Centre for Internet and Society

Wikipedia Editathon on India Women's History at CBIT, Hyderabad

syed — 2014-04-07T01:32:57Z

“Wikipedia Editathon on India Women's History” and “Work-Life Balance: Women in Engineering” were organized parallelly at Chaitanya Bharati Institute of Technology (CBIT), Hyderabad on March 8, 2014. These events had a common session during the morning and a separate sessions in the afternoon.

The speakers for the morning session included Dr V Malakonda Reddy, Chairman,CBIT, Y Hemalatha, Chief Guest, CBIT staff Members V Hari Leela, Dr D Sandhya Sri and Dr B Chennakesava Reddy. Dr V Malakonda Reddy emphasised that the high position given to women is by no means a gift of the western society. He recalled the historic role played by women in India. Other speakers also stressed on importance of the day and the need for women as leaders and proactive members of the society.

During the morning session, Vishnu Vardhan, Director, Access to Knowledge, Centre for the Internet and Society, recalled that first computer programmer was a woman named Ada Lovelace, which clearly necessitates a need for women to play an even more significant role in the Information technology era. He also spoke about the Ada Initiative (http://adainitiative.org/) which supports women in open technology and culture. He concluded by showing the English and Telugu project pages of the ediathons running concurrently and especially encouraged the girl students to participate in the editathon.

During the second session of the “Wikipedia Editathon on India Women's History”, Vishnu Vardhan explained the concept of “Wiki” and Wikipedia editing basics. On this occasion, a student volunteer Gayathri demonstrated the editing basics of Wikipedia on the stage.

She was later felicitated. All volunteers wore Wikipedia t-shirts which were provided prior to the event.

The practical session in the afternoon was handled by Syed Muzammiluddin, Programme Officer, Access to Knowledge, Centre for the Internet and Society. Later, in the evening there was a separate session with student volunteers. During the course of the session, the volunteers led by Ranjit and Ashraf showed CBIT Wiki (http://www.3mb.in/ES).They said that contributing to Wikipedia will definitely help them to build their college Wiki. It was pointed out that most of the CBIT students have registered on Wikipedia and many contributions are in the offing. The volunteers also informed that they have also signed up for Wikimedia India mailing list as they want to see more collaboration among the Wikimedia India community in future and be part of it. Prof Swamidas of the Information Technology Department supervised all the day long activities of the event.

Media Coverage

Andhra Prabha (March 8, 2014)
Andhra Bhoomi (March 8, 2014)

For more details visit https://cis-india.org/openness/blog-old/wikipedia-editathon-on-india-women-history-at-cbit

Institute for Internet & Society 2014, Pune

samantha — 2014-04-07T11:31:23Z

Last month, activists, journalists, researchers, and members of civil society came together at the 2014 Institute for Internet & Society in Pune, which was hosted by CIS and funded by the Ford Foundation. The Institute was a week long, in which participants heard from speakers from various backgrounds on issues arising out of the intersection of internet and society, such as intellectual property, freedom of expression, and accessibility, to name a few. Below is an official reporting summarizing sessions that took place.

Day One

February 11, 2014

Time	Detail
9.30 a.m. – 9.40 a.m.	Introduction: Sunil Abraham, Executive Director Centre for Internet and Society
10.00 a.m. – 10.15 a.m.	Introduction of Participants
10.15 a.m. – 12.00 p.m.	Internet Governance and Privacy: Sunil Abraham
12.00 p.m. – 12.30 p.m.	Tea-break
12.30 p.m. – 1.00 p.m.	Keynote: Bishakha Datta, Filmmaker and Activist, and Board Member, Wikimedia Foundation
1.00 p.m. – 2.00 p.m.	Lunch
1.30 p.m. – 3.00 p.m.	Participant Presentations
3.00 p.m. – 3.15 p.m.	Tea Break
3.15 p.m. – 4.45 p.m.	Histories, Bodies and Debates around the Internet: Nishant Shah, Director-Research, CIS

This year’s Internet Institute, hosted by the Centre for Internet & Society (CIS), kicked off in Pune to put a start to a week of learnings and discussions surrounding internet usage and its implications on individuals of society. Twenty two attendees from all over India attended this year, from backgrounds of activism, journalism, research and advocacy work.

Attendees were welcomed by Dr. Ravina Aggarwal, Program Officer for Media Rights & Access at the Ford Foundation, the event’s sponsor, who started off the day by introducing the Foundation’s initiatives in pursuit of bridging the digital divide by addressing issues of internet connectivity.

Internet Governance & Privacy, Sunil Abraham
The Institute’s first session was led by Sunil Abraham, Executive Director of CIS, and engaged with issues of internet governance and privacy with reference to four stories: 1) a dispute between tweeters from the US and those in South Africa over the use of hashtag #thingsdarkiesays, which is said not to be as racially derogatory as it is in the US; 2) Facebook’s contested policies on photos featuring users breastfeeding, 3) a lawsuit between Tata and Greenpeace over the organization’s use of Tata’s logo in a video game created for public criticism of their environmentally-degrading practices, and lastly, 4) the case of Savita Bhabhi, an Indian pornographic cartoon character which had been banned by India’s High Court and which had served as a landmark case in expanding the statutory laws for what is considered to be pornographic.

Each of these stories has one major thing in common: due to their nature of taking place over the internet, they are not confined to one geographic location and in turn, are addressed at the international level. The way by which an issue as such is to be addressed cuts across State policies and internet intermediary bodies to create quite a messy case in trying to determine who is at fault. Such complexity illustrates how challenging internet governance can be within today’s society that is no longer restricted to national or geographic boundaries.

Sunil also goes on in explaining the relationship between privacy, transparency, and power, summing it up in a simple formula; privacy protection should have a reverse relationship to power—the more the power, the less the privacy one should be entitled to. On the contrary, a direct correlation goes for power and transparency—the more the power, the more transparent a body should be. Instead of thinking about these concepts as a dichotomy, Sunil suggests to see them as absolute rights in themselves—instrumental in policies and necessary to address power imbalances.

The Web We Want, Bishakha Datta
The Institute’s kickoff was also joined by Indian filmmaker and activist, Bishakha Datta, who had delivered the keynote address. Bishakha bridged together notions of freedom of speech, surveillance, and accessibility, while introducing campaigns that work to create an open and universally accessible web, such as the Web We Want and Sexuality and Disability. Bishakha stresses how the internet as a space has altered how we experience societal constructs, which can be easily exhibited in how individuals experience Facebook in the occurrence of a death, for example. Bishakha initiated discussion among participants by posing questions such as, “what is our expectation of privacy in this brave new world?” and “what is the society we want?” to encompass the need to think of privacy in a new way with the coming of the endless possibilities the internet brings with it.

Histories, Bodies and Debates around the Internet, Nishant Shah
CIS Research Director, Nishant Shah, led a session examining internet as a technology more broadly, and our understandings of it in relation to the human body. Nishant proposes the idea that history is a form of technology, as well as time, itself, for which our understanding only comes into being with the aid of technologies of measurement. Although we are inclined to separate technology from the self, Nishant challenges this notion while suggesting that technology is very integral to being human, and defines a “cyborg” as someone who is very intimate with technology. In this way, we are all cyborgs. While making reference to several literary pieces, including Haraway’s Cyborg: Human, Animus, Technology; Kevin Warwick’s Living Cyborg; and Watt’s small world theory, Nishant challenges participants’ previous notions of how one is to understand technology in relation to oneself, as well as the networks we find ourselves implicated within.

Also brought forth by Nishant, was the fact that the internet as a technology has become integral to our identities, making us accessible (rather than us solely making the technology accessible) through online forms of documentation. This digital phenomenon in which we tend to document what we know and experience as a means of legitimizing it can be summed in the modern version of an old fable: “If a tree falls in a lonely forest, and nobody tweets it, has it fallen?”

Nishant refers to several case studies in which the use of online technologies has created a sense of an extension of the self and one’s personal space; which can then be subject to violation as one can be in the physical form, and to the same emotional and psychological effect—as illustrated within the 1993 occurrence referred to as “A Rape in Cyberspace.”

Attendee Participation
Participants remained engaged and enthusiastic for the duration of the day, bringing forth their personal expertise and experiences. Several participants presented their own research initiatives, which looked at issues women face as journalists and as portrayed by the media; amateur pornography without the consent of the woman; study findings on the understandings of symptoms of internet addiction; as well as studies looking at how students engage with college confession pages on Facebook.

Day Two

February 12, 2014

Time	Detail
9.30 a.m. – 11.00 a.m.	Wireless Technology: Ravikiran Annaswamy, CEO and Co-founder at Teritree Technologies
11.00 a.m. – 11.15 a.m.	Tea-break
11.15 a.m. – 12.45 p.m.	Wired Technology: Ravikiran Annaswamy
12.45 p.m. – 1.30 p.m.	Lunch
1.30 p.m. – 3.00 p.m.	Network, Threats and Securing Yourself: Kingsley John, Independent Consultant
3.00 p.m. – 3.15 p.m.	Tea Break
3.15 p.m. – 4.45 p.m.	Practical Lab: Kingsley John
4.45 p.m. – 5.00 p.m.	Wrap-up: Sunil Abraham

Day Two of the Institute entailed a more technical orientation to “internet & society” across sessions. Participants listened to speakers introduce concepts related to wired and wireless internet connectivity devices and their networks, along with the network of internet users and how one may secure him or herself while “online.”

Wireless & Wired Technology, Ravikiran Annaswamy
Senior industry practitioner, Ravikiran Annaswamy had aimed to enable the Institute’s participants to “understand the depth and omnipresent of telecom networks” that we find ourselves implicated within. Ravikiran went through the basics of these networks—including fixed line-, mobile-, IP-, and Next Generation IP-networks—as well as the technical structuring of wired and wireless broadband. Many participants found this session to be particularly enriching as their projects aimed to provide increased access to internet connectivity to marginalized areas in India, and had been without the know-how to go about it.

Network, Threats and Securing Yourself, Kinglsey John
An instructional session on how to protect oneself was given by Kingsley John, beginning with a lesson on IP Addresses—what they are and the different generations of such, and how IP addresses fit into a broader internet network. Following, Kingsley demonstrated and explained email encryption through the use of software, Kleopatra, and how it may be used to generate keys to encrypt emails through Thunderbird mail client.

Evening Discussion

A handful of participants voluntarily partook in an evening discussion, looking at the role of big players in the global internet network, such as Google and Facebook, how they collect and utilize users’ data, and what sorts of measures can be taken to minimize the collecting of such. Due to the widely varying backgrounds of interest among participants, those coming from this technical orientation towards the internet were able to inform their peers on relevant information and types of software that may be found useful related to minimizing one’s online presence.

Day Three

February 13, 2014

Time	Detail
9.30 a.m. – 11.00 a.m.	Free Software: Prof. G. Nagarjuna, Chairperson, Free Software Foundation
11.00 a.m. – 11.15 a.m.	Tea-break
11.15 a.m. – 12.45 p.m.	Open Data: Nisha Thompson, Independent Consultant
12.45 p.m. – 1.30 p.m.	Lunch
1.30 p.m. – 3.00 p.m.	Freedom of Expression: Bhairav Acharya, Advocate and Adviser, Centre for Internet and Society
3.00 p.m. – 3.15 p.m.	Tea-break
3.15 p.m. – 4.45 p.m.	Copyright: Nehaa Chaudhari, Program Officer, Centre for Internet and Society

The third day of the Internet Institute incorporated themes presented by speakers ranging from free software, to freedom of expression, to copyright.

Free Software, Prof. G. Nagarjuna
Chairman on the Board of Directors for the Free Software Foundation of India, Professor G. Nagarjuna shared with the Institute’s participants his personal expertise on software freedom. Nagarjuna mapped for us the network of concepts related to software freedom, beginning with the origins of the copyleft movement, and also touching upon the art of hacking, the open source movement, and what role software freedom plays in an interconnected world.

Nagarjuna looks at the free software movement as a political movement in the digital space highlighting the user’s freedoms associated to the use, distribution, and modification of software for the greater good for all. This is said to distinguish this movement from that of Open Source—a technical and more practical development-oriented movement. The free software movement is not set out to compromise the fundamental issues for the sake of being practical and in that sense, ubiquitous. Instead, its objective is “not to make everybody use the software, but to have them understand why they are using the software,” so that they may become “authentic citizens that can also resonate why they’re doing what they’re doing. We want them to understand the ethical and political aspects of doing so,” Nagarjuna says.

Open Data, Nisha Thompson
Participants learned from Nisha Thompson on Open Data; what it is, its benefits, and how it is involved in central government initiatives and policy, as well as civil society groups—generally for uses such as serving as evidence for decision making and accountability. Nisha explored challenges concerning the use of open data, such as those pertaining to privacy, legitimacy, copyright, and interoperability. The group looked at the India Water Portal as a case study, which makes accessible more than 300 water-related datasets already available in the public space for use from anything from sanitation and agriculture to climate change.

Freedom of Expression, Bhairav Acharya
Bhairav Acharya, a constitutional lawyer, traced the development of the freedom of speech and expression in India. Beginning with a conceptual understanding of censorship and the practice of censorship by the state, society, and the individual herself, Bhairav examines the limits traditionally placed by a nation-state on the right to free speech.

In India, modern free speech and censorship law was first formulated by the colonial British government, which broadly imported the common law to India. However, the colonial state also yielded to the religious and communitarian sensitivities of its subjects, resulting in a continuing close link between communalism and free speech in India today. After Independence, the post-colonial Indian state carried forward Raj censorship, but tweaked it to serve to a nation-building and developmental agenda. Nation-building and nationalism are centrifugal forces that attempt to construct a homogenous 'mainstream'; voices from the margins of this mainstream (the geographical, ethnic, and religious peripheries) and of the marginalised within the mainstream (the poor and disadvantaged), are censored.

Within this narrative, Bhairav located and explained the evolution of the law relating to press censorship, defamation, obscenity, and contempt of court. Free speech law applies equally online. Broadly, censorship on the internet must survive the same constitutional scrutiny that is applied to offline censorship; but, as technology develops, the law must innovate.

Copyright, Nehaa Chaudhari
CIS Programme Officer, Nehaa Chaudhari examined the concept of Copyright as an intellectual property right in discussing its fundamentals, purpose and origins, and Copyright’s intersection with the internet. Nehaa also explained the different exceptions to Copyright, along with its alternatives, such as opposing intellectual property protection regimes, including the Creative Commons and Copyleft. Within this session, Nehaa also introduced several cases in which Copyright came into play with the use of the internet, including Hunter Moore’s “Is Anyone Up?” website, which had showcased pornographic pictures obtained by submission bringing rise to the phenomenon of “revenge porn.” Instances as such blur the lines of what is commonly referred to as intellectual property, and what specific requirements enables one to own the rights to such.

Day Four

February 14, 2014

Time	Detail
9.30 a.m. – 11.00 a.m.	E-Accessibility and Inclusion: Prashant Naik, Union Bank
11.00 a.m. – 11.15 a.m.	Tea-break
11.15 a.m. – 12.45 p.m.	Patents: Nehaa Chaudhari
12.45 p.m. – 1.30 p.m.	Lunch
1.30 p.m. – 2.00 p.m.	Fieldwork Assignment

Day Four of the Internet Institute introduced concepts of eAccessibilty and Inclusion on the internet for persons with disabilities, along with patents as an intellectual property right. Participants were also assigned a fieldwork exercise as a hands-on activity in which they were to employ what they’ve learned to initiate conversation with individuals in public spaces and collect primary data while doing so.

eAccessibility and Inclusion, Prashant Naik

Prashant Naik started off the day with his session on E-Accessibility and Inclusion. Prashant illustrated the importance of accessibility and what is meant by the term. Participants learned of assistive technologies for different disability types and how to create more accessible word and PDF documents, as well as web pages for users. Prashant demonstrated to participants what it is like to use a computer as a visually impaired individual, which provided for an enriching experience.

Patents, Nehaa Chaudhari
Nehaa Chaudhari led a second session at the Internet Institute on intellectual property rights—this one looking at patents particularly and their role within statutory law. Nehaa traced the historical origins of patents before examining the fundamentals of them, and addresses the questions, “Why have patents? And is the present system working for everyone?” Nehaa also introduced notions of the Commons along with the Anticommons, and perspectives within the debate around software patents, as well as different means by which the law can address the exploitation of patents or “patent thickets”—such as through patent pools or compulsory licensing.

Fieldwork Assignment, Groupwork
Participants were split into groups and required to carry out a mini fieldwork assignment in approaching individuals in varying public spaces in Pune in attempts to collect primary data. Questions asked to individuals were to be devised by the group, so long as they pertained to themes examined within the Internet Institute. Areas visited by groups included the Pune Central Mall, MG Road, and FC Road.

Day Five

February 15, 2014

Time	Detail
9.30 a.m. – 11.00 a.m.	E-Governance: Manu Srivastav, Vice President, eGovernments Foundation
11.00 a.m. – 11.15 a.m.	Tea-break
11.15 a.m. – 12.45 p.m.	Market Concerns: Payal Malik, Economic Adviser, Competition Commission of India
12.45 p.m. – 1.30 p.m.	Lunch
1.30 p.m. – 3.00 p.m.	Digital Natives: Nishant Shah
3.00 p.m. – 3.15 p.m.	Tea-break
3.15 p.m. – 4.45 p.m.	Fieldwork Presentations

Day Five of the Internet Institute brought with it sessions related to themes of e-governance, market concerns of telecommunications, and so called “Digital Natives.”

eGovernance, Manu Srivastava
Vice President of the eGovernments Foundation, Manu Srivastava led a session on eGovernance—the utilization of the internet as a means of delivering government services communicating with citizens, businesses, and members of government. Manu examined the complexities of the eGovernance and barriers to implementation of eGovernance initiatives. Within discussion, participants examined the nuanced relationship between the government and citizens with the incorporation of other governing bodies in an eGovernance system, as well as new spaces for corruption to take place.

