Centre for Internet and Society

Digital native: You are not alone

nishant — 2017-09-12T13:22:14Z

Away from the guidance of adults, the internet can be a lonely place for youngsters, pushing them towards self-harm.

The article was published in the Indian Express on August 27, 2017.

We have always known that the World Wide Web is a terrifying space. From the vicious rickrolling on Redditt to the lynch mobs on Twitter, we have seen and heard enough to know that when it comes to the social web, nothing is sacred and nobody is safe. As the web exposes the dirty, dangerous, and forbidden desires of our collective depravity, there is a growing concern for the safety of digital natives who come of age online.

Children are taught to identify signs of danger, protect themselves from strangers, and remain alert when alone in public because we know that despite decades of governance, our physical spaces are not free from danger. However, we do not stop children from going out. Instead, we assign signposts and take responsibility to look out for young people who might end up in trouble because of their naiveté or poor judgement.

However, when it comes to the connected web, the youth don’t have the comfort of this buffering adult, who might guide, protect and direct them in difficult situations. The lives of digital natives are so new that most elders in their life do not have a sense of what is happening there. For most digital natives, the foray into the world of connected media is unchartered territory of collective trial and sometimes ruinous error. It puts them in a condition of profound vulnerability.

On the one hand, they are being subjected to incredible risks of bullying, exposure, manipulation and coercion by strangers on the web. On the other hand, they know that their teachers, parents or mentors are going to be useless in giving productive advice. This only gets compounded by the fact that most elders think removing access to these spaces would put an end to the problem — a solution that can lead to such extreme isolation that the young victim would prefer to struggle in that situation rather than go to an elder.

It is from these conditions of digital loneliness that we see the horrors of internet phenomenon like the Blue Whale. Disguised as a game, Blue Whale is not really a game but a finely orchestrated circus of violence that preys upon young teens struggling with depression. An anonymous coordinator, through temptation, coercion, threats and manipulation over 49 days, instigates the player to harm themselves and, on the 50th day, to take their own life and broadcast it online.

Blue Whale has now reportedly claimed victims in more than 21 countries and despite governments, schools and parents on the vigil, it continues to replicate on the darker nodes of the web. We know from the past that attempts at censorship or education are only going to take us so far. Since the Blue Whale reared its head in India, I get asked many times by concerned parents and teachers how they can stop this from happening to their children. Trying to impose bans or take away access is not the way forward. Here are three strategies you could try to let those digital natives in your life know that they are not alone:

Be a part of the digital world. One of the easiest responses that a lot of older people have is that they don’t understand technology. They roll their eyes at the social web and reminisce about how, when they were young, things were better. The web isn’t an additional thing for digital natives — it’s central to their growing up. The more you exclude yourself from it, the more they are going to find it difficult to talk to you about it. An easy way of doing this might be to set up family social time online. Just like your Sunday lunch, you have a Friday evening online time, where you talk, play, interact, share, make videos, pass comments and traverse the digital web together.

Learn with them. It is OK to admit that the digital natives know more about how to Boomerang and what filters to use on Snapchat. You are not competing with them for expertise. Instead, if you put yourself out there as a learner and ask for their advice, you’d be surprised at the nuanced information they might be able to give you.

Troubleshoot together. The internet is essentially a space for tinkering. Most digital natives learn by experimenting and, when things collapse, they learn from each other. The next time you face a problem with your gadget or can’t figure out a functionality, don’t just ask somebody to sort it out for you. Instead sit with the digital native — learn with them and show that you can take control once you have the information at hand.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-august-27-2017-digital-native-you-are-not-alone

July 2017 Newsletter

praskrishna — 2017-08-23T02:03:19Z

Dear readers,

Previous issues of the newsletters can be accessed here.

Highlights
In an article published in the Huffington Post on July 1, 2017, Nirmita Narasimhan stated that imposing taxes on assistive devices is unfair. It is unconscionable that disability aids and assistive technology are considered a luxury and taxed at a higher rate than rough semi-precious stones or cashew nuts. A research paper on patent working requirements and complex products in India authored by Prof Jorge L. Contreras, University of Utah, and Rohini Lakshané, CIS has been accepted for publication in the Jindal Global Law School Law Review 2017. Negotiators from 16 countries met in Hyderabad for discussing a free trade agreement titled Regional Comprehensive Economic Partnership. Anubha Sinha along with Arul George Scaria reported this in an article published by Live Law.in. Supreme Court of India while dismissing an appeal by the Indian Reprographic Rights Organization ruled that there was no copyright infringement and no licence was required since the activities fell under the education exception in Indian copyright law. In an article published by EIFL, Anubha Sinha discusses the judgment and what it means for access to educational materials in India. Odia Wikipedians, in conjunction with Indian Athletics Federation and Sports and Youth Services collaborated to document the 2017 Asian Athletics Championships. Hundreds of photos were uploaded and new Wikipedia content added to inform the event’s fans, wrote Sailesh Patnaik and Jnanaranjan Sahu in a blog post. As recently as May 27, 2016, the General Data Protection Regulation (REGULATION (EU) 2016/679 was adopted The Data Protection Directive (1995/46/EC) will be replaced by this Regulation. It is expected that under this Regulation data privacy will be strengthened. Aditi Chaturvedi analyses the developments in a report.

CIS in the news:

UIDAI declining multiple requests by police to share Indian citizens’ biometrics (Justin Lee; Biometrics; July 4, 2017).
Act now to protect yourself against future ransomware attacks (Sanjay Kumar Singh; Business Standard; July 5, 2017).
Reliance Jio data leaked on website : report (Livemint; July 10, 2017).
Supreme Court sets up constitution bench to hear Aadhaar privacy issues (Priyanka Mittal; Livemint; July 12, 2017).
Centre to form panel to 'encrypt' MGNREGA-DBT database and prevent leaks (Sanjeeb Mukherjee; Business Standard; July 14, 2017).
Calls for law change after Indians left in dark over data leaks (Rahul Bhatia and Sankalp Phartiyal; Reuters; July 14, 2017).
Indians Call For More Stringent Data Protection Laws (PYMTNS; July 17, 2017).
Social Activist Alleges Threat By Police Officer Over Possession of Aadhaar (Gaurav Vivek Bhatnagar; Wire; July 16, 2017).

Aadhaar privacy: Key issues that all Aadhaar card holders should bear in mind (Business Today, July 19, 2017).
Data in the open makes it easy for cyber criminals (Kiran Parashar KM; New Indian Express; July 26, 2017).

CIS members wrote the following articles

Why GST Is A Step Backward For The Disabled (Nirmita Narasimhan; Huffington Post; July 1, 2017).
Course Packs for Education Ruled Legal in India (Anubha Sinha; EIFL; July 12, 2017).
Digital native: Not only words (Nishant Shah; Indian Express; July 16, 2017).
Aadhar: Privacy is not a unidimensional concept (Amber Sinha; Economic Times; July 23, 2017).
RCEP IP Chapter: A Serious Threat to Access to Knowledge/ Cultural Goods? (Arul George Scaria and Anubha Sinha; July 27, 2017).
Digital native: Ever on the go (Nishant Shah; Indian Express; July 30, 2017).

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Accessibility & Inclusion
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India has an estimated 70 million persons with disabilities who don't have access to read printed materials due to some form of physical, sensory, cognitive or other disability. As part of our endeavour to make available accessible content for persons with disabilities, we are developing a text-to-speech software in 15 languages with support from the Hans Foundation. The progress made so far in the project can be accessed here.

Article

Why GST Is A Step Backward For The Disabled (Nirmita Narasimhan; Huffington Post; July 1, 2017).

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Access to Knowledge
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Our Access to Knowledge programme currently consists of two projects. The Pervasive Technologies project, conducted under a grant from the International Development Research Centre (IDRC), aims to conduct research on the complex interplay between low-cost pervasive technologies and intellectual property, in order to encourage the proliferation and development of such technologies as a social good. The Wikipedia project, which is under a grant from the Wikimedia Foundation, is for the growth of Indic language communities and projects by designing community collaborations and partnerships that recruit and cultivate new editors and explore innovative approaches to building projects.

►Pervasive Technologies and Copyright

Research Paper

Patent Working Requirements and Complex Products: An Empirical Assessment of India's Form 27 Practice and Compliance (Jorge L. Contreras and Rohini Lakshané; SSRN and Jindal Global Law School Review; July 17, 2017).

Participation in Event

19th RCEP Meeting (Organized by Ministry of Commerce, Government of India; July 17 - 28, 2017; Hyderabad). Anubha Sinha participated in the meeting.

►Wikipedia

As part of the project grant from the Wikimedia Foundation we have reached out to more than 3500 people across India by organizing more than 100 outreach events and catalysed the release of encyclopaedic and other content under the Creative Commons (CC-BY-3.0) license in four Indian languages (21 books in Telugu, 13 in Odia, 4 volumes of encyclopaedia in Konkani and 6 volumes in Kannada, and 1 book on Odia language history in English).

Blog Entries

Note: The events were organized earlier but reports were published in July 2017:

Christ University Wikipedia Education Program Internship (Manasa Rao and Ananth Subray; July 5, 2017).
Christ University Wikipedia Education Program Faculty Orientation Report (Ananth Subray; July 7, 2017).
How It Came To Be: Wiki Loves Uniformed Services (Krishna Chaitanya Velaga; July 10, 2017).
Tallapaka Pada Sahityam is now on Wikisource (Pavan Santhosh; July 10, 2017).
Thematic Edit-a-thon at Yashawantrao Chavan Institute of Science, Satara (Subodh Kulkarni; July 11, 2017).
Asian Athletics Championships 2017 Edit-a-thon (Sailesh Patnaik and Jnanaranjan Sahu; July 31, 2017).

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Internet Governance
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As part of its research on privacy and free speech, CIS is engaged with two different projects. The first one (under a grant from Privacy International and IDRC) is on surveillance and freedom of expression (SAFEGUARDS). The second one (under a grant from MacArthur Foundation) is on restrictions that the Indian government has placed on freedom of expression online.

►Privacy

Blog Entry

Data Protection: Understanding the General Data Protection Regulation (Aditi Chaturvedi; July 4, 2017).

Participation in Event

IViR Summer Course on Privacy Law and Policy (Organized by the University of Amsterdam; July 3 - 7, 2017; Amsterdam). Amber Sinha attended the course.

