appropriate use and dissemination of DNA information [and] take any other necessary steps require to be taken to protect privacy.” §13(1)(xv) to (xvi). This provision is in lieu of any substantive principle limiting the scope of the legislation, which the bill otherwise lacks.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;This is a significant omission. As expressed in the preamble, the stated purpose of the Bill is “to enhance protection of people in the society and [the] administration of justice.” §1. Taken alone, this expresses only the government’s interest in the legislation, suggesting an ambiguously wide scope for its provisions. A substantive concept of individual privacy is required to counterbalance the interests of the government and provide protections for the equally vital privacy interests of the individual. As such, a limiting privacy principle should be included alongside the expressing in §1 of the government’s security interest. Without it, the Board will effectively have carte blanche with regard to what privacy protections are—or are not—adopted.&lt;/p&gt;
&lt;h3&gt;Approval of Laboratories (§§14 to 18)&lt;/h3&gt;
&lt;p style="text-align: justify; "&gt;Sections 14 to 18 provide for the approval by the DNA Profiling Board of DNA laboratories that will process and analyze genetic material for eventual inclusion on the DNA database. Under §14, all laboratories must be approved in writing prior to processing or analyzing any genetic material. However, a conflicting provision appears in the next section, §15(2), which permits DNA laboratories in existence at the time the legislation is enacted to process or analyze DNA samples immediately, without first obtaining approval.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;Either an oversight on the part of the drafters, or the product of overly-vague language, the result is that established genetic laboratories—including whatever genetic material or profiles they may already have for whatever reason—are in effect “grandfathered” into the system. The only review of these laboratories is the post hoc approval of the laboratory by the DNA profiling board. The potential for abuse and error that this conflict of provisions would be best addressed in keeping with the rule articulated in §14, i.e. correcting the language of §15(2) that allows for laboratories to be “grandfathered” into the system.&lt;/p&gt;
&lt;h3&gt;Standards, Obligations of DNA Laboratory (§§19 to 28)&lt;/h3&gt;
&lt;p style="text-align: justify; "&gt;Chapter V, which concerns the obligations of and the standards to be observed by approved DNA laboratories, lacks adequate administrative provisions. For example, §22 requires that labs ensure “adequate security” to minimize contamination without providing for accountability in the event of contamination. Similarly, §28 provides for audits of DNA laboratories only, withholding from similar scrutiny of the DNA Profiling Board itself.&lt;/p&gt;
&lt;h3&gt;National DNA Database (§§33 to 37)&lt;/h3&gt;
&lt;p style="text-align: justify; "&gt;In addition on one national DNA database, the Bill sanctions the several Indian states to maintain their own DNA databases, provided these state-level databases forward copies of their content to the national database. Id., § 33(3). The national database is envisioned to comprise several sub-databases, each to contain the genetic information of a subset of persons/samples, namely: (1) unidentified crime scene samples, (2) samples taken from suspects, (3) samples taken from persons convicted or currently subject to prosecution for “subject offences,” (4) samples associated with missing persons, (5) samples taken from unidentified bodies, (6) samples taken from “volunteers,”&lt;a href="#fn3" name="fr3"&gt;[3]&lt;/a&gt; and finally (7) samples taken for reasons “as may be specified by regulations. Id., § 33(4) et seq. Putting to one side the breadth of persons subject to inclusion under subcategories (1) through (6), subsection (7) appears on its face to be a “catch all” provision, leaving one only to guess at the circumstances under which its specificities may be promulgated. Id.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;A close reading of § 33(6) strongly suggests that the agency &lt;a href="#fn4" name="fr4"&gt;[4]&lt;/a&gt;conducting conducting the forensic analyses and populating the DNA database shall retain the DNA samples thereafter. This section reads in relevant part:&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;The DNA Data Bank shall contain . . . the following information, namely: (i) in the case of a profile in the offenders index, the identity of the person from whose body substance or body substances the profile was derived, and (ii) in case of all other profiles, the case reference number of the investigation associated with the body substance or body substances from which the profile was derived. Id., § 33(6).&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;Rather than choose to link the DNA profile data to a specific offender or case, the drafters of the Bill instead like the “body substance or body substances” with that specific offender or case. Whether sloppy drafting or clever nuance, this provision elides the DNA profile with the DNA sample, injecting unneeded—and potentially harmful—ambiguity into the proposed law.&lt;/p&gt;
&lt;h3&gt;Confidentiality, Access to DNA Profiles, Samples, and Records (§§ 38-44)&lt;/h3&gt;
&lt;p style="text-align: justify; "&gt;Further compounding this ambiguity, § 36 entitled “Access to Information” opens the door to much more than DNA profiles alone being kept on the government database. In all three of its subsections it purports to govern access to “the information” contained in the database, not “the DNA profiles” contained in the database. Id., § 36(1) et seq. Subsection 2 employs even broader language, covering “the information in the offenders’ index pertaining to a convict.” Id. Taken at face value, this provision of the Bill suggests that any and all sort of “information . . . pertaining to a convict” that might be derived from his or her DNA can be stored on the database. Even if prudential oversight provisions elsewhere in the Bill suggests a tightly-controlled techno-forensic apparatus, the overbroad construction of provisions such as §§ 33 and 36 raise significant questions about the wisdom of enacting the text in this form.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;Two further provisions regarding access to the database warrant close scrutiny. First, §§ 39 and 40 purport to confer upon the police direct access to all of the information contained in the national DNA database. While administratively expedient, this arrangement opens up the possibility for misuse. A more prudent system would place the Board (or some administrative subordinate portion thereof) between the police and the content of the DNA database, with the latter having to make specific and particular requests to the former. This would minimize the risks inherent in the more expansive model of database access the bill currently envisions.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;Second, and more concerning, § 41 permits the Data Bank Manager to grant access to the database to “any person or class of persons that the Data Bank Manager considers appropriate.” This is a sweeping provision. It vests in one individual the ability to permit almost anyone access to the DNA database—without administrative review or oversight of any kind. Taken together with the general lack of administrative safeguards in the bill, § 41 again places the government’s interest in investigating crime far above individual privacy rights.&lt;/p&gt;
&lt;h3&gt;Omissions&lt;/h3&gt;
&lt;p style="text-align: justify; "&gt;Most notably, the bill specifically excludes a private cause of action for the unlawful collection of DNA, or for the unlawful storage of private information on the national DNA database. Nor does the bill grant an individual right to review one’s personal data contained on the database. Without these two key features, there is effectively no check against the unlawful collection, analysis, and storage of private genetic information on the database.&lt;/p&gt;
&lt;h3&gt;Best Practices Analysis&lt;/h3&gt;
&lt;p&gt;&lt;b&gt;Collection of DNA&lt;/b&gt;&lt;/p&gt;
&lt;table class="listing"&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;With consent: only for a specific investigation (e.g. from a victim or for elimination purposes). Volunteers should not have information entered on a database&lt;/td&gt;
&lt;td style="text-align: justify; "&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Without consent: only from persons suspected of a crime for which DNA evidence is directly relevant i.e. a crime scene sample exists or is likely to exist. Or, broader categories?&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Requirement for an order by a court? Or allowed in other circumstances?&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Samples collected by police officers, or only medical professionals? Must take place in a secure location i.e. not on the street etc.&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Provision of information for all persons from whom DNA is taken&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Crime scenes should be promptly examined if DNA evidence is likely to be relevant, and quality assurance procedures must protect against contamination of evidence&lt;/td&gt;
&lt;td style="text-align: justify; "&gt;No provision; regulated at discretion of DNA Profiling Board&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;
&lt;p&gt;&lt;b&gt;Analysis of DNA&lt;/b&gt;&lt;/p&gt;
&lt;table class="listing"&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Should take place only in laboratories with quality assurance&lt;/td&gt;
&lt;td style="text-align: justify; "&gt;Regulated at discretion of DNA Profiling Board&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Laboratories should be independent of police&lt;/td&gt;
&lt;td style="text-align: justify; "&gt;No provision; regulated at discretion of DNA Profiling Board&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Profiling standards must be sufficient to minimise false matches occurring by chance. This must take account of increased likelihood of false matches in transboundary searches, and with relatives.&lt;/td&gt;
&lt;td style="text-align: justify; "&gt;No provision; regulated at discretion of DNA Profiling Board&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;
&lt;p&gt;&lt;b&gt;Storage of DNA&lt;/b&gt;&lt;/p&gt;
&lt;table class="listing"&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Data from convicted persons should be separate from others e.g. missing persons’ databases&lt;/td&gt;
&lt;td&gt;Unclear&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Access to databases and samples must be restricted and there must be an independent and transparent system of governance, with regular information published e.g. annual reports, minutes of oversight meetings&lt;/td&gt;
&lt;td style="text-align: justify; "&gt;Access to database at discretion of DNA Data Bank Manager&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Personal identification information should not be sent with samples to laboratories&lt;/td&gt;
&lt;td style="text-align: justify; "&gt;No provision; regulated at discretion of DNA Profiling Board&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Any transfer of data e.g. from police station to lab or database, must be secure&lt;/td&gt;
&lt;td style="text-align: justify; "&gt;No provision; regulated at discretion of DNA Profiling Board&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;
&lt;p&gt;&lt;b&gt;User Samples and Data&lt;/b&gt;&lt;/p&gt;
&lt;table class="listing"&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Research uses should be restricted to anonymised verification of database performance (e.g. checking false matches etc.). Third party access to data for such purposes should be allowed, provided public information on research projects is published. There should be an ethics board.&lt;/td&gt;
&lt;td style="text-align: justify; "&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Research uses for other purposes e.g. health research, behavioural research should not be allowed.&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Uses should be restricted by law to solving crimes or identifying dead bodies/body parts. Identification of a person is not an acceptable use. Missing persons databases (if they exist) should be separate from police databases.&lt;/td&gt;
&lt;td style="text-align: left; "&gt;Ambiguous provisions suggest much wider scope&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Familial searching should be restricted e.g. ordered by a court? Or not used? Or regulated for use in special cases?&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;
&lt;p&gt;&lt;b&gt;Destruction of DNA and Linked Datas&lt;/b&gt;&lt;/p&gt;
&lt;table class="listing"&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;DNA samples should be destroyed once the DNA profiles needed for identification purposes have been obtained from them, allowing for sufficient time for quality assurance, e.g. six months&lt;/td&gt;
&lt;td&gt;DNA samples are retained&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;An automatic removals process is required for deletion of data from innocent persons. This must take place within a reasonable time of acquittal etc.&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;There should be limits on retention of DNA profiles from persons convicted of minor crimes&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;There should be an appeals process against retention of data&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Linked data on other databases (e.g. police record of arrest, fingerprints) should be deleted at the same time as DNA database records&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Crime scene DNA evidence should be retained for as long as a reinvestigation might be needed (including to address miscarriages of justice)&lt;/td&gt;
&lt;td&gt;DNA evidence permitted to be retained indefinitely&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;
&lt;p&gt;&lt;b&gt;Use in Court&lt;/b&gt;&lt;/p&gt;
&lt;table class="listing"&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Individuals must have a right to have a second sample taken from them and reanalysed as a check&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Individuals must have a right to obtain re-analysis of crime scene forensic evidence in the event of appeal&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Expert evidence and statistics must not misrepresent the role and value of the DNA evidence in relation to the crime&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;
&lt;p&gt;&lt;b&gt;Other&lt;br /&gt;&lt;/b&gt;&lt;/p&gt;
&lt;table class="listing"&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Relevant safeguards must be proscribed by law and there should be appropriate penalties for abuse&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="text-align: justify; "&gt;Impacts on children and other vulnerable persons (e.g. mentally ill) must be considered&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Potential for racial bias must be minimised&lt;/td&gt;
&lt;td&gt;No provision&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;
&lt;hr /&gt;
&lt;p style="text-align: justify; "&gt;[&lt;a href="#fr1" name="fn1"&gt;1&lt;/a&gt;]. No examples are given as to which unnatural offences are intended, leaving the reader wondering. Perhaps a DNA test of witchcraft?&lt;br /&gt;[&lt;a href="#fr2" name="fn2"&gt;2&lt;/a&gt;]. Section 15(2) does mandate that such laboratories petition the DNA Profiling Board for approval within six months after the legislation is enacted.&lt;br /&gt;[&lt;a href="#fr3" name="fn3"&gt;3&lt;/a&gt;].Per § (2)(1)(xxxxiii) of the Definitions, a “volunteer” is “a person who volunteers to undergo a DNA procedure.” The definition does not require that the “volunteer” be informed of the nature, purpose, or possible consequences of his generosity; nor is any such requirement specified elsewhere in the Bill.&lt;br /&gt;[&lt;a href="#fr4" name="fn4"&gt;4&lt;/a&gt;].Or, as is laid out in great detail in §§ 14-32, at the privately-contracted forensics laboratory.&lt;/p&gt;
&lt;hr /&gt;
&lt;p style="text-align: justify; "&gt;Note: § is a symbol for 'section'.&lt;/p&gt;
        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/internet-governance/indian-draft-dna-profiling-act'&gt;https://cis-india.org/internet-governance/indian-draft-dna-profiling-act&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>GeneWatch UK &amp; the Council for Responsible Genetics, US</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Internet Governance</dc:subject>
    