Market Concerns, Payal Malik
Payal Malik, Advisor of the Economics Division of the Competition Commission of India shared her knowledge on market concerns of the telecommunications industry, and exclaimed the importance of competition issues in such an industry as a tool to create greater good for a greater number of people. She demonstrated this importance by stating that affordability as a product of increased access can only be possible once there is enough investment, which generally only happens in a competitive market. In this way, we must set the conditions to make competition possible, as a tool to achieve certain objectives. Payal also demonstrated the economic benefits of telecommunications by stating that for every 10% increase in broadband penetration, increase in GDP of 1.3%. She also examined the broadband ecosystem in India and touched upon future possibilities of increased broadband penetration, such as for formers and the education sector.

Digital Natives, Nishant Shah
Nishant Shah shed some light on one of the areas that the Centre for Internet & Society looks at within their research scope, this being the “Digital Native.” As referred to by Nishant, the Digital Native is not to categorize a specific type of internet user, but can be said for simply any person who is performing a digital action, while doing away with this false dichotomy of age, location, and geography.

Nishant examines varying case studies in which “the digital is empowering natives to not merely be benefactors of change, but agents of change,” from the Blank Noise Project’s “I NEVER Ask for it…” campaign in efforts to rethink sexual violence, to Matt Harding’s foolish dancing with groups of individuals from all over the world.

As occurrences in the digital realm, however, these often political expressions may be rewritten by the network when picked up as a growing phenomenon, in order to make it accessible to online consumers by the masses. In doing so, the expression is removed from its political context and is presented in the form of nothing more than a fad. For this reason, Nishant stresses the need to become aware of the potential of the internet in becoming an “echo-chamber”—in which forms of expression are amplified and mimicked, resulting in a restructuring of the dynamics surrounding the subject—whether it be videos of boys lipsyncing to Backstreet Boys in their dorm room going viral, or a strong and malicious movement to punish the Chinese girl who had taken a video of her heinously and wickedly killing a kitten after locating her using the Human Flesh Search Engine.

Fieldwork Presentations, Groupwork

To end off the day, participant groups presented findings collated from the prior evening’s fieldwork exercise, in which they were to ask strangers in various public places of Pune questions pertaining to themes looked at from within this year’s Institute. Participants were divided into four groups and visited Pune’s FC Road, Mahatma Gandhi Road, and Central Mall.

Groups found that the majority of those interviews primarily accessed the phone via the mobile. There was also a common weariness of using the internet and concern for one’s privacy while doing so, especially with uploading photos to Facebook and online financial transactions. People were also generally concerned about using cyber cafes for fear of one’s accounts being hacked. Generally people suspected that so long as conversations are “private” (i.e. in one’s Facebook inbox), so too are they secure. Just as well, those interviewed shared a sense of security with the use of a password.

Day Six

February 16, 2014

Time	Detail
9.30 a.m. – 11.00 a.m.	Wikipedia: Dr. Abhijeet Safai
11.00 a.m. – 11.15 a.m.	Tea-break
11.15 a.m. – 12.45 p.m.	Open Access: Muthu Madhan (TBC)
12.45 p.m. – 1.30 p.m.	Lunch
1.30 p.m. – 3.00 p.m.	Case Studies Groupwork
3.00 p.m. – 3.15 p.m.	Tea-break
3.15 p.m. – 4.45 p.m.	Case Studies Presentations

As the Institute came closer to its end, participants got the opportunity to hear from speakers on topics pertaining the Wikipedia editing in addition to Open Access to scholarly literature. Participants also worked together in groups to examine specific case studies referenced in previous sessions, and then presented their conclusions.

Wikipedia, Dr. Abhijeet Safai
The Institute was joined by Medical Officer of Clinical Research at Pune’s Symbiosis Centre of Health Care, Dr. Abhijeet Safai, who led a session on Wikipedia. Having edited over 3700 Wikipedia articles, Dr. Abhijeet was able to bring forth his expertise and familiarity in editing Wikipedia to participants so that they would be able to do the same. Introduced within this session were Wikipedia’s different fundamental pillars and codes of conducts to be complied with by all contributors, along with different features and components of Wikipedia articles that one should be aware of when contributing, such as how to cite sources and discuss the contents of an article with other contributors.

Open Access, Muthu Madhan
Muthu Madhan joined the Internet Institute while speaking on Open Access (OA) to scholarly literature. Within his session, Muthu examined the historical context within which the scholarly journal had arisen and how the idea of Open Access began within this space. The presence of Open Access in India and other developing nations was also examined in this session, and the concept of Open Data, introduced.

Case Studies, Groupworks

Participants were split up into groups and assigned particular case studies looked at briefly in previous sessions. Case studies included #thingsdarkiessay, a once trending Twitter hashtag in South Africa which had offended many Americans for its use of “darkie” as a derogatory term; the literary novel, The Hindus, which offers an alternative narrative of Hindu history had been banned in India for obscenity; a case in which several users’ avatars had been controlled by another in a virtual community and forced to perform sexual acts, referred to as A Rape Happened in Cyber Space; and lastly, a pornographic submission website, Is Anyone Up?, for which content was largely derived from “revenge porn.” Each group then presented on the various perspectives surrounding the issue at hand.

The Cyborg, Nishant Shah
Nishant Shah led an off-agenda session in the evening looking more closely at the notion of the human cyborg. Nishant deconstructs humanity’s relationship to technology, in suggesting that we “think of the human as produced with the technologies… not who produces technology.” Nishant explores the Digital Native as an attained identity for those who, because of technology, restructure and reinvent his or her environment—offline as well as online. Among other ideas shared, Nishant refers to works by Haraway on the human cyborg in illustrating our dependency on technology and our need to care for these technologies we depend on.

Day Seven

February 17, 2014

Time	Detail
9.30 a.m. – 11.00 a.m.	Internet Activism: Laura Stein, Associate Professor, University of Texas and Fulbright Fellow
11.00 a.m. – 11.15 a.m.	Tea-break
11.15 a.m. – 12.45 p.m.	Domestic and International Bodies: Chinmayi Arun, Research Director
12.45 p.m. – 1.30 p.m.	Lunch
1.30 p.m. – 3.00 p.m.	Participant Presentations
3.00 p.m. – 3.15 p.m.	Tea-break
3.15 p.m. – 4.45 p.m.	Hot Question Challenge

The last day of the week-long Internet Institute examined concepts of Internet Activism and Domestic and International Bodies. Some participants led presentations on topics of personal familiarity, before a final wrap-up exercise, calling upon individuals to share any new formulations resulting from the Institute.

Internet Activism, Laura Stein

Associate Professor from the University of Texas, Laura Stein, spoke on activism on the internet. Laura examined some grassroots organizations and movements taking place on the online and the benefits that the internet brings in facilitating their impact, such as its associated low costs, accessibility and possibility for anonymity. Despite the positive effects catalyzed by the internet, Laura stresses that the “laying field is still unequal, and movements are not simply transformed by technology.” Some of the websites exemplifying online activism that were examined within this session includes the It Gets Better Project, which aims to give hope to LGBT youth facing harassment, and the national election watch by the Association for Democratic Reforms. Additionally, Laura spoke on public communication policy, comparing that of the US and India, and how this area of policy may influence media content and practice.

Domestic and International Bodies, Chinmayi Arun
As the Internet Institute’s final speaker, Research Director for Communication Governance at National Law University , Chinmayi Arun, explores the network of factors that affect one’s behavior on the internet—these including: social norms, the law, the markets, and architecture. In referring to Lawrence Lessig’s pathetic dot theory, Chinmayi illustrates how individual’s—the pathetic dots in question—are functions of the interactions of these factors, and in this sense, regulated, and stresses the essential need to understand the system, in order to effectively change the dynamics within it. It is worth noting that not all pathetic dots are equal, and Google’s dot, for example, will be drastically bigger than a single user’s, having more leveraging power within the network of internet bodies. Also demonstrated, is the fact that we must acknowledge the need for regulation by the law to some extent, otherwise, the internet would be a black box where anything goes, putting one’s security at risk of violation.

Hot Question Challenge
The very last exercise of the Institute entailed participants asking each other questions on demand, relating back to different themes looked at within the last week. Participants had the chance, here, to bridge together concepts across sessions, as well as formulate their own opinions, while posing questions to others that they, themselves, were still curious about.

For more details visit https://cis-india.org/telecom/blog/institute-for-internet-society-2014-pune

Internet Governance Round-table at British High Commission

praskrishna — 2014-04-01T10:32:04Z

A Internet Governance Round-table was hosted at the residence of the British High Commissioner in Delhi on March 4, 2014. Geeta Hariharan participated in the round-table.

The event aimed to bring together stakeholders from government, industry and the non-governmental sectors in India to discuss issues of Internet governance, and forms part of the UK’s commitment and interests in cyber-engagement with India.

The panel included the following members:

Julian Evans, the Acting British High Commissioner to India
Jonathan Cook, Second Secretary, Foreign Security Policy Team, British High Commission
Kamlesh Bajaj, CEO, Data Security Council of India
Rahul Jain, Principal Consultant, Data Security Council of India
Vikram Tiwathia, Associate Director General, Cellular Operators Association of India
Dr. Govind, Senior Director heading the E-Infrastructure & Internet Governance Division, Department of Electronics and Information Technology, Government of India
Narayanan, NIXI
Dr. Sundeep Oberoi, TCS
M.P. Gupta, Professor & Chair, Information Systems and Centre for Excellence in E-Gov, IIT Delhi
Somnath Mitra, Xchanging
Mahima Kaul, Observer Research Foundation

The British government’s views on cyber-engagement and Internet governance were touched upon, voicing their support for a free, open and secure Internet, upholding human rights. The UK supports a multi-stakeholder approach to Internet governance. However, their position on the Sao Paolo meeting is as yet not officially clear.

Five broad issues were raised for discussion:

Balancing the role of government and non-government stakeholders, and the limits of governmental regulation Internet for development
Free speech and privacy v. security
Practical model of Internet governance (multi-stakeholder or multilateral)
India’s contribution, presence or expectations of the Sao Paolo meeting

The speakers raised concerns about the effectiveness of the multi-stakeholder model in light of international law built on the Westphalian model, where governments are effectively the only real law-makers and regulators. In considering whether non-governmental stakeholders (such as NGOs and think-tanks, industry and corporations, individuals) should have an equal voice in IG, concerns were raised about the representativeness of such actors, and accountability that they would have. In this regard, the future and desirability of the ICANN (and the US’ stake in it), and fora like the IGF and the UN-WGEC as platforms for participation were discussed.

While civil society involvement is imperative, government initiatives are necessary to create access to the Internet, and to ensure that the Internet is made safe and utilized for development. This obviously creates tensions between privacy and liberty, and security concerns; one of the speakers spoke of Snowden as the “elephant in the room”. Not only was a common concept of privacy non-existent at the international level, it would also be difficult to achieve (except a namesake ‘lowest common denominator’ definition), as states must account for their experiences with terrorism as well as cultural differences. For instance, the way the UK deals with privacy/security concerns in comparison with India would be very different. Finally, the possibilities and potential outcomes of the Sao Paolo meeting were touched upon without elaborate discussion on the same.

For more details visit https://cis-india.org/news/ig-round-table-british-high-commission

Digital Design: Human Behavior vs. Technology - Vita Beans

denisse — 2015-10-24T14:29:23Z

What comes first? Understanding human behavior and communication patterns to design digital technologies? Or should our technologies have the innate capacity to adapt to the profiles of all its potential users? This post will look at accessibility challenges for digital immigrants and the importance of behavioral science for the design of digital technologies. We interview Amruth Bagali Ravindranath from Vita Beans.

CHANGE-MAKER: Amruth B R

PRODUCT:
Vita Beans and Guru G

METHOD OF CHANGE:
Borrow elements from behavioral science and social marketing to make technology more intuitive.

STRATEGY OF CHANGE:
Make technology easy to use, fun and effective.

Chirptoons: Create Cartoons in a Jiffy. Designed by Vita Beans
(The animation seems to be skipping a few lines. Check box below for a transcript)
Design your own here: http://bit.ly/1dOEpPo

Transcript of animation:

Ajoy: Hi!
Usha: Hi! What will we talk about today?
Ajoy: We will learn to design digital stories!
Usha: What do you mean by digital stories?
Ajoy: What we are doing right now!.
Telling a story through a digital medium.
Usha: Oh! But what is so complicated about that?
You write a story and then you post it online What’s
the big deal?
Ajoy: This is true. But you want everyone to access
your story right?
Usha: Yes! Of course!
Ajoy: Then you need to think about your audience!
Are you sure they all know how to use this technology?
Usha: Well...no, not really.
Ajoy: Do you know what makes it challenging for them?
Or how to adapt technology to make it easier?
Usha: Eh, no...no clue :(
Ajoy: Then read on.Today we will take a step back.
We must think about human behaviour first!
and then design our technology accordingly.
Usha: Sounds good! Let's do it.

First off, apologies for such a feeble and sad animation. When I was given access to Chirptoons, I was quite confident I would be able to produce a somewhat interesting introduction to this post and get you excited about our next interview. However, between first-time user friction and a couple of glitches in the program, I found myself -a semi-savvy digital native who has been using technology, almost every day of her life, for the last 15 years- struggling to create the cartoon and clearly failing at it. The biggest challenge was translating what I had in mind into a digital format (The demo was very straightforward. I was just particularly inept), and it was frustrating to the point I decided to drop it, leave it as is, publish my unfinished cartoon and turn this post into a reflection on 'design challenges behind digital storytelling', so I could move on with my life.

What I experienced with Chirptoons is what many users: both digital natives and immigrants constantly face due to the pace at which new digital technologies are emerging. While the privileged demographic who has physical access to technology has a decent knowledge of basic web browsing and document processing features, there is still a very large gap in accessibility in terms of how to navigate more complex formats. At the end of the day, producers retain the creative power and determine the functions and flexibility of the technologies we use in the day to day. Just think of Facebook and its constant interface updates. We have all felt the wrenching need for that 'dislike' button to make our interactions a tad more honest, yet we have no power to create it or change Facebook's format to one that enables our needs better.

So far, we have explored information from different angles: as activism, as visual design, as stories; and how digital technologies have been used strategically to disseminate it. However, our analysis is lacking a better understanding of the digital. We have been focusing on citizens as technology 'consumers', and we have not looked at whether digital infrastructures are accessible enough for users to become 'producers'. The question is: how do we do this: how do we engage different users with different digital literacy levels, skills and aptitudes in the production of digital content? With this post we bring a new topic into our series: accessibility and Information infrastructures. This one will focus on design and the role of behavioural science. Our interview with Amruth Bagali Ravindranath, brought a very unique perspective into the conversation, from which I would like to highlight three points:

a) The importance of behavioral science for design. Amruth stressed why we need a thorough understanding of behavioral and cognitive science in the design of digital technologies and how crucial it is to investigate the decision processes and communication strategies of humans to make technologies user-friendly and context appropriate.

b) How public relations and social marketing concepts can also provide insight on how to target and engage potential users more effectively. This point starts to answer some of the questions we raised on the Information Design post: thinking about the citizen as a consumer. This point also works as an alternative take on how to target civic engagement through technology.

c) How to engage different type of users: not only the digital native, but also digital immigrants[1]

who still play crucial roles as information gatekeepers in fields such as education or urban governance.

Vita Beans

We interviewed Amruth Bagali Ravindranath, Founder of Vita Beans to answer some of these questions. Vita Beans’ mandate is to create inspiring, easy-to-use applications in areas of education and human resources, to share knowledge in innovative, fun an effective ways. The logic behind their technological framework is trying to mimic the profile of the human brain linked to decision making -including economic, evolutionary, emotional, and psychological elements- and design their applications based on these patterns. Some of the products they offer are cognitive skill development applications, game based learning applications, educational technology research, among others, and their latest educational product: Guru G was chosen by the Unreasonable at Sea program (by Unreasonable institute & co-founder of Stanford d.school) as one of the 11 companies changing the world.

"We are trying to adapt to how the user wants to use something, rather than expecting the user to learn. This is essential in the education space to make things work".

Guru G is a "gamified teaching, teacher training & open certification platform", that aims to democratize access to technology for quality teachers. Rather than focusing on the student as most education technologies do, Guru G believes that teachers are the most important element of the education system. Enabling teachers, means quality education will reach the lives of hundreds of students during their professional life time, and with this in mind, Vita Beans designed a platform that is engaging, easy to use and intuitive, designed specifically with teachers, schools and governments in mind.

Unreasonable Barcelona: Anand Joshi, Guru-G from Unreasonable Media on Vimeo.

Inspiration

"Teachers don't use and don't like to use technology"

The idea came from the products Vita Beans had already developed for the education space, such as their text2animation & text2game prototypes. They had produced over 80 collaborative games teachers were using in the classroom. Students play together in teams and learn about different topics through the process of gaming. However, suddenly they realized teachers had great ideas they didn't know how to translate into a digital form because they did not have the knowledge or the skills to create digital content. This is, according to Amruth, the crisis they are trying to solve in the education space: the quality of teachers, access to good teachers and the difficulty for teachers to adopt new technologies were the biggest challenges. "

The design challenge

Their initial prototypes were designed with assumptions based on their gamification experiments with students. "We miserably failed with teachers and we discovered what a good gamification system for teachers looks like by prototyping with teachers and looking at the small things. It was an interesting learning experience." They identified two common reasons why they hesitated to adopt anything new in the classroom.

Teachers don't want to feel like they can't use something a student can.
Teachers can't visualize themselves using that tool, this there is an element of uncertainty and lack of confidence.

It was imperative for Vita Beans to switch focus: "Any tool you design, you expect to train the user to understand your tool, and if they refuse to do that; you blame them." They used their behavioural science background to come up with infrastructural solutions that solve the limitations from the outset.

The solutions

They started prototyping with natural language processing for their text2animation & text2game projects. NLP is a branch of computer science concerned with the interactions between computers and human languages. Teachers articulated their ideas in simple English and the program used NLP to take what they said, try to understand what they were trying to visualize and convert into programming language to build an animated movie out of it (like what we used to open this article -but with hopefully better results). Amruth was very confident about the potential of this prototype and shared with us that UNICEF might take it up and implement it as an open source animated video and game creation tool in Africa.