►Free Speech and Expression and Cyber Security

Participation in Events

OHD on Consultation Paper on Net Neutrality (Organized by Telecom Regulatory Authority of India; July 25, 2017). Pranesh Prakash was a speaker.
UNESCO Multistakeholder consultation at 8th Asia Pacific Regional Internet Governance Forum (APrIGF) (Organized by UNESCO; Bangkok; July 26 - 29, 2017). Sunil Abraham was a speaker. Vidhushi Marda also participated in the event.
Cybersecurity Workshop: Spotlight On GCCS 2017 (Organized by Global Partners Digital (GPD) and the Centre for Communication Governance at National Law University, Delhi, in collaboration with Digital Empowerment Foundation, Digital Asia Hub and Open Net Korea; Bangkok; July 25 - 27, 2017). Sunil Abraham was a speaker. Udbhav Tiwari and Vidushi Marda participated in the event.

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Telecom
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CIS is involved in promoting access and accessibility to telecommunications services and resources, and has provided inputs to ongoing policy discussions and consultation papers published by TRAI. It has prepared reports on unlicensed spectrum and accessibility of mobile phones for persons with disabilities and also works with the USOF to include funding projects for persons with disabilities in its mandate:

Participation in Event

Workshop on Public Open Wi-Fi Pilot (Organized by Telecom Regulatory Authority of India; July 25, 2017). Pranesh Prakash was a speaker.

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Researchers at Work
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The Researchers at Work (RAW) programme is an interdisciplinary research initiative driven by an emerging need to understand the reconfigurations of social practices and structures through the Internet and digital media technologies, and vice versa. It aims to produce local and contextual accounts of interactions, negotiations, and resolutions between the Internet, and socio-material and geo-political processes:

Event Organized

Dr. Prerna Prabhakar - Impact of Digitisation of Land Records in Rural India (CIS, New Delhi; July 7, 2017).

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About CIS
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The Centre for Internet and Society (CIS) is a non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. The areas of focus include digital accessibility for persons with disabilities, access to knowledge, intellectual property rights, openness (including open data, free and open source software, open standards, open access, open educational resources, and open video), internet governance, telecommunication reform, digital privacy, and cyber-security. The academic research at CIS seeks to understand the reconfigurations of social and cultural processes and structures as mediated through the internet and digital media technologies.

► Follow us elsewhere

Twitter: http://twitter.com/cis_india
Twitter - Access to Knowledge: https://twitter.com/CISA2K
Twitter - Information Policy: https://twitter.com/CIS_InfoPolicy
Facebook - Access to Knowledge: https://www.facebook.com/cisa2k
E-Mail - Access to Knowledge: a2k@cis-india.org
E-Mail - Researchers at Work: raw@cis-india.org
List - Researchers at Work: https://lists.ghserv.net/mailman/listinfo/researchers

► Support Us

Please help us defend consumer and citizen rights on the Internet! Write a cheque in favour of 'The Centre for Internet and Society' and mail it to us at No. 194, 2nd 'C' Cross, Domlur, 2nd Stage, Bengaluru - 5600 71.

► Request for Collaboration

We invite researchers, practitioners, artists, and theoreticians, both organisationally and as individuals, to engage with us on topics related internet and society, and improve our collective understanding of this field. To discuss such possibilities, please write to Sunil Abraham, Executive Director, at sunil@cis-india.org (for policy research), or Sumandro Chattapadhyay, Research Director, at sumandro@cis-india.org (for academic research), with an indication of the form and the content of the collaboration you might be interested in. To discuss collaborations on Indic language Wikipedia projects, write to Tanveer Hasan, Programme Officer, at tanveer@cis-india.org.

CIS is grateful to its primary donor the Kusuma Trust founded by Anurag Dikshit and Soma Pujari, philanthropists of Indian origin for its core funding and support for most of its projects. CIS is also grateful to its other donors, Wikimedia Foundation, Ford Foundation, Privacy International, UK, Hans Foundation, MacArthur Foundation, and IDRC for funding its various projects.

For more details visit https://cis-india.org/about/newsletters/july-2017-newsletter

Digital native: Ever on the go

nishant — 2017-08-07T15:54:46Z

It is time to insist that the infrastructure of digital India is accompanied by the infrastructure of care for the digital Indian.When the telephone was first introduced as a mass communication tool, one of the biggest fears was that it would allow people to lie and cheat at will.

The article was published in the Indian Express on July 30, 2017.

The social fabric of existence till then, was built on the idea that communication happens between two people who are in close proximity of each other, and thus, are careful of what they say, because there can be immediate consequences to their words. Editorials were written and codes were established trying to figure out how we will deal with this increased distance. When mobile phones came into the market, these fears were intensified. Because, the telephone, at least, had the individual tied to a location and fixed in a particular context. Whereas the mobile phone meant that you could be anywhere and lie about it.

In her hilarious book on modern day etiquette, Talk to the Hand, Lynn Truss describes how she spent hours in public spaces eavesdropping on people, hoping to catch them in the middle of spectacular lying. She was disappointed when people on the train, when called by their partners and bosses, honestly confessed that they were, indeed, aboard a train. In the hours spent lurking in public spaces, never once did she uncover a juicy story of somebody sitting in a park and trying to convince somebody else that they were in the middle of work on a hectic day. Disappointed as she was by the lack of imagination shown by her fellow human beings, Truss does remind us that this new condition of being mobile because we have a mobile phone is one of the most liberating moments of digital telecommunications. And, largely, it is true — our everyday communication now no longer takes for granted that we could know where people are when we are talking to them. Ubiquitous mobile coverage and ever-ready connections mean that we could be interrupting people in their most intimate moments — of making love or doing the morning needful in the loo, or, we could be reaching out to them in moments of such extreme boredom, that they have started tweeting back at celebrities in the hope of making a human connection.

This mobility has been celebrated as a part of our digital make up. Especially with high speed mobile data and almost a seamless access to the web, we now seem to think of this distributed and fragmented nature of our being as the new real. Conversations on apps like WhatsApp continue across spaces and time zones almost seamlessly. Our physical and contextual locations change rapidly even in the course of just one Twitter war. With streaming services like Netflix offering multi-device access to our favourite shows, binge watching is not just limited to the favourite couch at home. A series that starts on the laptop at home, might continue on the phone as we walk down to the cab or train, and then shift to the tablet as we switch from device to device.

Mobility has become such a celebrated way of life that we now presume that, to be truly digital, we have to be truly mobile — the figure of the millennial digital native as the global citizen who navigates geographies, cultures, distances and time easily has emerged as the face of the digital. In our quest for mobile information, we have also created ourselves as mobile people. Mobility is now equated with flexibility and is an increasing skill that is required in new workforces. Mobility is rewarded and also incentivised by the labour markets that are supported by gig economies like Uber. The mobile body in its interaction with the mobile devices is the new normal.

And yet, it is good to remember that the mobility we see as natural and desirable is a condition of privilege. The mobile phone might have penetrated the last mile in developing countries but it does not guarantee meaningful access or inclusion of large parts of underprivileged communities in the mobility networks. Even as new digital competition lowers the threshold of access and affordability, it is good to remember that having a mobile and being mobile are not the same thing. We are slowly witnessing different kinds of users beginning to get onto mobile networks, but their connectivity is always going to be undermined — the mobility expected from the mobile bearing bodies can be afforded only by those who can calibrate lives without the established social safety nets of static living. A mobile life is a migrant life which has uprooted individuals from families, communities and contexts, which might have supported them in times of crises.

The mobile individual has to form new connections, forge new support systems, and learn to cope with the precariousness of mobility in a way that is unprecedented. Otherwise, the continued reports of depression, burn-out, breakdown and mental health issues that we find increasing in digital migrant populations, is only going to get dire. If we make mobility the precondition of being digital, it is time to insist that the infrastructure of digital India is accompanied by the infrastructure of care for the digital Indian.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-july-30-2017-digital-native-ever-on-the-go-digital-india-mobility

Digital native: Not only words

nishant — 2017-08-07T15:33:20Z

The article was published in the Indian Express on July 16, 2017.

Emoticons, or if you prefer the original Japanese word emojis, are everywhere. We are used to emoticons in all shapes and sizes — from animated gifs jumping out at us on our social media feed to yellow-faced smileys that we use to add tone and feeling, nuance and layers to our text-heavy conversations in the digital world. For many of the current users of digital communication, emoticons are pre-defined pictures that they select from a menu that gives them access to add a wink, a nod, a smiling or sad face to their messages. However, there are power users who, I am sure, still remember the times when emoticons were things that you created.

Before the emergence of the Graphical User Interface (GUI) that turned the computer into a box of cuteness, turning all of us into eternal children playing with the friendly faces of the digital platforms, the digital world was flat and largely textual. Emoticons were first proposed in 1982 to take away the density and the unforgiving monotone of text-based conversations on digital platforms. From that first proposal of a : ) and : ( sign to indicate the mood of a text, emoticons have had a fascinating history of evolution. Following the proposal of the basic emoticons by Scott Fahlman, a variety of early adopters of the web came up with a wide range of options. The smiley became a grin with : D and the sad face was made to weep with : ‘ (. The face became mischievous and winked with a ;) and swooned in love with a <3. It became silly with its tongue poking out :p and sprouted devil horns to show its inherent wickedness with >:D.

Early users will remember how, from that first explosion, the emoticons grew into forming extremely intricate art forms. In the world of text-based virtual realities, the shrugging emoticon was my constant companion when giving up on futile internet arguments : ¯\_(?)_/¯ . From there, we were only one step away from complex ASCII (American Standard Code for Information Interchange) art forms that made punctuation and critical marks the new tools for emerging artists to play with. The ASCII characters were keyboard symbols, letters and numbers mixed together to produce images ranging from flowers and animals to the globe and human bodies. In fact, ASCII became such a huge rage that there were special forums where people submitted their ASCII art. Even though we have now achieved high visual fidelity with our powerful computing devices, the ASCII messages still continue on our WhatsApp groups and discussion forums. So that we still tell people we love them in ASCII

(¯`v´¯)
`·.¸.·´ I Love
¸.·´¸.·´¨) ¸.·*¨)
(¸.·´ (¸.·´ .·´ You… or pledge friendship in punctuation
(‘,’)/\(‘,’)
<) )—( (>
_\\__//_

One of the lesser known histories of emoticons and ASCII, however, has been forgotten in the gentrified, cute and commodified mass produced usage that we have put them to. In many cultures and spaces in those early days of the web, emoticons were also ways of resisting censorship and circumventing supervision. As the web became more open and more people started signing up for digital conversations, there was also an increase in the monitoring and surveillance of things online. In more conservative cultures, there were immediate bans on conversations that were considered pornographic or obscene. In stricter work places, the system administrators were trying to filter messages which might have certain words or images in their content. ASCII and emoticons came to the rescue, because, using these characters which the computer only read as punctuation marks without content, people were able to communicate sexual content without the fear of censorship.