   <dc:date>2012-07-11T11:30:38Z</dc:date>
   <dc:type>Blog Entry</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/openness/international-open-data-charter-comments-by-cis">
    <title>International Open Data Charter: Comments by CIS</title>
    <link>https://cis-india.org/openness/international-open-data-charter-comments-by-cis</link>
    <description>
        &lt;b&gt;The second meeting of Stewards of the International Open Data Charter is in progress in Santiago, Chile, where the revisions made to the Charter based on the comments received during the public consultation period that ended on July 31, 2015, are being re-discussed and finalised by the Stewards. Here we are sharing the comments submitted by us on the first public draft of the Charter published during the International Open Data Conference in Ottawa, Canada, in May 2015. The comments include those submitted by Sumandro and Sharath Chandra Ram.&lt;/b&gt;
        
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;The draft International Open Data Charter and all the submitted comments can be accessed here: &lt;a href="http://opendatacharter.net/charter/" target="_blank"&gt;http://opendatacharter.net/charter/&lt;/a&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h2&gt;Comments on the Public Draft&lt;/h2&gt;
&lt;p&gt;&lt;em&gt;Note: The text below contains excerpts from the public draft of the Charter, followed by submitted comments in &lt;strong&gt;bold&lt;/strong&gt;.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;1) The world is witnessing the growth of a global movement facilitated by technology and digital media and fuelled by information – one that contains enormous potential to create more accountable, efficient, responsive, and effective governments and businesses, and to spur economic growth.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;The word ‘movement’ can perhaps be replaced by ‘transformation.’ ‘Movement’ tends to suggest some kind of unity of purpose or objective, which is not perhaps what is meant here. Also, is it possible to add ‘transparent’ to ‘accountable, efficient, responsive, and effective’?&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Open data sit at the heart of this global movement.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Perhaps ‘transformation’ and not ‘movement’.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;2) Building a more democratic, just, and prosperous society requires transparent, accountable governments that engage regularly and meaningfully with citizens. Accordingly, there is an ongoing effort to enable collaboration around key social challenges, to provide effective oversight of government activities, to support economic development through innovation, and to develop effective, efficient public policies and programmes.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Perhaps insert ‘sustainable’ before ‘economic development’. In the second sentence, none of the action phrases (‘enable collaboration’ and ‘effective oversight’ and ‘innovation’ and ‘develop effective, efficient’) are speaking about either democracy or justice. The focus seems to be completely on effectiveness. Phrases like ‘transparent’, ‘accountable’, and ‘participatory’ should be introduced here.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Open data is essential to meeting these challenges.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;The above point clarifies why ‘data is essential’ but not why ‘open data is essential’. The connection between democracy and justice on one hand, and open data on the other is not yet articulated clearly.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;3) Effective access to data allows individuals and organisations to develop new insights and innovations that can generate social and economic benefits to improve the lives of people around the world, and help to improve the flow of information within and between countries. While governments collect a wide range of data, they do not always share these data in ways that are easily discoverable, useable, or understandable by the public.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Along with allowing ‘insights’ and ‘innovations’ to develop, can it also be highlighted that open data make decisions and processes transparent?&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;This is a missed opportunity.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;I agree with above comments that it is perhaps better to articulate this not as ‘missed opportunity’ but to highlight this as the very ‘opportunity’ that the open data agenda is interested in capturing.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;4) Today, many people expect to be able to access high quality information and services, including government data, when and how they want. Others see the opportunity presented by government data as one which can provide innovative policy solutions and support economic and social benefits for all members of society. We have arrived at a point at which people can use open data to generate value, insights, ideas, and services to create a better world for all.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;This point may also mention that some people are interested in using government data to open up government decisions and processes and make them transparent, which is a necessary condition for making the government accountable.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;6) Providing access to government data can drive sustainable and inclusive growth by empowering citizens, the media, civil society, and the private sector to identify gaps, and work toward better outcomes for public services in areas such as health, education, public safety, environmental protection, and governance. Open data can do this by:&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Perhaps ‘democratic participation’ can be added after ‘sustainable and inclusive growth’. That is: ‘Providing access to government data can drive sustainable and inclusive growth, and democratic participation, by empowering citizens…’&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;7) Open government data can be used in innovative ways to create useful tools and products that help to navigate modern life more easily. Used in this way, open data are a catalyst for innovation in the private sector, supporting the creation of new markets, businesses, and jobs. These benefits can multiply as more private sector and civil society organisations adopt open data practices modelled by government and share their own data with the public.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;The incentive for private sector and CSOs to open up data is not clear. Overall benefit may rise with them opening up data, but how does a private company / CSO benefit by opening up its data?&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;8) We, the adherents to the International Open Data Charter, agree that open data are an under-used resource with huge potential to encourage the building of stronger, more interconnected societies that better meet the needs of our citizens and allow innovation and prosperity to flourish.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Along with ‘stronger’ and ‘more interconnected’, please mention ‘more transparent’ and ‘more democratic’. Also it is not clear what is meant by ‘stronger’. ‘[B]etter meet the needs of our citizens’ does not necessarily suggest a more democratic or just society, but a more effective welfare distribution system. Please add ‘… and empower the citizens to ensure accountability of the government.’&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;9) We therefore agree to follow a set of principles that will be the foundation for access to, and the release and use of, open government data. These principles are:&lt;/p&gt;
&lt;ol&gt;&lt;li&gt;Open Data by Default;&lt;/li&gt;
&lt;li&gt;Quality and Quantity;&lt;/li&gt;
&lt;li&gt;Accessible and Useable by All;&lt;/li&gt;
&lt;li&gt;Engagement and Empowerment of Citizens;&lt;/li&gt;
&lt;li&gt;Collaboration for Development and Innovation&lt;/li&gt;&lt;/ol&gt;
&lt;p&gt;&lt;strong&gt;Does it makes sense to remove the ‘Quantity and Quality’ point and merging it with ‘Accessible and Usable by All’? Data quantity and quality issues, along with those related to publication of data, can all logically follow under the topic of data access and use. For example, highly aggregated data published once a year without documentation is not really usable data.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;10) We will develop an action plan in support of the implementation of the Charter and its Technical Annexes, and will update and renew the action plan at a minimum of every two years. We agree to commit the necessary resources to work within our political and legal frameworks to implement these principles in accordance with the technical best practices and timeframes set out in our action plan.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;We (at CIS) strongly feel that the Charter should also prescribe that along with the national Action Plan, Open Data Citizen’s Charters are created for various levels and verticals of the government. This will clarify data publication responsibilities and targets at ministerial and sub-national (including city) governmental levels, and will allow for much more effective monitoring (national and international) of the Action Plan implementation process.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;‘[A]t a minimum of every two years’ reads a bit unclear. Does it mean that the Action Plan should be renewed only after two years and not before, or that the Action Plan should be renewed every two years or before that?&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;11) We recognise that free access to, and the subsequent use of, government data are of significant value to society and the economy, and that government data should, therefore, be open by default.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Along with clarifying the scope of ‘government data,’ the idea of ‘open’ in the context of data needs a clear definition as an independent point. The document is getting into ‘open by default’ without clarifying what is ‘open’, including both necessary and sufficient conditions.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;12) We acknowledge the need to promote the global development and adoption of tools and policies for the creation, use, and exchange of open data and information.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;I agree with Mike Linksvayer. This is a great opportunity for the Charter to connect the open data agenda with the wider open agendas, especially that of free and open source softwares. It is very important that this point promotes ‘global development of free and open source tools’.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Extending the comment by Jose Subero, along with ‘tools’ and ‘policies’, it will be great to have a mention of ‘standards’ here, which is critical for ensuring ‘interoperability’ and thus ‘harmonisation’.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;13) We recognise that the term ‘government data’ is meant in the widest sense possible. This could apply to data held by national, federal, and local governments, international government bodies, and other types of institutions in the wider public sector. This could also apply to data created for governments by external organisations, and data of significant benefit to the public which is held by external organisations and related to government programmes and services (e.g. data on extractives entities, data on transportation infrastructure, etc).&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;It is wonderful that the point promotes a wide understanding of ‘government data’ but at the same time it should also define a necessary core understanding of data, just to ensure that governments do not interpret this point too narrowly.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Further, a focus only on data created by public agencies can perhaps be too narrow (for the necessary/core understanding of ‘government data’). With public services delivered increasingly by private agencies and public-private-partnerships, it is crucial that ‘government data’ should explicitly include any data coming out of a process funded by public money (the process may be carried out by a public agency or not). This is an extremely important point from a developing country perspective.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;14) We recognise that there is domestic and international legislation, in particular pertaining to security, privacy, confidentiality, intellectual property, and personally-identifiable and other sensitive information, which must be observed and/or updated where necessary.