Centre for Internet and Society

Digital Natives with a Cause? Report

praskrishna — 2015-04-17T11:04:51Z

Youth are often seen as potential agents of change for reshaping their own societies. By 2010, the global youth population is expected reach almost 1.2 billion of which 85% reside in developing countries. Unleashing the potential of even a part of this group in developing countries promises a substantially impact on societies. Especially now when youths thriving on digital technologies flood universities, work forces, and governments and could facilitate radical restructuring of the world we live in. So, it’s time we start listening to them.

For more details visit https://cis-india.org/digital-natives/publications/dn-report

Digital Natives with a Cause? - Workshop in Santiago FAQs

tettner — 2015-05-15T11:46:01Z

The third and final workshop of the Digital Natives with a Cause? research project will take place in Santiago, Chile, from 8 to 10 February 2011. Below are some frequently asked questions.

The Open call for participation can be found here

1.When and where is the workshop going to be held?
The workshop will take place over three days from 8 to 10 February 2011, in Santiago, Chile.

2. Who should apply?
The organizers,Rising Voices, Hivos and the Centre for Internet and Society are interested in hearing from young people, who utilize digital technologies to create social change in their societies or social circles.
Further, the regional focus of the workshop is on Latin America and The Caribbean, hence, only those citizens or those in that setting should apply. The event is not public in nature, only those who fit the criteria and are selected will be invited to participate. However, there might be a larger public event associated with the workshop.

3. How can I apply?
You can fill an online application. Alternatively, you can email digitalnatives@cis-india.org and ask for an email application.

4. What is Digital Natives with a Cause?
"Digital Natives with a Cause?" is an international, collaborative research project which aims to increase the current understanding of Digital Natives (there is not one single definition, that’s why we’re doing this project! – but it could be understood as people who interact naturally with digital technologies) and their role in their particular societies.

5. What are the objectives of Digital Natives with a Cause? How does this workshop fit in?
"Digital Natives with a Cause?" aims to incorporate a first-person narrative of the use of technology by youth for social change into the ongoing dialogue. To do this, several case studies of varying cultural backgrounds and diverse methodologies will be compiled into a book. The case studies will be the result of three-day workshop conducted across the developing world. Last summer the Asian workshop happened in Taipei, Taiwan, and last fall the African workshop happened in Johannesburg, South Africa.
"Digital Natives with a Cause?" also aims to incorporate the participants into a broad network of Digital Natives from around the world, with similar methodology and approach. Through this network, Digital Natives will be able to express concerns, share resources, stay connected with peers and learn from each other.
You can read a report on "Digital Natives with a Cause?" here.

6. OK, so what can I expect from this workshop?
You can expect an informal setting where interactive methods of communication help you gain a better understanding of the context of your project. For example, you will get to meet and interact with the participants of the previous workshop in Taipei and Johannesburg. You can expect to reflect about your project: Your motivation, methodology, focus, and context, to name a few, and to draw parallels into other projects in the region. You can expect to interact with a varied and diverse group of young people from around Latin America and the Caribbean who like you, use technology for social causes. Overall, you can expect to gain a new perspective about yourself, and the importance of your work.

7. Will I learn any new skills in this workshop?
The short answer is no. The "Digital Natives with a Cause?" project does not aim to train or to build existing capacities among youth users of technology. That said, you will definitely gain a lot of perspective on your individual project and you will learn how it relates to ongoing development processes in the region. You will also meet, interact and hopefully befriend other young users of technology like yourself, enlarging your scope and enriching your experience.

8. Are there any language requirements?
Yes. Even though the communication during the workshop will take place both in Spanish and English, we really need the participants to have at least a working proficiency of English to be able to interact both with the organizers who come from India and the Netherlands, as well as with the participants from other workshops, thus fully contribute to the project.

9. Will expenses be covered?
Yes. Expenses associated with the workshop (travel and accommodation) will be provided for those selected participants.

10. When is the last date to apply?
The last day to apply is Tuesday, 4 January 2010.

11 Where can I get more information?
Do check out www.digitalnatives.in for more information, and please email digitalnatives@cis-india.org for questions and concerns. We would be pleased to answer them.

For more details visit https://cis-india.org/digital-natives/blog/digital-natives-with-a-cause-workshop-in-santiago

Digital Natives with a Cause?

nishant — 2015-05-15T11:31:14Z

Digital Natives With A Cause? - a product of the Hivos-CIS collaboration charts the scholarship and practice of youth and technology with a specific attention for developing countries to create a framework that consolidates existing paradigms and informs further research and intervention within diverse contexts and cultures.

The Centre for Internet and Society, Bangalore and Hivos have assessed the state of knowledge on the potential impact of youth for social transformation and political engagement in the South. This report ‘Digital Natives with a Cause?’ charts the scholarship and practice of youth and technology and informs further research and intervention within diverse contexts and cultures.

The report displays that digital natives have a potential impact as agents of change. It concludes that multidisciplinary theoretical approaches venturing beyond the cause-and-effect model and providing the necessary vocabulary and sensitivity are crucial to understanding Digital Natives. The lament that youths are apolitical is a result of insufficient attention to activities that do not conform to existing notions of political and civil society formation. Digital Natives are sensitive and thoughtful. It is time to listen to them and their ideas, and to focus on their development as responsible and active citizens rather than on their digital exploits or technologised interests.

The report specifically focuses on youth as e-agents of change within emerging information societies to explore questions of technology mediated identities, embedded conditions of social transformation and political participation, as well as potentials for sustained livelihood and education. It identifies the knowledge gaps and networks and further areas of intervention in the field of Digital Natives.

As a first step in working towards enabling Digital Natives for social transformation and political engagement, Hivos and CIS will organize a Multistakeholder Conference Fall 2010.

A summary of the report, as well as the detailed narrative are now available for discussion, debate, suggestions and ideas.

Digital Natives with a Cause? - Report Download Pdf document Here

Digital Natives with a Cause? - Report Summary Download Pdf document Here

The report is also available at http://http://www.hivos.net/Hivos-Knowledge-Programme/Themes/Digital-Natives-with-a-Cause/News/New-Publication-on-Digital-Natives

For more details visit https://cis-india.org/digital-natives/blog/dnrep

Digital Natives Video Contest

praskrishna — 2015-05-08T12:35:27Z

The Everyday Digital Native Video Contest has its top five winners through public voting.