In the late ’90s, there were graphic and explicit ASCII images that were circulated, so that the content filters would not detect them, and, using just the characters, the earliest internet porn, or Pr0n as it was tagged, came into being. The emoticon-filled messages were not just about nodding and winking at each other but also a way for people to question authority and to find new modes of expression. Since those days of subversion, emoticons have come a long way, becoming appropriated in our everyday practice — they have been tamed and made mainstream.

I am sure that the ubiquity of the emoticons produces a sense of irritation sometimes, and you want to send a slapping emoticon when you find a work email with a smiley face at the end. But before you announce the death of the emoticon, you might want to know that digital natives are experimenting with the radical power of these emoticons. They are developing an entirely new language filled with exploding bananas, pulsating aubergines, peeking monkeys, dancing unicorns, and victorious roosters to communicate in ways that are not accessible to the parents, teachers and authority figures around them. The repurposing of emoticons by young users to chat, express, flirt, tease and engage with each other in ways that defy all conventional sense. I find this fascinating because it gives me hope that the web is not going to just produce all users as cheap copies of each other.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-july-16-2017-digital-native-not-only-words

Dr. Prerna Prabhakar - Impact of Digitisation of Land Recods in Rural India (Delhi, July 07, 5 pm)

saikat — 2017-07-06T10:51:19Z

It is our priviledge to annouce that Dr. Prerna Prabhakar will be the speaker for the July #FirstFridayAtCIS event. Dr. Prabhakar is an Associate Fellow with the National Council of Applied Economic Research (NCAER). She is involved in a project that looks at the digitisation of land records in India and its impact on land ownership across the country. In the talk, she will evaluate the impact that digitisation of land records has had in parts of rural India. If you are joining us, please RSVP at the soonest as we have only limited space in our office.

Dr. Prerna Prabhakar

Associate Fellow, National Council of Applied Economic Research (NCAER)

Dr. Prabhakar's primary research area is in International Economics. She has done extensive work on trade and primarily the linkages between trade and environment and regional trade integration for developing economies. She has a MSc in Economics from TERI University and a PhD from the Department of Business, University of Delhi. Her PhD thesis was on international trade, environment and regional integration. She has also worked in a South Asian Network for Development and Environmental Economics (SANDEE) funded Project titled “Carbon Embodied Trade and Trade Resistances: Evidence from South Asian Countries”. Earlier, she worked as a Research Assistant with Dr. Ram Upendra Das at Research and Information System for Developing Countries (RIS).

Profile on NCAER Website: External Link.

RSVP

Location

For more details visit https://cis-india.org/raw/firstfridayatcis-dr-prerna-prabhakar-impact-of-digitisation-of-land-recods-in-rural-india-july-07

CISxScholars Delhi - Harsh Gupta - FAT ML for Lawyers and Lawmakers (June 29, 5:30 pm)

sumandro — 2017-06-27T09:16:48Z

We are proud to announce that Harsh Gupta will discuss "FAT ML (Fairness, Accountability, and Transparency in Machine Learning) for Lawyers and Lawmakers" at the CIS office in Delhi on Thursday, June 29, at 5:30 pm. This will be a two and half hour session: beginning with a 45 minute talk, followed by 15 minute break, another talk for 45 minutes, and then a discussion session. Please RSVP if you are joining us: .

CISxScholars are informal events organised by CIS for presentation, discussion, and exchange of academic research and policy analysis.

FAT ML (Fairness, Accountability, and Transparency in Machine Learning) for Lawyers and Lawmakers

From tagging people in photos to determining risk of loan defaults, use of data based tools is affecting more and areas of our lives. In some areas there have been very successful applications of such tools, in others areas they has been found to not only reflect the existing bias and discrimination found in today's society but also exaggerate it.

Harsh Gupta

Harsh Gupta is a recent graduate from IIT Kharagpur with B.Sc and M.Sc in Mathematics and Computing and will be joining JP Morgan and Chase as a data scientist. He completed his master's thesis in "Discrimination Aware Machine Learning". He was also an intern at The Center for Internet and Society during summer of 2016.

For more details visit https://cis-india.org/raw/cisxscholars-harsh-gupta-machine-learning-for-lawyers-and-lawmakers-20170629

Digital Native: On mute, the Voice of the People

nishant — 2017-07-05T17:04:23Z

We are at the mercy of trigger-happy governments and profit-hungry corporations that hold our digital lives ransom. They have the capacity to censor, contain, control and eradicate all our digital data without our consent and without repercussions.

The article was published in the Indian Express on June 24, 2017.

The first time I encountered an internet shutdown was in 2009. I was a visiting researcher at the Shanghai University and I received a computer which had default web-filtering software installed on it. My already restricted access to the web was intensified by the Chinese government shutting down the internet as a response to riots in the north-western province of Xinjiang. My connections to friends and families back home were disrupted. It took me three days to figure out how to circumvent the ban using proxy-servers and anonymisers, which cloaked my physical location. I could then send out a message that reassured everyone that all was fine.

During those two weeks of shutdown, I realised, for the first time, how fragile our digital ecosystems are and how completely without ownership our digital transactions. We are at the mercy of trigger-happy governments and profit-hungry corporations that hold our digital lives ransom. They have the capacity to censor, contain, control and eradicate all our digital data without our consent and without repercussions. In those romantic days, when I still believed that the digital promise of connectivity implied free and open public spaces for different voices to be heard and counted, it came as quite a shock to realise that the web is a contested and a controlled space. During my stay in China, once I figured out the work-arounds for these shutdowns, I spent the rest of my research time volunteering to create safe, open networks that allowed people in Shanghai, especially my students, to access the digital space. I used to take pride in the fact that, despite all our troubles in India, the internet shall remain free and that the Indian government would not compromise what is a constitutional right for free speech and expression. I remember joking that in India, the only reason I had internet shutdown was because of power outage or the incompetency of my service provider.

However, the last few years, and especially 2017, have taken away that false sense of faith and pride I had in our nation’s commitment to securing public voices of dissent, protest, and expression. The Human Rights Watch has reported that while we are just half-way into the year, the state governments in India have imposed 20 temporary internet shutdowns so far. These arbitrary, unplanned, ad hoc and reactive shutdowns have been marked as violations of India’s obligations under the international human rights law. The right to be connected is one of the new generation of basic rights available to citizens in a functioning democracy. While one can partially sympathise with the state’s argument that the shutdown was intended to crack down on rumours and hate speech instigating violence, there is no denying that these draconian measures cannot be justified by this empty rhetoric of security.

If anything, research has shown that shutting down communication channels in times of conflict encourages speculation and rumour because people no longer have access to verifiable news sources. When an internet shutdown is imposed, speculation, rampant misinformation, and credible untruths can contribute to a feeling of insecurity, danger, and knee-jerk action, which can precipitate mass violence. Especially for people who are already living precarious lives, the condition of being disconnected is severe because if they do come under attack, they no longer have any respite for urgent and immediate help. Analysis, over a period of time, has shown that the shutdown of the internet is not in the interest of keeping people safe but in the service of keeping authorities unaccountable for their actions. A suspension of all telecommunication services essentially provides the authoritarian powers an escape valve, where they are able to continue their actions, often violent, with impunity and without a sense of responsibility.

Internet shutdowns are not just about means of control but about exercising power, reminding the people in the digital commons who is in charge. It is also a sign of a crumbling apparatus of democracy, where the voice of the citizen, instead of being celebrated in the public, is seen as a problem which has to be solved. Internet shutdowns also have a clear identification of which kinds of voices should not be heard and, indeed, what can and cannot be said under restrictive conditions. Eventually, they discriminate against specific kinds of bodies — marked by identity characteristics — and leads to pathologisation and punishment of people who question the status quo. It is shameful for us that even as we dream digital, we are inching closer to the side of undemocratic demagogues rather than building robust telecommunication networks that enable the true potential of public participation and democratic governance.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-june-24-2017-digital-native-on-mute-the-voice-of-the-people

Digital Native: In digiville attention is Currency

nishant — 2017-07-05T16:40:52Z

The increased importance on attention and the lack of it on social media gives all the more reason why we need to be discerning about what we invest our attention upon.

The article was published in the Indian Express on June 11, 2017.

We’ve grown to the idea that the digital is dangerously fast. We are now used to instant delivery of services, immediate streaming of programmes, and having a coterie of people available to us at a click and a scroll. The globe has shrunk, the world has flattened, and we live on a planet that is essentially a giant super-computer enveloped in information and data streams. There is much to celebrate about the light-speed traffic of digital networks, where the gap between yesterday and tomorrow is so small, that there is no more today left to live in.

Our quickly accelerated lives get closer and closer to the science-fiction reality that our fantasies had once imagined. People get connected in ways they had never imagined, and our social and personal lives experience dramatic upheavals that might have filled lifetimes in other epochs. While these transformations are surrounding us, and the digital fulfils the promises it had kept, it is time to realise that not all is well in digiville. Because, sure, the digital circuits give us access to unprecedented information and give us a window into bedrooms far away from home, but they also lead to triggers that were never possible.

Last week, for instance, a large part of the world was frantically looking for the meaning of “covfefe”, after the Twitter-happy president of the USA decided that the world was ready for that word. Twitter went berserk, with conspiracy theories of what “covfefe” could mean, and the social web was exploding with much hilarity at the cost of the president. At the same time, the algorithms that govern the empires of Google Search, were being confounded by the fact that all the Indians, who have been quite prominent in their quest for digital porn, had suddenly changed their preferences and were really into “peacock sex”. Following the misguidedly strange proclamations of the judge from Rajasthan who desexualised the peacocks and cast a blemish on their records, hordes of people spent their time talking about the sex lives of peacocks.

Both of these incidents, moments of great levity and mirth, are symptomatic of the reactive space that the web has become. The hashtags trended. Memes were created. YouTube suddenly got flooded with peacock-mating videos — don’t just take my word for it, seriously, go and search for them! — and the tweets went viral. If we were to quantify the time that was spent globally and locally, reacting to what can only be seen as the ramblings of ignorant demagogues; while it does reflect the democratic potentials of the digital web, it also shows how trigger-happy we’ve become in our interaction with information.