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;From a developing country perspective, it is very important that the Charter does not keep this critical point dependent on domestic and international legislations. International legislation may not be very developed for all of the mentioned topics, and many countries may not have existing domestic legislations on these topics either. The Charter should mention an internationally acceptable list of concerns / criteria for not opening up data. The list may include the topics mentioned here, like privacy and national security. This need not be a list of sufficient criteria, but of necessary ones.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;15) We will:&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;develop and adopt policies and practices to ensure that all government data is made open by default, as outlined in this Charter, while recognising that there are legitimate reasons why some data cannot be released;&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;'Administrative reforms’ are most often crucial to make government data ‘open by default, and the same should be mentioned along with ‘policies’ and ‘practices’.&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;provide clear justifications as to why certain data cannot be released;&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;This is a great point. Perhaps it can be added that all government agencies should produce a list of all data assets maintained by them, point out the ones that cannot be made open, and provide clear justification as to why those cannot be released. This comment pre-empts 19.1. Perhaps this point about providing justification for not releasing data can be merged with 19.1.&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;develop the leadership, management, oversight, and internal communication policies necessary to enable this transition to a culture of openness.&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;Along with ‘leadership, management, oversight, and internal communication’, is it possible to add ‘incentives’? This is often overlooked in implementing open data policies.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;16) We recognise that governments and other public sector organisations hold vast amounts of information that may be of interest to citizens, and that it may take time to identify data for release or publication.&lt;/p&gt;
&lt;p&gt;17) We also recognise the importance of consulting with citizens, other governments, non-governmental organisations, and other open data users, to identify which data to prioritise for release and/or improvement.&lt;/p&gt;
&lt;p&gt;18) We agree, however, that governments’ primary responsibility should be to release data in a timely manner, without undue delay.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Points 16-18 seem to suggest that the ‘quantity and quality’ issue is mostly one of prioritisation. This can be misleading. This is perhaps the ‘quantity’ issue, but not at all the ‘quality’ issue.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;19) We will:&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;...&lt;/li&gt;
&lt;li&gt;release high-quality open data that are timely, comprehensive, and accurate in accordance with prioritisation that is informed by public requests. To the extent possible, data will be released in their original, unmodified form and at the finest level of granularity available, and will also be linked to any visualisations or analyses created based on the data, as well as any relevant guidance or documentation;&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;Please add ‘human- and machine-readable’ along with ‘timely, comprehensive, and accurate’.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Put ‘, and’ between ‘, and accurate’ and ‘in accordance’.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;‘Relevant guidance or documentation’ should be mentioned before, and not after, ‘visualisations or analyses’.&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;ensure that accompanying documentation is written in clear, plain language, so that it can be easily understood by all;&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;Add that the documentation should be ‘comprehensive’, along with being written in plain language.&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;make sure that data are fully described, and that data users have sufficient information to understand their source, strengths, weaknesses, and any analytical limitations;&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;Regarding ‘Full description of data’ — Aggregate data must be accompanied by low level raw data along with details of analytical methods used to arrive at figures. This allows for verification as well as alternate views and detection of statistical anomalies.&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;ensure that open datasets include consistent core metadata, and are made available in human- and machine-readable formats under an open and unrestrictive licence;&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;Is this the necessary definition of ‘open data’? If so, it should be much higher up.&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;allow users to provide feedback, and continue to make revisions to ensure the quality of the data is improved as needed; and&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;This point should clarify if it is talking about making revisions of the data itself (its content), or how it is being published (its form), or both?&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;apply consistent information lifecycle management practices, and ensure historical copies of datasets are preserved, archived, and kept accessible as long as they retain value.&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;The ‘as long as they retain value’ part seems vague. Who is going to take this decision about value? Is it possible to rephrase this as ‘as long as they are demanded by data users’?&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;21) We recognise that open data should be made available free of charge in order to encourage their widest possible use.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Maybe ‘government data’ and not ‘open data’ (open data already means it is available gratis). Also, along with ‘free of charge’ maybe add ‘under open license’, as that is a critical requirement for ‘widest possible use.’&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;22) We recognise that when open data are released, they should be made available without bureaucratic or administrative barriers, such as mandatory user registration, which can deter people from accessing the data.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;I strongly believe that this point should be removed. Registration of the data user can also be very useful for the government agencies to track demand and actual usage of their datasets. Instead of the government agencies doing such kind of tracking as a background process, it is much better if the data usage monitoring of all users is done transparently. Along with perhaps a public dashboard of data usages of the users of an open data portal. As long as the registration barrier does not involve an approval process by the government agency, it can be allowed.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;A more general point should be added as part of this principle, regarding no-discrimination (or approval process) among data users interested in accessing and using of open government data.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;23) We will:&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;release data in open formats and free of charge to ensure that the data are available to the widest range of users to find, access, and use them. In many cases, this will include providing data in multiple formats, so that they can be processed by computers and used by people; and&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;Please add ‘open license’ along with ‘open formats’ and ‘free of charge’.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;24) We recognise that the release of open data strengthens our public and democratic institutions, encourages better development, implementation, and assessment of policies to meet the needs of our citizens, and enables more meaningful, better informed engagement between governments and citizens.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Perhaps add ‘, and makes them transparent’ after ‘strengthens our public and democratic institutions’. Please also add ‘monitoring’ along with ‘development, implementation, and assessment’.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;25) We will:&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;implement oversight and review processes to report regularly on the progress and impact of our open data initiatives;&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;The functioning of these ‘oversight and review processes’ must be open and transparent themselves. The reporting should be public.&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;engage with community and civil society representatives working in the domain of transparency and accountability to determine what data they need to effectively hold governments to account; encourage the use of open data to develop innovative, evidence-based policy solutions that benefit all members of society, as well as empower marginalised groups; and&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;This must also include a point regarding the government proactively seeking data demands from citizens, CSOs, academics, and the private sector.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;‘as well as empower marginalised groups’ is too vague. Perhaps it can be made into a separate point, and qualified with what kinds of empowerment is needed – from demanding data, to accessing and using data, to be aware of the data collected from such groups by the government agencies.&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;be transparent about our own data collection, standards, and publishing processes, by documenting all of these related processes online.&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;This should be part of point 19.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;26) We recognise the importance of diversity in stimulating creativity and innovation. The more citizens, governments, civil society, and the private sector use open data, the greater the social and economic benefits that will be generated. This is true for government, commercial, and non-commercial uses.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;The diversity point is almost already made with points 20-21 – widest possible users lead to widest possible use.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;28) We will:&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;...&lt;/li&gt;
&lt;li&gt;engage with civil society, the private sector, and academic representatives to determine what data they need to generate social and economic value;&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;This is also covered under the Principle 3.&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;provide training programs, tools, and guidelines designed to ensure government employees are capable of using open data effectively in policy development processes;&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;This should be part of Principle 1.&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;&lt;li&gt;encourage non-governmental organisations to open up data created and collected by them in order to move toward a richer open data ecosystem with multiple sources of open data;&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;I agree with ABS. Why not ‘non-governmental organisations and the private sector’?&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Also the document shifts back and forth between ‘civil society organisations’ and ‘non-governmental organisations’. If both mean the same in this document, then it should use only one.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h2&gt;General Comments on the Charter&lt;/h2&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;1. Why not merge the Principle 4 and 5 so as to describe an overall situation of engagement and collaboration. The ends can be commercial acts or towards democratic practices, but the existing principles do not make much a difference between the two types of acts.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;2. Further, can a new principle be added at the end that would address the implementation process of the Action Plan? Specifically, it should clarify how the implementation itself be an open process, with not only the Action Plan but annual reports regarding the status of implementation. This principle may connect to the work being done by the Implementation WG.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/openness/international-open-data-charter-comments-by-cis'&gt;https://cis-india.org/openness/international-open-data-charter-comments-by-cis&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>sumandro</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>Open Data</dc:subject>
    