They also developed an adaptive navigation engine for one of their game based learning platforms; a tool that adapts to what you are trying to do: "There is no fixed way to navigate from one task to another. It tries to learn the closest action that each teacher is trying to do and it executes that. It tries to learn how the teacher wants to use it."' This was a success. They incorporated touch screens to make the product more intuitive and the teachers picked it up quickly.

Amruth claims they are the first in the world to develop a gamification platform specifically for teachers and the reason was their solution to the navigation issue. This experience also indirectly helped in designing Guru-G.

"Amruth Bagali Ravindranath talks about text2animation & text2game prototypes"
Amruth B R, at TedxMcGill. Courtesy of YouTube

These design solutions and the learnings from each project inspired the team to come up with products which have been adopted commercially across 10 states in India, reached 4000+ schools & over 3 million kids internationally through partners in India & North America. They have helped education companies build their primary and secondary school education products, (including one of India's top classroom technologies), have been covered by the media and won several entrepreneurship awards. More information here and on their website. Our question is: what is it about behavioral science that helped Amruth's team arrive to this epiphany in tech design?

Behavioral Science and Social Marketing

Comparing marketing to advocacy is bound to be met by resistance and perhaps controversy. I raised this question when we interviewed Maya Ganesh for the Information Design post, and stated the following in our conclusion: "Our consumption habits in the market are shaping how we process and interact with information in the public space. The possibility of 'consumer behavior' permeating modalities of activism, reinforces the need to explore more interesting strategies for information dissemination." Now that we are starting to look closely at the infrastructure supporting information, I will stubbornly return to the same question: to what extent should we borrow tactics for advocacy from marketing? and add: how much of it should permeate the design of digital technologies?

Amruth made a casual reference during our interview that triggered this thought. We were discussing the importance of understanding behavior patterns, when he brought up Edward Bernays. This man used psychoanalysis, psychology and social science to design public persuasion campaigns and could get masses to choose what he wanted them to without them realizing it. While this sounds awfully dangerous and manipulative, I would like to rescue the idea of understanding human behavior well enough to design technology around it and I will entertain this thought in the context of social change -please, don't judge.

Pillip Kotler, S. C. Johnson Distinguished Professor of International Marketing at the Kellogg School of Management at Northwestern University, wrote a paper bringing marketing and social change together: “Can social causes be advanced more successfully through applying principles, concepts and techniques of marketing?”. He defines marketing as:

"a sophisticated technology, that draws heavily on behavioral science for clues to solve communication and persuasion related to influencing accessibility. [...] Most of the effort is spent on discovering the wants of a target audience and creating goods and services to satisfy them" (Kotler, 1971)

This definition is a useful bridge to link marketing with accessibility of digital technologies. G.D. Wiebe wrote an influential paper on social marketing, that coined the question: "Why can't you sell brotherhood and rational thinking like you can sell soap?", that later influenced public information campaigns by USAID, the WHO, and the World Bank [2] . While he recognized how these models can to an extent commodify human behavior and social principles, he stressed that knowledge of behavioral science is a useful framework for product planning, that must be given a socially useful implementation. He developed the following criteria of considerations:

Criteria	Description
Force	The intensity of the person's motivation toward the goal -a combination of his predisposition prior to the message and the stimulation of the message
Direction	Knowledge of how or where the person might go to consummate his motivation.
Mechanism	The existence of an agency that enables the person to translate his motivation into action.
Adequacy	The ability and effectiveness of the agency in performing its task.
Distance	Estimate of the energy and cost required (by the user) to consummate the motivation in relation to the reward

Considering this framework is part of recognizing how knowledge circulating market networks affects our behavior. Nishant Shah addressed two ideas along these lines in the thought piece. First, he suggests us to recognize the negotiations that take place in the state-citizen-market ecosystem, and how they affect our rights, demands and responsibilities in society. Second, how this leads to a different understanding of the citizen as an "embodiment of these state-market negotiations". Keeping consumer behavior, and the forces shaping, enabling and constraining it in mind, is an interesting framework when we think of ourselves as information consumers -and as Yochai Benkler posits in The Wealth of Networks- in an ongoing transition to information producers. This also depends on how we think of information. We usually define content as information, but the structure and infrastructure are also pieces of 'information' we continuously shape through our interaction with technology. Hence, when we talk about making information accessible, we are also talking about producing legible and intelligible infrastructures.

Linking it back to digital technology

I am aware that the relationship we are trying to draw seems little far-fetched, but Amruth and the Vita Bean's team experience shows this behavioral-science approach, not only has a lot of potential, but is seldom explored in the education technology market. He told us about his success story with a behavior simulation engine. They used neuroscience as a base to build computer based activities and games to predict the behavior of its users on specific situations. They had an accuracy of 86%, which according to Amruth, is larger than every known psychological framework, and according to their testimonial, above most behavioral tests in the market (which only yield 20-40% of accuracy). Amruth said: "That was the first behavior research connection that brought us into the start-up space. Exploring games, exploring human behavior."

Design challenges in
mobile applications**

Make it noticeable
Make it useless if not shared
Manufacture peer pressure
Easy to personalize
Must evolve constantly
(static stories die)

We can also link these ideas back to storytelling. Amruth and I discussed what is the best way to use technology to engage users with digital stories. He made a good point at pairing up both processes: "What makes a storytelling session effective is how you contextualize a story for the person you are sitting with. As kids we are used to a one way process. As adults, stories are more interactive, so you may bring a new dimension, and the story might go in a very different direction. The technology must enable and reflect that." Compelling narratives must motivate the audience to interact with the stories, and digital devices must perform the same function. The infrastructure and interface of technologies must be intuitive, familiar and persuasive enough to sway users into interacting with it.

A way to do this is by pairing up technologies with the criterion above. In terms of functionality: provide them with a mechanism that translates the users ideas into action, that is efficient at enabling them, and that reduces the 'distance (the cost or amount of energy needed) to perform a task -as has been accomplished with Guru G in India. As for the force and direction of motivation, Amruth brought up some design challenges when discussing adoption of mobile applications [**"by analysing what increases the probability of a solution / campaign growing organically by word of mouth, going viral, and specifically what make something fashionable". See box on the left]. These challenges may vary from one application to the other but, at the end of day, the analysis and conceptualization of the product must be persuasive and empathetic with its users.

Making Change

To close our interview, Amruth and I talked about what it means to 'make change' through digital design. He believes 'making change' is composed of three elements:

Empathy: Your attempt to make change will depend on the amount of empathy you feel towards the people you are trying to create change for. "We spend time interacting with teachers, classrooms, just to get an idea of how the teacher thinks, empathize with prospective users".
Imagination: How you translate this empathy into solutions. "Imagination helps you think of as many solutions as you can to solve the design and adoption challenges"
Action: The most challenging stage according to Amruth: "If your technology is too hard to use, you will lose audience. If it's not impactful enough, it is trivialized. How do you reach a balance in making it effortless and yet, impactful?"

This post took a step back in our analysis of citizen action, to uncover a less visible space where change is also taking place: the intersection of the user with the machine. We seldom look at the relationship: producer-machine-consumer (and its multiple combinations) and how our behavior is being reconfigured by new digital technologies (in this project). The pace at which we need to upgrade our own operation systems, requires a degree of digital literacy that is not being facilitated by the state, the market or even civil society. Vita Beans, is one of the few examples of market actors working towards cutting the middle-man between users and digital technologies. If widely adopted, this model has the potential of re-organizing the state-citizen-market dynamic: from how citizens interact with the technology market to how new ways of producing and using technology might shape citizens' negotiation with the state.

This was also a set of explorations. It is a fairly new area in our research that will lead to more conversations with people who understand technology as an infrastructure and as material, as opposed to us- who often understand it as a practice, a space or an actor. Our goal is to bring content and infrastructure closer together, and make a stronger emphasis on inter-disciplinarity and multi-stakeholderism as a strategy to leverage change.

Footnotes:

[1] Refer to Marc Prensky's Digital Native, Digital Immigrant, for more on the limitations of digital immigrants in the education space; "It‟s very serious, because the single biggest problem facing education today is that our Digital Immigrant instructors, who speak an outdated language (that of the pre-digital age), are struggling to teach a population that speaks an entirely new language". Access it here: http://bit.ly/IMBu0j

The CIS book : Digital Alternatives with a Cause, is also an interesting and comprehensive read of what comprises a digital native or digital immigrant today: http://cis-india.org/digital-natives/blog/dnbook

[2] The World Bank makes reference to G.D. Wiebe's thinking on their blog: http://bit.ly/1jNZVZA. Also refer to: Baker, Michael (2012). The Marketing Book. Oxford: Butterworth-Heinemann. p. 696 and Lefebvre, R. Craig. Social Marketing and Social Change: Strategies and Tools to Improve Health, Well-Being and the Environment\year=2013. San Francisco: Jossey-Bass. p. 4. for examples of these interventions. Finally, the Wikipedia page on Social Marketing explains the role of G.D. Wiebe in the field: http://bit.ly/1lw4jPV

Sources:

Kotler, P., & Zaltman, G. (1971). Social marketing: an approach to planned social change. Journal of marketing, 35(3).

Shah, Nishant “Whose Change is it Anyways? Hivos Knowledge Program. April 30, 2013.

Wiebe, G.D. (1951-1952). "Merchandising Commodities and Citizenship on Television". Public Opinion Quarterly 15 (Winter): 679.

For more details visit https://cis-india.org/digital-natives/making-change/digital-storytelling-human-behavior-vs-technology

February 2014 Bulletin

praskrishna — 2014-04-07T07:27:46Z

The Centre for Internet and Society (CIS) welcomes you to the second issue of its newsletter (February) for the year 2014:

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Highlights
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We published revised chapters for the states of Mizoram, Dadra and Nagar Haveli, Himachal Pradesh and Haryana, as part of our National Resource Kit project.
In the concluding blog post of a three-part study Ananth Padmanabhan looks at the Indian law in the Copyright Act and the Information Technology Act, and concludes that both those laws restrain courts and private companies from ordering an ISP to block a website for copyright infringement.
Telugu Wikipedia celebrated its 10^th anniversary. An event was co-organized in Vijaywada to celebrate the same.
The second Institute on Internet and Society was held in Pune from February 11 to 17. The proceedings from the workshop are captured in a blog post.
CIS announced an Open Call for Comments for the latest draft of the Privacy Bill, 2013 prepared by Bhairav Acharya.
Forbes India published its “30 Under 30 List”. Pranesh Prakash is featured in the list.
As part of the Making Change Project, Denisse Albornoz wrote a blog post that compares the production behind a performance with the process of storytelling.
Beli gives an introduction to spectrum sharing. The post looks at GSM and CDMA, and touches upon LTE, and how they might share spectrum.

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Jobs
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CIS is seeking applications for the post of Program Officer (Access to Knowledge): http://bit.ly/1fnydB0. There are two vacancies for this post and it is full-time based in Delhi. To apply, please send your resume to Sunil Abraham (sunil@cis-india.org), Nirmita Narasimhan (nirmita@cis-india.org) and Pranesh Prakash (pranesh@cis-india.org) with three writing samples of which at least one demonstrates your analytic skills, and one that shows your ability to simplify complex policy issues.

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Accessibility and Inclusion
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As part of our project (under a grant from the Hans Foundation) on creating a national resource kit of state-wise laws, policies and programmes on issues relating to persons with disabilities in India, we bring you draft chapters for the states of Mizoram, Dadra and Nagar Haveli, Himachal Pradesh and Haryana. With this we have completed compilation of draft chapters for 35 states.

Based upon discussion with the office of the Chief Commissioner for Persons with Disabilities (CCPD) the following chapters were revised:

► National Resource Kit Chapter

The Mizoram Chapter (by CLPR, February 5, 2014): http://bit.ly/1eUSvxW
The Dadra & Nagar Haveli Chapter (by CLPR, February 6, 2014): http://bit.ly/1mv3YhJ
The Haryana Chapter (by Anandhi Viswanathan, February 10, 2014): http://bit.ly/1dVOiKI
The Himachal Pradesh Chapter (by Anandhi Viswanathan, February 12, 2014): http://bit.ly/1jSk03x

► Other

# Participation in Events

National Consultation on Inclusion of Persons with Disabilities in Development Process (organized by CBM India in collaboration with United Nations Solution Exchange for Gender Community, WHO Regional office for South-East Asia, New Delhi, February 12, 2014). Anandhi Viswanathan participated in a panel discussion. She made a presentation on the National Resource Kit project: http://bit.ly/OlkHVq.
Zero Project Conference on Accessibility: Innovative Policies and Practices for Persons with Disabilities (organized by Essl Foundation, the World Future Council and the European Foundation Centre, United Nations Office, Vienna, February 27 and 28, 2014). Pranesh Prakash spoke on Affordable Text-to-Speech Software from India: http://bit.ly/1czo32s. Nominations on e-speak were recognised as examples of innovative practices and policies from India. Pranesh Prakash was also a speaker on Copyright Exception for Accessible Formats: http://bit.ly/1l8HRth.

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Access to Knowledge
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The Access to Knowledge programme addresses the harms caused to consumers and human rights, and critically examines Open Government Data, Open Access to Scholarly Literature, and Open Access to Law, Open Content, Open Standards, and Free/Libre/Open Source Software.

# Analyses

Can Judges Order ISPs to Block Websites for Copyright Infringement? (Part 2) (by Ananth Padmanabhan, February 5, 2014): http://bit.ly/1cddoKm. Analyses the law laid down by the U.S. Supreme Court and the Delhi High Court on secondary and contributory copyright infringement.
Can Judges Order ISPs to Block Websites for Copyright Infringement? (Part 3) (by Ananth Padmanabhan, February 5, 2014): http://bit.ly/1g35mDg. Analyses the Indian law in the Copyright Act and the Information Technology Act.

# Participation in Events

2nd International Conference on Managing Intellectual Property Rights and Strategy (MIPS 2014) (organized by Shailesh J. Mehta School of Management, IIT Bombay with support from the Ministry of Human Resources Development IPR Chair Project, Government of India): http://bit.ly/PsPEbq.
Consultation on Institutional Arrangements for IP management under MHRD (organized by the Planning Commission and Ministry of Human Resource Development, New Delhi, February 21, 2014). Nehaa Chaudhari participated in this consultation: http://bit.ly/1fTCoar.
National Conference on Use of Technology in Higher Education (organized by the Ministry of Human Resource and Development and Planning Commission in partnership with Microsoft Research and British Council, Indian Institute of Technology, Bombay, February 25, 2014): http://bit.ly/P6u78i. Nehaa Chaudhari participated in the event as a panelist in the session on "Future of Content Creation".

# Media Coverage

Pranesh Prakash: Influencing India's IP Laws (by Samar Srivastava, Forbes India, February 15, 2014): http://bit.ly/1kBzLMq.

The following has been done under grant from the Wikimedia Foundation (http://bit.ly/SPqFOl). As part this project (http://bit.ly/X80ELd), we organised 4 workshops in the month of January, published an article in DNA, and signed a memorandum of understanding with KIIT University and Kalinga Institute of Social Sciences to further the development of Odia Wikipedia:

►Wikipedia

# Articles / Blog Entries

Odia Language's Presence in Digital Media and Wikipedia's Role (by Subhashish Panigrahi, The Samaja, March 2, 2014): http://bit.ly/1ieF3sC.
Indian Wikimedia community coordinates Women’s History Month (by Netha Hussain and Jeph Paul, Wikimedia Foundation, March 6, 2014): http://bit.ly/1cyRfqf,

# Events Co-organized

Cinemathon2014 Bangalore (organized by Pad.ma and CIS-A2K, CIS, Bangalore, February 8-9, 2014): http://bit.ly/MRRkZz.
Tewiki 10th Anniversary (organized by CIS-A2K and Telugu Wikipedia community, February 15, 2014): http://bit.ly/1iI2Pxs. T. Vishnu Vardhan and Rahmanuddin Shaikh were speakers at the event.
Cinemathon2014 Mumbai (organized by Pad.ma and CIS-A2K, CAMP Studio, Mumbai, February 15-16, 2014): http://bit.ly/P5YGL8.
Wikipedia Mangalore Workshop (organized by Roshini Nilaya and CIS-A2K, Mangalore, February 26, 2014). Dr. U.B.Pavanaja gave a presentation on Wikipedia with a special focus on students and women.

CIS gave its inputs to the following media coverage:

# Media Coverage

Father-son duo promote Punjabi online (by Jatinder Preet, Sunday Guardian, February 1, 2014): http://bit.ly/1l87b2h.
୧୦ ବର୍ଷରେ ଓଡ଼ିଆ ୱିକିପିଡିଆ (Rabibara Sambad (Sunday supplement of Odia newspaper The Sambad), February 9, 2014): http://bit.ly/1igMynn. This is a feature about Odia Wikipedia's 10th anniversary and the story of a dead volunteer community reviving after 8 years.
Wikipedia Mangalore Workshop (Prajavani, February 27, 2014): http://bit.ly/1gVMG6f.

# Participation in Event

The Dynamics of Education to Employment Journey: Opportunities and Challenges (organized by KIIT School of Management, KIIT University, Bhubaneswar, February 21-22, 2014). T. Vishnu Vardhan gave a talk: http://bit.ly/1ePwqHc.

Event Organized

Wiki Women's Workshop (ICG – Dona Paula, Goa, March 9, 2014): http://bit.ly/MRRJLy. The event is being organized as part of the commemoration of the International Women's Day.

Openness

# Event Organised

Bitcoin & Open Source with Aaron Koenig (CIS, Bangalore, February 7, 2014): http://bit.ly/1fbN6mP.

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Internet Governance
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CIS is doing a project (under a grant from Privacy International and International Development Research Centre (IDRC)) on conducting research on surveillance and freedom of expression (SAFEGUARDS). So far we have organised seven privacy round-tables and drafted the Privacy (Protection) Bill. Gautam Bhatia gives an analysis of the right to privacy from a constitutional perspective. Bhairav Acharya prepared an updated version of the Privacy Protection Bill which was published for comments.