In the digital web, attention is currency. The more time, clicks, scrolls, likes and shares a digital object accrues, the more valuable it becomes. So much so, that completely insignificant items can thus assume dramatic proportions and people who have nothing more to offer than their ability to garner attention, can become celebrities. Incidentally, there is algorithmic science behind it. There is a reason why not all the rubbish that goes online becomes virally distributed. The human actors — the people who follow you — and the influence they create, form a small part of why some things get attention. The real influencers, in this case, are actually networked algorithms.

The network is not just a benign connection of nodes. It is a self-sustaining system that is designed for circulation. The network has its meaning and its lifeness only in its capacity to circulate data. The minute algorithms notice some information gathering interest, they start spreading it to even more avenues. As the information spreads and leaks into different spaces, more people like it — and the more people like it, the more it becomes subject to rapid circulation. This avalanche of attention that networks deposit on some information allows for these viral objects to emerge as significant, becoming time sinks where we all spend our time responding to them, without giving us a space of reflection or critical distance.

This same phenomenon creates uncivil, arrogant and boorish media personalities into celebrities. This is why fake news has become a naturalised phenomenon, where what is missing, is not our ability to discern between good and bad information, but the fact that most of this information comes with the endorsement of thousands of likes and millions of views, which gives it credibility even when it has no claims to truth. The rapid nature of our responsive digital lives needs to be questioned. While it is obvious that in the constantly updated data streams, momentary and micro engagements is the only survival mechanism that we have to cope with information overload, it is important that we check ourselves to make sure that the attention that we are spending is bestowed on objects and ideas that might be more worthy than peacocks having covfefes.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-june-11-2017-digital-native-in-digiville-attention-is-currency

May 2017 Newsletter

praskrishna — 2017-06-17T02:46:03Z

Welcome to the Centre for Internet & Society (CIS) newsletter for May 2017.

Dear readers,

Previous issues of the newsletters can be accessed here.

Highlights
CIS compiled a report that highlighted four government projects run by various government departments that have made sensitive personal financial information and Aadhaar numbers public on the project websites. Article 19 had put out a call for applications for its Internet of Rights Fellowship in February 2017. Vidushi Marda was selected for Internet of Rights Fellowship. CIS gave inputs on a document on implementing digital accessibility to Ministry of Electronics and Information Technology on May 2, 2017. The 34th session of the Standing Committee on Copyright and Related Rights (SCCR) was held in Geneva from May 1 to 5, 2017. Anubha Sinha participated in the event and a summary report is available here. She made statements on behalf of CIS on the Discussion on Limitations and Exceptions for Libraries and Archives and on the Proposal for Analysis of Copyright Related to the Digital Environment. CIS-A2K’s widely well-regarded flagship skill building program, Train The Trainer and MediaWiki Training was conducted in Kolkata earlier this year. Tito Dutta captured the developments in a blog post. Although it has made the topographic maps or the Open Series Maps available to general public, Survey of India’s (SoI) Nakshe portal will have to go through a variety of litmus test, as the initiative fails to implement the mandates of public sharing of government data using open standards and open license as put forward by the NMP 2005 and NDSAP 2012, said Sumandro Chattapadhyay in an interview with Geospatial World on May 02, 2017. In an interview with nettime.org, Geert Lovink discussed with Ramesh Srinivasan Tech Anthropology Today and "how can we embrace the realities of communities too-often relegated to the margins". In an article published in the Business Standard on May 3, 2017, Shyam Ponappa examined whether policies can be better framed to harness the market potential. Why is so much investment flowing into India's securities markets?

CIS in the news:

130 Million Aadhaar Numbers Were Made Public, Says New Report (The Wire; May 1, 2017 and MensXP.com; May 5, 2017).
Aadhaar Details Of 13.5 Crore People Available On Government Sites (Mahima Kapoor; Bloomberg Quint; May 2, 2017).
Aadhaar numbers of 135 mn may have leaked, claims CIS report (Press Trust of India; May 2, 2017).
Details of 135 million Aadhaar card holders may have leaked, claims CIS report (Hindustan Times; May 2, 2017).
UIDAI remains silent on #Aadhaarleaks of 13 crore users through government portals (Shruti Menon; Newslaundry; May 2, 2017).
১৩ কোটি আধার তথ্য ফাঁস চার সরকারি পোর্টাল থেকে! বিস্ফোরক দাবি রিপোর্টে (Amar Bazar Patrika; May 2, 2017).
13 crore Aadhaar numbers on four government websites compromised: Report (Akram Mohammed; New Indian Express; May 2, 2017).
Aadhaar numbers of 135 mn may have leaked, claims CIS report (DNA; May 2, 2017).
Biggest blast on Aadhaar leak so far: govt sites leaked data of 13 crore people (Jikku Varghese Jacob; Manorama; May 2, 2017).
Around 13 crore Aadhaar numbers easily available on government portals, says report (Scroll.in; May 2, 2017).
What privacy? 13 crore Aadhaar numbers accessible on government portals (Anusha Ravi; Oneindia; May 2, 2017).
Govt may have made 135 million Aadhaar numbers public: CIS report (Komal Gupta; Livemint; May 2, 2017).
Aadhaar numbers of 135 mn may have leaked, claims CIS report (The Times of India; May 2, 2017)
Aadhaar data leaks not from UIDAI: Centre (Krishnadas Rajagopal; Hindu; May 3, 2017).
135 MEELLION Indian government payment card details leaked (Richard Chirgwin; The Register; May 3, 2017).
Aadhaar data of over 13 crore people exposed: New report (Indian Express; May 3, 2017).
In The Biggest Data Leak, Info Of 13 Crore Aadhaar Card Holders Has Been Compromised And Is Available Online (Bobins Abraham; The Times of India; May 3, 2017).
Around 130-135M Aadhaar Numbers published on 4 sites alone (Nikhil Pahwa; Medianama; May 4, 2017).
Aadhaar's the largest biometric database globally but it is leaky by design (Rohith Jyotish; Global Voices; May 2, 2017 and Business Standard; May 5, 2017).
Why Aadhaar leaks should worry you, and is biometrics really safe? (Rakesh Mehar; Newsminute; May 4, 2017).
Indian Government says it is still drafting privacy law, but doesn’t give timelines (Vivek Pai; Medianama; May 4, 2017).
आधार नंबर, नाम, पता, बैंक अकाउंट और दूसरी संवेदनशील जानकारियां लीक: CIS रिपोर्ट (Aaj Tak; May 4, 2017).
With digitisation at the forefront, government departments need to be cautious about digital security (Manas Pratap Singh; NDTV; May 4, 2017).
Kashmir: Telecom firms struggle to block 22 banned social media sites (Aijaz Hussain; Livemint; May 4, 2017).
Aadhaar data of 130 millions, bank account details leaked from govt websites: Report (India Today; May 4, 2017).
Aadhaar: Are a billion identities at risk on India's biometric database (Soutik Biswas; BBC News; May 4, 2017 and Rawlson King; Biometric Update.com; May 5, 2017).
135 million aadhaar details, 100 million bank accounts "leaked" from government websites: Researchers (Counterview; May 5, 2017).
Suicide videos: Facebook beefs up team to monitor content (Kim Arora; The Times of India; May 5, 2017).
Aadhaar assurances fail to assuage privacy concerns (Anirban Sen; Livemint; May 5, 2017).
A 13-year-old's rape in TN highlights the major threat online sexual grooming poses to children (Priyanka Thirumurthy; May 6, 2017).
Experts stress on need for enhanced security (New Indian Express; May 6, 2017).
Taking Cognisance of the Deeply Flawed System That Is Aadhaar (Shreyashi Roy; Wire; May 10, 2017).
Plug data leak before imposing Aadhaar (Deccan Herald; May 11, 2017).
Aadhaar data leak: Take precautions while sharing info on websites, MEITy tells all depts (Indian Express; May 11, 2017).
Aadhaar security: Here's how your private information can be protected (Sanjay Kumar Singh; Business Standard; May 11, 2017).
Online Trolls Attack Critics of India's Aadhaar State ID System (Rohith Jyothish; Global Voices; May 31, 2017).
India is building a biometric database for 1.3 billion people — and enrollment is mandatory (Shashank Bengali; Los Angeles Times; May 12, 2017).
Watch: Aadhaar has become a whipping boy: Nandan Nilekani (Alnoor Peermohamed and Raghu Krishnan; Business Standard; May 13, 2017).
Partnership on AI Adds Corporate, NGO Members, Charts Initial Course (Benjamin Romano; Xconomy; May 16, 2017).
WannaCry: ATMs not to shut down, clarifies RBI, but how safe are our machines? (Soumya Chatterjee; May 16, 2017).
Google, Facebook's AI group adds new members (Jens Meyer; Axios; May 16, 2017).
22 companies join Partnership on AI, begin to study AI's impact on work and society (Alison DeNisco; TechRepublic; May 17, 2017).
Intel, Salesforce, eBay, Sony and others join the grand AI partnership club (CIOL; May 17, 2017).
IT companies in Bengaluru on high alert over WannaCry ransomware (Kiran Parashar K M & Shruthi H M; New Indian Express; May 17, 2017).
Partnership on AI adds new organizations to its network (Madison Moore; Software Development Times; May 17, 2017).
Intel, eBay, SAP, Salesforce y Sony colaborarán en inteligencia artificial (Monica Tilves; Silicon; May 17, 2017).
22 nieuwe leden voor Partnership on AI (Telecom Paper; May 17, 2017).
Provide hacker details, outfit that claimed data leak told (Mahendra Singh; The Times of India; May 18, 2017).
UIDAI asks Centre for Internet & Society to provide hacker details (Mahendra Singh; Economic Times; May 18, 2017).
Hack exposes Zomato's weak protection of customer data, say Cyber experts (Alnoor Peermohamed; Business Standard; May 19, 2017).
What’s Hard To Digest About The Zomato Hacking (Aayush Ailawadi; Bloomberg Quint; May 19, 2017).
UIDAI puts posers to CIS over Aadhaar data leak claim (Press Trust of India and Financial Express; May 19, 2017).
Faking it on WhatsApp: How India's favourite messaging app is turning into a rumour mill (Samarth Bansal; Hindustan Times; May 19, 2017).
Debate over #Aadhaar Turns Nasty as Critics Accuse Supporters of Online Trolling (Ajoy Ashirwad Mahaprahasta; The Wire; May 19, 2017).
Hacker steals 17 million Zomato users’ data, briefly puts it on dark web (Kim Arora and Digbijay Mishra with inputs from Ranjani Ayyar; The Times of India; May 19, 2017).
UIDAI goes after org that disclosed government departments were releasing Aadhaar data (Nikhil Pahwa; May 19, 2017).
Developer releases WannaCry key-recovery tool for Windows XP (Cirilo Laguardia; Hoyen TV; May 20, 2017).
Will Aadhaar leaks be used as an excuse to shut out scrutiny of welfare schemes? (Anumeha Yadav; Scroll.in; May 20, 2017).
Microsoft says WannaCry ransomware must be a wake-up call for governments (Journaldu Maghreb; May 20, 2017).
Noida cyber cell gives tips on preventing WannaCry attack (Juana McKenzie; World News Journal; May 20, 2017).
Chinese state media says U.S. should take some blame for cyber attack (Ellis Neal; Villages Suntimes; May 21, 2017).
Zomato hack: You need to enhance online security with a password manager (Sanjay Kumar Singh; Business Standard; May 23, 2017).
Sharad Sharma Apologises for Trolling Aadhaar Critics; Unmasking Ispirit's Controversial Trolling Program (Shweta Modgil; Inc 42; May 23, 2017).
iSpirt's Sharad Sharma: Sorry, I trolled Aadhaar critics (Shalina Pillai and Anand J; The Times of India; May 24, 2017).
Sharad Sharma's case shows how rampant troll culture has become under Modi (Catch News; May 25, 2017).
Aadhaar Card: One Identity, Multiple Disorders (Gaurav Raj; India Saga; May 25, 2017).
Tweets from the afterlife (Heena Khandelwal; DNA; May 28, 2017).
BBMP faces ire for publishing pourakarmikas' Aadhaar details on website (Bharat Joshi; Economic Times; May 29, 2017).