    
        <dc:subject>Open Government Data</dc:subject>
    
    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Policies</dc:subject>
    
    
        <dc:subject>Openness</dc:subject>
    
    
        <dc:subject>International Open Data Charter</dc:subject>
    

   <dc:date>2015-09-08T11:01:01Z</dc:date>
   <dc:type>Blog Entry</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/internet-governance/blog/analysing-blocked-sites-riots-communalism">
    <title>Analysing Latest List of Blocked Sites (Communalism &amp; Rioting Edition)</title>
    <link>https://cis-india.org/internet-governance/blog/analysing-blocked-sites-riots-communalism</link>
    <description>
        &lt;b&gt;Pranesh Prakash does preliminary analysis on a leaked list of the websites blocked from August 18, 2012 till August 21, 2012 by the Indian government.&lt;/b&gt;
        &lt;hr /&gt;
&lt;p&gt;&lt;b&gt;Note&lt;/b&gt;: This post will be updated as more analysis is done. Last update: 23:59 on August 22, 2012. This is being shared under a &lt;a href="http://creativecommons.org/licenses/by-nc/3.0/"&gt;Creative Commons Attribution-NonCommercial licence&lt;/a&gt;.&lt;/p&gt;
&lt;hr /&gt;
&lt;img src="https://docs.google.com/spreadsheet/oimg?key=0AqefbzxbW_b_dE5rTG9XbkRab0cxWFdoOEgyN01YcWc&amp;amp;oid=1&amp;amp;zx=dskyfic7thzd" /&gt;
&lt;hr /&gt;
&lt;h2&gt;&lt;b&gt;How many items have been blocked?&lt;/b&gt;&lt;/h2&gt;
&lt;p style="text-align: justify; "&gt;There   are a total of 309 specific items (those being URLs, Twitter accounts,   img tags, blog posts, blogs, and a handful of websites) that have been   blocked. This number is meaningless at one level, given that it doesn't   differentiate between the blocking of an entire website (with dozens  or  hundreds of web pages) from the blocking of a single webpage.  However,  given that very few websites have been blocked at the  domain-level, that  number is still reasonably useful.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;Please   also note, we currently only have information related to what telecom   companies and Internet Service Providers (ISPs) were asked to block  till  August 21, 2012. We do not have information on what individual web   services have been asked to remove. That might take the total count  much  higher.&lt;/p&gt;
&lt;h2&gt;&lt;b&gt;Why have these been blocked?&lt;/b&gt;&lt;/h2&gt;
&lt;p style="text-align: justify; "&gt;As far   as I could determine, all of the blocked items have content (mostly   videos and images have been targeted, but also some writings) that are related to communal issues and rioting. (Please note: I am not calling the content itself "communal" or "incitement to rioting", just that the   content relates to communal issues and rioting.) This has been done in the context of the recent riots in Assam, Mumbai, UP, and the mass   movement of people from Bangalore.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;There   were reports of parody Twitter accounts having been blocked.  Preliminary  analysis on the basis of available data show that parody  Twitter  accounts and satire sites have &lt;i&gt;not&lt;/i&gt; been targetted solely  for  being satirical. For instance, very popular parody Twitter  accounts,  such as @DrYumYumSingh are not on any of the four orders  circulated by  the Department of Telecom. (I have no information on  whether such parody  accounts are being taken up directly with Twitter  or not: just that  they aren't being blocked at the ISP-level. Media  reports indicate &lt;a href="http://goo.gl/GI9jP"&gt;six accounts have been taken up with Twitter&lt;/a&gt; for being similar to the Prime Minister's Office's account.)&lt;/p&gt;
&lt;h2&gt;&lt;b&gt;Are the blocks legitimate?&lt;/b&gt;&lt;/h2&gt;
&lt;p style="text-align: justify; "&gt;The   goodness of the government's intentions seem, quite clearly in my   estimation, to be unquestionable. Yet, even with the best intentions,   there might be procedural illegalities and over-censorship.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;There   are circumstances in which freedom of speech and expression may   legitimately be limited. The circumstances that existed in Bangalore   could justifiably result in legitimate limitations on freedom of speech.   For instance, I believe that temporary curbs — such as temporarily   limiting SMSes &amp;amp; MMSes to a maximum of five each fifteen minutes for   a period of two days — would have been helpful.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;However   it is unclear whether the government has exercised its powers   responsibly in this circumstance. The blocking of many of the items on   that list are legally questionable and morally indefensible, even while a   some of the items ought, in my estimation, to be removed.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;If the   government has blocked these sites under s.69A of the Information   Technology Act ("Power to Issue Directions for Blocking for Public   Access of Any Information through any Computer Resource"), the persons   and intermediaries hosting the content should have been notified   provided 48 hours to respond (under Rule 8 of the Information Technology   (Procedure and Safeguards for Blocking for Access of Information by   Public) Rules 2009). Even if the emergency provision (Rule 9) was used,   the block issued on August 18, 2012, should have been introduced before   the "Committee for Examination of Request" by August 20, 2012 (i.e.,   within 48 hours), and that committee should have notified the persons   and intermediaries hosting the content.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;Importantly,   even though many of the items on that list are repugnant and do  deserve  (in my opinion) to be removed, ordering ISPs to block them is  largely  ineffectual. The people and companies hosting the material  should have  been asked to remove it, instead of ordering Internet  service providers  (ISPs) to block them. All larger sites have clear  content removal  policies, and encouraging communal tensions and hate  speech generally  wouldn't be tolerated. That this can be done without  resort to the  dreadful Intermediary Guidelines Rules (which were passed  last year)  shows that those Rules are unnecessary. It is our belief  that &lt;a href="https://cis-india.org/internet-governance/constitutional-analysis-of-intermediaries-guidelines-rules"&gt;those Rules are also unconstitutional&lt;/a&gt;.&lt;/p&gt;
&lt;h2&gt;&lt;b&gt;Are there any egregious mistakes?&lt;/b&gt;&lt;/h2&gt;
&lt;p style="text-align: justify; "&gt;Yes, there are numerous such examples of egregious mistakes.&lt;/p&gt;
&lt;ol&gt;
&lt;li style="text-align: justify; "&gt;Most importantly, some even &lt;b&gt;people and posts      debunking rumours have been blocked&lt;/b&gt;.&lt;/li&gt;
&lt;li style="text-align: justify; "&gt;Some   of the Twitter accounts are of prominent      people who write for the   mainstream media, and who have written similar      content offline. If   their online content is being complained about, their      offline   content should be complained about too.&lt;/li&gt;
&lt;li style="text-align: justify; "&gt;Quite  a  number of the links include articles      published and reports   broadcast in the mainstream media (including a Times      Now report, a   Telegraph picture gallery, etc.), and in print, making the      blocks   suspect. Only the online content seems to have been targeted for        censorship.&lt;/li&gt;
&lt;/ol&gt;
&lt;p style="text-align: justify; "&gt;There are numerous mistakes and inconsistencies that make blocking pointless and ineffectual.&lt;/p&gt;
&lt;ol&gt;
&lt;li&gt;Some of the items are not even web addresses      (e.g., a few HTML img tags were included).&lt;/li&gt;
&lt;li style="text-align: justify; "&gt;Some of the items they have tried to block do not      even exist (e.g., one of the Wikipedia URLs).&lt;/li&gt;
&lt;li style="text-align: justify; "&gt;An entire domain was blocked on Sunday, and a      single post on that domain was blocked on Monday.&lt;/li&gt;
&lt;li style="text-align: justify; "&gt;For   some Facebook pages, the secure version      (https://facebook.com/...)   is listed, for others the non-secure version        (http://facebook.com/...) is listed.&lt;/li&gt;
&lt;li style="text-align: justify; "&gt;For   some YouTube videos, the 'base' URL of      YouTube videos is blocked,   but for other the URL with various parameters      (like the   "&amp;amp;related=" parameter) is blocked. That means that      even   nominally 'blocked' videos will be freely accessible.&lt;/li&gt;
&lt;/ol&gt;
&lt;p&gt;All in all, it is clear that the list was not compiled with sufficient care.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;Despite   a clear warning by the DIT that "above URLs only" should be blocked,   and not "the main websites like www.facebook.com, www.youtube.com,   www.twitter.com, etc.", it has been seen that some ISPs (like Airtel) &lt;a href="http://www.labnol.org/india/india-blocks-youtube/25028/"&gt;have gone overboard in their blocking&lt;/a&gt;.&lt;/p&gt;
&lt;h2&gt;&lt;b&gt;Why haven't you put up the whole list?&lt;/b&gt;&lt;/h2&gt;
&lt;p style="text-align: justify; "&gt;Given   the sensitivity of the issue, we felt it would be premature to share  the  whole list. However, we strongly believe that transparency should  be an  integral part of all censorship. Hence, this analysis is an  attempt to  provide some much-needed transparency. We intend to make the  entire list  public soon, though. (Given how porous such information  is, it is  likely that someone else will procure the list, and release  it sooner  than us.)&lt;/p&gt;
&lt;h2&gt;&lt;b&gt;Why can I still access many items that are supposed to be blocked?&lt;/b&gt;&lt;/h2&gt;
&lt;p style="text-align: justify; "&gt;One   must keep in mind that fresh orders have been issued on a day-by-day   basis, that there are numerous mistakes in the list making it difficult   to apply (some of these mistakes have been mentioned above), and the   fact that that this order has to be implemented by hundreds of ISPs.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;Your   ISP probably has not have got around to enforcing the blocks yet. At the   time of this writing, most ISPs don't seem to be blocking yet. This   analysis is based on the orders sent around to ISPs, and not on the   basis of actual testing of how many of these have actually been blocked   by Airtel, BSNL, Tata, etc.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;Additionally,   if you are using Twitter through a client (on your desktop, mobile,   etc.) instead of the web interface, you will not notice any of the   Twitter-related blocks.&lt;/p&gt;
&lt;h2&gt;&lt;b&gt;So you are fine with censorship?&lt;/b&gt;&lt;/h2&gt;
&lt;p style="text-align: justify; "&gt;No. I   believe that in some cases, the government has the legal authority to   censor. Yet, exercising that legal authority is usually not productive,   and in fact there are other, better ways of limiting the harms caused  by  speech and information than censorship. Limiting speech might even   prove harmful in situations like these, if it ends up restricting   people's ability to debunk false rumours. In a separate blog post (to be   put up soon), I am examining how all of the government's responses  have  been flawed both legally and from the perspective of achieving the   desired end.&lt;/p&gt;
&lt;h2&gt;&lt;b&gt;So what should the government have done?&lt;/b&gt;&lt;/h2&gt;