A Day in the Life of a Digital Native: Story scripted, shot and edited by Leandra (Cole) Flor. The video is an extension of Cole's photo essay "Mirror Exercises" conceptualized for 'Digital AlterNatives with a Cause' Book 1 To Be. Download the book.

Top 5 winners of the Digital Native video contest selected through public votes. From left to right: Marie Jude Bendiola, T.J. KM, Thomas Burks, John Musila and MJ.

The Jury Prize for Two Best Videos goes to John Musila (Kenya) and Marie Jude Bendiola (Singapore)! Congratulations to all winners. The Top 5 winners win the grand prize of EUR 500 each!

Our Top 10 contestants: Click on their profile to watch their videos

	Marie Jude Bendiola I come from a third world country where technology seemed to be hard to reach back in the 90s; especially by the not-so-privileged. As we progressed, technology has not only become ubiquitous (in malls, various institutions and technological hubs) but also, it has come to be used by the common man. My video will answer how technology bridges the gap between dreams and reality. It will be a fusion of documentary and re-enactment of real life events and dramas. Read More
	Cijo Abraham Mani The power of digital media will be presented to audience with the help of showing tweet-a-thon panel discussions, blood aid tweets getting spread, etc. Read More
	TJ K.M. My video explores the spiritual aspect of digital technology and how rather than getting in the way of our spiritual expression, it is actually bringing us face to face with it, if only we choose to look. The video will be a mixture of live action and stop motion animation/puppetry where digital devices take on a transcendent character similar to nature spirits in various cultures. I plan to investigate the tendency to exclude digital devices and technology from being categorized alongside nature as if it is somehow exempt from or superior to this category. Using symbolism and motifs from various cultures such as the Native American Hopi, Balinese Hinduism and Japanese Shintoism, my video will create a world where the technology we use daily is viewed not just as a means for socio-cultural exchange and communication but is available for the nurturing of our souls if we so choose. Read More
	Thomas Burks We have a small production company in Birmingham, Alabama. I was hired on a year ago to do film and commercials for them as they expand into advertising and video coverage of events. We only have about 3 employees including myself, working out of our homes. We recently acquired a space to open a studio and retail location downtown where we live. We use Facebook, blogs, and viral marketing all the time to get our name out there. Our account executive is constantly monitoring our Facebook for client orders and bookings. We are beginning to use twitter to provide information more fluidly to people. We believe this might be a year of growth for our small company, as we are becoming able to provide much higher quality content. We're fully digital; constantly updating our websites and blogs, and I believe we would be able to tell a great digital story. We submit numerous small films and skits; we cover awesome concerts, and rely so heavily on the digital world to show our content. That will be the gist of our video. Read More
	John Musila Map Kibera Trust is an organization based in Kenya’s Kibera slums. Using digital gadgets and technology, they have transformed the community by placing it on the map as it was only seen as forest when viewed on a map. They also film stories around the community and share them with the world on their YouTube channel and other social networks like Facebook and Twitter. Through this they have been able to highlight and raise awareness about the challenges the community faces. Our video would show Kibera’s role in bringing about change. Read More
	Andrés Felipe Arias Palma I think many people are digital natives unknowingly. Being a digital native is a relationship with activism and society, not as they initially thought. It was a condition of being born in specific times and external factors. In the video, I will interview people about who and what is a digital native? How to use the Internet? What are the advantages and disadvantages for society where everything is run with the power of the Internet? Read More
	Martin Potter Over a period of nearly four years, moving across small towns in Australia and South East Asia, I have seen the most extraordinary innovations at a local community level. My video will focus on these local stories with global impact. I am pursuing a PhD in participatory media and this will lend a uniquely academic perspective on the concept of collaboration, community life and innovation. Read More
	E. James Rajasekaran I live in the temple town of Madurai in the south Indian state of Tamil Nadu. I am a social worker and the plight of people living in slims is something that my NGO is closely associated with. My video will bring out the efforts of the people who live in the slums of Madurai. Read More
	Anand Jha Bangalore is home to a lot of technology start-ups. A lot of geeks, who find it limiting to work for corporations, are driving a very open source-oriented, frugally-built and extremely demanding culture. While their products are standing at the bleeding edge of technology, their personal lives too are constantly driven on the edge, every launch being a make or break day for them. The project would aim at capturing their stories, their frustration and motivation, looking at the possibilities of Indian software scene moving beyond the services and back-end office culture into a more risk prone but more passionate business of technology. Read More
	MJ As a digital native living in a developing country, I have carried out a series of both online and offline projects, which have always striven to benefit Zimbabweans in a number of ways since 2000. These projects have greatly increased my interactions with computers. I might say, I got married to a computer in 2000 when I bought my first PC; in a way, my relationship with my computer is intimate. Even though this computer I bought is an old 386 machine made obsolete by the faster Pentium III models, this did not change my love for the computer. My video will focus on a dream-like moment of my digital life. Read more

Jury Members

Shashwati Talukdar Shashwati Talukdar grew up in India where her engagement with theatre and sculpture led to filmmaking, and a Masters degree from the AJ Kidwai Mass Communication Research Center in Jamia Millia Islamia, New Delhi. She developed an interest in American Avant-Garde film and eventually got an MFA in Film and Media Arts from Temple University, Philadelphia (1999). Her work covers a wide range of forms, including documentary, narrative and experimental. Her work has shown at venues including the Margaret Mead Festival, Berlin, Institute of Contemporary Art in Philadelphia, Kiasma Museum of Art and the Whitney Biennial. She has been supported by entities including the Asian Cine Fund in Busan, the Jerome Foundation, New York State Council on the Arts among others.
Leon Tan Leon Tan, PhD, is a media-art historian, cultural theorist and psychoanalyst based in Gothenburg, Sweden. He has written on art, media, globalization and copyright in journals such as CTheory and Ephemera, and curated media-art projects and art symposia in international sites such as KHOJ International Artists’ Association (New Delhi, 2011), ISEA (Singapore, 2008) and Digital Arts Week (Zurich, 2007). He is currently researching media-art practices in India, and networked museums as an expanded field of cultural memory making.
Jeroen van Loon Jeroen, digital media artist, investigates the (non-) impact of digital technology on our lives. For two months he went analogue, refrained from connecting to the World Wide Web, and communicated through his Analogue Blog. He is currently working on Life Needs Internet in which he travels around the world and collects people's personal handwritten internet stories.
Becky Band Jain Becky Band Jain is a non-profit communications specialist and blogs on everything from technology to psychology and culture. She spent the last five years living in India and she’s now based in New York. She’s a dedicated yoga and meditation practitioner and is passionate about ICTD and new media.
Namita A. Malhotra Namita A. Malhotra is a legal researcher and media practitioner and a core member of Alternative Law Forum in Bangalore, India. Her areas of interest are image, technology, media and law, and her work takes the form of interdisciplinary research, video and film making and exploring possibilities of recombining material, practice and discipline. She is also a founder member of Pad.ma (Public Access Digital Media Archive) which is a densely annotated online video archive.