CIS members wrote the following articles

Aadhaar Case: Beyond Privacy, An Issue of Bodily Integrity (Amber Sinha and Aradhya Sethia; Quint; May 1, 2017).
Digital native: Free speech? You must be joking! (Nishant Shah; Indian Express; May 14, 2017).
Digital native: Look before you (digitally) leap (Nishant Shah; Indian Express; May 28, 2017).

Submission

Comments on the draft Policy on IT Accessibility for People with Disabilities (Nirmita Narasimhan; May 19, 2017).

►Copyright

Blog Entries

34th SCCR: A Summary Report (Anubha Sinha; May 15, 2017).
34th SCCR: CIS Statement on the Proposal for Analysis of Copyright Related to the Digital Environment (Anubha Sinha; May 15, 2017).
34th SCCR: CIS Statement on the Discussion on Limitations and Exceptions for Libraries and Archives (Anubha Sinha; May 15, 2017).
34th SCCR: Observer Statements on Proposal for Analysis of Copyright related to the Digital Environment (Anubha Sinha; May 30, 2017).
34th SCCR: Observer Statements on Limitations and Exceptions for Educational and Research Institutions (Anubha Sinha; May 30, 2017).
34th SCCR: Observer Statements on Limitations and Exceptions for Libraries and Archives (Anubha Sinha; May 30, 2017).

Participation in Event

Fixing Copyright for Education (SCCR34 Side Event) (Hosted by Communia, EIFL, Creative Commons, and PIJIP; May 5, 2017). Anubha Sinha was a speaker.

►Wikipedia

Blog Entries

Wiki Loves Mayabazaar (Pavan Santhosh; May 1, 2017).
Marathi Wikipedia Symposium at Gokhale Institute Of Politics & Economics (Subodh Kulkarni; May 1, 2017).
Digitisation, Wikimedia Commons and Wikisource Orientation Workshop at Vigyan Ashram, Pabal, Pune District (Subodh Kulkarni; May 4, 2017).
Thematic Edit-a-thon at J.P.Naik Centre for Education & Development, Pune (Subodh Kulkarni; May 10, 2017).
Train The Trainer 2017 (Manasa Rao; May 10, 2017).
Continuing community engagement: Communities of interest and Quarrying (Manasa Rao; May 19, 2017).
Preliminary research result on Wikipedia gender gap in India (Ting-Yi Chang; May 22, 2017).
MediaWiki Training 2017 (Tito Dutta and Ananth Subray; May 23, 2017).
Mini TTT and MWT held in Kolkata (Tito Dutta; May 23, 2017).

Note: The workshops for the above blog posts were held earlier but the reports were published during the month of May.

►Openness

Our work in the Openness programme focuses on open data, especially open government data, open access, open education resources, open knowledge in Indic languages, open media, and open technologies and standards - hardware and software. We approach openness as a cross-cutting principle for knowledge production and distribution, and not as a thing-in-itself.

Blog Entry

SoI’s Open Series Maps Fails to Implement Public Sharing of Govt Data (Geospatial World; May 4, 2017). Sumandro Chattapadhyay was interviewed.

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Internet Governance
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►Freedom of Speech and Expression

Submission

Comments from the Centre for Internet and Society on Renewal of .NET Registry Agreement (Vidushi Marda with inputs from Pranesh Prakash and Sunil Abraham; May 31, 2017).

Event Organized

Communication Design and Visualising Information (CIS, Bengaluru; May 5, 2017). Saumyaa conducted a session on the broad principles of communication design and visualising information.

Participation in Events

World Press Freedom Day 2017 (UNESCO and the Digital Empowerment Foundation; New Delhi; May 3, 2017). Udbhav Tiwari participated in the event.
Consilience 2017 - A Conference on Artificial Intelligence & Law (Organized by National Law School of India University; May 20, 2017). Vidushi Marda was a panelist.

►Privacy

Submission

Comments on the Statistical Disclosure Control Report (Srinivs Kodali and Amber Sinha; May 2, 2017).

Blog Entry

(Updated) Information Security Practices of Aadhaar (or lack thereof): A documentation of public availability of Aadhaar Numbers with sensitive personal financial information (Amber Sinha and Srinivas Kodali; May 1, 2017).

Events Organized

Stand Shielded of Digital Rights (CIS; New Delhi; May 5, 2017). Amutha Arunachalam gave a talk.
Meeting on Proactive Disclosure and Personal Data (CIS; New Delhi; May 13, 2017).

Participation in Events

4th National Standards Conclave Evolving a Comprehensive National Strategy for Standards Sectoral and Regional Inclusiveness (Organized by Ministry of Commerce and Industry and the Confederation of Indian Industry; May 1 - 2, 2017).
Stockholm Internet Forum 2017 (Organized by Swedish International Development Cooperation Agency; Stockholm; May 15 to 18, 2017). Elonnai Hickok was a panelist in the session, "Private sector and civil society collaboration to advance freedom online".
Open house on information breaches (Organized by Has Geek; Bengaluru; May 26, 2017). Udbhav Tiwari was a speaker.
T20 Germany and Beyond: Digital Economy (Organized by GIZ and EPF; May 29 - 30, 2017). Elonnai Hickok participated in a round-table discussion.

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Telecom
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CIS is involved in promoting access and accessibility to telecommunications services and resources, and has provided inputs to ongoing policy discussions and consultation papers published by TRAI. It has prepared reports on unlicensed spectrum and accessibility of mobile phones for persons with disabilities and also works with the USOF to include funding projects for persons with disabilities in its mandate:

Newspaper Column

Policies to Sustain India's Market (Shyam Ponappa; Business Standard; May 3, 2017 and Organizing India Blogspot; May 4, 2017).

Blog Entry

Tech Anthropology Today: Collaborate, Rather than Fetishize from Afar (Geert Lovink and Ramesh Srinivasan; nettime.org; May 16, 2017).

Participation in Event

Consultative Meeting for a Digital Archive Lab (Organized by Ambedkar University, New Delhi; May 20, 2017). P.P. Sneha participated in the meeting.

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► Follow us elsewhere

Twitter: http://twitter.com/cis_india
Twitter - Access to Knowledge: https://twitter.com/CISA2K
Twitter - Information Policy: https://twitter.com/CIS_InfoPolicy
Facebook - Access to Knowledge: https://www.facebook.com/cisa2k
E-Mail - Access to Knowledge: a2k@cis-india.org
E-Mail - Researchers at Work: raw@cis-india.org
List - Researchers at Work: https://lists.ghserv.net/mailman/listinfo/researchers

► Support Us

► Request for Collaboration

For more details visit https://cis-india.org/about/newsletters/may-2017-newsletter

Japleen Pasricha - Gendered Spaces in Digital Rights (Delhi, June 02, 5 pm)

sumandro — 2017-05-31T03:49:26Z

It is our priviledge to annouce that Japleen Pasricha will be the speaker for the June #FirstFridayAtCIS event. Japleen smashes the patriarchy for a living, and is Founder & Editor-in-chief of Feminism in India. The talk will focus on her experience of working on gender and digital rights in India, the ways in which "gender" functions as a critical lens in digital rights discourse and practice in India (or not), and the gendered nature of digital rights spaces in India. If you are joining us, please RSVP at the soonest as we have only limited space in our office.

Japleen Pasricha

Founder & Editor-in-chief, Feminism in India

Japleen smashes the patriarchy for a living. Founder & Editor-in-chief of Feminism in India, she is a feminist activist based in New Delhi, India. She is a writer, educator, campaigner and researcher. She has vast experience in digital media and online publishing. Her interest lies in women’s studies, global feminism, gender, sexuality, VAW, SRHR, feminist praxis and internet as a space. Currently she is working on online violence against women and media representation of gender and gender-based violence. She’d like to use skills to intersect gender and sexuality with digital & social media and develop safe online spaces for women and marginalized communities.

RSVP

Location

For more details visit https://cis-india.org/raw/firstfridayatcis-japleen-pasricha-gendered-spaces-in-digital-rights-delhi-june-02

Digital native: Look before you (digitally) leap

nishant — 2017-06-08T01:22:54Z

Creating a digital future is great, but there’s a serious need to secure the infrastructure first.

The article was published in the Indian Express on May 28, 2017.

Digital technologies of connectivity have one unrelenting promise — they offer us new ways of doing things, augmenting existing practices, amplifying capacities and affording new possibilities of information and data transactions that accelerate the ways in which we live. This idea of the internet as infrastructure is central to India’s transition into an information technologies future.