&lt;p style="text-align: justify; "&gt;Given   that the majority of the information it is targeting is on Facebook,   Youtube, and Twitter, the government could have chosen to fight &lt;i&gt;alongside&lt;/i&gt; those services to get content removed expeditiously, rather than fight &lt;i&gt;against&lt;/i&gt; them. (There are &lt;a href="http://www.firstpost.com/videos/govt-to-use-social-media-to-prevent-misuse-of-technology-sibal-426231.html"&gt;some indications&lt;/a&gt; that the government might be working with these services, but it certainly isn't doing enough.)&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;For   instance, it could have asked all of them to expedite their complaints   mechanism for a few days, by ensuring that the complaints mechanism is   run 24x7 and that they respond quickly to any complaint submitted about   communal incitement, spreading of panic, etc. This does not need the   passing of an order under any law, but requires good public relations   skills and a desire not to treat internet services as enemies. The   government could have encouraged regular users to flag false rumours and   hate speech on these sites. On such occasions, social networking sites   should step up and provide all lawful assistance that the government  may  require. They should also be more communicative in terms of the  help  they are providing to the government to curtail panic-inducing  rumours  and hate speech. (Such measures should largely be reactive, not   proactive, to ensure legitimate speech doesn't get curtailed.)&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;The   best antidote for the rumours that spread far and wide and caused a mass   movement of people from Bangalore to the North-Eastern states would   have been clear debunking of those rumours. Mass outreach to people in   the North-East (very often the worried parents) and in Bangalore using   SMSes and social media, debunking the very specific allegations and   rumours that were floating around, would have been welcome. However,   almost no government officials actually used social media platforms to   reach out to people to debunk false information and reassure them. Even a   Canadian interning in our organization got a reassuring SMS from the   Canadian government.&lt;/p&gt;
&lt;p style="text-align: justify; "&gt;It is indeed a pity that the government &lt;a href="https://cis-india.org/internet-governance/resources/citizen-engagement-framework-for-e-governance-projects-and-framework-and-guidelines-for-use-of-social-media-by-government-agencies"&gt;notified a social media engagement policy today&lt;/a&gt;, when the need for it was so very apparent all of the past week.&lt;/p&gt;
&lt;h2&gt;&lt;b&gt;And what of all this talk of cybersecurity failure and cyber-wars?&lt;/b&gt;&lt;/h2&gt;
&lt;p style="text-align: justify; "&gt;Cybersecurity   is indeed a cause of concern for India, but only charlatans and the   ignorant would make any connection between India's cybersecurity and   recent events. The role of Pakistan deserves a few words. Not many   Pakistani websites / webpages have been blocked by the Indian   government. Two of the Pakistani webpages that have been blocked are   actually pages that debunk the fake images that have been doing the   rounds in Pakistan for at least the past month. Even Indian websites &lt;a href="http://kafila.org"&gt;like Kafila&lt;/a&gt; have noted these fake images long ago, and &lt;a href="http://kafila.org/2012/08/05/national-contestation-not-religion-responsible-for-the-plight-of-myanmars-rohingyas-ayesha-siddiqa/"&gt;Ayesha Siddiqa wrote about this on August 5, 2012&lt;/a&gt;, and &lt;a href="http://kafila.org/2012/08/13/how-to-start-a-riot-out-of-facebook-yousuf-saeed/"&gt;Yousuf Saeed wrote about it on August 13, 2012&lt;/a&gt;.   Even while material that may have been uploaded from Pakistan, it  seems  highly unlikely they were targeted at an Indian audience, rather  than a  Pakistani or global one.&lt;/p&gt;
&lt;table class="listing"&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;th&gt;Domain&lt;/th&gt;&lt;th&gt;Total Number of Entries&lt;/th&gt;&lt;th&gt;Tuesday, August 21, 2012&lt;/th&gt;&lt;th&gt;Monday, August 20, 2012&lt;/th&gt;&lt;th&gt;Sunday, August 19, 2012&lt;/th&gt;&lt;th&gt;Saturday, August 18, 2012&lt;/th&gt;
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&lt;tr&gt;
&lt;td&gt;Plus.Google.com&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;4&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;4&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Reddit.com&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Rina.in&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;SandeepWeb.com&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;SEAYouthSaySo.com&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Sheikyermami.com&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;StormFront.org&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Telegraph.co.uk&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;TheDailyNewsEgypt.com&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;TheFaultLines.com&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;ThePetitionSite.com&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;&lt;b&gt;TheUnity.org&lt;/b&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;TimesofIndia.Indiatimes.com    &lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;TimesOfUmmah.com&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Tribune.com.pk&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Twitter.com (HTTP)&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Twitter.com (HTTPS)&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;11&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;td style="text-align: right; "&gt;10&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Twitter account&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;18&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;16&lt;/td&gt;
&lt;td style="text-align: right; "&gt;2&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;TwoCircles.net&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;2&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;2&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Typepad.com&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Vidiov.info&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;Wikipedia.org&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;3&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;3&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr style="text-align: right; "&gt;
&lt;td style="text-align: left; "&gt;Wordpress.com&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;8&lt;/b&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;td&gt;3&lt;/td&gt;
&lt;td&gt;2&lt;/td&gt;
&lt;td&gt;2&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;YouTube.com&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;85&lt;/b&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;18&lt;/td&gt;
&lt;td style="text-align: right; "&gt;39&lt;/td&gt;
&lt;td style="text-align: right; "&gt;14&lt;/td&gt;
&lt;td style="text-align: right; "&gt;14&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;YouTu.be&lt;/td&gt;
&lt;td style="text-align: right; "&gt;&lt;b&gt;1&lt;/b&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;td style="text-align: right; "&gt;1&lt;/td&gt;
&lt;td&gt;&lt;br /&gt;&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;th&gt;Totals&lt;/th&gt;&lt;th style="text-align: right; "&gt;309&lt;/th&gt;&lt;th style="text-align: right; "&gt;65&lt;/th&gt;&lt;th style="text-align: right; "&gt;88&lt;/th&gt;&lt;th style="text-align: right; "&gt;80&lt;/th&gt;&lt;th style="text-align: right; "&gt;75&lt;/th&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;
&lt;p&gt;The analysis has been cross-posted/quoted in the following places:&lt;/p&gt;
&lt;ol&gt;
&lt;li&gt;&lt;a class="external-link" href="http://www.livemint.com/2012/09/04231942/Need-a-standard-strategy-to-de.html"&gt;LiveMint&lt;/a&gt; (September 4, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a href="https://cis-india.org/news/www-the-hindu-aug-26-v-sridhar-regulating-the-internet-by-fiat" class="external-link"&gt;The Hindu&lt;/a&gt; (August 26, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a class="external-link" href="http://blogs.wsj.com/indiarealtime/2012/08/25/opinion-indias-clumsy-twitter-gamble/"&gt;Wall Street Journal&lt;/a&gt; (August 25, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a href="https://cis-india.org/news/tech2-in-com-som-isps-block-wordpress-domain-across-india" class="external-link"&gt;tech 2&lt;/a&gt; (August 25, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a href="https://cis-india.org/news/www-china-post-aug-24-2012-india-threatens-action-against-twitter-for-ethnic-violence-rumors" class="external-link"&gt;China Post&lt;/a&gt; (August 25, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a class="external-link" href="http://www.thehindu.com/news/national/article3812819.ece"&gt;The Hindu&lt;/a&gt; (August 24, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a class="external-link" href="http://www.livemint.com/2012/08/23210529/How-ISPs-block-websites-and-wh.html?atype=tp"&gt;LiveMint&lt;/a&gt; (August 24, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a class="external-link" href="http://globalvoicesonline.org/2012/08/24/india-strong-reactions-to-social-media-censorship/"&gt;Global Voices&lt;/a&gt; (August 24, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a href="https://cis-india.org/news/in-reuters-com-david-lalmalsawma-aug-24-2012-indias-social-media-crackdown-reveals-clumsy-govt-machinery" class="external-link"&gt;Reuters&lt;/a&gt; (August 24, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a class="external-link" href="http://bit.ly/PZN75N"&gt;Outlook&lt;/a&gt; (August 23, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a class="external-link" href="http://www.firstpost.com/tech/epic-fail-how-india-compiled-its-banned-list-of-websites-427522.html"&gt;FirstPost.India&lt;/a&gt; (August 23, 2012) &lt;/li&gt;
&lt;li&gt;&lt;a class="external-link" href="http://ibnlive.in.com/news/haphazard-censorship-leaked-list-of-blocked-sites/284592-11.html"&gt;IBN Live&lt;/a&gt; (August 23, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a class="external-link" href="http://newsclick.in/india/analysing-latest-list-blocked-sites-communalism-rioting-edition"&gt;News Click&lt;/a&gt; (August 23, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a class="external-link" href="http://www.medianama.com/2012/08/223-india-internet-blocks/"&gt;Medianama&lt;/a&gt; (August 23, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a class="external-link" href="http://kafila.org/2012/08/23/an-analysis-of-the-latest-round-of-internet-censorship-in-india-communalism-and-rioting-edition-pranesh-prakash/"&gt;KAFILA&lt;/a&gt; (August 23, 2012)&lt;/li&gt;
&lt;li&gt;&lt;a href="https://cis-india.org/news/www-ciol-com-aug-23-2012-blocked-websites" class="external-link"&gt;CIOL&lt;/a&gt; (August 23, 2012)&lt;/li&gt;
&lt;/ol&gt;
        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/internet-governance/blog/analysing-blocked-sites-riots-communalism'&gt;https://cis-india.org/internet-governance/blog/analysing-blocked-sites-riots-communalism&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>pranesh</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>IT Act</dc:subject>
    