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For more details visit https://cis-india.org/digital-natives/video-contest/digital-natives-contest

Digital Natives at Republica 2010

nishant — 2015-05-15T11:35:48Z

Nishant Shah from the Centre for Internet and Society, made a presentation at the Re:Publica 2010, in Berlin, about its collaborative project (with Hivos, Netherlands) "Digital Natives with a Cause?" The video for the presentation, along with an extensive abstract is now available here.

Abstract:

As a growing population in emerging Information Societies, particularly in Asia, experience a lifestyle mediated by digital technologies, there is also a correlated concern about the young digital natives constructing their identities and expressions through a world of incessant consumption, while remaining apathetic to the immediate political and social needs of their times. Governments, educators, civil society theorists and practitioners, have all expressed alarm at how the digital natives across the globe are so entrenched in practices of incessant consumption that they have a disconnect with the larger external reality and contained within digital deliriums. They discard the emergent communication and expression trends, mobilisation and participation platforms, and processes of cultural production as trivial or unimportant. Such a perspective is embedded in a non-changing view of the political landscape and do not take into account that the Digital Natives are engaging in practices which might not necessarily subscribe to the earlier notions of political revolution, but offer possibilities for great social transformation and participation.

The oldest Digital Native in the world – if popular definitions of Digital Natives are accepted – turned 30 this year, whereas the youngest is not yet born. In the last three decades, a population has been growing up born in technologies, and mediated their sense of self and their interactions with external reality through digital and internet technologies. These interactions lead to significant transitions in the landscape of the social and political movements as the Digital Natives engage and innovate with new technologies to respond to crises in their local and immediate environments. However, more often than not, these experiments remain invisible to the mainstream discourses. The mechanics, aesthetics and manifestation of these localised and contextual practices hold the potentials for social transformation and political participation for the future. This presentation looks at three different case studies to look at how, through processes and productions which have largely been neglected as self indulgent or frivolous, Digital Natives around the world are actively participating in the politics of their times, and also changing the way in which we understand the political processes of mobilisation, participation and transformation.

For more details visit https://cis-india.org/digital-natives/blog/dnrepub

Digital Natives : Talking Back

nishant — 2015-05-15T11:50:19Z

One of the most significant transitions in the landscape of social and political movements, is how younger users of technology, in their interaction with new and innovative technologised platforms have taken up responsibility to respond to crises in their local and immediate environments, relying upon their digital networks, virtual communities and platforms. In the last decade or so, the digital natives, in universities as well as in work spaces, as they experimented with the potentials of internet technologies, have launched successful socio-political campaigns which have worked unexpectedly and often without precedent, in the way they mobilised local contexts and global outreach to address issues of deep political and social concern. But what do we really know about this Digital Natives revolution?

Press Release

Because of the age bias and the dependence of a large section of Digital Natives around the world, on structures of authority, there has always been a problem of power that has restricted or reduced the scope of their practice and intervention. For younger Digital Natives, Parental authority and the regulation from schools often becomes a hindrance that thwarts their ambitions or ideas. Even when they take the initiative towards change, they are often stopped and at other times their practices are dismissed as insignificant. In other contexts, because of existing laws and policies around Internet usage and freedom of expression, the voices of Digital Natives get obliterated or chastised by government authorities and legal apparatuses which monitor and regulate their practices. The workshop organised at the Academia Sinica brings in 28 participants from contested contexts – be it the micro level of the family or the paradigmatic level of governance – to discuss the politics, implications and processes of ‘Talking Back’.

What does it mean to Talk Back? Who do we Talk Back against? Are we alone in our attempts or a part of a larger community? How do we use digital technologies to find other peers and stake-holders? What is the language and vocabulary we use to successfully articulate our problems? How do we negotiate with structures of power to fight for our rights? These are the kind of questions that the workshop poses. The workshop focuses on uncovering the circuitous routes and ways by which Digital Natives have managed to circumvent authorities in order to make themselves heard. The workshop also dwells on what kind of support structures need to be developed at global levels for Digital Natives to engage more fruitfully, with their heads held high and minds without fear, with their immediate environments.

The proceedings of the first workshop in Taipei, 16-18th August, 2010 are available at http://digitalnatives.in/

For more details visit https://cis-india.org/digital-natives/blog/talkingback

Digital native: You can check out, you can never leave

nishant — 2017-05-05T01:31:46Z

Aadhaar is not something you define and opt into, it is something that defines you.

The article was published in the Indian Express on April 2, 2017. Nishant Shah is a professor of new media and the co-founder of The Centre for Internet & Society, Bangalore.

Ok. I get it. You don’t want yet another piece on the horrors and perils of the surveillance state that has come to the forefront with Aadhaar numbers now being tied to our taxes. I know that you must have already made up your mind about whether this is a good thing or a bad thing. If you believe that the way to streamlining bureaucracy and making our systems more accountable is transparency, then you are ready to welcome the digital ecosystem of Aadhaar, as introducing checks and balances that might help to curb some of the excesses and wastes of our governance systems . If you are of the opinion, however, that the state cannot be trusted with our information, without the oversee of the Parliament and the judiciary, then you want to resist this mandatory implementation of the “voluntary” Aadhaar. And, for once, I am unable to take a side, favouring one set of arguments over the other. This ambiguity does not come from a lack of political conviction. I continue to fear about the future of our lives when these technologies of control and domination fall in the hands of governments which have an authoritarian bend of mind.

Instead, my lack of preference on the good, bad and ugly sides of Aadhaar stems from a completely different concern around network technologies of digital connectivity that has found very little attention in the almost zealous discourse about “yes Aadhaar, no Aadhaar”.