# Call for Comments

The Privacy Protection Bill, 2013 (by Bhairav Acharya, February 25, 2014): http://bit.ly/1g3TwIX. CIS announced an Open Call for Comments to the latest version of the bill.

# Articles

The Internet Way (by Nishant Shah, Biblio Vol. 19 No.8 (1&2), January – February 2014): http://bit.ly/1kBp9gJ. Dr. Nishant Shah's review of the book “The Everything Store: Jeff Bezos and the Age of Amazon” by Bantam Press/Random House Group, London can be found on page 16.
Surveillance and the Indian Constitution - Part 3: The Public/Private Distinction and the Supreme Court’s Wrong Turn (by Gautam Bhatia, Indian Constitutional Law and Philosophy Blog, February 25, 2014): http://bit.ly/1kBosnw. This was originally published on Indian Constitutional Law and Philosophy Blog.
Big Democracy, Big Surveillance: India's Surveillance State (by Maria Xynou, Open Democracy, February 28, 2014): http://bit.ly/1nkg8Ho.
Will You be Paid to Post a Picture? (by Nishant Shah, Indian Express, February 18, 2014): http://bit.ly/P65d8L.

# Blog Entries

February 11: The Day We Fight Back Against Mass Surveillance (by Divij Joshi, February 14, 2014): http://bit.ly/1e7drCV.
Calcutta High Court Strengthens Whistle Blower Protection (by Divij Joshi, February 24, 2014): http://bit.ly/1cG8v7t.
CIS Welcomes 52nd Report on Cyber Crime, Cyber Security, and Right to Privacy (by Elonnai Hickok, February 24, 2014): http://bit.ly/1oviMJ4.
UIDAI Practices and the Information Technology Act, Section 43A and Subsequent Rules (by Elonnai Hickok, February 25, 2014): http://bit.ly/1fbSfep.

# Events Organized

Nullcon Goa Feb 2014 — International Security Conference (organised by Nullcon, Bogmallo Beach Resort, Goa, February 12 – 15, 2014). CIS is one of the sponsors for this event: http://bit.ly/1lrBu5I.
Counter Surveillance Panel: DiscoTech & Hackathon (co-organized by CIS, MIT Centre for Civic Media Co-Design Lab, Tactical Technology Collective, Hackteria.org, and Shristi School of Art, Design and Technology, Bangalore, March 1, 2014): http://bit.ly/NCGMyH

# Participation in Events

First Meeting of the Multistakeholder Advisory Group for India Internet Governance Forum (organized by the Department of Electronics and Information Technology, New Delhi, February 10, 2014). Sunil Abraham participated in this meeting: http://bit.ly/1fKu5xz.
Internet Intermediary Liability: Towards Evidence-based Policy and Regulatory Reform to Secure Human Rights on the internet (organized by Association for Progressive Communications, The Wedgewood, Melville, Johannesburg, February 10-11, 2014): http://bit.ly/1fMAEK2. Elonnai Hickok was a speaker.
Towards an Equitable and Just Internet (organized by IT for Change, New Delhi, February 14-15, 2014). Bhairav Acharya was a speaker: http://bit.ly/1cz9EDt.
Workshop on Media Law & Policy Curriculum Development (organized by the Centre for Communication Governance, National Law University, Delhi and University of Oxford in support with the International Higher Education-Knowledge Economy Partnerships Programme of the British Council, February 16, 2014, National Law University, Delhi): http://bit.ly/1ovoT00. Bhairav Acharya was a speaker.
The Changing Role of the Media in India: Constitutional Perspectives (organized by School of Law, Christ University, February 28, 2014): http://bit.ly/1lB2nTO. Snehashish Ghosh moderated a session at this conference.

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News & Media Coverage
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CIS gave its inputs to the following recent media coverage:

The Dangers of Birdsong (by Namrata Joshi, Outlook, January 25, 2014): http://bit.ly/1kB8J7L.
A Tale of Two Internet Campaigns (by Deepa Kurup, The Hindu, February 11, 2014): http://bit.ly/1lDdRZy.
Dark days for the creative class in India: Siddiqui (by Haroon Siddiqui, thestar.com, February 16, 2014): http://bit.ly/1gdtgbC.
The Forbes India 30 Under 30 List (by Abhilasha Khaitan, Forbes India, February 21, 2014): http://bit.ly/1ovnvKM. Pranesh Prakash features in the list.
India ‘tea parties’ enable politicians to woo urban youth with technology (by Avantika Chilkoti, Financial Times, February 26, 2014): http://bit.ly/1cGfOMm.

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Digital Humanities
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CIS is building research clusters in the field of Digital Humanities. The Digital will be used as a way of unpacking the debates in humanities and social sciences and look at the new frameworks, concepts and ideas that emerge in our engagement with the digital. The clusters aim to produce and document new conversations and debates that shape the contours of Digital Humanities in Asia:

# Blog Entries

Defending the Humanities in the Digital Age (by Nishant Shah, DML Central, February 24, 2014): http://bit.ly/1czdZqg.
Digital Humanities in India- Mapping Changes at the Intersection of Youth, Technology and Higher Education (by Sneha PP, February 21, 2014): http://bit.ly/1qd6xo4.

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Digital Natives
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CIS is doing a research project titled “Making Change”. The project will explore new ways of defining, locating, and understanding change in network societies. Having the thought piece 'Whose Change is it Anyway' as an entry point for discussion and reflection, the project will feature profiles, interviews and responses of change-makers to questions around current mechanisms and practices of change in South Asia and South East Asia:

►Making Change Project

# Blog Entries

Storytelling as Performance: The Ugly Indian and Blank Noise 1 (by Denisse Albornoz, February 24, 2014): http://bit.ly/1jX4qBb.
Storytelling as Performance: The Ugly Indian and Blank Noise 2 (by Denisse Albornoz, February 27, 2014): http://bit.ly/1fKwQil.

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Telecom
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Shyam Ponappa, a Distinguished Fellow at CIS is a regular columnist with the Business Standard. The articles published on his blog Organizing India Blogspot is mirrored on our website:

# Newspaper Column

Centre- or State-Driven Development? (by Shyam Ponappa, Business Standard, February 5, 2014, Observer India Blogspot, February 7, 2014): http://bit.ly/1ceuWFS.

# Blog Entry

An Introduction to Spectrum Sharing (by Beli, February 24, 2014): http://bit.ly/NZlknd.

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Knowledge Repository on Internet Access
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CIS in partnership with the Ford Foundation is executing a project to create a knowledge repository on Internet and society. This repository will comprise content targeted primarily at civil society with a view to enabling their informed participation in the Indian Internet and ICT policy space. The repository is available at the Internet Institute website: http://bit.ly/1iQT2UB.

►Event Organized

Institute on Internet and Society (organised by Ford Foundation and CIS, Yashada, Pune, February 11-17, 2014): http://bit.ly/1fpTdDS. Bishakha Datta, Ravikiran Annaswamy, Kingsley John, Prof. G. Nagarjuna, Nisha Thompson, Prashant Naik, Nehaa Chaudhari, Bhairav Acharya, Manu Srivastav, Dr. Abhijeet Safai, Payal Malik, Nishant Shah, Laura Stein, Sunil Abraham, Madan Muthu and Chinmayi Arun taught at the institute.

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About CIS
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The Centre for Internet and Society is a non-profit research organization that works on policy issues relating to freedom of expression, privacy, accessibility for persons with disabilities, access to knowledge and IPR reform, and openness (including open government, FOSS, open standards, etc.), and engages in academic research on digital natives and digital humanities.

► Follow us elsewhere

Twitter: https://twitter.com/CISA2K
Facebook group: https://www.facebook.com/cisa2k
Visit us at: https://meta.wikimedia.org/wiki/India_Access_To_Knowledge
E-mail: a2k@cis-india.org

► Support Us

Please help us defend consumer / citizen rights on the Internet! Write a cheque in favour of ‘The Centre for Internet and Society’ and mail it to us at No. 194, 2nd ‘C’ Cross, Domlur, 2nd Stage, Bengaluru – 5600 71.

► Request for Collaboration:

We invite researchers, practitioners, and theoreticians, both organisationally and as individuals, to collaboratively engage with Internet and society and improve our understanding of this new field. To discuss the research collaborations, write to Sunil Abraham, Executive Director, at sunil@cis-india.org or Nishant Shah, Director – Research, at nishant@cis-india.org. To discuss collaborations on Indic language Wikipedia, write to T. Vishnu Vardhan, Programme Director, A2K, at vishnu@cis-india.org.

CIS is grateful to its donors, Wikimedia Foundation, Ford Foundation, Privacy International, UK, Hans Foundation, MacArthur Foundation, IDRC and the Kusuma Trust founded by Anurag Dikshit and Soma Pujari, philanthropists of Indian origin, for its core funding and support for most of its projects.

For more details visit https://cis-india.org/about/newsletters/february-2014-bulletin

UIDAI Practices and the Information Technology Act, Section 43A and Subsequent Rules

elonnai — 2014-03-06T07:00:21Z

UIDAI practices and section 43A of the IT Act are analyzed in this post.

In the 52^nd Report on Cyber Crime, Cyber Security, and the Right to Privacy – in evidence provided, the Department of Electronics and Information Technology stated “...Section 43A and the rules published under that Section cover the entire privacy in case of digital data. These are being followed by UIDAI also and other organisations...” (pg.46) [1]

This blog post explains the requirements found under Section 43A of the Information Technology Act 2000 and the subsequent Information Technology “ Reasonable Security Practices and Procedures and Sensitive Personal Data or Information) Rules 2011[2] and analyses publicly available documents from the UIDAI website[3] as well as the UIDAI enrolment form[4] to demonstrate the ways in which:

UIDAI practices are in line with section 43A and the Rules,
UIDAI practices are not in line with section 43A and the Rules,
UIDAI practices are partially in with section 43A and the Rules
Where more information is needed to draw a conclusion.

Applicability and Scope

Section 43A of the Information Technology Act 2008 and subsequent Rules apply only to Body Corporate and to digital information.

Body Corporate under the Information Technology Act 2008 is defined as:

“Any company and includes a firm, sole proprietorship or other association of individuals engaged in commercial or professional activities”

UIDAI Practices - not in line: The UIDAI is not a body corporate. The UIDAI is an attached office under the aegis of the Planning Commission that was set up by an executive order.[5]

The UIDAI collects, processes, stores, and shares both digital and non-digital information. As section 43A and subsequent Rules apply only to digital information, there is not sufficient protection provided over all the information collected, processed, stored, and used by the UIDAI.

Privacy Policy on Website

Rule 4 requires body corporate to provide a privacy policy on their website. The privacy policy must include:

Clear and easily accessible statements of its practices and policies
Type of personal or sensitive personal data or information collected
Purpose of collection and usage of such information
Disclosure of information including sensitive personal information
Reasonable security practices and procedures as provided under rule 8

UIDAI Practices - Partially in Line

Though the UIDAI has placed a privacy policy[6] on their website, the privacy policy only addresses the use of website and does not comprehensively provide clear and accessible statements about all of the UIDAI’s practices and policies.
The UIDAI privacy policy does not state the specific types of personal or sensitive data that could be collected, but instead states “As a general rule, this website does not collect Personal Information about you when you visit the site. You can generally visit the site without revealing Personal Information, unless you choose to provide such information.”

Features on the UIDAI website that require individuals to provide personal information and sensitive personal information include: Booking an appointment, checking aadhaar status, enrolling for e-aadhaar, enrolling for aadhaar, updating aadhaar data. Types of information required for these services include: mobile number, name, address, gender, date of birth, and enrolment ID.[7]

The privacy policy goes on to state: “If you are asked for any other Personal Information you will be informed how it will be used if you choose to give it. If at any time you believe the principles referred to in this privacy statement have not been followed, or have any other comments on these principles, please notify the webmaster through the Contact Us page. Note: The use of the term "Personal Information" in this privacy statement refers to any information from which your identity is apparent or can be reasonably ascertained.”
The UIDAI privacy policy does explain the purpose for collection of information on the website and the use of collected information.
The UIDAI privacy policy does not address the possibility of disclosure of information collected by the UIDAI from the use of its website, except in the case of when an individual provides his/her email at which point the privacy policy states “Your e-mail address will not be used for any other purpose, and will not be disclosed without your consent.”
The UIDAI privacy policy does not provide information about the security practices adopted by the UIDAI.

Consent

Rule 5 requires that prior to the collection of sensitive personal data, the body corporate must obtain consent, either in writing or through fax regarding the purpose of usage before collection of such information.

UIDAI Practices - in Line
The UIDAI collects written consent from individuals through the enrolment form for the issuance of an Aadhaar number.

Collection Limitation

Rule 5 (2) requires that body corporate only collect sensitive personal data if it is connected to a lawful purpose and if it is considered necessary for that purpose.

UIDAI Practices - in Line
The Aadhaar enrolment form requires only the necessary sensitive personal data for the issuance of an Aadhaar number. Individuals are given the option to provide banking and financial information.

Notice During Direct Collection

Rule 5(3) requires that while collecting information directly from an individual the body corporate must provide the following information:

The fact that the information is being collected
The purpose for which the information is being collected
The intended recipients of the information
The name and address of the agency that is collecting the information
The name and address of the agency that will retain the information

UIDAI Practices - Partially in Line
The Aadhaar enrolment form does not provide the following information:

The intended recipients of the information
The name and address of the agency collecting the information
The name and address of the agency that will retain the information

Retention Limitation

Rule 5(4) requires that body corporate must retain sensitive personal data only for as long as it takes to fulfil the stated purpose or otherwise required under law.

UIDAI Practices - Unclear
It is unclear from publicly available information what the UIDAI retention practices are.

Use Limitation

Rule 5(5) requires that information must be used for the purpose that it was collected for.

UIDAI Practices - Unclear
It is unclear from publicly available information if the UIDAI is using collected information only for the purpose for which it was collected for.

Right to Access and Correct

Rule 5(6) requires body corporate to provide individuals with the ability to review the information they have provided and access and correct personal or sensitive personal information.

UIDAI Practices - Partially in Line
Though the UIDAI provides individuals with the ability to access and correct personal information, as stated on the enrolment form, correction is free only if changed within 96 hours of enrolment. Additionally, as stated on the enrolment form, if an individual chooses to allow for the UIDAI to facilitate the opening of a bank account and link present bank accounts to the UID number, this information, after being provided, cannot be corrected. The UIDAI website has a portal for updating information, but only name, address, gender, data of birth, and mobile number can be updated through this method. [9]

Right to ‘Opt Out’ and Withdraw Consent

Rule 5(7) requires that body corporate must provide individuals with the option of 'opting out' of providing data or information sought. Individuals also have the right to withdraw consent at any point of time. Body corporate has the right to withdraw services if consent is withdrawn.

UIDAI Practices - Partially in Line
The UID enrolment form provides individuals with one ‘optional’ field - the option of having the UIDAI open a bank account and link it to the individuals UID number or having the UIDAI link present bank accounts to individuals UID number. No other option to ‘opt out’ or withdraw consent is present on the enrolment form or the UIDAI privacy policy, terms of use, or website.

Security of Information

Rule 8 requires that body corporate must secure information in accordance with the ISO 27001 standard. These practices must be audited on an annual basis or when the body corporate undertakes a significant up gradation of its process and computer resource.

UIDAI Practices - Unclear
The security practices adopted by the UIDAI are not mentioned in the website privacy policy, on the website, or on the enrolment form, thus it is unclear from publicly available information if the UID is compliant with ISO 27001 standards. Though the UIDAI has been functioning since 2010, and it is unclear from publicly available information if annual audits of the UIDAI security practices have been undertaken.

Disclosure with Consent

Rule 6 requires that body corporate must have consent before disclosing sensitive personal data to any third person or party, except in the case with Government agencies for the purpose of verification of identity, prevention, detection, investigation, including cyber incidents and prosecution and punishment of offenses, on receipt of a written request.

UIDAI Practices - Partially in Line
In the enrolment form, consent for disclosure is stated as ‘‘I have no objection to the UIDAI sharing information provided by me to the UIDAI with agencies engaged in delivery of welfare services.” This is a blanket statement and allows for all future possibilities of sharing and disclosure of information provided with any organization that the UIDAI deems as ‘engaged in the delivery of welfare services’.

The UIDAI privacy policy only addresses the disclosure of an individual’s email address with consent. Though not directly addressing disclosure, the UIDAI privacy policy also states “ We will not identify users or their browsing activities, except when a law enforcement agency may exercise a warrant to inspect the service provider's logs.”

Prohibition on Publishing and Further Disclosure

Rule 6(3) and 6(4) prohibit the body corporate from publishing sensitive personal data or information. Similarly, organizations receiving sensitive personal data are not allowed to disclose it further.

UIDAI Practices - in Line
The UDAI does not publish sensitive personal data. It is unclear what practices and standards registrars and enrolment agencies are functioning under.

Requirements for Transfer of Sensitive Personal Data

Rule 7 requires that body corporate may transfer sensitive personal data into another jurisdiction only if the country ensures the same level of protection.

UIDAI Practices - Unclear
It is unclear from publicly available information if information collected by the UIDAI is transferred outside of India.

Establishment of Grievance Officer

Rule 5(9) requires that body corporate must establish a grievance officer and the details must be posted on the body corporates website and grievances must be addressed within a month of receipt.

UIDAI Practices - in Line
The website of the UIDAI provides details of a grievance officer that individuals can contact.[10] It is unclear from publicly available information if grievances are addressed within a month.