    
        <dc:subject>Social media</dc:subject>
    
    
        <dc:subject>Freedom of Speech and Expression</dc:subject>
    
    
        <dc:subject>Internet Governance</dc:subject>
    
    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Censorship</dc:subject>
    

   <dc:date>2012-09-06T11:52:47Z</dc:date>
   <dc:type>Blog Entry</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/raw/big-data-reproductive-health-india-mcts">
    <title>Big Data and Reproductive Health in India: A Case Study of the Mother and Child Tracking System</title>
    <link>https://cis-india.org/raw/big-data-reproductive-health-india-mcts</link>
    <description>
        &lt;b&gt;In this case study undertaken as part of the Big Data for Development (BD4D) network, Ambika Tandon evaluates the Mother and Child Tracking System (MCTS) as data-driven initiative in reproductive health at the national level in India. The study also assesses the potential of MCTS to contribute towards the big data landscape on reproductive health in the country, as the Indian state’s imagination of health informatics moves towards big data.&lt;/b&gt;
        
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h4&gt;Case study: &lt;a href="https://github.com/cis-india/website/raw/master/bd4d/CIS_CaseStudy_AT_BigDataReproductiveHealthMCTS.pdf" target="_blank"&gt;Download&lt;/a&gt; (PDF)&lt;/h4&gt;
&lt;hr /&gt;
&lt;h3&gt;Introduction&lt;/h3&gt;
&lt;p&gt;The reproductive health information ecosystem in India comprises of a range of different databases across state and national levels. These collect data through a combination of manual and digital tools. Two national-level databases have been launched by the Ministry of Health and Family Welfare - the Health Management Information System (HMIS) in 2008, and the MCTS in 2009. 4 The MCTS focuses on collecting data on maternal and child health. It was instituted due to reported gaps in the HMIS, which records monthly data across health programmes including reproductive health. There are several other state-level initiatives on reproductive health data that have either been subsumed into, or run in
parallel with, the MCTS.&lt;/p&gt;
&lt;p&gt;With this case study, we aim to evaluate the MCTS as data-driven initiative in reproductive health at the national level. It will also assess its potential to contribute towards the big data landscape on reproductive health in the country, as the Indian state’s imagination of health informatics moves towards big data. The methodology for the case study involved a desk-based review of existing literature on the use of health information systems globally, as well as analysis of government reports, journal articles, media coverage, policy documents, and other material on the MCTS.&lt;/p&gt;
&lt;p&gt;The first section of this report details the theoretical framing of the case study, drawing on the feminist critique of reproductive data systems. The second section maps the current landscape of reproductive health data produced by the state in India, with a focus on data flows, and barriers to data collection and analysis at the local and national level. The case of abortion data is used to further the argument of flawed data collection systems at the
national level. Section three briefly discusses the state’s imagination of reproductive health policy and the role of data systems through a discussion on the National Health Policy, 2017 and the National Health Stack, 2018. Finally, we make some policy recommendations and identify directions for future research, taking into account the ongoing shift towards big data globally to democratise reproductive healthcare.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/raw/big-data-reproductive-health-india-mcts'&gt;https://cis-india.org/raw/big-data-reproductive-health-india-mcts&lt;/a&gt;
        &lt;/p&gt;
    </description>
    <dc:publisher>No publisher</dc:publisher>
    <dc:creator>ambika</dc:creator>
    <dc:rights></dc:rights>

    
        <dc:subject>Big Data</dc:subject>
    
    
        <dc:subject>Data Systems</dc:subject>
    
    
        <dc:subject>Researchers at Work</dc:subject>
    
    
        <dc:subject>Reproductive and Child Health</dc:subject>
    
    
        <dc:subject>Research</dc:subject>
    
    
        <dc:subject>Featured</dc:subject>
    
    
        <dc:subject>Publications</dc:subject>
    
    
        <dc:subject>BD4D</dc:subject>
    
    
        <dc:subject>Healthcare</dc:subject>
    
    
        <dc:subject>Big Data for Development</dc:subject>
    

   <dc:date>2019-12-06T04:57:55Z</dc:date>
   <dc:type>Blog Entry</dc:type>
   </item>


    <item rdf:about="https://cis-india.org/raw/stil-2020-call">
    <title>Call for Contributions and Reflections: Your experiences in Decolonizing the Internet’s Languages!</title>
    <link>https://cis-india.org/raw/stil-2020-call</link>
    <description>
        &lt;b&gt;Whose Knowledge?, the Oxford Internet Institute, and the Centre for Internet and Society are creating a State of the Internet’s Languages report, as baseline research with both numbers and stories, to demonstrate how far we are from making the internet multilingual. We also hope to offer some possibilities for doing more to create the multilingual internet we want. This research needs the experiences and expertise of people who think about these issues of language online from different perspectives. Read the Call here and share your submission by September 2, 2019.&lt;/b&gt;
        