Nandan Nilekani, almost a decade ago, in his book, Imagining India, had clearly charted how the digital is the basis for shaping the future of our communities, societies and governance. As one of the architects of Aadhaar, Nilekani had argued that the country of the 21st century will have to be one that seriously invests in the digital infrastructure.

In 10 short years, we have reached a point where we no longer question the enormous investment we make in digital systems of governance and functioning, and we appreciate the economic and networked values of projects like #DigitalIndia and #MakeInIndia that shape our markets and cities into becoming the new cyber-hubs.

There is no denying that digital offers a new way of consolidating a country as polyphonic, multicultural, expansive and diverse as India. We also have to appreciate that, even if selectively, the digitisation of public records, government services, and state support is clearly producing an administrative momentum that is reforming various practices of corruption and incompetence in the massive state machinery. The role of the digital as infrastructure has been a boon for many developing countries.

This positioning, however, masks the fact that infrastructure needs its own support and care systems. Take roads, for example. Roads allow for connectivity, movement and mobility between different spaces. They are one of the most important of state and public infrastructures and for all our jokes about pot-holes and eroding spaces for pedestrians, roads remain the life-line of our everyday life. A complex mechanism of planning, regulation and maintenance needs to be put into place in order to make roads survive.

The amount of attention we pay to roads — the material quality, the land that it occupies, the lanes for different vehicles, the traffic lights and zebra crossings, blockages and streamlines, authorising specific use of roads and disallowing certain activities to happen there — is staggering. A public planner would tell you that before the road comes into being, the idea of the road has to be formulated. The road needs protection and planning and its own infrastructure of support and creation.

When it comes to the information superhighway of the digital web, this remains forgotten. We are so focused on the digital as infrastructure that we seem to pay no attention to its infrastructure. Thus, when we proposed, deployed and now enforced a project like Aadhaar, the focus remained on its unfolding and its operations. Aadhaar as an aspiration of governance has its values and has the capacity to become a system that augments statecraft.

However, the infrastructure that is needed to make Aadhaar possible — rules and regulations around privacy, bills and acts about data sharing and ownership, contexts of informed consent and engagement, community awareness and data security protocol — have been missing from the debates. For years now, activists have been advising and warning the state that building this digital infrastructure without building the contexts within which they make sense is not just irresponsible, but downright dangerous.

Different governments have turned a deaf ear to these protests. Now, when the Aadhaar portals are found disclosing massive volumes of public data, making people vulnerable to data and identity theft and fraud, we are realising the massive projects we have started without thinking about the context of security.

With the ongoing controversies around #AadhaarLeaks, the question is not whether the disclosure of this information was a leak, a breach or an ignorant exposure of sensitive information. The response to it cannot be just about fixing the infrastructure and building more robust systems. The question that we need to confront is how do we stop thinking of the internet as infrastructure and start focusing on the infrastructure that needs to be set into place so that these digital systems promise safety, security, and protection for the lives they intersect with.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-may-28-2017-digital-native-look-before-you-digitally-leap

Consultative Meeting for a Digital Archive Lab

praskrishna — 2017-06-08T13:07:57Z

A meeting for a digital archive lab was held at the Centre for Community Knowledge, Ambedkar University in New Delhi on May 20, 2017. P.P. Sneha participated in the meeting.

The proposed Digital Archive initiative at AUD will work as an interdisciplinary archive, working across schools and divisions. There is a need to create a specialized set of skills within AUD for archiving, cataloguing, digitization and conservation. This consultative meeting is envisaged for identifying skills and staff needs, timeframe, direction, outreach and a support network. Outcomes of this consultative meeting will help to finalise the resources required for setting up an online archival platform on the AUD server. Click to see the agenda.

For more details visit https://cis-india.org/raw/consultative-meeting-for-a-digital-archive-lab

April 2017 Newsletter

praskrishna — 2017-05-20T12:59:17Z

Welcome to the CIS newsletter for April 2017.

Dear readers,

Previous issues of the newsletters can be accessed here.

Highlights
In a report on the information security practices of Aadhaar, Amber Sinha and Srinivas Kodali documented numerous instances of publicly available Aadhaar numbers along with other personally identifiable information of individuals on government websites. CIS along with like minded organizations made a submission to the Government of India to frame a feasible accessibility guidelines for mobile apps since there is no single standard in existence at the moment. A two-day 100 Women Edit-a-thon was held in March 2017 by CIS-A2K team along with Odisha's biggest newspaper Sambad. The event was inspired by BBC’s 100 Women series and edit-a-thons with the same name in December 2016. More than 20 female journalists participated and registered as new Odia Wikipedians. On March 31, 2017, the Ministry of Personnel, Public Grievances and Pensions, Department of Personnel and Training released a Circular framing rules under the Right to Information Act, 2005 (“RTI Rules”). The Ministry invited comments on on the RTI Rules. CIS submitted its comments. In an article originally published in Hindu Businessline on March 31, Sunil Abraham lists out 11 reasons why Aadhaar is not just non-smart but also insecure. Shuttleworth Foundation has announced Sunil Abraham as Honorary Steward for its September 2017 fellowship round. CIS worked on a three part case study. The first case study on digital protection of traditional knowledge was published by GIS Watch in December 2016. The other two case studies along with the synthesis overview has also been published.

CIS in the news:

NGOs, individuals urge state CMs to curb Internet shutdown (The Times of India; April 4, 2017).
India’s National ID Program May Be Turning The Country Into A Surveillance State (Pranav Dixit; BuzzFeed News; April 4, 2017).
Privacy, what? Bengaluru police leaks 46,000 phone numbers on Twitter (Neha Vashishth; India Today; April 6, 2017).

Bengaluru cops' twitter handle in ethical storm (Umesh Yadav; The Times of India; April 6, 2017).

Opposition questions govt move to make Aadhaar must (Komal Gupta; Livemint; April 12, 2017).
Aadhaar: A widening net (Komal Gupta, Apurva Vishwanath and Suranjana Roy; Livemint; April 21, 2017).
Chemistry research in India 'still not in big league' (IANS and India Online News Portal; April 24, 2017).
Stop the Haphazard Internet Shutdown Says MP Jay Panda (Regina Mihindukulasuriya; Businessworld; April 26, 2017).
Now, Aadhaar details displayed in Mizoram too (Sebastian P.T.; National Herald; April 26, 2017).
After SPB-Ilaiyaraaja, Sony Music and Sun Network lock horns over copyrights (Priyanka Thirumurthy; Newsminute; April 26, 2017).
Analysis: Data Protection in India - Getting It Right (Suparna Goswami and Varun Haran; Info Risk Today; April 26, 2017).
India bans social media in Kashmir for one month (Telegraph; April 27, 2017).
J&K social media ban: Use of 132-year-old Act can’t stand judicial scrutiny, say experts (Shruti Dhapola; Indian Express; April 28, 2017).

CIS members wrote the following articles:

How Aadhaar compromises privacy? And how to fix it? (Sunil Abraham; Hindu; April 1, 2017).
Digital native: You can check out, you can never leave (Nishant Shah; Indian Express; April 2, 2017).
Aadhaar marks a fundamental shift in citizen-state relations: From ‘We the People’ to ‘We the Government’ (Pranesh Prakash; Hindustan Times; April 3, 2017).
It’s the technology, stupid (Sunil Abraham; Hindu Businessline; April 7, 2017).
Privacy in the Age of Big Data (Amber Sinha; Asian Age; April 10, 2017).
Digital native: Are You Still Having Fun? (Nishant Shah; Indian Express; April 17, 2017).
Digital native: Snap out of outrage mode (Nishant Shah; Indian Express; April 30, 2017).

Submission

Mobile Accessibility Practices (Nirmita Narasimhan; April 12, 2017).

Event

Global Accessibility Awareness Day 2017 (Organized by Prakat Solutions, Mithra Jyothi and CIS; Bengaluru; May 18, 2017).

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Access to Knowledge
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Our Access to Knowledge programme currently consists of two projects. The Pervasive Technologies project, conducted under a grant from the International Development Research Centre (IDRC), aims to conduct research on the complex interplay between low-cost pervasive technologies and intellectual property, in order to encourage the proliferation and development of such technologies as a social good. The Wikipedia project, which is under a grant from the Wikimedia Foundation, is for the growth of Indic language communities and projects by designing community collaborations and partnerships that recruit and cultivate new editors and explore innovative approaches to building projects.

►Wikipedia

Blog Entries

Note: All the following events were held earlier but the reports were published in the month of April:

Women's Day Edit-a-thon at Jeewan Jyoti Women's Empowerment Centre, Pune (Subodh Kulkarni; April 10, 2017).
Marathi Wikipedia Edit-a-thon at Savitribai Phule Mahila Ekatma Samaj Mandal, Aurangabad (Subodh Kulkarni; April 13, 2017).
Google-translated Telugu articles prioritisation exercise: January iteration (Pavan Santhosh; April 15, 2017).
Telugu Wikipedia stall at Vijayawada Book Festival (Pavan Santhosh; April 15, 2017).
Women's Day Edit-a-thon at Jnana Prabodhini (Subodh Kulkarni; April 15, 2017).
Bargarh Manuscript Digitisation Project (Sailesh Patnaik; April 16, 2017).
Imperial College Orientation Program, Bargarh (Sailesh Patnaik; April 16, 2017).
Orientation & Training session for Environmental Activists in Satara (Subodh Kulkarni; April 16, 2017).
Marathi Wikipedia Edit-a-thon at Rajarshi Chhatrapati Shahu College, Kolhapur (Subodh Kulkarni; April 16, 2017).
Marathi Wikipedia Edit-a-thon at Shivaji University, Kolhapur (Subodh Kulkarni; April 16, 2017).
Marathi Wikipedia Edit-a-thon at Sangli, Maharashtra (Subodh Kulkarni; April 16, 2017).
Orientation & Training session of Jalbiradari Activists (Subodh Kulkarni; April 16, 2017).
"Free-license Wings To Your Books" in Guntur (Pavan Santhosh; April 16, 2017).
"Free-license Wings To Your Books" in Vijayawada (Pavan Santhosh; April 16, 2017).
Adikavi Nannaya University Telugu Wikipedia Workshop (Pavan Santhosh; April 16, 2017).
Odia Wikipedia Workshop in IIMC, Dhenkanal (Sailesh Patnaik; April 17, 2017).
Sambad 100 Women Edit-a-thon (Ting Yi Chang and Sailesh Patnaik; April 18, 2017).
Google-translated Telugu articles prioritisation exercise: February iteration (Pavan Santhosh; April 18, 2017).