[1]. http://164.100.47.134/lsscommittee/Information%20Technology/15_Information_Technology_52.pdf

[2]. http://dispur.nic.in/itact/it-procedures-sensitive-personal-data-rules-2011.pdf

[3]. http://uidai.gov.in/

[4]. http://www.jharkhand.gov.in/marpdf/Aadhar-enrolmentform.pdf

[5]. http://uidai.gov.in/organization-details.html

[6]. http://uidai.gov.in/privacy-policy.html

[7]. http://resident.uidai.net.in/home

[8]. http://www.jharkhand.gov.in/marpdf/Aadhar-enrolmentform.pdf

[9]. https://ssup.uidai.gov.in/web/guest/ssup-home

[10]. http://uidai.gov.in/contactus.html

For more details visit https://cis-india.org/internet-governance/blog/uid-practices-and-it-act-sec-43-a-and-subsequent-rules

Storytelling as Performance: The Ugly Indian and Blank Noise 1

denisse — 2015-10-24T14:31:11Z

This post compares the production behind a performance with the process of storytelling. To illustrate this analogy, we explore the stories of the Blank Noise project and The Ugly Indian- two civic groups from Bangalore making interventions in the public space. This post looks at the stages of pre-production and the screenplay to explore methods and narratives in storytelling.

spectacle
ˈspɛktək(ə)l/
a visually striking performance

performance
pəˈfɔːm(ə)ns/
an event in which a performer or group of performers behave in a particular way for another group of people: the audience. Sometimes the dividing line between performer and the audience may become blurred, as in the example of "participatory theatre" where audience members get involved in the 
production.

One of the mandates of this project is to locate discrepancies between "spectacles"[1] and realities of change to identify less visible examples of citizen action. However, an alternative route is to identify the characteristics of the spectacle, and learn how they can be used to make activism more visible: that is, more legible, intelligible and accessible. In this context, storytelling comes across as a method that can provide the same experience and benefits of a performance. This potential manifests itself in two ways:

a) First, in its infrastructure. We find that the structure holding stories together plays an important role in their ability to deliver a clear message. By unpacking the process of staging a performance -from what happens in the dressing rooms to what happens on stage- we will identify the building blocks of performances and by default, those comprised in effective storytelling.

b) Second manifestation occurs in the audience. The dynamic of performances resembles how we behave every day in our "socially and constructed worlds". We are constantly telling stories about ourselves and this 'sense of being' is what determines our actions and behavior (Holland et al, 1998). Furthermore, as social beings, we also build identities as a community and engage in "collective moments of self-enactment" (Urciuoli, 1995).

Linking this back to our project, understanding the performative potential of storytelling; its infrastructure and how it can touch on issues of identity, agency and collective action, is relevant to tackle challenges in activism and civic engagement -where the collective is very much linked to the political. To illustrate the relationship between storytelling and performance, I will use the example of two civic groups thriving in Bangalore: Blank Noise (founded by Jasmeen Patheja, who we interviewed back in January) and The Ugly Indian; and I will ask you to think about them as theatrical productions:

(The following images are 'Broadway posters' adapted to the identity of these groups. They were created merely for the purpose of this post and do not reflect the views of these organizations).

The Ugly Indian
stop talking. start doing.

Blank Noise
set new rules for street behavior

These groups were formed (in 2003 and 2010 respectively) to re-conceptualize how we understand our presence in the public space; Blank Noise focusing on sexual harassment and women safety and The Ugly Indian on waste management and civic interventions. On this post, we will look at their campaigns and identify features of the spectacle/performance in the storytelling methods they are using to communicate their mandates and interact with their volunteers. So, without further ado, let's explore this glossary of tweaked theatrical terminology:

How to navigate this post:

Section	Performance	Storytelling
Pre-production	Preparing all elements involved in a performance including locations, props, costumes, special effects and visual effects.	Preparing all elements needed to convey the message of the story including: spoken word, text, images, audio, video or other artifacts.
Screenplay	A written work narrating the movements, actions, expressions and dialogues of the characters.	Building a narrative in storytelling
Actors	Actors performing characters in a production.	The relationship between storytelling actors and agency
Stage	Designated space for the performance of productions	The public space as the stage for storytelling
Action!	Cue signifying the start of a performance	When storytelling leads to action

1. pre-production
ˈpri-prəˈdʌkʃ(ə)n/
the action of making or manufacturing from components or raw materials prior to the initial performance.

The stage of pre-production is when all the locations, props, cast members, costumes, special effects and visual effects are identified. It works in tandem with the screenplay to ensure the maximum consistence, coherence and clarity in the story. In the same way, planning storytelling also implies selecting the right elements and materials to hold the story together. Initially, only traditional mediums were available, such as spoken word, text and images; but storytellers today (the directors orchestrating these productions) are experiencing an urgency to re-invent and adapt the language of their stories to make it accessible in the network[3] (Hull and Katz, 2006; Urciuoli, 1995) and the practice has evolved into 'trans-media' or digital storytelling. Formats like audio-bytes, videos, sms, mobile apps are also part of its semiotic makeup and these mediums are mixed and matched to enhance the visibility of the message. As Scott McCloud suggests in ‘Understanding Comics: The Invisible Art’: “we need to invent new ways [and] develop new techniques of showing the same old thing” (1994) to make sure people still listen to what we have to say.

Both Blank Noise and The Ugly Indian have led highly visual campaigns in the online space, as they combine blogging with videos, audios, images and active community managers that interact with their volunteers. A few examples of the mediums they are using to capture the public's attention:

Video: Blank Noise did this art intervention, using real rape and sexual harassment reports from 2003 to challenge what we consider 'normal' and 'news'-worthy when it comes to sexual harassment and domestic violence:

Artifacts: ‘I never ask for it’ campaign: Blank Noise asked women to send garments they wore when they experienced ‘eve-teasing’ to challenge the notion “that women ask to be sexually violated”

I never ask for it. http://bit.ly/1mnEhMJ

Audio: Blank Noise documents and disseminates stories of sexual harassment as told by their Action Heroes' This is: Kitab Mahal's story.

The message transmitted by the garments, the video and the audio are based on cultural and social constructions of what ‘sexual harassment’ means. Removing one of the garments from the installation, for instance, removes it from its resistance identity and hence, it can only exist in the narrative context Blank Noise is constructing alongside its volunteers.

On the other hand, The Ugly Indian's mandate is to change people's "rooted cultural behaviour and attitudes [...] to solve India's civic problems"; starting with the visible filth on the streets. It does not pursue systemic change, but seeks impact at the behavioral level. One of the methods it uses to achieve this, is the dissemination of images and videos showcasing their work. Their publications minimize the use of text in order to drive attention to aesthetics:

They recently complemented their graphic stories, by starting a blog that documents "the philosophy and the process" that drives The Ugly Indian. This excerpt from Chapter 3 explains their visual strategy and why they have chosen before-after pictures to communicate their work:

“The citizens of the online world are brutal – they only care for instant gratification and real results. So are citizens in the real world. They too only care for results. [...] V & X know that and have focused all their energies on delivering this dramatic result, this single Before-After image, that is proof of dramatic change. And it has worked – in terms of creating initial positive impact (both on the ground and online). Whether it will survive and change community behavior is another story. But this initial impact is crucial, as we will discover later, in generating respect from the community and the authorities.”

“When pictures carry the weight of clarity in a scene, they free words to express a wider area. And when words lock in the meaning of a sequence, pictures can really take off” Scott McCloud on comics

This is how pre-production is important for storytelling. Planning, designing and choosing the right elements, and how they interact with one another, will determine the level of legibility and meaning we give to the story (McCloud, 1994). Each medium: video, audio, text, music, etc.- becomes “a new literate space” or “symbolic tool” storytellers have on hand to portray narratives about the self, family community and society (Hull, 2006), and the introduction of digital technologies into storytelling space, coupled with the current hype around the method, signals we are moving towards a more strategic use of technology to produce and share knowledge more effectively. In this way, the choice of mediums and technologies will reflect a "conscious construction of identity" and "performances of the self" (Vivienne, 2011); a theme we will explore further in the 'screenplay' section.

2. screenplay
ˈskriːnpleɪ/
The script including descriptions of scenes and some camera/set directions.

The process of writing a screenplay is a careful exercise of creation and articulation. The dialogues, expressions and actions of the characters are narrated and located in a specific context that will determine how the events of the play unfold. The ability to build a coherent narrative structure is, in itself, a powerful tool of self-expression that enables the storyteller to a) construct an identity for the story and b) expose it to the public. Let's take a closer look at each stage:

a) Self-expression is directly related to the amount of freedom we experience in our ecosystem. Barriers to expression can come through our political regime or in the form of social norms and taboos, as is the case of conservative pockets in India. In either context, storytelling comes across an alternative outlet to describe ambiguous, unapologetic and personal truths (Vivienne, 2011). It enables less visible voices to claim a space and construct their own narrative within. Blank Noise has been very active on this front, as it creates opportunities for its volunteers, participants (dubbed Action Heroes), and otherwise silent voices to articulate their emotional and physical experiences in the public space. One of the ways they did it was by publishing a step by step guide to unapologetic walking, and then requesting people to participate:

step by step guide to unapologetic walking: http://bit.ly/1bz3MZZ

" Our street actions over the last few years have been based on emphasizing small simple scenarios- which can be challenging even though they appear 'normal' and everyday. For instance- should it be hard to just 'stand' on the street as an 'idle' woman? Would you 'dare' try it?"

The idea behind this intervention is to re-conceptualize how women navigate the public space, drawing inspiration, ideas and encouragement from the “personal truths” and stories shared by women who are doing it. This grants them greater autonomy at representing themselves through their online and offline presence and the narrative is continuously re-shaped through new submissions and testimonials.

b) Self-representation is how you create yourself: who you want to be and how you want others to see you. Miller’s work on identity and storytelling explores the role of storytelling in socialization and self-construction: “stories change depending on who is listening” (1993) as we construct ourselves with and for other people. In the same way a character in the script cannot come to life without an audience, the identities we create for ourselves need a public that recognizes who we are and our role in the world. Anthony Giddens' work on identity also draws a relationship between our identity and its narrative: “self-identity is not a set of traits but a person’s reflexive understanding of their own biography (...) and the capacity to keep a coherent narrative going: integrating events in the external world and sorting them into the story of the self” (Gauntlett, 2002; Giddens 1991).

The Ugly Indian took a solid stance against middle class apathy and idleness in its narrative, and with this premise, it built an identity for the organization that represents the opposite: a selfless, active, responsible middle class citizen. These are some examples:

Anonymous identity	Middle class citizen	How they are different to the common middle class citizen
“They call themselves The Ugly Indians and operate anonymously [...]. If you aren’t aware of The Ugly Indian (TUI), that’s understandable – they work hard to stay anonymous and underground, and want only their work to speak for itself.” (Chapter 1)	“The more the urban middle-class see ‘people like them’ mucking about in garbage, the more they will face up to the issue and start thinking about it [...] This leap from ‘it’s someone else’s job’ to ‘it’s my duty to fix this’ is what can transform our cities – this leap has to be made in the mind!” (Chapter 6)	“There is a specific purpose to making Amir (the garbage truck driver) talk. X and V are looking for cues on what really troubles him, what improvement in his daily working life he will really appreciate. Too often, well-meaning urban middle-class do-gooders think they know what the working class needs (gloves, better equipment and so on) and they get it so wrong. Listening without being judgmental is an art, and X and V are good at that. (Chapter 8)

You can read more about TUI’s story here.

“Human lives become more readable and intelligible when they are applied to narrative modes borrowed from history and fiction; and in function of stories people tell about themselves.”

Ricoeur, 1991

The set of traits chosen by The Ugly Indian is important. Their initiative is intentionally gentrified as they want it to resonate specifically with the middle class (as they are "people like them"). But at the same time, they integrate a reflexive understanding of their role as citizens by mentioning the need for a personal awakening ("this leap has to be made in the mind!") and further interaction with stakeholders outside of their network ("making the truck driver talk"), that will enable the common middle class citizen transition into the level of 'street and citizenship authority' TUI is at. On top of this, their clean drives back up this discourse, and while their identity remains incognito, the work is widely shared on social media every week -drawing a coherent narrative between their speech and their actions.

c) Interaction with audience: Finally, once the storyteller has created a coherent identity, its sense of purpose must also be evident for the audience. The possibilities for this are endless, but I would like to draw attention to the super-hero narrative chosen by both Blank Noise and The Ugly Indian. Both groups are seeking an internal awakening in their volunteers by juxtaposing their experiences with what a 'hero' would do in the same situation.

Bangalore Hero video on The Ugly Indian:

“Our message to all Bangalore citizens is simple. Go out and be a hero on your own street.
Take charge of it. Don’t be helpless. You have the power. You just need to go and use it”

Blank Noise's Action Hero game:

The Action Hero Game is built on a series of personal challenges in the city.
The game is simple. Your game partner and opponent is you.
There is no one method or quick solution to be an Action Hero. 
Each potential Action Hero goes to a new area in his / her city. On arriving there potential Action Heroes receive 'challenges' via phone messages 
Action Heroes across locations receive a set of 6 tasks over 4 hours via sms
If you don't wish to do a task (eg task 1a) text us and we will send you another task (eg task 1B) 
Are you an Action Hero? 
Find out! Play this game!

Blank Noise Action Hero
http://bit.ly/1fld8cV

“Share your Action Hero experience: An Action Hero sets new rules for behaviour. She could experience fear and threat, but devises ways to confront it. Being fearless is a process. Every person is a unique Action Hero.Tell us how you said NO to sexual violence. [...] This blog set out to record testimonials of when and how you became an Action Hero; documents and shares the memory of when you surprised yourself, did the unexpected. [...] You are an Action Hero not by the magnitude of what you did but how it made you feel. You are an Action Hero by the way you define your own Action Heroism. We don't have a reference for you.]

They both advance ideals of courage, fearlessness and responsibility in the public space through their campaigns. These are not only desirable traits by any citizen -let alone marginalized or silenced voices in the case of Blank Noise- but the strategy also speaks to a language of hope and empowerment we can relate to at a human level. It sheds light on our fears, our limits and the extent to which we are willing to use our power to act.[3] Mediating this message with digital technologies also creates the illusion of an omniscient narrator who is drawing the volunteers' path to heroism and guiding their journey through it. As Ricoeur puts it: "there is no self-understanding that is not mediated by signs, symbols and texts; and self-understanding will coincide with the interpretation given to these mediating terms" (1995) It is ultimately the interpretation the volunteers give to this ideal, and the magnitude to which they identify with it, what will determine their eagerness to emulate it and translate it into action. As said in the last post, one of the faculties of good storytelling is turning the experience being told, into the experience of those who are listening (Benjamin, 1955).

Before moving on to how 'action' unfolds in the performance, it is worth reflecting on the role of narratives, identities and mediation in collective action. Why do we need the hero narrative to mobilize agents? Why is heroic citizenship the gold standard and why does it work as a method for engagement? The topic is unfortunately out of the scope of this post, but the next one will attempt to address how identities as these ones can mediate our agency and action in the public space.

******

Access Part 2 here to look at the role of actors and the stage in performances to explore the role of agency and the public space in storytelling. We will also draw some final conclusions relating this back to the Making Change project.

Footnotes:

[1] Refer to Nishant Shah's Whose Change is it Anyway?. He argues that global audiences engage with local causes that embody "spectacles of the rise of the citizen". This is problematic as the more significant -less visible/undocumented- acts remain unnoticed, while they may be central to understand what it means to make change in a networked and information society. He posits we need to move beyond this 'spectacle imperative',recognize the context of these revolutions and re-evaluate how we conceptualize 'action'.

[2] Novelty: Quick exercise: run a quick google search of the words: ‘storytelling + social change’. You will find stories by influential magazines and publications, including Forbes, the Huffington Post and Open Democracy, all from 2013-2014. ‘Storytelling’ seems to be the newly (re)discovered tactic to advance business and social impact objectives, noticed by activists and corporates alike.

[3] For more on our power as agents and the role of narrative and identity, refer to Paul Ricoeur's work on the selves and agents (Oneself as another) and narratives (Time and Narrative). "As the most faithful articulations of human time, narratives present the moments when agents, who are aware of their power to act, actually do so, and patients, those who are subject to being affected by actions, actually are affected." Resources here: http://stanford.io/1c0pUwQ

Sources:

Benjamin, Walter. (1977): "The storyteller."89.

Gauntlett, David (2002), Media, Gender and Identity: An Introduction, Routledge, London and New York.

Giddens, Anthony. "Modernity and self-identity: self and identity in the late modern age." Cambridge: Polity (1991).

Holland, Lachicotte, Skinner & Cain, (1998). Identity and agency in cultural worlds. Cambridge, MA: Harvard University Press.

Hull, Glynda A., and M. Katz. (2006) "Crafting an agentive self: Case studies of digital storytelling." Research in the Teaching of English 41, no. 1: 43.

McCloud, Scott. (1993)."Understanding comics: The invisible art." Northampton, Mass

Miller, P. (1994). Narrative practices: Their role in socialization and self-construction. In Neisser & Fivush (eds.), The remembering self: Construction and agency in self narrative (pp. 158-179). Cambridge: Cambridge University Press.

Miller, P. & Goodnow, J. J. (1995). Cultural practices: Toward an integration of culture and development. New Directions for Child Development, No. 67 (pp. 5-16). San Francisco, CA: Jossey-Bass Publishers.

Ochs, E., & Capps, L. (1996). Narrating the self. Annual Review of Anthropology, 25, 19-43.

Ricoeur, Paul (1991). "Narrative identity." Philosophy today 35, no. 1 : 73-81.

Ricoeur, Paul. (1995) Oneself as another. University of Chicago Press,

Urciuoli, B. (1995). The indexical structure of visibility. In B. Farnell (ed.), Human action signs in cultural context: The visible and the invisible in movement and dance (pp. 189-215). Metuchen, NJ & London: The Scarecrow Press, Inc.

Vivienne, Sonja (2011). "Trans Digital Storytelling: Everyday Activism, Mutable Identity and the Problem of Visibility” Gay & Lesbian Issues & Psychology Review 7, no. 1.

For more details visit https://cis-india.org/digital-natives/making-change/storytelling-performance

Nishant Shah: “We will develop new textual and visual practices to facilitate the transfer of knowledge worldwide”

praskrishna — 2014-03-06T12:05:45Z

Today we are starting with a new format for the blog of the Hybrid Publishing Lab. There will be an interview series with our International Tandem Partners giving an insight on their current work, interest and cooperation with HP.

Read Dr. Shah's interview by Julia Rehfeldt published on the website of Hybrid Publishing Lab

First up is our Tandem Partner Dr. Nishant Shah, Research Associate at Common Media Lab and Hybrid Publishing Lab. He is the co-founder and Director-Research at the Centre for Internet and Society in Bangalore, India.