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h4&gt;Cross-posted from the Whose Knowledge? website: &lt;a href="https://whoseknowledge.org/initiatives/callforcontributions/" target="_blank"&gt;Call for Contributions and Reflections&lt;/a&gt;&lt;/h4&gt;
&lt;p&gt;The call is available in &lt;a href="https://whoseknowledge.org/initiatives/callforcontributions/#CIS-AR" target="_blank"&gt;Arabic&lt;/a&gt;, &lt;a href="https://whoseknowledge.org/initiatives/callforcontributions/#CIS-PT" target="_blank"&gt;Brazilian Portuguese&lt;/a&gt;, &lt;a href="#en"&gt;English&lt;/a&gt;, &lt;a href="https://whoseknowledge.org/initiatives/callforcontributions/#CIS-IZ" target="_blank"&gt;IsiZulu&lt;/a&gt;, &lt;a href="https://whoseknowledge.org/initiatives/callforcontributions/#CIS-ES" target="_blank"&gt;Spanish&lt;/a&gt;, and &lt;a href="#ta"&gt;Tamil&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Note:&lt;/strong&gt; This call for contributions is in a few languages right now, but we invite our friends and communities to translate into many more! Please reach out to info (at) whoseknowledge (dot) org with your translations… thank you!&lt;/p&gt;
&lt;hr /&gt;
&lt;img src="https://raw.githubusercontent.com/cis-india/website/master/img/CISraw_WK-OII_DTIL-banner2.png" alt="Call for Contributions and Reflections: Your experiences in Decolonizing the Internet’s Languages!" /&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;blockquote&gt;
&lt;h4 id="en"&gt;“It’s not just the words that will be lost. The language is the heart of our culture; it holds our thoughts, our way of seeing the world. It’s too beautiful for English to explain.”&lt;/h4&gt;
– Potawatomi elder, cited in Robin Wall Kimmerer’s “Braiding Sweetgrass.”&lt;/blockquote&gt;
&lt;p&gt;&lt;strong&gt;The problem:&lt;/strong&gt; The internet we have today is not multilingual enough to reflect the full depth and breadth of humanity. Language is a good proxy for, or way to understand, knowledge – different languages can represent different ways of knowing and learning about our worlds. Yet most online knowledge today is created and accessible only through colonial languages, and mostly English. The UNESCO Report on ‘&lt;a href="https://unesdoc.unesco.org/in/documentViewer.xhtml?v=2.1.196&amp;amp;id=p::usmarcdef_0000232743&amp;amp;file=/in/rest/annotationSVC/DownloadWatermarkedAttachment/attach_import_8df09604-0040-4b44-b53c-110207ac407d%3F_%3D232743eng.pdf&amp;amp;locale=en&amp;amp;multi=true&amp;amp;ark=/ark:/48223/pf0000232743/PDF/232743eng.pdf#685_15_CI_EN_int.indd%3A.7579%3A23" target="_blank"&gt;A Decade of Promoting Multilingualism in Cyberspace&lt;/a&gt;’ (2015) estimated that “out of the world’s approximately 6,000 languages, just 10 of them make up 84.3 percent of people using the Internet, with English and Chinese the dominant languages, accounting for 52 per cent of Internet users worldwide.” More languages become endangered and disappear every year; &lt;a href="http://www.unesco.org/new/en/culture/themes/endangered-languages/atlas-of-languages-in-danger/" target="_blank"&gt;230 languages have become extinct between 1950 and 2010&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;At best, then, 7% of the world’s &lt;a href="https://www.ethnologue.com/statistics" target="_blank"&gt;languages&lt;/a&gt; are captured in published material, and an even smaller fraction of these languages are available online. This is particularly critical for communities who have been historically or currently marginalized by power and privilege – women, people of colour, LGBT*QIA folks, indigenous communities, and others marginalized from the global South (Asia, Africa, Latin America, the Caribbean and Pacific Islands). We often cannot add or access knowledge in our own languages on the internet. This reinforces and deepens inequalities and invisibilities that already exist offline, and denies all of us the richness of the multiple knowledges of the world.&lt;/p&gt;
&lt;p&gt;Some of the issues that shape our abilities to create and share content online in our languages include:&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;The internet’s infrastructure (hardware, software, platforms, protocols…);&lt;/li&gt;
&lt;li&gt;Content management tools and technologies for translation, digitization, and archiving (voice, machine-learning systems and AI, semantic web…);&lt;/li&gt;
&lt;li&gt;The experience of those who consume and produce information online in different languages (devices like cell phones and laptops, messaging tools, micro-blogging, audio-video…);&lt;/li&gt;
&lt;li&gt;The experience of looking for content in different languages online, through search engines and other tools.&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;Understanding the range of these issues will help us map the possibilities and concerns around linguistic biases and disparities on the internet.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Who we are:&lt;/strong&gt; We are a group of three research partners who believe that the internet we co-create should support, share, and amplify knowledge in all of the world’s languages. For this to happen, we need to better understand the challenges and opportunities that support or prevent our languages and knowledges from being online. The Centre for Internet and Society (CIS) is a non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. The areas of focus include digital accessibility for persons with disabilities, access to knowledge, intellectual property rights, openness (including open data, free and open source software, open standards, open access, open educational resources, and open video), internet governance, telecommunication reform, digital privacy, and cyber-security. The &lt;a href="https://www.oii.ox.ac.uk/" target="_blank"&gt;Oxford Internet Institute&lt;/a&gt; is a multidisciplinary research and teaching department of the University of Oxford, dedicated to the social science of the Internet. &lt;a href="https://whoseknowledge.org/" target="_blank"&gt;Whose Knowledge?&lt;/a&gt; is a global campaign to centre the knowledges of marginalized communities – the majority of the world – online.&lt;/p&gt;
&lt;p&gt;Together we are creating a State of the Internet’s Languages report, as baseline research with both numbers and stories, to demonstrate how far we are from making the internet multilingual. We also hope to offer some possibilities for doing more to create the multilingual internet we want.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Why we need YOU:&lt;/strong&gt; This research needs the experiences and expertise of people who think about these issues of language online from different perspectives.&lt;/p&gt;
&lt;p&gt;You may be a person who:&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;Self-identifies as being from a marginalized community, and you find it difficult to bring your community’s knowledge online because the technology to display your language’s script is hard to access or read&lt;/li&gt;
&lt;li&gt;Works on creating content in languages that are from parts of the world, and from people, who are mostly invisible and unheard online&lt;/li&gt;
&lt;li&gt;Is a techie who works on making keyboards for non-colonial languages&lt;/li&gt;
&lt;li&gt;Is a linguist who tries to bring together communities and technologies in a way that is easy and accessible&lt;/li&gt;
&lt;li&gt;... you may be any of these, all of these, or more!&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;We are looking for your experience online to help us tell the story of how limited the language capacities of the internet are, currently, and how much opportunity there is for making the internet share our knowledges in our many different languages. Most importantly: you don’t have to be an academic or researcher to apply, we particularly encourage people experiencing these issues in their everyday lives and work to contribute!&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h3&gt;Some of the key questions we’d like you to explore:&lt;/h3&gt;
&lt;ul&gt;
&lt;li&gt;How are you or your community using your language online?&lt;/li&gt;
&lt;li&gt;What do you wish you could create or share in your language online that you can’t today?&lt;/li&gt;
&lt;li&gt;What does content in your language look like online? What exists, what’s missing? (&lt;em&gt;you might think about, for example, news, social media, education or government websites, e-commerce, entertainment, online libraries and archives, self-published content, etc&lt;/em&gt;)&lt;/li&gt;
&lt;li&gt;How and where and using what technologies do you share or create content in your language? (&lt;em&gt;you might think about, for example, video, audio, writing, social media, digitization…whatever formats, tools, processes or websites you use for creating oral, visual, textual, or other forms of content&lt;/em&gt;.)&lt;/li&gt;
&lt;li&gt;What is challenging to create or share on your language online? (&lt;em&gt;you might think about, for example, access, device usability, platforms, websites, apps and other tools, software, fonts, digital literacy, etc when developing digital archives, online language resources, or just making any presence on the web in general for your language&lt;/em&gt;.)&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h3&gt;Submissions:&lt;/h3&gt;
&lt;p&gt;We would love to hear about your and your community’s experiences in response to any or some of the above questions!&lt;/p&gt;
&lt;p&gt;Your contribution could be in the form of a written essay, a visualization or work of art, a video or recorded conversation – we’d be happy to interview you if that’s your preference. We would be happy to accept in any language, and will review the submissions with the support of our multilingual communities and friends.&lt;/p&gt;
&lt;p&gt;Are you interested in participating? Please email &lt;strong&gt;raw [at] cis-india [dot] org&lt;/strong&gt; a short note (of about 300 words) by &lt;strong&gt;2 September at 23:59 IST (Indian Standard Time)&lt;/strong&gt;, briefly outlining your idea along with the following information:&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;Your name&lt;/li&gt;