►Copyright and Patent

National Conference on Intellectual Property Rights and Public Interest (Organized by Indian Law Institute; New Delhi; April 7 - 8, 2017). Maggie Huang took part in the event.

►Openness

Publication

Economic, Social and Cultural Rights in India: Opportunities for Advocacy in Intellectual Property (Sunil Abraham and Vidushi Marda; GIS Watch and Association for Progressive Communications; April 23, 2017). Total 4 reports: Synthesis Overview, Access to Mobile Technology, Traditional Knowledge Digital Library, and FOSS and Open Standards.

Submission

Comments on the Right to Information Rules, 2017 (Amber Sinha; April 27, 2017).

Event Organized

NASA Space Apps Challenge 2017 (CIS, Bengaluru, April 22, 2017).

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Internet Governance
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►Privacy

Blog Entries

Analysis of Key Provisions of the Aadhaar Act Regulations (Amber Sinha; April 3, 2017).
Right to be Forgotten: A Tale of Two Judgements (Amber Sinha; April 7, 2017).

►Free Speech and Expression

Blog Entries

Killing of Yameen Rasheed Reveals Worsening Human Rights Situation in the Maldives (Pranesh Prakash; April 25, 2017).
Internet Shutdowns in 2016 (Japreet Grewal; April 27, 2016).

►Miscellaneous

Blog Entry

Regulating Bitcoin in India (Vipul Kharbanda; April 20, 2017).

Event

Amutha Arunachalam - Stand Shielded of Digital Rights (CIS; New Delhi; May 5, 2017).

Participation in Event

ISO/IEC JTC1/SC 27 Meetings (Organized by Bureau of Indian Standards; University of Waikato and Novotel; New Zealand; April 18 - 25, 2017). Udbhav Tiwari attended the meetings.

►Cyber Security

Event Organized

Dr. Madan M. Oberoi - Digital Forensics and Cyber Investigations (CIS; New Delhi; April 7, 2017).

Participation in Event

Brainstorming Session on the Global Conference on Cyberspace (GCCS 2017) (Organized by the Ministry of Electronics & Information Technology; New Delhi; April 12, 2017). Japreet Grewal attended the session.

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Twitter - Access to Knowledge: https://twitter.com/CISA2K
Twitter - Information Policy: https://twitter.com/CIS_InfoPolicy
Facebook - Access to Knowledge: https://www.facebook.com/cisa2k
E-Mail - Access to Knowledge: a2k@cis-india.org
E-Mail - Researchers at Work: raw@cis-india.org
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► Support Us

► Request for Collaboration

For more details visit https://cis-india.org/about/newsletters/april-2017-newsletter

Tech Anthropology Today: Collaborate, Rather than Fetishize from Afar

Geert Lovink and Ramesh Srinivasan — 2017-05-16T14:51:09Z

"That is why the 'offline' if you will is so critical to understanding the 'online'—because they do not exist in isolation and what we have constructed is an illusory binary between the two." In this interview, Geert Lovink discusses with Ramesh Srinivasan: “how can we embrace the realities of communities too-often relegated to the margins?”

Cross-posted from nettime.org.

“How can we embrace the realities of communities too-often relegated to the margins?”

In Whose Global Village? (NYUPress, 2017) UCLA scholar Ramesh Srinivasan travels the globe in order to find out much techno-autonomy there’s still left. Now that more than half of the world has moved to urban centres, the rural population is literary a minority and is kindly asked to adjust accordingly. This makes Srinivasan’s work even more urgent when he asks “what the internet, mobile phone or social media platforms may look like when considered from the perspectives of diverse cultures.”

The communities Ramesh Srinivasan visits are on the defensive, in a process of fragmentation. “There is a disconnection not just from one another,” he writes, “but also from the common threads of their history and culture. The tribes and villages experience “placelessness, fragmentation of identity, and dissolution of social bonds.” Throughout the study, which took place between 2004-2013, Srinivasan reports from the rising gap between the proposed technologies (such as videos, websites, databases) and the ‘techno-solutionism’ (as described by Morozov) that he wants to prevent. Ramesh is so honest to present this dilemma as an inner struggle of today’s anthropologist with a technology background. Computers and smart phones are an integral part of the everyday life—no matter where we go—and can no longer be presented as liberating tools. This put the ‘ICT for development’ researcher is an awkward position. Post-colonial theories have widely been read and their influence (from Fanon, Said to Spivak) is having an inevitable impact. This in turn leads to a new attitude that I would describe as ‘radical modesty’ (if not ‘vital pessimism’).

While studying the impact of the Tribal Peace system that he and others installed to connect the different Navajo tribes in San Diego County, Srinivasan realises that he has to work with rather than ignore the networks that exist. “It was neither the technology nor institutions that connected the people I had met. Instead, the very few threads of kinship I noted were related to revered individuals, regarded by most with collective respect and as a source of inspiration.” It is with and through the elders that he starts to draw up information architectures (or ‘ontologies’), listing topics, themes, and values across the native reservations. How can ‘lateral networks’ be supported in a a process of what James Carey calls ‘ritual communication’?

Needless to say this approach takes us light years away from Facebook and other social media. This is only in part a question of translating interfaces to local indigenous languages. The proposed systems require the design of its own visual metaphors, reminding us of 1990s multi-media navigation screens, meant to represent digital storytelling. This is dealt with in closed, or semi-open networks, paying respect to the different experiences of time and space. These ideas are put to the test in the last part of the book that describes the encounter with the Zuni tribe (Arizona/New Mexico), where Ramesh Srinivasan worked together with Robin Boast. It is amongst the Zuni peoples that the researchers encounter the distrust against anthropologists. “Our Zuni friends voiced feelings of misrepresentation and anger at their objectification. They explained that social scientists would visit their community, exoticize their traditions and customs, and extract what they could to benefit their own agendas rather than those of the community.”

The gained detachment aims to put the researcher “at the service of our friends and partners.” Important is no longer the one-way transfer of knowledge but the art of listening. Towards the end of his study Ramesh asks: “What would it mean to step away from top-down understandings of the internet and instead ‘splinter’ the way we think about technologies and the communities they may support?” As an activist in Egypt explained: “We do not need another NGO or a new dialogue.com to solve our problems—we just need you to listen, support our voices, an pay attention to what we we do.” Whose Global Village? adequately describes the moral and methodological crisis in the ‘ICT for Development’ field. The wide condemnation of Facebook’s neo-colonial internet.org balloon campaign to bring access (to Facebook) to hundreds of millions of rural poor in India clearly marks a paradigm shift. Access is no longer a benevolent project. It’s clear that ICT for Development as such does not contribute to a redistribution of wealth and makes global inequality only worse. So much for internet charity.

Ramesh admits: “Trained as a designer and engineer, I recognize my innate tendency to valorize my power to come up with a set of solutions for any challenge at hand. Yet every project I have described illustrates the valuable insights gained when I put aside my own agenda and bias as much as possible to open myself to experiences that could not have been predicted from afar.” This modesty sounds like a new starting point. But is it also resulting into new concepts and narratives? This might be too much to ask of a single publication (in fact, the first book publication of this author). The ‘tactical distance’, created out of respect for the communities-in-defence, results into rather sparse information about the places we visit. There are no interview fragments included in the book, and the few local leaders that we encounter do not speak to the reader in a direct manner. The chosen way to report creates a vague cloud of secrecy around the research itself. What happens when we listen but do not acknowledge the Other? Were more detailed research results published elsewhere or only accessible for donors (a common practice in NGO land)? What happens when we listen but do not acknowledge the Other? Is it too risky to give them a voice? Might their opinions and desires be too ordinary, too radical, or simply not what we want to hear? What if they do not fit our Western expectations? The Others are humans, after all, and, like us, tend not to live up to expectations. These, and more, are some of the questions we encounter once we give up on the development rhetoric.

Geert Lovink: You’ve been in a lucky, privileged position to travel so often and witness events and encounter communities in diverse places such as Cairo during the 2011 uprising, with the Zapatistas Chiapas, doing research in the land of your ancestors, South India and on reservations in the South-West of the United States. The offline encounter in-real-life seems to be constitutional for your theory. In the past scholars travelled through the library and many these days do not leave their screens while processing their ‘big data’. Digital ethnography, on the other hand, seems to require direct exchanges with the Other. This assumption pops in all chapters. Is travelling the new luxury? Or should we say that it is rather dedicated time? Once you arrive elsewhere there is suddenly another time regime.

Ramesh Srinivasan: Indeed, I think all of us as researchers and teachers are nothing if not 'lucky' or 'privileged'. And you're certainly on point to recognize that the root of my scholarship and activism locates technologies within an assemblage of other factors - peoples, places, infrastructures, and environments. Yet it is essential that I do not collaborate with (rather than ‘study of’) any community unless I am invited to do so and where our efforts are focused on initiatives that live and are owned by that group itself.

That is why the 'offline' if you will is so critical to understanding the 'online'—because they do not exist in isolation and what we have constructed is an illusory binary between the two. If we want to be of service and understand the complex relationships between technologies, politics, and cultures—as I attempt to do via the multiple case studies discussed in the book, we need to put our bodies and hearts in places rather than our distant gaze. It's critical for me to not step foot anywhere where I am not invited first, and to critically think about my role and power as I enter different environments. Indeed, the book is full of ethnographies of attempting to listen more than make, and how I eschew the 'study of' any community and instead write about what we create and work on together. My goal is to collaborate rather than study, rather than fetishize from afar.

GL: Whose Global Village? has an unusual time span of 10-14 years. First research goes back to 2003-2004. Some case study closed in 2005 while most literature dates from 2012-2013. In between, the 2008 global financial crisis occurred, the smart phone was launched and apps became mainstream. How did you deal with these constant changes? Are you proposing a ‘longue durée’ in media studies and internet criticism’? What are the benefits of this approach? How do you see ‘grassroots storytelling’ dealing with the relentless changes of platforms, interfaces and protocols? Do remote communities have a different approach to the latest fashion and the famous ‘fear of missing out’?