This is a concern about the relationship between technological networks and the messy realities that we embody. There has been an easy acceptance of a digital network as a description of our everyday life. If you look at any network that you belong to — from public discussion forums to private WhatsApp groups — you will realise that these networks offer to visualise your connections and transactions with the people, places and things in your circles. Thus, it is possible to say that Facebook describes your collection of friends and your social life. Or you could suggest that LinkedIn is a visualisation of your professional landscape. And, in a similar vein, we can also propose that Aadhaar is a representation of the working of our government systems of identification.

Each one of these propositions, seemingly innocent, is blatantly wrong. Facebook, for example, didn’t just connect you with your friends. It has fundamentally changed the idea of what is a friend. For a generation of young people who grew up naturalised in social media, the notion of a friend has lost all its meaning and nuance. Every connection, acquaintance, friend of a friend, a random stranger who likes the same band as you do, is now a friend. And the increasing anxiety we have about people falling prey to predatory friendships is because Facebook has now normalised the idea that if somebody calls you their friend, you don’t have to worry about sharing personal and private information with them. Similarly , for anybody who has spent time on LinkedIn, we know that it is not just a portal that describes our work. It is the space where we stay connected with events and people far removed from us. It is the resource pool that we draw on while looking for new work. It is also the space that we keep an eye on just to see if a better job has opened up. It is a collection of events, links and connections that not only shows what you do but what you aspire for, who you connect with and what are the kinds of professional ambitions you see for yourself.

Just like Facebook and LinkedIn, which don’t just describe a reality but actually simulate, prescribe and shape it, Aadhaar is a digital network that is seeking to change the very foundational reality of our lives. Like most digital networks, it is not merely an explanation of how things are but the context within which who we are and what we do finds meaning and validation. Thus, Aadhaar might propose that it is merely trying to describe your identity but it is actually offering to shape a new one for you. The programme might suggest that it is trying to implement a system already in place, but it is, in reality, creating an entirely new system within which you and I have to now find space, function and identity. The latest announcements of mainstreaming Aadhaar merely betray this fact – that Aadhaar is not something you define and opt into, Aadhaar defines you. And opting out is going to have severe penalties and consequences.

Digital networks have long masqueraded as benign visualisations of the world. But they are, in principle, blueprints that transform the world as we know it. This, in itself, is not bad. However, hiding this transformation is. Because when a transformation happens, especially at systemic levels, it is always the people who are the most vulnerable that suffer the most from it. Think about the older friend who might not be the most tech savvy and how they struggle for inclusion on Facebook and WhatsApp messages. Pay some attention to people who did not understand the public nature of LinkedIn and ended up getting fired because they wrote about their current work conditions and the desire to change them. And, similarly, do think if the people who are being pushed into these digital ecosystems without adequate digital literacy, care and information about the consequences of their actions, are being made vulnerable in their access to resources of life and dignity.

Whether you and I like Aadhaar or not is not really the question. The question is not about the right to privacy either. What is at stake in this deployment of Aadhaar is a government that is pushing radical transformations of the life of its citizens without consulting with them and addressing their needs. In the past, when governments have done this, we have developed strong voices of protest and correction asking the state to be responsible towards those affected by the transformation. The reliance on the digital, however, allows these governments to escape this responsibility and, in the guise of description, are making prescriptions of reality which need to be resisted.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-april-2-2017-digital-native-you-can-check-out-you-can-never-leave

Digital native: You are not alone

nishant — 2017-09-12T13:22:14Z

Away from the guidance of adults, the internet can be a lonely place for youngsters, pushing them towards self-harm.

The article was published in the Indian Express on August 27, 2017.

We have always known that the World Wide Web is a terrifying space. From the vicious rickrolling on Redditt to the lynch mobs on Twitter, we have seen and heard enough to know that when it comes to the social web, nothing is sacred and nobody is safe. As the web exposes the dirty, dangerous, and forbidden desires of our collective depravity, there is a growing concern for the safety of digital natives who come of age online.

Children are taught to identify signs of danger, protect themselves from strangers, and remain alert when alone in public because we know that despite decades of governance, our physical spaces are not free from danger. However, we do not stop children from going out. Instead, we assign signposts and take responsibility to look out for young people who might end up in trouble because of their naiveté or poor judgement.

However, when it comes to the connected web, the youth don’t have the comfort of this buffering adult, who might guide, protect and direct them in difficult situations. The lives of digital natives are so new that most elders in their life do not have a sense of what is happening there. For most digital natives, the foray into the world of connected media is unchartered territory of collective trial and sometimes ruinous error. It puts them in a condition of profound vulnerability.

On the one hand, they are being subjected to incredible risks of bullying, exposure, manipulation and coercion by strangers on the web. On the other hand, they know that their teachers, parents or mentors are going to be useless in giving productive advice. This only gets compounded by the fact that most elders think removing access to these spaces would put an end to the problem — a solution that can lead to such extreme isolation that the young victim would prefer to struggle in that situation rather than go to an elder.

It is from these conditions of digital loneliness that we see the horrors of internet phenomenon like the Blue Whale. Disguised as a game, Blue Whale is not really a game but a finely orchestrated circus of violence that preys upon young teens struggling with depression. An anonymous coordinator, through temptation, coercion, threats and manipulation over 49 days, instigates the player to harm themselves and, on the 50th day, to take their own life and broadcast it online.

Blue Whale has now reportedly claimed victims in more than 21 countries and despite governments, schools and parents on the vigil, it continues to replicate on the darker nodes of the web. We know from the past that attempts at censorship or education are only going to take us so far. Since the Blue Whale reared its head in India, I get asked many times by concerned parents and teachers how they can stop this from happening to their children. Trying to impose bans or take away access is not the way forward. Here are three strategies you could try to let those digital natives in your life know that they are not alone:

Be a part of the digital world. One of the easiest responses that a lot of older people have is that they don’t understand technology. They roll their eyes at the social web and reminisce about how, when they were young, things were better. The web isn’t an additional thing for digital natives — it’s central to their growing up. The more you exclude yourself from it, the more they are going to find it difficult to talk to you about it. An easy way of doing this might be to set up family social time online. Just like your Sunday lunch, you have a Friday evening online time, where you talk, play, interact, share, make videos, pass comments and traverse the digital web together.

Learn with them. It is OK to admit that the digital natives know more about how to Boomerang and what filters to use on Snapchat. You are not competing with them for expertise. Instead, if you put yourself out there as a learner and ask for their advice, you’d be surprised at the nuanced information they might be able to give you.