Julia Rehfeldt: Dr. Shah, can you introduce yourself briefly und tell us what you are currently concerned with in your research?

Dr. Nishant Shah: This is a question that has always flummoxed me. I have spent all of the last decade trying to figure out how to explain what I do and what my research concerns are and I never have one straightforward answer to give.

The easiest way to answer this would be to say that I wear many hats. I am deeply interested in looking at how the digital shift is changing the way in which we see the world around us. And so my work spans several sectors, disciplines and intersections, trying to look at the mechanics and logics, logistics and structures of the world that we live in.

At the Hybrid Publishing Lab, as an International Tandem Partner, I look at the knowledge infrastructures of the digital times. I learn from the research and practice of my colleagues to explore the future of academic publishing, and I try to critically think through questions of Intellectual Property, Open Access movements, and concerns of Digital Humanities in the global knowledge circuits. Apart from that, I like to translate my research and knowledge for different stakeholders, to work with practitioners, policy makers, artists, technologists, hackers, legal scholars and development actors at the intersection of Internet and Society. As the Director – Research at the Centre for Internet and Society, Bangalore, I have been trying to develop South-based global networks that examine the conditions of being human, being social, and being political in emerging network societies. I also enjoy exploring new forms and content of pedagogy for students in and out of the classrooms, to develop new conditions of learning through and with digital media and cultures.

Rehfeldt: What was the most significant change, talk or lecture you experienced in 2013 that had an impact on the rights of open access or on your personal insights on that matter?

Dr. Shah: I think, on a very personal and a professional level, the death of Aaron Swartz and the horrific face of Intellectual Property tyrannies that surround the academic publishing which ironically focuses on questions of human liberty, values, equity and access, has had the most dramatic impact on me. Aaron Swartz committed suicide just over a year ago, and the conditions of his persecution, on the behalf of the American legal system, the intellectual property conglomerates and a globally reputed university that claims to build better futures for our digital worlds, has shocked most of us.

While playing the blame-game is redundant now – it is not going to bring back a young man who only believed in dreams of utopic sharing and commons – it is important to remind us that these battles of information and intellectual property are not for niche circles. We are increasingly living in worlds where more and more of our everyday life is being mediated, mitigated and measured in big data and quantified services.

We don’t only live in information age, but we also live through information, constantly producing data. And the technologies we use, the applications we live with, the platforms we live on, the social networks that we belong to, all take our information and data and copyright it so that we have almost no rights over it. This problem becomes only more amplified in the traditional academic knowledge industries where publicly funded research and practice gets hidden behind paywalls so that it remains in niche circles of access to those with privilege. We are reaching a stage where not only our formal knowledge but even our thoughts, desires and memories are quickly being contained in forms and formats that are no longer accessible to us.

2013 has shown that the more we lose control of our data, the more we lose battles of access to our collective knowledge, the more we concede our rights to information, which is the de facto currency of our times, the more we are going to be at the service of private and governmental conglomerates that shall control and contain the possibilities of radical transformation and change in our future.

Rehfeldt: You are currently involved in setting up a ‘Making Change’ project based on your paper ‘Whose change is it, anyway?’ published April 2013. Can you tell us what prompted your reflections in that paper, and what you seek to achieve with the project?

Dr. Shah: The ‘Making Change‘ project is an example of the multi-stakeholder, multi-disciplinary, knowledge methods and production that I am interested in. It is shaped by the framework proposed in the ‘Whose Change is it anyway?’ concept paper that proposes that in order to look at the change processes around us, we need to change the ways in which forms, formats, conditions, structures, processes, and life-cycles of knowledge practices need to be re-examined. The project aims to build conceptual frameworks by engaging different change actors in digital storytelling to understand how we analyse and examine the radical processes of change in the times to come.

Making Change is a knowledge exploration through which we seek to unpack the form, function, and practice of social and political change in emerging network societies. With this project, we will map existing traditional and innovative change practices through new knowledge methods and propose hybrid ways of building a knowledge commons that helps consolidate, curate and disseminate these new insights for change actors.

Hence, we will create a Knowledge Commons. The Knowledge Commons is a mash-up of resources, which we will set in motion through four distinct processes of getting insight into the mechanics, logistics, and catalysts of social and political change:

1. In this project, we will use new methods of collaborative knowledge production methods that bring in different knowledge stakeholders and actors to reflect upon and consolidate their existing projects.

2. We will develop new textual and visual practices to facilitate the transfer of knowledge worldwide.

3. We will work with existing knowledge communities – academia, policy, and practice – to build pedagogic resources for training knowledge visionaries about the future of change.

4. We will produce, curate and disseminate knowledge prototypes through storytelling to debate, question and re-energize discussions on important keywords and concepts in the change narratives.

The core of the Knowledge Commons will consist of new narratives and prototypes of how these narratives might help other approaches for social and political change. We shall further organize these narratives to train and help social change actors to develop better strategies of working within digital and network societies. The Knowledge Commons seeks to generate cross-fertilization between different networks of knowledge actors to generate critical insights to gain access, exchange and contribute to knowledge dialogues.

The Knowledge Commons is not just an online platform, but is built up through a combination of knowledge generating workshops (production sprints) as well as reflections, which are curated through online dialogues and critique. The production sprints invite the key change actors from our networks to incite conversations inspired by the thought piece ‘Whose Change is it Anyway?’. The conversations will be further annotated by the ‘Making Change’ white paper which offers more complex and nuanced ways of looking at the contexts, catalyst and processes of change embedded in particular movements.

Rehfeldt: There has been a lot of talk about ‘Twitter revolutions’ and ‘Blackberry riots’ – what would you say do digital technologies contribute to contemporary social movements and political action in the public sphere more generally?

Dr. Shah: I have spent some time trying to do away with the binaries and polarised responses that phrases like ‘Twitter Revolutions’ and ‘Blackberry Riots’ produce. They seem to bring pre-defined responses – they either suggest that the emergence of new digital technologies and applications, by their very presence, are producing radical change practices. They deny the historical conditions, the political contexts, the social and cultural practices of the region, and the structures of inequity and injustice that are often characteristic to particularly geographies and cultures. They refuse to understand that the digital does not merely produce things new – instead, it helps extend the existing movements of social and political change and are a part of a much larger paradigm shift. They alienate existing human endeavours of change and create false dichotomies like the old and new activisms, or traditional and digital movements.

I think it is better to understand that the digital produces ruptures and interruptions in the narrative of change; but the digital also has historical continuities which need to be better embedded in the geographical and political contexts of change. At the end of the day, we need to debunk the idea that digital activism around the globe is the same. Just because everybody uses Twitter to orchestrate people’s movements in different countries, it doesn’t mean that they are doing the same thing or in the same way. We need to do away with the homogenizing rhetoric of the digital that presumes that digital cultures are universal, and learn to look at the intersections of life that inform and are shaped by the emergence of the digital technologies.

Rehfeldt: To finish up, is there an interesting online article, or video you have read or seen lately which you could suggest to our readers?

Dr. Shah: I think one of the most interesting collections around digital and new activism last year was the anthology edited by Kees Biekart: Development and Change – Special Issue: FORUM 2013

For more details visit https://cis-india.org/news/nishant-shah-we-will-develop-new-textual-and-visual-practices-to-facilitate-the-transfer-of-knowledge-worldwide

Bitcoin & Open Source with Aaron Koenig

praskrishna — 2014-02-06T01:40:24Z

Aaron Koenig, director of bitfilm.org and a global Bitcoin entrepreneur will give a talk at the Centre for Internet and Society, Bangalore on February 7 at 6.00 p.m.

Learn more about Bitcoin and its global path as we explore concepts and ideaologies behind the technology behemoth.


Above is an image of a Bitcoin Expert giving a presentation. Image source: http://bit.ly/1keLpwi

For more details visit https://cis-india.org/events/bitcoin-and-open-source-aaron-koenig

The Dangers Of Birdsong

praskrishna — 2014-02-12T10:29:10Z

Instant gratification? Social media can quickly turn the game into checkmate if you don’t keep your emotions in check.

Namrata Joshi's article was published in Outlook on January 25, 2014. Sunil Abraham is quoted.

“Woke up from a dream in which I had just learned that I was going to keep wickets for India. In my dream, I thought, let me share this news on Twitter. I didn’t, fearing I would be made a laughing stock.” These are few of a series of stream of consciousness tweets about a dream posted this Monday by author-academician Amitava Kumar. Tweets that don’t just have to do with dreaming of a personal achievement, but also about tweeting it. “Twitter has invaded even our sleeping life,” says Amitava on an e-mail but also admits that he didn’t think for a moment that he was sharing something private in a public place while tweeting his reverie. “Instead, perhaps, I was seeking a private connection with a lot of readers.” Which he did rustle up in good measure. He followed it up by tweeting a picture of his son with him, taken by his 10-year-old daughter Ila, as a homage to a similar photostream by author- photographer-art historian Teju Cole.

Amitava’s unfussy and creative candidness about tweeting things personal, which he prefers to see as “grappling with a form of writing” came in the wake of a weekend of vigorous debate on how social media platforms were bringing the private under unblinking public scrutiny—the immediate hook being the sudden, tragic death of Sunanda Pushkar after her no-holds-barred Twitter war with Pakistani journalist Mehr Tarar (over the latter’s alleged liaison with her husband Shashi Tharoor, which was consumed with much amusement by their vicarious, at times vicious, followers). The Tharoor incident is not a stand-alone case. Be it a confidentiality clause or diplomatic tact, a professional decision or personal affair or even a death of someone close to you, social media has become a stage to play out the classified and the confidential (see infographic) by the celebrities and the aam aadmi alike. The payback? Spats, comebacks, breakdowns, meltdowns, resignations, embarrassments, humiliations, kerfuffles....

And it’s not something confined to India alone. “US Congressman Anthony Weiner’s tweet of his, let’s call it, torso, to a young woman in Seattle is perhaps the most egregious example of a US politician behaving badly online,” says Amitava. No surprise then that Weiner became a butt of late-night comedy shows.

But the larger question here is why. Why this urge and urgency to share it all? What is it about a platform like Twitter or Facebook that makes people bare and dare? Is it that the immediacy, speed and reach allows them the easiest way to extend the boundaries of their secluded, lonely lives, get instant attention and fan the curiosity of someone out there who they don’t even know? And why is propriety and moderation getting thrown out of the window in the world of virtual exchanges? Adman-columnist Santosh Desai calls Twitter a “broadcast system to the universe”. The tweets are often “thought bubbles”, “something you mutter” without a full sense of what public means. “The spur of the moment opinion or feeling acquires public currency,” he says. “The unraveling of the human being, the opening up of the closed box then becomes a new source of stimulation and pleasure,” he says. “I sometimes wonder how we shared before Twitter. We talk about what we like, don’t like at the drop of a hat. At times you are vulnerable and vent things out without an agenda and without knowing the repercussions. We creative bunch are like that,” says popular actress Divya Dutta.

According to Sunil Abraham, executive director of the Centre for Internet and Society, Bangalore, private information is a currency in the global attention economy. “One of the many ways of climbing the attention economy is to divulge private information. Those in public life like filmstars and socialites understand this completely and exploit all traditional broadcast channels and contemporary multicast channels like social media to amass public attention,” he says. Look closely and the online space is no different from the real. There are as many exceptions as there are rules. So for every exhibitionist handle that exploits our latent voyeurism, there is a Natasha Badhwar, one of the most life-affirming presences on Twitter. For her, like Amitava, sharing is a mode of expression. “Sharing gives us agency. We take back the power to tell our story, express our views, share our version in our own words,” she says. According to her, “honest” sharing fuels empathy. “It is contagious, it makes the reader want to share too,” she says. And from that sharing could emerge a new pool of acquaintances, friends and well-wishers. It may not be a virtual escape from the real but a journey and connect back to the actual, an expansion of the human circle than a depletion of it.

But not all our friends and followers need necessarily be sympathetic. Often they are also brutally savage. “The anonymity allows people to say exactly what they want without considering the implications. They don’t realise that it’s not just a handle but a human being they are talking to,” says Nikhil Pahwa, founder of medianama.com. Amitava compares it to drone warfare. “The technology of remote destruction has introduced a new experience of war, and a new logic of killing. You can kill with greater abandon; you can strike in unexpected places; you are confronted with few consequences of your fatal mistakes. Similarly, Twitter allows a mode of social exchange with less culpability. There are very few consequences for trolls, but disastrous ones for their victims,” he says.

But surely that doesn’t mean that you blur all the lines between the private and the public? How to exercise caution? How much to open up (or not) and how much of your core to keep to yourself? Life, after all, is too complex and fragile for blame games and finger-pointing at social media alone. It’s those using it who need to own up. “People need to take responsibility for what they say. It’s like someone telling me how he was abused for 15 minutes on the phone when he could have easily cut the call,” says Nikhil Pahwa. “It’s a modern form of communication which you have to embrace but there’s a line you must draw. For instance, my wife and I never interact on FB or Twitter. I keep the family to myself. Jokes are fine but I don’t abuse or use swear words,” says actor Ashwin Mushran. “There has to be a sense of decorum. I won’t put out what I gossip about with my friends. I have no strategy but am guarded by my own belief system,” says actor Rajat Kapoor.

“It’s normal human nature to express. Be it anger or frustration, as a counsellor I tell people to not suppress emotions but some moderation and etiquette need to apply in cyber space,” says Mukta Puntambekar deputy director of Pune-based Muktangan Rehabilitation Centre. “You have to accept that your followers and friends will have access to details about you. You have to exercise discretion in saving something of yourself for yourself. There are areas that need not be opened up for all,” says actor-comedian Vir Das, who recently posted an open letter on FB—‘Twitter Bad? Facebook Evil? or We Stupid?’—on the pointlessness of blaming social media for the Tharoor family tragedy. To extend the argument further, and add another layer to it, aren’t we also living in times when privacy itself is evolving, asks Rajesh Lalwani, CEO of blogworks and a self-confessed people-watcher. “My grandmother would not even eat in public. But we eat in restaurants, on the streets,” he says.

Privacy is also becoming an ambiguous, vague and complex entity. Getting tagged in a friend’s photo compromises your privacy without your involvement or participation. “The line between private and public has mostly dissolved because of the temporal persistence of digital traces in cyberspace, the global nature of the network and the ubiquitous and pervasive surveillance state,” says Abraham. “On Twitter and FB, things get circulated...what we put up, whether it’s a tweet, an update or a picture, is permanent unlike memory,” says Desai. The digital trail stays online. “We are leaving our digital footprints behind. What we post might be easy but the implications of it are complicated,” says writer, filmmaker and media observer Amit Khanna.

According to him, there is a gap between the progression of technology and society. “There are newer windows but our minds are not growing apace to handle the connected world in a mature way,” he says. So one needs to be additionally circumspect about what we do online, how much of us we put out there. The ‘creative minds’ don’t see it as cut and dried. Natasha thinks that sharing can make people vulnerable to ridicule. “Confronting and embracing that vulnerability is the only way forward. These are not real fears to cling to, these are fears to shed as we grow and realise the extent of our individual power.” Amitava says he has seen several careers destroyed because of a single tweet. But he’d hate to back down and be cautious. As he puts it, “You’ve got to push the envelope and experiment with expression. I hope that when my wrong moment comes, people will be forgiving.” Amen to that.

For more details visit https://cis-india.org/news/outlook-namrata-joshi-january-25-2014-dangers-of-birdsong

Odia Wikipedia: Three Years of Active Contributions Gives Life to a Ten Year Old Project

subha — 2014-02-04T08:56:35Z

Odia Wikipedia has carved its mark as the largest online encyclopedia in Odia language that is edited by a volunteer editor community.

This was published by HASTAC on January 31, 2014.

By 29th of January this year it is 10 year old and 5000 articles rich. Though this was started as one of the first four Indic language Wikipedias. In 2011 there were only 550 articles with practically no contributors. The initial Wikipedians struggled to reach out to more people. Luckily, with more people coming on the Internet – primarily on social media platforms, collaboration became easier. Odia Wikipedia’s facebook page and group became the social gateway to get used to working within the Odia language. This is one of the languages which has very little online presence when it comes to having content as Unicode text. Many people still struggle with the outdated pirated operating systems installed in their computers which added more hurdles in the way of all the community led Wikipedia outreach programs. There has been more developments in recent days in language input and online contribution in Odia. More people started searching for online content using Odia in Unicode. This is where Odia Wikipedia played a crucial role in promoting a massive growth in content which is reflected in the readership. Monthly page views which remained consistently low over the years started growing from less than 1000 to more than 400,000 and at times hitting the 500,000 mark. This is the highest among all the websites that have Odia content. With a variety of new projects and more contributors than ever, Wikipedia Odia happily celebrated its its 10th anniversary over two days. Odia Wikipedians gathered in two different educational institutes; Kalinga Institute of Social Sciences in Bhubaneswar on the 28th of January and Indian Institute of Mass Communication in Dhenkanal on the 29th.

Day 1

First day of Odia Wikipedia 10 began with the traditional Chhena poda by noted linguist Padmashree Dr. Debiprasanna Patnaik. Kalinga Institute of Social Sciences (KISS) has recently collaborated with The Centre for Internet and Society for the resource gathering, documentation and archival of 62 tribal communities of Odisha and neighboring eastern Indian states and initiating Wikipedia projects in the indigenous tribal languages. The first few phase of the workshop brought about 15 students pursuing their masters in Arts, Science and Commerce disciplines and 10 faculty members.

This project also will also dovetail into the Mother Tongue based Multilingual Lab that has been set up in the institute to foster educational materials in tribal languages. Dr. Patnaik spoke to these contributors about the native languages and the importance of documenting language and cultural heritage online. Subrat Prusty, General Secretary of Janasammilani and founding member of Odia Biswabidyalaya gave a talk on the factors that have diminished the native languages and how collaborative efforts could revive dying languages through a 5000 word free-license dictionary in Odia. With the audio recording of Dr. Patnaik introducing himself, Odia Wikipedians inaugurated the Voice intro project as the first Indic language project. Odia Wikipedians interacted with the students and teachers at KISS to get their inputs on the kind of knowledge imparted by introducing Wikipedia editing. Later these will streamline the process of writing to the linguistic team for pledging for the classical language status of Odia.