&lt;li&gt;Your location – both country of origin and your current location is useful!&lt;/li&gt;
&lt;li&gt;Your language(s)&lt;/li&gt;
&lt;li&gt;Your community or any other background you’d care to share with us&lt;/li&gt;
&lt;li&gt;Which questions you’re interested in addressing, and why&lt;/li&gt;
&lt;li&gt;Your prefered contribution format&lt;/li&gt;
&lt;li&gt;Any requests for how we can best support your participation&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h3&gt;Timeline:&lt;/h3&gt;
&lt;ul&gt;
&lt;li&gt;&lt;strong&gt;By 2nd September 2019:&lt;/strong&gt; Send us your submission note&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;By 1st November 2019:&lt;/strong&gt; Contributors will be notified of selection&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;By 1st December 2019:&lt;/strong&gt; First round of contributions are due. We’ll work with you to finalise contributions by mid January.&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;Selected contributors will be offered an honorarium of USD 500, and their final works will be published as part of the Decolonising the Internet – Languages Report, in early 2020.&lt;/p&gt;
&lt;hr /&gt;
&lt;h2 id="ta"&gt;பங்களிப்பதற்காக அழைப்பு இணைய மொழி ஆதிக்கச் சூழலை மாற்றியதில் உங்கள்அனுபவம்!&lt;/h2&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;blockquote&gt;
&lt;h4&gt;“மொழி அழிவால் சொற்கள் மட்டும் அழிவதில்லை. நம் பண்பாட்டின் சாரமே மொழி தான். மொழியே நம் எண்ணங்களை வெளிப்படுத்துகிறது. இவ்வுலகத்தை நாம் காண்பதும் மொழிவழியே தான். ஆங்கிலத்தால் அதை ஒருக்காலும் வெளிப்படுத்த முடியாது.”&lt;/h4&gt;
– போட்டோவாடோமி எல்டர் (ராபின் வால் கிம்மெரார் எழுதிய ‘பிரெயிடிங் சுவீட்கிராஸ்’ என்ற நூலில் இருந்து)&lt;/blockquote&gt;
&lt;p&gt;&lt;strong&gt;சிக்கல்:&lt;/strong&gt; மனித குலத்தின் பரந்துவிரிந்த பண்பாட்டுச் சூழலை வெளிப்படுத்தும் அளவுக்கு இன்றைய இணையம் பன்மொழிச் சூழல் கொண்டதாய் இல்லை. தகவல்களை அறிந்துகொள்வதற்கு மொழி ஒரு கருவியாய் இருக்கிறது. ஒவ்வொரு மொழியும் உலகத்தை வெவ்வேறுவிதத்தில் காட்டத்தக்கன. இருந்தபோதும், பெரும்பாலான அறிவுசார் தளங்கள் ஆதிக்க மொழிகளில், குறிப்பாக ஆங்கிலத்தில் அதிகளவில் இருக்கின்றன. ‘இணையவெளியில் பன்மொழிச் சூழலைக் ஊக்குவிக்க பத்தாண்டுகளில் எடுத்த முயற்சி’ (2015) என்ற யுனெசுகோ அறிக்கையில் குறிப்பிட்டுள்ளதாவது: “உலகில் பேசப்படும் சுமார் 6,000 மொழிகளில், வெறும் 10 மொழியை பேசுவோர் மட்டுமே இணையத்தின் 84.3 சதவீதம் பேராக உள்ளனர். இவற்றில், ஆங்கிலமும் மாண்டரின் சீனமும் பேசுவோர் மட்டும் 52 சதவீதத்தினர் என்பது குறிப்பிடத்தக்கது.” ஒவ்வொரு ஆண்டும் அதிகளவிலான மொழிகள் அருகி, அழிந்து வருகின்றன. 1950 – 2010 ஆகிய ஆண்டுகளுக்குள் 230 மொழிகள் அழிந்திருக்கின்றன&lt;/p&gt;
&lt;p&gt;எல்லா உள்ளடக்கத்தையும் கணக்கில் எடுத்தால் கூட, உலகின் 7% மொழிகளில் தான் ஆக்கங்கள் இருக்கின்றன. இவற்றில் சிலவே இணையத்தில் கிடைக்கின்றன. முற்காலத்தில் ஒடுக்கப்பட்டிருந்த பழங்குடியின சமூகத்தினர், அடக்குமுறைக்கு உட்பட்டிருந்த பெண்கள், நிறவெறிக்கு உட்பட்டிருந்தோர், மாற்று பாலின கருத்தியல் கொன்டோர் ஆகியோருக்கான ஆக்கங்கள் வெகு சில. பெரும்பாலானோர் இணையத்தில் தம் தாய்மொழியில் தகவல்களை தேடிப் பெற முடிவதில்லை. தம் மொழியில் கிடைக்கப்பெறாத பெரும்பாலானோருக்கு இவ்வுலகைப் பற்றிய அறிவுசார் ஆக்கங்கள் மறுக்கப்பட்டு, சமமின்மை வெளிப்படுகிறது.&lt;/p&gt;
&lt;p&gt;நம் மொழியிலேயே இணையத்தில் ஆக்கங்களை உருவாக்குவதிலும் பகிர்வதிலும் சில சிக்கல்களை எதிர்நோக்குகிறோம். அவை:&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;கட்டமைப்பு வசதிக் குறைபாடு : வன்பொருள், மென்பொருள், இயங்குதளம், மரபுத்தகவு&lt;/li&gt;
&lt;li&gt;உள்ளடக்க மேம்பாட்டுக் கருவிகளும் தொழில்நுட்பங்களும் போதிய அளவில் இல்லாமை: மொழிபெயர்ப்புக் கருவி, மின்மயமாக்கக் கருவி, சேமிப்பகம், செயற்கை நுண்ணறிவு, குரல்வழி உள்ளடக்கம்&lt;/li&gt;
&lt;li&gt;இணையத்தில் பொருட்களை வாங்கிப் பயன்படுத்துவோரின் கருத்துக்களோ, பொருட்களைப் பற்றிய தகவலோ, இணையச் செயலிகளான செய்தியனுப்பல், வலைப்பூ போன்றவையோ தம் மொழியில் இல்லாமை&lt;/li&gt;
&lt;li&gt;தேடுபொறிகளையும் பிற கருவிகளையும் கொன்டு வெவ்வேறு மொழிகளில் ஆக்கங்களைத் தேடிப் பழக்கம் இல்லாமை&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;இச்சிக்கல்களைப் புரிந்துகொள்வதன் மூலம், இணையத்தின் பன்மொழிச் சூழலுக்கான தேவைகளையும் அவற்றிற்கான குறைநிறைகளையும் சரிப்படுத்திக்கொள்ள முடியும்.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;நாங்கள் யார்?:&lt;/strong&gt; உலக மொழிகளிலான ஆக்கங்கள் இணையவெளியில் இடம்பெற உதவவும், ஊக்குவிக்கவும் மூன்று ஆய்வு நிறுவனங்கள் கைகோர்த்துள்ளோம். இதை நடைமுறைப்படுத்துவதற்கு முன், நாம் எதிர்கொள்ளும் சிக்கல்களையும் பெறக்கூடிய வாய்ப்புகளையும் நன்கு அறிந்துகொள்வது அவசியம் என உணர்ந்தோம்.&lt;/p&gt;
&lt;p&gt;1. சென்டர் ஃபார் இன்டர்நெட் அன்ட் சொசைட்டி (the Centre for Internet and Society or CIS) என்ற தன்னார்வல நிறுவனம், இணையத்தையும், மின்மயமாக்கத் தொழில்நுட்பங்களையும் பற்றிய ஆய்வுகளை கொள்கை நோக்கிலும், கல்விசார் நோக்கிலும் செய்கிறது. உடற்குறைபாடு உடையோருக்கு மின்மயமாக்கிய உள்ளடக்கம், அறிவைப் பெறும் சூழல், அறிவுசார் சொத்துரிமை, திறந்தவெளி ஆக்கங்கள், இணையவழி ஆளுகை, தொழில்நுட்பச் சீர்திருத்தம், இணையவெளியில் தனியுரிமை, இணையவெளிப் பாதுகாப்பு போன்ற தலைப்புகளில் இந்நிறுவனம் கவனம் செலுத்துகிறது.&lt;/p&gt;
&lt;p&gt;2. ஆக்சுபோர்டு இன்டர்நெட் இன்ஸ்டிடியூட் என்ற ஆய்வு நிறுவனம் ஆக்சுபோர்டு பல்கலைக்கழகத்தைச் சேர்ந்தது. இது இணையச் சமூகத்துக்காகவே தனித்துவமாக உருவாக்கப்பட்ட துறை.&lt;/p&gt;
&lt;p&gt;3. ஹூஸ் நாலெட்ஜ் என்ற இயக்கம், உலகளவில் ஒடுக்கப்பட்ட சமூகங்களின் அறிவுசார் ஆக்கங்களை இணையவெளியில் கொண்டு வர முயற்சி எடுக்கிறது.&lt;/p&gt;
&lt;p&gt;நாங்கள் மூவரும் இணைந்து, இணையத்தில் பயன்பாட்டிலுள்ள மொழிகளைப் பற்றிய ஆய்வறிக்கையை தயாரிக்கிறோம். புள்ளிவிவரங்களையும், தகவல்களையும் வெளியிட்டு, பன்மொழிச் சூழலில் எந்தளவு பின்தங்கி இருக்கிறோம் என்பதை உணர்த்த உள்ளோம். இணையவெளியில் ஆக்கங்களை வெளியிட எங்களால் முடிந்த சில வாய்ப்புகளையும் வழங்க உள்ளோம்.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;உங்கள் உதவி எங்களுக்கு தேவைப்படுவதன் காரணம்:&lt;/strong&gt; இத்தகைய சிக்கல்களை எதிர்நோக்கி வருவோரின் அனுபவங்களையும், அவர்கள் முயன்ற தீர்வுகளையும் பற்றி அறிந்துகொள்வதே இவ்வாய்வின் நோக்கம்.&lt;/p&gt;
&lt;p&gt;நீங்கள்,&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;ஒடுக்கப்பட்ட சமூகத்தைச் சேர்ந்தவராக உணர்ந்தாலோ, உங்கள் சமூகத்தின் அறிவுசார் உள்ளடக்கங்கள் இணையவெளியில் கிடைப்பதில்லை என்று கருதினாலோ, உங்கள் மொழி எழுத்துவடிவங்கள் அணுகவும், படிக்கவும் ஏற்றவகையில் கணினிமயமாக்கப்படவில்லை என்று உணர்ந்தாலோ,&lt;/li&gt;
&lt;li&gt;தொழில்நுட்பராக இருந்து, ஆதிக்கத்துக்கு உட்பட்டோரின் மொழிகளுக்காக விசைப்பலகைகள் செய்பவராக இருந்தாலோ,&lt;/li&gt;
&lt;li&gt;மொழியியலாளராக இருந்து, பல்வேறு சமூகங்களை ஒருங்கிணைத்து, தொழில்நுட்பத்தை அவர்களுக்கு புரியும் வகையிலும், அணுகும் வகையிலும் கிடைக்கச் செய்தாலோ,&lt;/li&gt;
&lt;li&gt;… உங்களைத் தான் தேடிக் கொன்டிருக்கிறோம்!&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;உங்கள் இணையவெளி அனுபவங்களை எங்களுக்கு தெரிவிப்பதன் மூலம், ஒவ்வொரு மொழிச் சமூகத்தின் நிலையையும் நாங்கள் அறிந்துகொள்ள உதவியாக இருக்கும். அத்துடன், எத்தகைய வாய்ப்புகளை ஏற்படுத்தித் தரலாம் என்றும் நாங்கள் சிந்திக்க உதவியாய் இருக்கும்.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h3&gt;உங்களிடம் நாங்கள் கேட்க விரும்பும் சில கேள்விகள்:&lt;/h3&gt;
&lt;ul&gt;
&lt;li&gt;நீங்களும், உங்கள் மொழிச் சமூகத்தினரும் இணையவெளியில் உங்கள் மொழியை எப்படி பயன்படுத்துகிறீர்கள்?&lt;/li&gt;
&lt;li&gt;இன்றைய நிலையில், இணையவெளியில் உங்கள் மொழியைக் கொண்டு செய்ய முடியாதது இருப்பின், அதற்கு என்ன செய்ய விரும்புவீர்கள்?&lt;/li&gt;
&lt;li&gt;இணையவெளியில் உங்கள் மொழியில் என்னென்ன ஆக்கங்கள் இருக்கின்றன, எவை இல்லை? (எடுத்துக்காட்டாக, செய்திகள், சமுக வலைத்தளம், கல்விசார் உள்ளடக்கம், அரசுசார் உள்ளடக்கம், மனமகிழ் வீடியோக்கள், இணையவழி கற்றல், போன்றவை)&lt;/li&gt;
&lt;li&gt;உங்கள் மொழியில் ஆக்கங்களை படைப்பதற்கு எந்த தளத்தை நாடுவீர்கள், எந்த தொழில்நுட்பத்தை பயன்படுத்துவீர்கள்? (எ.கா : ஒளி, ஒலி, உரை, உரைநடை ஒழுங்கமைவு, பிழைத்திருத்திக் கருவி போன்றவை)&lt;/li&gt;
&lt;li&gt;உங்கள் மொழியில் எழுதுவதற்கோ, பகிர்வதற்கோ முயலும் போது என்னென்ன மாதிரியான சிக்கல்களை இணையவெளியில் சந்திக்கிறீர்கள்? (எ.கா: அணுக்கம் இன்மை, கருவியில் எழுத்துரு ஆதரவின்மை, பிழை திருத்த கருவி இன்மை)&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h3&gt;ஆய்வேடு சமர்ப்பித்தல்:&lt;/h3&gt;
&lt;p&gt;மேற்கண்ட கேள்விகளுக்கு உங்கள் சமூகத்தினரிடமும், உங்களிடமும் அனுபவம் மூலம் விடை கிடைத்திருக்கும் என நம்புகிறோம். அவற்றைப் பற்றி தெரிந்து கொள்ள விரும்புகிறோம்!&lt;/p&gt;
&lt;p&gt;கட்டுரையாகவோ, கலைப்படைப்பாகவோ, பதிவு செய்யப்பட்ட ஆவணமாகவோ, வேறு வடிவிலோ உங்கள் படைப்புகள் இருக்கலாம். நீங்கள் விரும்பினால் உங்களை பேட்டி காணவும் தயாராக இருக்கிறோம். உங்கள் படைப்புகள் எந்த மொழியில் இருந்தாலும் ஏற்போம். எங்களிடமுள்ள பன்மொழிச் சமூகத்திடம் உங்கள் படைப்புகளை கொடுத்து அவற்றை சீராய்வு செய்யச் சொல்வோம்.&lt;/p&gt;
&lt;p&gt;உங்களுக்கு பங்கேற்க விருப்பமா? raw@cis-india.org என்ற மின்னஞ்சல் முகவரிக்கு, செப்டம்பர் இரன்டாம் தேதிக்கு முன்னர் அனுப்புக. 300 சொற்களுக்கு மிகாமல், கீழ்க்காணும் விவரங்களைக்&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;உங்கள் பெயர்&lt;/li&gt;
&lt;li&gt;இருப்பிடம் – பிறந்த நாடும், தற்போது வாழும் நாடும்&lt;/li&gt;
&lt;li&gt;உங்கள் மொழி(கள்)&lt;/li&gt;
&lt;li&gt;உங்கள் சமூகத்தினரைப் பற்றிய தகவல் (அ) நீங்கள் விரும்பும் சமூகத்தினரைப் பற்றிய தகவல்&lt;/li&gt;
&lt;li&gt;எந்தெந்த கேள்விகளுக்கு பதிலளிக்க விரும்புகிறீர்கள், ஏன்&lt;/li&gt;
&lt;li&gt;உங்கள் படைப்பு எந்த வடிவில் உள்ளது&lt;/li&gt;
&lt;li&gt;உங்கள் பங்களிப்பை மேம்படுத்தல் நாங்கள் ஏதும் செய்ய வேண்டுமா&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;h3&gt;காலகட்டம்:&lt;/h3&gt;
&lt;ul&gt;
&lt;li&gt;&lt;strong&gt;2 செப்டம்பர், 2019:&lt;/strong&gt; உங்கள் படைப்புகள் எங்களை வந்தடைய வேண்டிய கடைசி நாள்&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;1 நவம்பர், 2019:&lt;/strong&gt; தேர்ந்தெடுக்கப்பட்ட படைப்பாளர்களிடம் விவரம் தெரிவிக்கப்படும் நாள்&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;1 திசம்பர், 2019:&lt;/strong&gt; முதற்கட்ட பங்களிப்பு நடைபெறும். பங்களிப்பை ஜனவரி மாத மத்தியில் முடிக்க முயற்சி செய்வோம்.&lt;/li&gt;&lt;/ul&gt;
&lt;p&gt;தேர்ந்தெடுக்கப்பட்ட படைப்பாளிகளுக்கு 500 அமெரிக்க டாலர்கள் ஊக்கத்தொகையாக வழங்கப்படும். நாங்கள் தயாரிக்கும் அறிக்கையில் அவர்களின் படைப்பு வெளியிடப்படும்.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;

        &lt;p&gt;
        For more details visit &lt;a href='https://cis-india.org/raw/stil-2020-call'&gt;https://cis-india.org/raw/stil-2020-call&lt;/a&gt;
        &lt;/p&gt;
    </description>
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   <dc:date>2019-08-07T12:29:25Z</dc:date>
   <dc:type>Blog Entry</dc:type>
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