Troubleshoot together. The internet is essentially a space for tinkering. Most digital natives learn by experimenting and, when things collapse, they learn from each other. The next time you face a problem with your gadget or can’t figure out a functionality, don’t just ask somebody to sort it out for you. Instead sit with the digital native — learn with them and show that you can take control once you have the information at hand.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-august-27-2017-digital-native-you-are-not-alone

Digital native: Who will watch the watchman?

nishant — 2017-03-03T16:18:50Z

The state mining its citizens as data and suspending rights to privacy under the rhetoric of national security is alarming.

The article was published in the Indian Express on February 19, 2017

I want you to start getting slightly uncomfortable right now. Because even as you read this, your emails are being read without your knowledge. Your social media network has been accessed by an unknown agent. Somebody is getting hold of your financial transactions and your credit card purchases, and creating a profile of your spending habits. Somebody pretending to be you is checking the naked pictures you might have backed up in your private cloud.

Somewhere, the profiles that you created for your dating apps are under scrutiny. Your Google search history is slowly being browsed by people who now know what you searched for last Friday at 3.30 am when you just couldn’t find sleep. Your WhatsApp texts, including that long sexting session with your ex, is now being stored in some other memory.The false account that you had created on Twitter to troll the world, is now linked to all your other IDs. The LinkedIn connections you sent to a rival company in search for a better job, are now available for others to find.

I wish that I was only presenting a hypothetical dystopia to warn us about the future of privacy. But, I am not. Because, the future is already here and it is slowly unfolding in front of you. We often think of the Internet as a secure system, mumbling things about encryption and passwords, imagining that if so many people are using it, then it must surely be safe. And it is true, that largely most of our electronic communication on the digital circuits is secure, or, at least, not easily vulnerable to vicious attacks.

Every time we hear about hackers intercepting sensitive information in databases, we are assured that it was a one-time exceptional case, and that forensic investigations are being conducted to keep our data safe. The digital security industry is indeed working hard to make it increasingly difficult for people with malicious intent to actually read and manipulate our data that we secure with passwords, fingerprints, and encryption keys that become more complex and robust.

However, the biggest concern around privacy, in the Internet of Things, is not about these cat-and-mouse games of data breaches and theft. Instead, perhaps, the biggest act of data theft and interception is conducted in full public view, with our consent. This happens when we download apps, use single user verification accounts and join free public hotspots, allowing our data to be freely captured by unseen actors.

The corporate mining of human users is not the only scenario in this landscape. In the recent reality TV edition of the US politics, they have just announced that border control in the US can now demand anybody to hand over their digital devices, passwords to email and social media accounts, and access to all their digital information in order to gain entry into the country. Or, in other words, you can be as secure as you like, but if the government wants, they will get that information from you as a price of entry into the country. You don’t need the NSA when you can just walk to the person and ask them to hand over this information.

Closer home in Digital India, things are not better. The Aadhaar project has failed to address data privacy questions. The data that we have voluntarily given to Aadhaar can be used to create a massive surveillance system that sells our data for profits and transactions to private companies. Similarly, in the post-demonetisation move, as we all went cashless, we increased our digital footprint in an ecosystem that has almost no safeguards to protect you from people knowing about your purchases at the chemist shop last weekend.

As we connect more online, and more devices are linked to our user profiles, we continue to leak and bleed data which violates the very core of what we consider our private selves. When we learned about the market exploiting our private data, we thought that the state would be the watchman. As the states start being run as markets, we now have a new question: who shall watch the watchman?

The new interest of the state in mining its citizens as data and suspending our rights to privacy under the rhetoric of national security and interest is alarming. The state now thinks of our private data as capital. We need mechanisms to protect ourselves from the predatory impulses of the new information states, and while we might not have remedies, we do need to start the conversation now to safeguard our futures from the war against privacy.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-february-19-2017-digital-native-who-will-watch-the-watchman

Digital native: What’s in a name? Privilege

nishant — 2017-10-13T00:51:04Z

Anonymity-based internet apps like Sarahah may not be as vicious for those surrounded by the comfort of social status. If your experience of Sarahah has been positive, it might be good to reflect on your own cultural and social capital.

The article was published in the Indian Express on September 10, 2017.

After days of witnessing the brouhaha around Sarahah, I finally gave in and signed up for an account. Having been a part of the rise and fall of other similar anonymity-based spaces like QOOH, Secret, Yikyak; and, having lived out shamefully long hours on Internet-trawling platforms like Reddit, I was more or less ready for yet another app that invited the world to write to me anonymously, with no option of replying or engaging meaningfully.

When I signed up for it and shared the link on my social networks, I braced myself for the barrage to begin. As I went along with my usual day, with an eye on the app, the notifications started pouring in. Instead of the vicious and vitriolic tripe that I have come to expect from the anonymous message, my app was singing outpourings of love and celebration of different relationships. Friends shared memories that they wanted to re-live. Students wrote in with messages of joy, filling me with proxy pride at the wonderful young people I get to work with. Colleagues and acquaintances sent messages of celebration. One reluctant person regretfully told me that they find my work shallow but if I am successful doing it, then more power to me.

The invitation text on Sarahah says, “Say something constructive”, and it looked like people have been so well-conditioned to listening to bot-messages that they were actually following the instructions to the T. A few days of this euphoric validation from my social networks made me walk on clouds and smile at unsuspecting strangers. I also started thinking why people berate these anonymous app when they are such a wonderful celebration of a mediated social world, where performances of affection and appreciation are dwindling.

It would have been easy for me to dismiss the growing alarm around cases of bullying, harassment, threats, and destructive messages that others have experienced on this app. Absorbed in just my own bubble, I could insist the need for these kinds of platforms, ignoring the experiences of others. I had to remind myself that this super-positive response I have had in the last three weeks is not because of the nature of the app, but because of a confluence of privilege, sociality and demography inherent on my social networks.

As an independent expat living in Europe, with jobs that back me up with cultural and economic capital, and with years of fluency and familiarity with the medium that I am engaging in, I am not an easy target. If barbs, jabs, insults and threats had made their way to me, not only would I be able to take it in my stride and shake it off, but would, possibly, be able to reciprocate in ways where I would find myself on the winning end. I also live in the comfort of knowing that if there was ever a public brawl, I have the cushion of networks, which would not only come to my defence but also protect me from further repercussions of such events. Also, much as I would like to be otherwise, I am not young. I moved out of the digital natives demography a few years ago, and the social networks that I have created around me comprise people who I know to be mature and sensitive. I would have been shocked if any of them had engaged in acts of bullying or vicious attacks.