Day 2

The second day of Odia Wikipedia 10 was celebrated in the Indian Institute of Mass Communication (IIMC) Dhenkanal campus . Students who had participated in the series of Odia Wikipedia workshops earlier in the year took part in this event. Sampad Mohapatra, a TV and print media journalist inaugurated the event by lighting Dipa and cutting a birthday Chenapoda. Mohapatra shared his experiences on how the entire media industry relies on Wikipedia for collecting information and how contribution in regional languages will benefit the students through more job availability in the regional media. Professor Dr. Mrinal Chatterjee who heads the institution shared the way accessing knowledge is slowly moving to internet based search. He discussed strategies of how bringing more online content in regional languages will help the academia and the students. Usha Padhee, Secretary of Mass Education Department, Odisha Government distributed awards to the top Wikipedia contributors. She later presented on the role of media in educating society and Open Educational Resources in new tools of imparting knowledge.

For more details visit https://cis-india.org/openness/blog-old/hastac-january-31-2014-subhashish-panigrahi-odia-wikipedia

Access to Knowledge

anirudh — 2014-05-22T04:48:41Z

Unit 4 of Module 2 discusses the right to access knowledge, patents and copyright. There is also a case study of Oxbridge Textbooks.

Introduction

In the middle of the 16th century, Queen Mary was faced with a difficult question that was brought to her by none other than most powerful publishing house in England at the time. The Stationers, like any other craft guild in the business of printing and producing books loved a monopoly in the profits of their books and terribly feared competition.[1] Therefore, they went to Queen Mary with the request of a royal charter. This charter would allow them to seize illicit editions of their books and bar the publication of books unlicensed by the crown. The Queen suddenly thought that this could indeed be a more efficient way to squash sedition and dissent through censorship by puppeteering this craft guild than previous, perhaps less subtle means like torture and death. In 1557, she granted them this early form of a copyright. Notice how the author or the creator of the work has no place in this agreement and the origins of intellectual property in English law are based on privilege, namely power and profit. This rhetoric, however, changes with the coming of the 18^th century and the passing of the Act of Anne in 1707 to one of creativity and learning. The concern for the author has a steady positivist rise after this in the tug of war over intellectual property. In the case Miller v Taylor in 1769, the author sought to extend copyright to common law. Three judges ruled in favor of this motion and two judges ruled against.[2]

A closer examination at the reasoning provided by the three assenting judges will tell us almost all the philosophical justifications of intellectual property. The first judge called upon his notion of justice and said it is just that the author control the destiny of his work as it is a product of his labor. The second judge said that extending the copyright would encourage creativity by making the work the creator’s property. The third judge said it is the authors natural right as the work wouldn’t exist if not for the mental labor of the author. Together, justice, incentives and natural rights are the cornerstones of the justifications of intellectual property.

Although history is littered with theories on property, there have been only sparse discussions on intellectual property. The question then arises, can intellectual property be accommodated within normal property. The similarity is in the fact that intellectual property is also a relationship between people but the difference lies in the fact that the object is an abstract one.[3]

This leads many to believe that it cannot be subject to the same rules of property. The first dissenting judge in Miller v Taylor, for example, said that abstract ideas cannot be occupied like corporeal objects so they cannot be property. He said the author deserves a reward which the Act of Anne provides in the form of limited monopoly but that’s about it. In fact, an idea is almost the perfect example of a resource like the air or light that is not zero sum and inexhaustible in that my use of it doesn’t take away from your use of it. Neither air nor light can become personal property which leaves ideas in a property limbo. This leaves room for very interesting discussions and debates over the existence of intellectual property and the place it should occupy in society. This discourse has largely taken two forms: the deontological and the consequentialist. Deontological justifications for IP come from a priori reasons like rights or duties which can be established in many forms. There is the ontological basis for rights which answers questions like whether rights exist and if so, where they come from. One of the preeminent figures in this discourse has been John Locke, an English philosopher whose argument for individual property as “natural rights” remains relevant even today when applied to intellectual property. Locke’s major assumptions in his claim were:

God has given the world to people in common.
Every person owns his own personality.
A person’s labor belongs to him.
When a person mixes his labor with something in the commons he makes it his property.
The right of property is contingent upon its being good for commoners.[4]

In order to extend this argument, Locke says that exclusive ownership of a resource is a precondition for production. Ideas before labored upon by people, however, are not exclusively owned which resists the cross application of his ideas to intellectual property. Another impediment in extending the natural right to intellectual property is the 5th assumption. Intellectual labor, in annexing an idea, stops it from becoming a part of the intellectual commons. If this labor, armed with the property of becoming property is doing a disservice to society, then it may not be a natural right at all. The notion that ideas are a part of the intellectual commons is also one that needed evidence and Locke found that in scripture as Judeo-Christian philosophy clearly advocates the idea of all worldly resources being part of the commons.

Hegel, on the other hand, took the route of personality theory. He argued that if individuals have claims to anything, they had to be considered an individual first. He states that in order to be individuals, people must have a moral claim to things like their character traits, feelings, talents and experience.[5] The definition of these aspects or the process of self-actualization requires an interaction with tangible and intangible objects in the world. The external actualization process requires property that includes intellectual property for Hegel as he sees the works as an extension or an establishment of the self in the external world that embody the person’s personality in an inseparable and even immortal way.

Another form is in linguistics, where we ask questions like what we mean when we say rights and property. Skinner said that in the history of intellectual property law, the social context of its use and the matrix of assumptions involved in reference is the determining factor. This is why the history of intellectual property is as important as and to the philosophical underpinnings.

The consequentialist justifications of IP assume that the specious connection between IP and creativity is fact and warn of a chilling effect on creative activity in the absence of IP. History shows us that the relationship between IP and creativity is local and contingent rather than necessary and universal. Imperial China, for example, was a creative and inventive empire that gave rise to many technologies and artistic subcultures without any promise of IP. Indeed, Marx’s historical materialism could be seen as condemning IP as a superstructural phenomenon in the industrial development phase of capitalist societies and one that a future society can function well without.[6] If one was interested in the consequentialist debate over IP, then historical empirical data would be more important than an a priori analysis.

The lack of a definitive philosophical, ethical or normative justification for the existence of Intellectual Property rights unlike those for free expression or equal treatment under the law shows us that its application needs to be tempered with other considerations. If, as Rawls suggested, we hide behind the veil of ignorance and tried to form an ideal society, then IP may not feature within it as it tends to create social stratification and further marginalizes the least advantaged in social life and democratic culture.[7] Since IP’s are liberty intrusive privileges that do not “allow the most extensive liberty compatible with a like liberty for all.” or “benefit the least advantaged.” or are “open to all under conditions of fair equality of opportunity.”, their utilitarian claims of creativity have to answer to the injustices that manifest from them before they get a carte blanche in society.

The access to knowledge has been a yearning of society to shift and dilute the concentration of this most precious of resources because of the old adage “knowledge is power”. This concept, however, can be understood from many lenses including the sociological and the legal. At first, in order to understand the importance of the legal entities under access to knowledge, we must explore its saliency in society.

Humanity world over is at the cusp of a major shift in the production, consumption, dissemination and distribution of knowledge. This warrants changes in frameworks of looking at knowledge, information and data in the digital era at multiple levels and by multiple players including students, academics, entrepreneurs, researchers, civil society and the State. In order to understand why and how knowledge matters in the world today, we must see how it makes a difference in our world and how it materially changes the world.

Many prominent economists and social theorists have sought to claim that knowledge has affected the organization of society in a manner that is different than in previous eras though knowledge has been an organizing principle of society throughout history. How the exact time of the shift and the nature of the shift are catalogued will depend on what category the basis is. From an economic perspective, Marx said that the capitalist system depends on the constant improvement and dynamism of technology. The real understanding of the role of knowledge in our economy came when Robert Solow posited that the majority of economic growth in the beginning of the 20th century was less due to labor or capital and more due to technological changes. These advances in knowledge came in the form of new machines to new production techniques that made the production process more efficient.[8]

Fritz Machlup stated that in the 1960’s the change in the knowledge intensity of the economy was marked by “an increase in the share of ‘knowledge-producing’ labor in total employment.” The Harvard historian Daniel Bell observed in his study of post-industrial societies that 1/3^rd of the US workers were employed in the service industry at the turn of the century but by the 1980’s almost 7/10^ths of the workers were employed in the service industries.[9]

People who were employed in the industrial sectors were flocking steadily to finance, education, information technology and the cultural industry. The movements of people came as a reaction to the movement of profitability from industrial sectors to finance, biotechnology and information technology. Knowledge basically is a positive feedback loop which means that as more information and communication technologies emerge, it allows more innovation. Manuel Castell categorizes this shift in the place of knowledge as a global one even though it’s concentrated in a few wealthy countries because all the economies ultimately depend on the global one. The disparity between countries is still massive but it used to be just in terms of raw materials and manufactured goods but now at a global level, there is a huge knowledge (high technology low technology, high knowledge services low knowledge services) disparity between wealthy and non-wealthy countries. This claim may seem to imply that knowledge is simply technical and scientific, but there are obviously other important kinds of knowledge like ethical and humanities knowledge. The point here is that the enhanced ability of humans to organize and employ specific kinds of technical and scientific knowledge has created a huge shift in the global economy similar to the effect of the increase in access to knowledge from the invention of printing press. This shift in the importance of knowledge has made our health better as well. The average lifespan has increased exponentially in the past half century and it is our scientific advancement in the mechanisms of disease and medicine that has aided this achievement.

When there is so much integral societal dependence on knowledge, the non market production of knowledge is essential for equality in access to this knowledge. Yochai Benkler stated that the processing power of the modern computers linked together on the internet creates a platform that allows for new kinds of collaboration. Apart from new kinds of political activism, it also leads to decentralized knowledge production like open source/ free software and Wikipedia.

Within this context of the digital turn, openness and transparency are gaining newer significance. On the one hand emerging participatory models of openness like Wikipedia[10] are increasingly pushing us to look beyond the traditional models of the bygone century;[11] on the other hand these models are being thought of to be effective even in governance and policy making. Open data,[12] for instance is becoming a key prerequisite for the State and civil society alike in imagining better governance models. This could potentially create a pre-condition for the transformation of society into a ‘Knowledge Society’, wherein the citizen is increasingly repositioned from a ‘spectator’ to ‘spect-actor’.[13] Eventually, the distinction between a knowledge society and governance could get blurred. However, this process needs strong civil society players to catalyze and cultivate an effective knowledge society. Such work happens at multiple layers of policy coupled with advocacy, research, dissemination and infrastructure creation. The larger policy debate happens in the form of a contest between understandings of knowledge. The two sides are knowledge as property versus knowledge as a common resource. This tension is explored in the Universal Declaration of Human Rights.

The Right to Access to Knowledge

The discourse around the access to knowledge has been around for a while as it is inscribed in the Universal Declaration of Human Rights which was adopted in 1948. Article 27 of the charter attempts to bring about a balance between the right of access and the protection of material interests.

Article 27[14]

Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits. Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Here, many academics and Access to Knowledge theorists posit that the right to access to knowledge is the more important right. This is because the right to material protection or rather the Intellectual Property (IP) right is ultimately for sale and transferrable so is not inalienable like the right to access to knowledge. Many right to knowledge theorists are of the opinion that the level of IP protection currently in place in the world is too much.

In 1996, the International Covenant on Civil and Political Rights (ICCPR)[15] was adopted by the General Assembly of the UN. As we may expect, the right to free speech has a longer history of acceptance and positivist outlook on it. Article 19 of the ICCPR reads as follows:

“Article 19.

Everyone shall have the right to hold opinions without interference.
Everyone shall have the right to freedom of expression; this right shall include freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing or in print, in the form of art, or through any other media of his choice.
The exercise of the rights provided for in paragraph 2 of this article carries with it special duties and responsibilities. It may therefore be subject to certain restrictions, but these shall only be such as are provided by law and are necessary:
- For respect of the rights or reputations of others;
- For the protection of national security or of public order (order public), or of public health or morals.” (Italics are mine)

The idea that free speech includes the right to seek and receive is something that will be discussed in the chapter on free speech but the important positive externality or reading that one can glean from this wording is that the access to knowledge becomes a right.


Above: Google books Ngram Viewer

However, as you can see in the graph, the discourse around Access to knowledge doesn’t begin to really take off until the early 1960’s when the U.S government was just starting to build a network between computers. In the early stages of the modern internet around the early 1980’s the discourse around access to knowledge becomes even more frequent. This is because intellectual property rights started to eclipse the astronomical increase in the production of knowledge and vast portions of the world’s population remained in the dark. Especially, the production of academic knowledge has increased exponentially in the recent past which has made it essential that the barriers to this knowledge are attenuated as much as possible.Now that we have explored the sociological aspect of access to knowledge and the philosophical debates around it, let us look at how it is codified in law. Specifically we will look at copyright and patents.

Patents

What are Patents?

Of all forms of intellectual property rights (IPR) patents are said to be the most restrictive, granted to inventors of devices or processes on the basis that the invention is novel, can be applied for a useful function, andinvolves an inventive step (and may not be obvious to a professional in the relevant field).

Under Indian patent law, a patent is a statutory right for an invention, giving the inventor the exclusivity to prevent others from making, using, or selling the invention—unless, of course, they are to receive permission from the right holder and pay the necessary royalty fees to do so. For this reason, a patent holder is said to have a monopoly over the invention. [16] In return for this exclusivity, the right holder must disclose a detailed, accurate and complete written description of the invention to be available for the public.[17]

A patent may be a utility patent, issued for the invention of a new and useful process, machine or product; a design patent, for a new and original design to be used in the manufacturing of a product; or a plant patent, for a new and distinct, invented or discovered type of plant.[18] Subject matter that is unpatentable in India includes an invention that is immoral, an invention which claims anything contrary to natural laws (e.g. gravity), the discovery of anything occurring in nature, and the formulation of an abstract theory.[19] That being said, a patentable invention generally must be able to result in a useful, concrete and tangible result, although restrictions of what is not patentable may vary country to country.

Patents are valid for a limited period of time; generally 20 years from the start of the term. A patent’s exclusivity is also limited to the country in which it was granted, meaning that a patent holder may not be able to exclude others from the making, using, or selling of a similar invention in a different jurisdiction that would otherwise infringe upon the their IP right.[20]

Effects on Innovation

There are vast perspectives around the adoption and application of patents, ranging from a strong opposition—by those in favour of free and widespread access to products of innovation and knowledge processes (e.g. medicines and educational materials)—to those in strong support of a more restrictive intellectual property (IP) regime, as a means of protecting the inventor and his or her inventions.

One of the underlying principles for the consideration and enforcement of a patent regime is the claim that this form of IPR serves as an incentive for innovation to take place. By offering a “reward” in the form of statutory recognition, protection, and remuneration, the granting of a patent may encourage innovation. An opposing viewpoint to such a claim, however, may argue that patents do not encourage innovation, but stifle it, by preventing others from being able to innovate through their enforcement. Just as well, a patent is granted after the fact, and the odds of one’s application being approved are quite slim—not to mention expensive!—so a patent would not be an ideal form of incentive, with remuneration only taking place when one’s patent is infringed or one’s monopoly abused.

One’s monopoly may be abused when the right holder of a patent (or thousands!) brings an industry to a standstill by shutting out others from having their new inventions reach the market. Often, patents may prevent the manufacturing and selling of innovations that are not actually relevant, but claim by the right holder to fall within the scope of the patented invention.

The effects of the excessive granting and enforcement of patents may trickle down to the level of the individual when the economic threshold for starting a new business increases, one’s business’s profitability reduces due to the payments of royalties and legal expenses, and the potential for such an entrepreneur to scale beyond national boundaries is undermined.[21]

Case Study: Pervasive Technologies
Because of these limitations placed onto others by patent holders, small-to-medium business and enterprises in India and China tend to ignore existing IPR for inventions they may use within their manufactured products due to the high costs associated to seeking permission and paying royalties to the right holder. For this reason, these businesses may only begin to develop protection and risk-mitigation strategies when they have scaled up and can afford to do so.[22] A phenomenon that has risen out of a restrictive market and resulting repeated efforts to get around such restrictions is the “gray” market, where mobile phone are being manufactured with the likelihood of infringing upon a number of existing patents for inventions used in the manufactures. Mobile phones that are entirely legal may cost well over INR 8000/- (US $120) when gray market devices generally range from INR 3000/- to INR 4000/- (US $48-60), demonstrating the high price of patents on the availability of hardware.[23] The term, pervasive devices, coined by the Centre for Internet & Society, largely refers to sub-$100 communication devices that are becoming near-ubiquitous as a result of their increased availability to reach larger demographics of lesser income brackets. Software Technologies Although software technologies are predominantly protected under Indian copyright law, in countries such as the United Kingdom and the United States, software is patentable. Unlike American companies, such as IBM which has applied for 5,896 US patents, very seldom do Indian companies apply for software patents, and instead are likely to become at risk for litigation in attempts to penetrate markets elsewhere due to the patents already existing. Most commonly, software producers from India do not own the rights to the IP they have created and instead adopt a “software as a service” (SAAS) business model, within which contracts signed require all IP developed to be signed over to the client. As international players continue to register a multitude of software patents, it becomes increasingly difficult for Indian companies to move away from this SAAS model to developing their own proprietary products due to the increased risk of litigation.[24]

Pre-Grant and Post Grant

Upon signing the Trade Related Aspects Intellectual Property Rights (TRIPS) Agreement, India introduced two kinds of patent oppositions, where an individual may write to the Indian Patent Office to oppose the granting of a patent. The first kind, pre-grant opposition, may occur after the patent application has been published by the Patent Office, but has not yet been granted, for the primary purpose of challenging the application’s validity before a patent is granted. One may also give notice of opposition to the Patent Office after the granting of a patent, under post-grant opposition, so long as it occurs within a year of the granted patent’s publication.[25]

Compulsory Licensing

In March 2012, the Government of India granted its first compulsory license ever to Indian generic drug manufacturer, Natco Pharma Ltd. to allow for the manufacturing of Sorateni tosylate, a treatment for advanced kidney and liver cancer. Patent Holder and German pharmaceutical giant, Bayer Corporation, had not been making the drug adequately accessible to the people of India on a commercial scale, and had not imported the drug at all in 2008, and barely in 2009 and 2010. As a result, Natso Pharma Ltd. applied for a compulsory license.