RS: There are some dynamics that don't change no matter what app, gadget or platform has captured the popular imagination. That is—the realities of power over how technologies are designed, owned, and politically or economically appropriated. The book starts with the simple but surprisingly ignored sociotechnical truism - People and societies shape and are shaped by technologies. Yet such a small percentage of Internet users have any power over the design process let alone any sovereignty over what occurs with their data and identities as they are refracted onto digital networks. Those issues are timeless and all the more urgent today. I focus on the political and cultural flashpoints where by users and communities can reign in their blind trust of new digital platforms and instead take power over these in relation to their local concerns and agendas.

GL: As a media activist you have a background in engineering. However, at UCLA you work inside library science (called ‘information studies’). However, you seem to relate most to the role of anthropologist, in that you deeply desire not make past mistakes in encounters with ‘the Other’. In this context you work with Mary Louise Pratt’s theory of the contact zones and apply this to the design of ‘multiple ontologies’. I never hear IT engineers talking about contact zones. How do you want to carry your insights into the tech world? After all, you live in California. Who else is going to do this? What could be a good strategy? How do you look at the Bay Area and the global geek class they still dominate in terms of its global imaginary?

RS: I see myself as a scholar who can contribute to fields that tend to remain mostly distinct in the academy—design, engineering, cultural studies, media studies are but a few. If I was ever an IT ‘geek’ that was decades ago!

To engage in the charge of the book, of locating our understandings of digital networks and systems in relation to diverse cultures and users worldwide, all of these fields are useful to invoke and bring into dialogue with one another. I'm fortunate to be in a department that supports this interdisciplinarity and indeed as you stated, coming from California and trained in engineering here, I believe it is all the more important to question the black boxes not just of Silicon Valley hardware and software platform design but to push these incredibly powerful technologies to open up to an engaged, conversational social contract with diverse publics.

GL: Over the past 10-15 years we’ve seen the closing down of the possibility space of the Web and the rise of the ‘easy to use’ template culture of social media. The technologies that you’ve proposed and built seem to move away from the consumer culture. In South India you’re spread video cameras, elsewhere you’ve developed a dedicated Tribal Peace system interface (as part of a stand-alone website) while for the Zuni communities you’ve utilized the FileMaker Pro Advanced database software. Not Facebook, Twitter, Instagram or YouTube (and no wikis either). Can you elaborate on this?

RS: It's important to not assume that naively putting content online is somehow empowering. Indeed, that which we ‘share’ (eg; sharing economy) asymmetrically builds power and value for the platform holder and all those that can monetize it. As a result, we increasingly know that corporate proprietary platforms such as Facebook or Google are hardly designed to directly support a user's sovereignty or agency. The interest, across each of the book's chapters, is to instead think about how the communities with which I collaborate can have their interests served via technologies either that we design together or appropriate/subvert in various ways. Far too often we see examples where such 'participation' actually does little to shape any cultural or political cause from the grassroots. So we think agnostically and critically about the systems, networks and infrastructures we use in relation to our collaborations.

GL: Can you tell us what you’ve been doing over the past few years? Did you continue to work in the same direction? The book indicates that your collaboration with Robin Boast and the work with the Zuni Native American Reservation seems to continue.

RS: My interests lie in that important space between understanding how technologies may aid and support grassroots political movements and diverse user communities. The Zuni collaboration, described in chapter 4, is interested in that cause in relation to the political and cultural sovereignty of a tribe that was not just historically colonized but still faces the objectification and misrepresentation of new forms of coloniality online.

The cases in the book look at both political movements as well as diverse cultures and communities. Currently, I am collaborating with activists and indigenous Zapotec and Mixtec communities in the Oaxaca Mexico region, one of the most biodiverse and culturally/linguistically diverse parts of our world. In this work, I am writing about the Rhizomatica project (invoking Deleuze/Guarttari's rhizome) where these communities are designing their own collectively-owned cell phone networks in cloud forests all around the region. This has massive political and economic effects. What we see here is a rhizome in the making, a set of networks, systems, and infrastructures shaped and produced from the grassroots, by communities and for communities, and not for the major corporations of our world that tend to on the surface exploit and monitor the activities of these people. More on this amazing project, including some videos at www.rhizomatica.org . I believe that as we start to think about this new effort, that Lisa Parks and I describe as 'network sovereignty', we can start to embark on a path I describe in detail in chapter 5 of the book, of getting back the social contract and communitarian potential of technology to serve democratic agendas located in people's politics and cultures.

I am hopeful we can start that conversation now. I attempt to continue it via my soon to be released second book, After the Internet (with Adam Fish, Polity, end 2017) which looks at examples ranging from Iceland’s Pirate Party, hacktivism, the Silk Road, the Arab Spring, and other activist movements that re-imagine new technologies in relation to grassroots power and voice.

Reference

Ramesh Srinivasan, Whose Global Village? Rethinking How Technology Shapes Our World, New York University Press, New York, 2017.

Profiles

Ramesh Srinivasan is Associate Professor of Information Studies with a courtesy appointment in Design|Media Arts. Srinivasan, who holds M.S and Doctoral degrees, from the MIT Media Laboratory and Harvard's Design School respectively, has focused his research globally on the development of information systems within the context of culturally-differentiated communities. He is interested in how an information system can function as a cultural artifact, as a repository of knowledge that is commensurable with the ontologies of a community. As a complement, he is also interested in how an information system can engage and re-question the notion of diaspora and how ethnicity and culture function across distance. This research allows one to uncover mechanisms by which indigenously-articulated forms of development can begin to occur, as relating to his current work in pastoral and tribal communities in Southern India. His research therefore involves engaging communities to serve as the designers, authors, and librarians/archivists of their own information systems. His research has spanned such bounds as Native Americans, Somali refugees, Indian villages, Aboriginal Australia, and Maori New Zealand.

Geert Lovink is a media theorist, internet critic and author of Dark Fiber (2002), Zero Comments (2007), Networks Without a Cause (2012) and Social Media Abyss (2016). Since 2004 he is researcher in the Faculty of Digital Media and Creative Industries at the Amsterdam University of Applied Sciences (HvA) where he is the founder of the Institute of Network Cultures. His centre recently organized conferences, publications and research networks such as Video Vortex (the politics and aesthetics of online video), Unlike Us (alternatives in social media), Critical Point of View (Wikipedia), Society of the Query (the culture of search), MoneyLab (internet-based revenue models in the arts) and a project on the future of art criticism. From 2004-2013 he was also associate prof. at Mediastudies (new media), University of Amsterdam. Since 2009 he is professor at the European Graduate School (Saas-Fee/Malta) where he supervises PhD students.

For more details visit https://cis-india.org/raw/tech-anthropology-today-collaborate-rather-than-fetishize-from-afar

Digital native: Free speech? You must be joking!

nishant — 2017-06-08T01:16:01Z

India’s digital landscape is dotted with vigilante voices that drown out people’s right to free speech.

The article was published in the Indian Express on May 14, 2017.

Freedom of speech and expression has always been a tricky issue. While all of us are generally in favour of defending our rights to speak what is in our hearts, we are not equally thrilled about the speech of others that we might not enjoy. While we know that free speech and expression are not absolute — there are blurred lines of things that are offensive, might cause harm, and are directed with malice at different individuals or collectives — we also generally accept that this is a freedom that marks the maturity and sustainability of a stable democratic system.

Thus, even when confronted with speech and expression that might be undesirable: a political view that contradicts ours, an expression of blasphemy or profanity, a voice of dissent that questions the status quo, or an unsavoury information tidbit that mocks at somebody we admire, we generally take it in good stride, and learn to deal and engage with these actions. We do this, because we know that trying to curtail somebody else’s rights to free speech, would eventually restrict our own capacity for it, thus reducing the scope of an engaged and critical society. Especially in countries like India, where everybody has an opinion, where people offer critiques over chai and join heated debates over paan, there’s no denying that we are fond of our rights and capacity to speak
our minds.

However, within Digital India, these things seem to be changing fast. Every day we wake up to the cacophonous clamour of social media to realise that increasingly we are becoming an intolerant society filled with vigilantes bent on stopping people from saying things that we might just not like. In the ongoing saga of shrinking spaces of free speech, we now add the shameful incident at the Embassy of Sweden in India. On May 8, following mass populist trolling and complaints from the Twitteratti, the Embassy disinvited two women print and TV journalists — Swati Chaturvedi and Barkha Dutt — and cancelled their event, ironically, in the honour of World Press Freedom, on the topic of women’s participation in the online public space, to talk about trolls.

I shall wait here for the bitter irony to sink in: two of the strongest women voices in Indian public media, were disinvited to speak from an event where they were to talk about their experience of being trolled, harassed, bullied and intimidated in the newly emerging digital media landscape. Instead of giving them a voice, sharing their experiences, and engaging with their stories, the hypermasculine army of right wing vigilantes who object to these women’s history of critique of the current government and its leaders, decided to show their Twitter might, and celebrated as they succeeded in putting one more nail in the coffin of free and fearless speech in the country.

Some Twitter users went ahead and tagged their favourite leaders — @Narendramodi and @manekagandhibjp. They demanded, using their freedom of voice, to stop others from speaking. Social media networks have often been celebrated as alternative spaces where new, and unexpected voices can express their opinions without the fear of physical retribution or penalisation. While this has been consistently proven wrong by government authorities who have regularly policed, penalised and punished voices of dissent or disfavour, that at least is something we can notice, challenge and contest through legal redressal. However, with this new mob justice where the volume of voices engineered to amplify their disapproval, coupled with threats of violence and economic downfall (the users this time threatened to make a list of Swedish products and boycott them) is a recurring and disturbingly new phenomenon.

Crowds have always had the power to demand and leverage change of their liking. However, on social media, this can take up more sinister forms, because a handful of people through Twitter bots and chat scripts can create the illusion of a hugely amplified voice that can then be used to threaten and restrict the scope of free speech. The mass bullying effect needs a strong counterpoint in the form of better internet governance policies and regulations that nurture safe spaces for the tinier voices to be heard.

At the same time, however, the stifling attempts require another strategy — the need to speak up against such acts of intimidation and silencing, not only from the regular people on the web, but from the officials and leaders who have sworn to protect our constitutional rights. And this is, perhaps, where our leaders are failing us. Because, in an age of hypervisibility, where every step they take is a selfie moment, where every move they make makes it to the headlines, and they take pride in documenting their life in exceedingly boring detail, it creates a deafening silence when the leaders remain mute to the slow dissipation of the rights to free speech and expression by the angry mobs of networked digitality.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-may-14-2017-digital-native-free-speech-you-must-be-joking