These are all affordances that might appear natural to me because they are a part of my everyday experience, but I need to recognise these as privileges. If your experience of Sarahah has been positive, it might be good to reflect on your own cultural and social capital. Historically, those who carry the knapsack of privileges with ease, have never found themselves at the centre of bullying, intimidation or harassment. Those are always saved for minorities, people who do not fit, people who are marked by precariousness in a way that does not even give them the voice to narrate their stories or the capacities to deal with the abuse that is sent their way. It is very easy to just look at our experiences, shaped by privilege, and use it to dismiss the pain, sorrow and the turbulence that is often reserved for women, people of colour, people defined by markers of language, literacy, location and class. It is necessary to remind ourselves that the personal is not a symptom of the universal experience. More often than not, it is only a testimony of the extreme customisation that the digital world offers, so that, ensconced in our own filtered bubble, we can easily forget and devalue those who suffer through other conditions.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-september-10-2017-digital-native-what-s-in-a-name-privilege

Digital Native: Web of Wander

nishant — 2018-06-01T00:04:51Z

The idea of travel as a way of expanding our horizon has now been made redundant.

The article was published in the Indian Express on May 20, 2018.

The promise of connected digital networks — that which we now call the internet — was to replace space with time, as the unit of our life. Space has been critical in thinking of our units of a private, personal, social, collective and political organisation. Space had defined our notions of friendship, intimacy, family, society, and sociality. It seemed like a preposterous idea at that time, about four decades ago, to imagine that space would become less relevant in configuring our sense of who we are and how we relate to the world. In the early days of the internet, when people were still working on clunky connections and text-based interfaces, this idea of proximity being replaced by temporality, was relegated to the realms of sci-fi fantasy.

Now, our friends are not defined by proximity but through Facebook algorithms. We have come to learn that we might have more in common with a person halfway across the globe than with somebody who might be living next door. We think of global news as local news, consuming faraway information in real time, and being invested in the politics of spaces we have never visited. In IT-service countries like India, entire shadow cities have been built where people define their working times, rhythms, and, even their names, based on the distant geographies they work in — even when located in the back-processing offices in Bengaluru, Gurugram, and Hyderabad. We have started thinking of information as streams of time, and, increasingly, our digital practices have been space independent as we move our life to the cloud.

And yet, we remain enslaved to the geographies of our living and the materiality of our devices. Somebody might be just a click away, but they are also not always available because of the distances in space. Information might be easily available and ready to stream, but without the context of other people sharing and making meaning of it, there might be no relevance or urgency to it. We might lose ourselves in online role-playing games and immerse in social media conversation that makes us forget where we are. But none of it has actually made space irrelevant. If anything, as we become informationally overloaded subjects, and continue to invest all our time on digital screens, space has become a premium and travel has taken on new connotations.

Once upon a time, when people talked about travel, it was a journey towards something — to discover new people, cultures, rhythms of life and ways of living. Travel carried with it a sense of purpose: to find more, learn more, explore more and enrich our lives with the experiences of diversity that the world holds for us. The presumption was that we live small and sheltered lives, and travel gifts us new horizons. This idea of travel has now been made redundant for the contemporary information subjects. At the speed of a click, we now have access to information of the world, often in real time, in ways that we could never have imagined. Our cultural references are global, our cuisine, too, is multicultural. We talk of shows and communities that are global. Travel is now just another data stream that adds to this milieu of the informationally overloaded subject.

The digital does not change travel. It does not make travel unnecessary. It doesn’t shrink the world or make it flatter. Instead, because it gives us access to the world already, it makes us ask questions of why we travel and what do we get out of it. The digital access through augmented reality, through virtual reality, through immersive media, and through connected networks, helps us ask a question again of why we travel, and subsequently, what we travel for and what we travel to. Digital travels are travels with an intention, with a purpose, and with a responsibility that makes it necessary for us to connect with the local in a new way. The digital platforms for travel – from Couchsurfing to Wikitravels, from augmented maps to TripAdvisor discussion boards — are a way of showing us the alternative that is no longer the expected brief. They are ways of finding communities, of ethical engagements and new modes of interaction where we take other roles than just being tourists, and become new subjects of critical discovery and exploring horizons with a purpose.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-may-20-2018-digital-native-web-of-wander

Digital Native: Time to Walk the Talk

nishant — 2018-11-01T05:58:30Z

#MeToo has turned victims into survivors, but social media remains an unsafe space.

The article was published in Indian Express on October 14, 2018.

#MeToo movements from around the globe have found a cultural and public force. As victims of sexual and gendered violence and abuse, especially in the workplace and professional fields, use the pseudo-safe space of the internet to give testimony to their pain, grief, trauma, and despair, the world has been forced to listen, and acknowledge that these experiences are real, and the lingering scars that they leave on the lives of these survivors need to be acknowledged and addressed. With this one hashtag, the digital web has transformed victims into survivors — giving them not just a public voice, but also a collective space for support, the relief of finding care, and the catharsis of being heard and seen, and to ask for accountability and justice for their experiences.

Every survivor who has spoken using this hashtag, has done it not only as a personal expression but also as an heroic civic duty, exposing the often seen but never named problem of gendered and sexual violence. Every hashtag has also exposed these survivors to backlash which disbelieved, ridiculed, or bullied them into silence and shame. Every person who has spoken up, to re-enact the violence which they live with, has made themselves vulnerable to further attacks and stigmatisation from the communities that they are speaking against.

The hashtag is important also because it is not just a platform for survivors to speak but also for allies to come in. The responsibility of addressing the question of gender and sexual violence cannot lie only on the survivors. Hashtags are connectors — they are digital objects that consolidate many different disparate elements and gives them a common identity. #MeToo has made sure that the allies, the activists, the people who are introspecting their own behaviour and their complicity in naturalising these actions, all find a space to come together. It is a ringing reminder that oppression and violence are intersectional, and so our fights and resistances and communities will also have to be intersectional. It reminds us that gender and sexual violence are not “women’s problems” but social problems where women often get victimised.

When the #MeToo first became global news, what was refreshing was the number of voices from India who decided to speak in support of the survivors. A wide variety of people acknowledged that this is not just an American problem but a problem that has even deeper roots in the country. Woke Bollywood bros, new age silver screen feministas, progressive creatives, and liberal audiences all came in unity to talk about the state of gender and sexual violence in our everyday lives.

But it just needed one puff of truth for the house of cards to collapse. As Tanushree Dutta took the step to call out what we all know — that Bollywood is a cesspit of exploitation and sexism — the tinsel town squirmed. Apart from a handful of voices, most established veterans either abstain from responding, feign ignorance, or rush to the defence of a person who is now accused of sexual violence. The do-good Twitterati, happy to comment on far-away foreign cases, is suddenly hemming and hawing when the problem knocks at their doors and comes out of the closet. The Dutta-Patekar conversations on social media are a startling reminder that we remain still a space that is unsafe, hostile, and intimidating for survivors to come out and tell their truth.

The digital hashtag allows you to connect to extensive distances and stand in support of them. We travel with the hashtag to far-away lands and add our voice and support to problems we might not immediately be living through. It is good to remember, though, that hashtags also travel. What was once distant will eventually come close to home. When it does, the people who could perform their speech will have to move to action. It might be a good idea to look at the Twitter history of every big shot who had used #MeToo to extend their support against Weinstein, and ask them, to do the same now. They need to be reminded that politics is not in speech but in action. And if they do not stand up for Dutta now, they will have not just failed Dutta but every woman who might have wanted to come out and speak her truth against those who have abused their power to demean and diminish the dignity of their lives.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-october-14-2018-digital-native-time-to-walk-the-talk

Digital Native: Three things we need to realise about what TikTok is doing to us

nishant — 2019-06-09T05:27:52Z

Fifteen seconds is all that will take for TikTok to own you.

The article by Nishant Shah was published in Indian Express on May 19, 2019.

If there is one thing that has been building more suspense and drama than our politicians this election season, it is the microblogging site TikTok. From complete ignominy to viral popularity, and then the dramatic ban by a high court to its resurgence offering Rs 1,00,000 daily reward prizes, #ReturnofTikTok has been trending with great enthusiasm and being embraced by the populace, who obviously think that 15-second videos are the pinnacle of human cultural production and expression. But, my friends, followers, TikTokers, I come here not to bury TikTok, but to praise it.

At first glance, TikTok appears to be just a miniaturised version of the popular social media platforms we know — YouTube, Vine, Snapchat — and merely one more step in figuring out how granular we can make our appified attention. With each video post that can only last 15 seconds, TikTok is often heralded as naturalising the new unit of attention in an informationally saturated environment. Many have looked at it as competition to the grandfathers of social media apps, like Facebook and Instagram, and there is much speculation about how it will take these giants down.

However, the radical departure of TikTok is not in the smallness of its engagement — and thus the extremely low threshold for participation — or in the hashtag organisation of its social media, and the subsequent viral potentiality. What makes TikTok tick (and then, of course, tock), is its embrace of artificial intelligence and big data analytics to power the platform.

China-based ByteDance that owns TikTok, unlike any of its Big Tech competitors, is not a content production or curation company. It is invested in machine learning, and at its backend are extremely sophisticated algorithms that are using facial recognition, data correlation, and targeted customisation technologies to create the world of TikTok. Unlike Facebook and Twitter, the two templates of “user-generated-content” platforms, where what we see, what we do, and what we say require us to define our social circles and connections, TikTok’s algorithms do not need us to do any social definition.

From the minute you sign up for it, giving up your personal information and data to extreme mining which bears the same pitfalls of privacy and surveillance that all other big data apps do, TikTok starts presenting content to you. This is not content created by friends, or colleagues, or randos you connect with because you couldn’t be bothered to decline their invites. Instead, this is content created by people you don’t know at all, and brought to you by algorithms that know, even without you telling them what you might like. The more time you spend tapping across the vides, searching hashtags, and going through complex tutorials to make your own 15-second fun video, the more the machine learning algorithms learn you.

TikTok is such a threat to existing social media companies because they make no apologies of the fact that their human users are not influencers, friends, followers, or connections. They are merely users, who produce content and then their algorithms go around the world, connecting us through reasons and logic that are completely opaque. With TikTok, we see the future of automated technologies, where both the content and the logic of connectivity are no longer dependent on human action or desire, but on algorithmic curation and presentation. Geared towards maximum engagement, TikTok’s algorithms have one task — to completely make us lose all sense of time as we cycle through an almost endless stream of videos that have neither content nor style, but seduce us in their short-lived flash.

TikTok as a platform might turn out to be another fad. It is already being copied and mimicked by others. It might run out of its global steam. However, what it has opened up for us are three critical things that need more attention in our digital action. First, on TikTok, you don’t have friends because your friend is TikTok, and it tells you, in an easy, gossipy way, all the things that everybody else is doing. Second, TikTok does not pretend to respect individual choice and agency, instead it trains us to accept what is presented as content. In many ways, it is the reverse Spotify — your playlist does not represent your taste in music, but the music shapes you to become the kind of person who likes that music. And, lastly, TikTok infantilises its users, embedding them in a juvenilia, which has no meaning other than the moving images that keep us engaged but distant, responsive but irresponsible, as children of all ages, ready to escape from a world that increasingly seems too complex to live in.

Nishant Shah is a professor of new media and the co-founder of The Centre for Internet & Society, Bengaluru. This article appeared in print with the headline ‘Digital Native: Time’s Up’

For more details visit https://cis-india.org/raw/indian-express-may-19-2019-nishant-shah-digital-native-three-things-we-need-to-realise-about-what-tik-tok-is-doing-to-us

Digital Native: There is no spoon, There is no privacy

nishant — 2018-01-10T00:27:24Z

It should be common knowledge by now, in our lived experiences of big data, that digital privacy is a battle ground.

The article was published in Indian Express on October 9, 2017

Like persistent viruses, some things on the social web just resurface. This week it is a disclaimer that’s making the rounds on social media, where people announce that they hereby declare all their material private, and that any unauthorised use of this material for any commercial or non-consensual purpose is not allowed. The announcement has a semi-legalese tone – or, at least the kind of language that non-lawyers think law uses. It cites some random and pointless official sounding clauses which, apparently, reinforce the claim of the user to absolute privacy and ownership of their content.

Much screen space has been spilt in trying to question, mock and educate the people who put out these notices. It should be common knowledge by now, in our lived experiences of big data, that digital privacy is a battle ground. Most of us, as we click on Terms of Services and accept ‘free’ services for our search, browse, connect and share needs, sign off almost all moral and legal rights to the content that we produce online. Most of us would be lucky if suddenly, our Internet Service Provider (or platform and app of choice), didn’t turn around to claim our first borns and our souls — because we might have unwittingly accepted that clause too, when we clicked on “Accept and Proceed”. And yet, most of us, when it comes to thinking of digital privacy, hold on to a romantic idea of how, if we merely say it loud enough, we can reclaim our right to the information about us.

I am curious about where this notion comes from. Because it is definitely not the digital natives who foster these illusions. This year we have been working with a group of school girls between the ages of eight and 13, to understand how they experience and inhabit their digital spaces. Most of these young girls are not on public social media – they are generally not allowed to be there unless they lie about their ages – but, they are all in possession of smart phones and belong to micro social networks like WhatsApp groups and hangouts, where they connect with the people they know and go to school with. Most of them have never encountered strangers on the web, but their social media is saturated with messages and information from friends, families, colleagues and cohorts.

One of the questions posed to these groups was about the kind of material they produce within their networks. Surprisingly (because of their age group) but predictably (because it is the Internet), almost all of these girls told us about how they experimented with sexting and producing images of themselves that they have shared in these groups. We were wondering if they thought it was safe to do this. And almost all of them looked at us as if we were mad, and said “of course not!”. They talked to us that there is no privacy in the digital world – not even if it is in closed and curated groups. They were well aware that once they put out these images in the world, they will spread and be out of their control. They recounted incidents of how, when things did go terribly wrong in a couple of instances, the interventions from parents, teachers, and in one instance, even law enforcement, were of no help — the images continued to spread. What we thought were exceptional cases of loss of privacy and sexual harassment, turned out to be the status quo for these young girls’ experience of being online. As a 9-year-old, at the end of a focus group discussion said, with a rather chilling effect “it happens to everybody!”.

The younger users of the web, it seems, have no fantasies about their privacy and ownership of information. Through experiences and through shared knowledge, they already know that being online is to be in the public eye of unforgiving algorithms that spread you thin, beyond will and consent, over databases that never forget. They are aware of the mechanics of their actions, even if not the consequences. When we showed these user generated disclaimers of privacy to the young girls, they all laughed and joked about how silly these people were. And yet, the privacy disclaimers continue to be all around us. It is almost as if, the older users of the web are in a space of denial, where they refuse to acknowledge that in the corporatization of the web, we have already been sold. That these performative acts of personal protection are not just redundant but also foolish. However, this denial does help these older users to continue abdicating their responsibility towards holding governments and companies accountable for how they deal with our data. Hence the user seems to see no paradox on putting these disclaimers on their Facebook feeds while signing up for Aadhaar numbers, not recognising that the biggest agents of any breach in their privacy are themselves!

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-october-9-digital-native-there-is-no-spoon-there-is-no-privacy

Digital native: The Voices in Our Heads

nishant — 2016-11-22T02:23:29Z

What if our phones were to go silent? Would you be able to deal with the silence?

The article by Nishant Shah was published in the Indian Express on November 20, 2016.

You know it’s going to be a weird column when it begins with how I have a friend, and he has a new parrot. And yet, this is how we begin today. I have a friend, and he has a parrot. Meeting him for coffee this week was a strange experience. We were just sitting there, talking, when the phone rang with a message notification. Giving in to politeness, we both ignored the ring and continued talking. In the next five minutes, the phone rang five-six times. Neither of us was sure whose phone it was. When the seventh buzz came in, we decided that this might be urgent, and sheepishly fished out our phones. To our surprise, both our phones were without any notification.

We were staring at our phones when the notification sound buzzed again. We both looked around, wondering if there are invisible phones waking up to autonomy and taking over the world, when we realised where the noise was coming from. It was the parrot. She looked at us, that look that parrots have, and made the whistle sound that WhatsApp has naturalised in our everyday life. We both laughed, and the parrot, ruffling her feathers, continued to make more sounds, imitating updates, notifications and ring tones, all ending in a wonderful crescendo of phone vibrating on a glass table.

Amusing as the antics of the parrot were, what it reminded me of was the soundscape of the digital world that we live in. As our devices grow smaller, as the Internet of Everything makes smart computers out of everything, as the drones watch us, cameras control us, and the social web envelops us in its seductive embrace, we realise that the digital is disappearing. Additionally, even as we lose sight of the digital, we are also learning to naturalise the sounds of the digital.

From the gentle whirr of our laptop fans to the chirps and beeps that our phones make, reminding us of our incessant connectivity with the world; from the silent whoosh of mails being sent and messages being received, to the push, pull, and swipe of our fingers dancing on virtual keyboards — the digital soundscape is ubiquitous and jarring, but familiar and reassuring.

For those of us who went online in the ’90s, we still remember that Martian chirruping of the modem as we dialled in to our connections, and the midi sounds that our machines made as they parsed data to render them into visuals on our heated up monitors. From those cacophonous days of machines speaking to each other, we have come a long way where they now speak to us. Fresh from the encounters with the parrot, who doesn’t produce or mimic any human sounds but has mastered the repertoire of digital resonances, I was suddenly aware of the quiet landscape in a Dutch train. The fairly crowded train was silent. Commuters were mostly hunched, peering over their phone, hiding the screen from public scrutiny.

In the cone of silence in that train, though, over the rattling of the wheels, and occasional buzz of electricity that passed overhead, you could hear a quiet orchestra of sounds. People were silent but the devices were continually speaking. Keypads jerked to haptic touch; phones vibrated with new connections; chirps, chirrups, beeps and whooshes emerged at regular intervals, games blared out victory tunes, music trickled out of the noise cancellation headphones, and all around, the world sang, spoke and glowed in the soft undulation of the digital. Once in a while, the strange silence of a hundred people all crammed together was punctuated by a phone call, where the speaker made an apologetic face and whispered into the phone, trying not to be too loud. A couple of times when they were loud, saying the most prosaic things like “I am on the train” and “I will be home in 20 minutes”, people looked around in impatience, rolling their eyes, condemning the human noise that was infiltrating their digital bubbles.

I came home. In the evening, as is usually my routine, I sat down with a book, curled up on my couch. And I was caught with an overwhelming urge to hear a human voice. It was too late in the night, though, to make a random phone call. So, I started an app that simulates a coffee environment, a mixture of unintelligible conversations interspersed with the sounds of digital machines, and then feeling comforted, I sat down to read, alone, connected only to the voices in my head.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-november-20-2016-digital-native-the-voices-in-our-heads