Once granted, Natco was to pay a reduced royalty fee to Bayer quarterly, was required to provide the drug for free to at least 600 needy and deserving patients per year, to sell the drug for a set fee, as specified by the Indian government.

Pharmaceuticals have been an area of fierce debate as drugs for treating serious illnesses, such as malaria, HIV and AIDS, are widely available in the West, and generally too expensive for developing countries due to being protected by patents, where outbreaks are more likely to occur. India’s first compulsory license had been a landmark decision for India, as it is an exemplary case which demonstrates the possibility of a “new” drug under patent to be produced by generic makers at a fraction of the price, compensating the patent holder through royalty payments, while at the same time, enabling access to individuals that would not have otherwise been able to receive this form of treatment.

In the scenario where a government feels a patent holder is abusing one’s monopoly over their patented invention by excessively limiting others to access—and when it could otherwise substantially benefit the public good—a government may grant special privilege to another to use or manufacture such a patented product without the consent of its owner. This is called a compulsory license, and does not take the rights away from the patent holder, but limits them, as to enable increased access. A license fee or royalty payment is still to be paid to the patent holder; however this rate may be negotiated by the government, contrary to a statutory license, where this rate is fixed by the law.

Copyright

Copyright refers to the protection granted, in law, to the expression of some ideas. It is to be noted that the idea itself is not protectable. For instance, if I were to tell you about an ‘idea’ that I had about writing a story about a cat and a mouse, and, a few days later, you wrote a story about a cat and a mouse, the copyright of that story would vest with you, despite the fact that the ‘idea’ for the story was mine. This concept is called the idea-expression dichotomy.

The ‘expression’ that is eligible for protection could be in various forms, including literary, artistic or dramatic works.

Components of Copyright

Copyright recognises the concepts of ownership and authorship of work, and the fact that these might vary in specific instances, when various persons could be involved in the creation of a work. Some may have provided creative input (the author of the book or the director/screen play writer/story writer of the movie), and some may have provided monetary input (the publisher of the book/producer of the movie).

The moral right of ‘attribution’, that is, the right to be recognised for the work vests with the authors. Economic rights associated with copyright vest in the owner of the copyright. The owner could be different from the author. For instance, in case of the book, the owner of the copyright could be the publisher, and in the case of the movie, it could be the producer. In some instances, copyright may be jointly owned as well. Copyright vests in the owner of copyright. It grants the owner the right to exclude all others from making use of/exploiting the work in question commercially. This would essentially prevent others from adapting, copying, distributing, or making any other use of the protected work, unless authorised by the owner.

Copyright and the Law

Copyright law is territorial in nature, that is, copyright granted by law in one nation state is only enforceable in the said that grants the right. One aspect of territoriality could be the term of copyright. Generally, the term is the lifetime of the author (creator/owner) (plus) fifty to hundred years from the death of the author. Anonymous works, or works owned by corporations have a fixed term of copyright, usually between fifty and hundred years. The exception to this general rule of territoriality is if the state in question has entered into any international agreement to the contrary.

Other aspects of copyright regulated by law include subject matter of protection, requirements of registration, term of protection and associated rights. Internationally, the Berne Convention for the Protection of Literary and Artistic Works, 1886 is the key instrument. Additionally, some other important international instruments include the WIPO Copyright Treaty, 1996 and the WIPO Performers and Phonograms Treaty, 1996.

While the general rule is that all copying and distribution of the copyrighted work has to be done with the express permission of the copyright holder, some exceptional circumstances allow for this requirement to be dispensed with. These are known as fair use/fair dealing (depending on the jurisdiction).

Case Study: The Oxbridge Textbooks[26]
The Broad Issue: The issue of copyrights when it comes to academic purposes has always been one that has sparked debates and very compelling arguments on both sides. While research that is published in scientific journals is carried out with the pure intent of spreading knowledge that will ultimately lead to broader scientific inquiry and research, in the past few decades it has transformed into a product of “ruthless capitalism” whose profit margins are far too high. The question then arises that how research that is carried out mostly with government funded public money be made available to the general public across the world at reasonable and affordable rates? Don’t students in the developing world have equal rights to access a level of education and research that would enable them to compete with their affluent counterparts? But this issue isn't just a cause for concern in the developing world as one of the world’s richest schools,Harvard University released a memorandum in mid-2012 that the cost of its journal subscriptions has become prohibitively expensive. This forces us to take a moment and think about the world of academic publishing, the accessibility of knowledge, and the flow of information when the richest academic institution on the planet cannot afford to continue paying for its journal subscriptions? According to Thomes and Clay’s report, commercial publishers within the last twenty to thirty years have taken control over many publications that had been controlled by non-profit academic and scholarly societies. The shift took place during the 1960’s and 1970’s as commercial publishers recognized the potential for profitability in acquiring journals from the societies. This has resulted in publishing houses now commanding hefty profit margins up to 40%. The Broad Solution: The Indian Copyright Act, Section 52, provides for a wide educational fair use exception for academic purposes. Yet the publishing houses, demand for the purchasing of a Blanket License under the IRRO (Indian Reprographic Reproduction Organization)[27] which costs Rs 24,000 per annum for 20 copies of a single publication and not more than 10% of each copy being photographed. This clause can be challenged on the grounds of “fair use exception” under Section 52. The cancellation of these licenses is a fair demand as the risks of purchasing the license and complying to the publishing houses norms have many repercussions. Due to the business model of the publishing industry, a steep increase in prices has been seen for the past decade, the Harvard letter being just the tip of the iceberg. In 2012, over 12,000 researchers have signed a statement promising to boycott any publication published by Elsevier (a publication house accused of pocketing 40% of the profits). The increase in the prices of academic works in the international market has a steep impact on the budget of children who attend public universities such as Delhi University where the annual fees is Rs. 5000 per annum. Specific Issue at Hand: The specific issue here is a lawsuit filed by the Cambridge and Oxford publication press against Delhi University and a small photocopy shop for copyright infringement. The store, who they accuse of creating photocopied “course packs” in agreement with the University that include content from their textbooks, is selling these bundles for much cheaper than the original books. The presses are demanding more than US$110,000 in damages. On one hand we have powerful international publishing houses and on the other students who do not have access to study material from these houses due to their impoverished backgrounds. It is unlikely that the publishing houses’ revenues would increase post this suit, as most students cannot afford to purchase the study material unless the university foots the bill. It is also important to note that a previous lawsuit that Cambridge publication house lost was due to the defendant using only 10% of the book. In this case we have: Average percentage of entire book copied = 8.81 %. The breakup of the amount of material used per book can be found here.[28] Out of the 23 books in question, only 5 extracts exceed the 10% threshold(these have been marked in red in the document). To suggest that the photocopy shop and Delhi University should have to shell out Rs. 60,00,000 in damages for this case, is a case of publishing houses flexing their muscle power over students in the developing world who deserve equal access to academic material.

[1]. Peter Dravos

[2]. Ibid

[3]. Ibid

[4]. Ibid

[5]. For more on intellectual property see http://plato.stanford.edu/entries/intellectual-property/

[6]. Supra note above.

[7]. For more see Darryl J. Murphy “Are Intellectual Property rights compatible with Rawlsian principles of justice?, Springer, available at http://link.springer.com/article/10.1007%2Fs10676-012-9288-8

[8]. For more see Ashish Rajadhyaksha, “The Last Cultural Mile”, Centre for Internet and Society, available at http://cis-india.org/raw/histories-of-the-internet/last-cultural-mile.pdf, last accessed on February 1, 2014.

[9]. See citation above.

[10]. Geert Lovink and Nathaniel Tkacz, Critical Point of View: A Wikipedia Reader, published by CIS and Institute of Network Cultures, available at http://www.networkcultures.org/_uploads/%237reader_Wikipedia.pdf

[11]. The Access to Knowledge (Wikipedia) team from CIS has held several workshops and produced more than 50 blog entries in nearly 10 months.

[12]. See Pranesh Prakash, Nishant Shah, Sunil Abraham and Glover Wright, “Open Government Data Study: India” published by Transparency & Accountability Initiative, available at http://cis-india.org/openness/blog/publications/open-government.pdf

[13]. A term coined by the Brazilian theatre practitioner Augusto Boal in the context of theatre. This formulation of spect-actor is very useful in reimagining the citizen in the digital era that has created preconditions for the citizen to effectively participate in governance. For more on Spect-actor see Augusto, Boal (1993). Theater of the Oppressed. New York: Theatre Communications Group.

[14]. For more see Article 27 available at http://www.un.org/en/documents/udhr/index.shtml#a27, last accessed on January 31, 2014.

[15]. Read the full Covenant at https://treaties.un.org/doc/Publication/UNTS/Volume%20999/volume-999-I-14668-English.pdf

[16]. Stephan Kinsella, “Against Intellectual Property”, Journal of Libertarian Studies 15, no. 2 (Spring 2001), available at http://www.stephankinsella.com/publications/against-intellectual-property/, last accessed on February 1, 2014.

[17]. See “Inventing the Funture: An Introduction to Patents for Small and Medium-sized Enterprises, World Intellectual Property Organization”, available at http://www.wipo.int/export/sites/www/freepublications/en/sme/917/wipo_pub_917.pdf , last accessed on January 31, 2014.

[18]. See “Types of Patents”, available at http://www.uspto.gov/web/offices/ac/ido/oeip/taf/patdesc.htm , last accessed on January 31 , 2014

[19]. See “Inventions not Patentable in India”, available at http://www.cazri.res.in/itmu/pdf/Inventions%20not%20Patentable%20in%20India.pdf, last accessed on January 31, 2014.

[20]. Supra note 62 above.

[21]. See Research Proposal on Pervasive Technologies available at http://cis-india.org/a2k/pervasive-technologies-research-proposal.pdf , last accessed on January 31, 2014.

[22]. Ibid.

[23]. Ibid.

[24]. Ibid.

[25]. See Tech Corp Legal http://bit.ly/NBRg1F

[26]. Ariel Bogle, Cambridge & Oxford University Press sue Delhi University for copyright infringement — over course packs, March 18, 2013, Melville House, available at http://www.mhpbooks.com/cambridge-university-press-oxford-university-press-sue-delhi-university-for-copyright-infringement-over-course-packs/,last accessed on January 29, 2014.

[27]. http://www.irro.in/about.php

[28]. Book-wise Percentage Analysis (DU Photocopying Case), available at https://docs.google.com/spreadsheet/ccc?key=0AnUBa-WkvhlOdDItVENnYkpZZ1ZYYTYwRGVycXVtZ1E#gid=0, last accessed on January 29, 2014.

For more details visit https://cis-india.org/telecom/knowledge-repository-on-internet-access/access-2-knowledge

The Right of Persons with Disabilities Bill 2013 and the Lack of Access to Accessibility Rights

salelkar — 2014-02-03T02:21:45Z

The Rights of Persons with Disabilities Bill, 2013 (The RPD Bill) went through three avatars since its commissioning in 2009 under the Sudha Kaul Committee. This blog post brings you a summary of the three stages since it was initially commissioned.

The first was the one the Committee proposed in 2011, after consultations with persons with disabilities and Disabled People's Organizations across the country; the second was notified by the Ministry of Social Justice and Empowerment in 2012, which was in parts opposed to by several stakeholders; and the third, the RPD BIll of 2013, has actually brought the entire disability lobby, as it were, together, in being entirely appalled at the turn of events. The Bill, which is being furiously evaluated in the short time available between its being made available to the public and its impending introduction (and possible passing in the House), is full of flaws. Not only does it not adhere to the standards of the UNCRPD, but it also violates the spirit of the Indian Constitution, as well as contradicting existing case law, and most importantly it betrays the consensus and recommendations of persons with disabilities who were initially part of these recommendations.

Doubtlessly, while access to government establishments and entities like courts, collectorates, municipal offices, is important for persons with disabilities, there are other establishments which are equally important for persons with disabilities, for purposes of recreation, access to culture, and private services. I've made the point elsewhere that the law proposed is less of an empowering statute and more on the lines of the charity model – and in line with that, the indication is that persons with disabilities will only ever have to come in contact with the government and other entities, so they can enforce rights, take grants, petition government servants, etc. But if the statute itself is rights based, why so much focus on access to forums for rights enforcement, and not on others beyond this?

While they did have their flaws, the 2011 and 2012 versions of the Bill, which had rather comprehensive provisions with regard to ensuring accessibility. To start with, the right of persons with disabilities, on an equal basis with others to the physical environment, transportation, information and communications, including appropriate technologies and systems, and other facilities and services open or provided to the public, both in urban and in rural areas, was recognized. The RPD Bill recognizes the obligation of the government to provide accessibility measures, but by now wording it in terms of a right, it does not do complete justice. The 2011 and 2012 drafts were replete with separate sections on the right to transport, personal mobility, communications, services, the built environment, etc. On the other hand, the RPD Bill clumsily lops all of these into a few sections, with repeated emphasis on infrastructure and services run by "establishments", which is, in effect, the government. There is no mention of website accessibility, though a cursory mention is made to the appropriate government ensuring that all contents available in audio, print and electronic media are in accessible format; and that persons with disabilities have access to electronic media by providing audio description, sign language interpretation and close captioning. Again, the ambiguity as to whether this extends to websites which are not run by the government, is not clear.

There is another aspect to accessibility which is lost under the Act by its failure to recognize it as a right. A senior person in the sector, who is blind, told me of an instance where he was barred from entering a bar with some friends. "You won't be able to tell what the bill is or how many drinks you've had", said the manager. He was therefore, being discriminated against entering a place, solely on the grounds of his disability. Persons who have been cured of leprosy are denied access to transport and other public facilities on the basis of outdated statutes. Persons who use crutches and calllipers are denied entry to religious places. The understanding of the Bill on accessibility is extremely limited, and limited to the built environment of government establishments, and this does nothing to extend the rights of persons with disabilities. Groups which are forwarding non negotiables for amendments to the Bill do not consider, at present, the right to accessibility to be a non negotiable. I do wonder, however, whether any of the other rights make sense when express and implied bars to access exist and are effectively encouraged, under this proposed law.

For more details visit https://cis-india.org/accessibility/blog/rights-of-persons-with-disabilities-bill-2013-and-lack-of-access-to-accessibility-rights

Access to Knowledge Bulletin — January 2014

praskrishna — 2014-07-04T05:55:18Z

The Access to Knowledge (Wikipedia) newsletter for the month of January 2014:

We from the Centre for Internet and Society (CIS-A2K) thank you all for your support and collaboration and wish you a very Happy New Year. We bring you the details of our work for the month of January 2014:

CIS-A2K, KIIT University and Kalinga Institute of Social Sciences sign MoUs
KIIT University, Kalinga Institute of Social Sciences and the Centre for Internet and Society's Access to Knowledge team (CIS-A2K) have entered into a memorandum of understanding (MoUs) for furthering Odia Wikipedia. Dr.Achyuta Samanta, Founder-Chairman of KIIT and KISS inaugurated both the collaborations formally. Dr. Sasmitarani Samanta, Registrar, KIIT and Surjya Kanta Mohanty, Chief Operating Officer, KISS signed the MoUs of KIIT and KISS respectively whereas T. Vishnuvardhan, Programme Director, CIS-A2K was there to sign in both the MoUs on behalf of CIS along with Subhashish Panigrahi, Programme Officer, CIS-A2K: http://bit.ly/1j1qtFv.

Article

Odia Wikipedia: Three Years of Active Contributions Gives Life to a Ten Year Old Project (by Subhashish Panigrahi, HASTAC, January 31, 2014): http://bit.ly/1jvxD8r.
WikiSangamotsavam 2013 brings Indian Wikimedians together (by Netha Hussain and Subhashish Panigrahi, DNA, January 14, 2014). The article was edited by Rohini Lakshane: http://bit.ly/1jvynKP.

Blog Entries

Wikipedia Editing as Assessment Tool in the Indian Higher Education Classroom (by Dr. Tejaswini Niranjana, Ashwin Kumar A.P. and T. Vishnu Vardhan, January 30, 2014): http://bit.ly/1m5QHMD.
Wikipedia at Forefront in Christ University (by Syed Muzamiluddin, January 29, 2014): http://bit.ly/LTFA8E.

Events Organised

Odia WikiMeetup (Bhubaneswar, January 11, 2014): http://bit.ly/NBkFJi.
Introductory talk about "Wikipedia in Academics" (KIIT School of Technology, Bhubaneswar, January 12, 2014): http://bit.ly/1j1yv1f.
Wikipedia Editing Demonstration at NIE (Nirmala Institue of Education, Goa, January 15, 2014): http://bit.ly/1fmYkKK
Odia Wikipedia's 10th anniversary @ KISS (Kalinga Institute of Social Sciences, Bhubaneswar, January 28, 2014): http://bit.ly/1gsqkJC.
Odia Wikipedia 10th anniversary (Indian Institute of Mass Communication, Dhenkanal, January 29, 2014): http://bit.ly/1dGRBoy.

Event Participated In

The Dynamics of Education to Employment Journey: Opportunities and Challenges (organized by KIIT School of Management, KIIT University, Bhubaneswar, February 21-22, 2014). T. Vishnu Vardhan gave a talk: http://bit.ly/1ePwqHc.

Media Coverage

CIS gave its inputs for the following media coverage:

Digitising contest to preserve rare books in Malayalam (The Hindu, January 4, 2014): http://bit.ly/NBtVgz.
‘With Internet in every pocket, power to the people’ (by Shubhadeep Chaudhury, The Tribune, January 12, 2014): http://bit.ly/1ojb1IZ. Shubhadeep interviews T. Vishnu Vardhan on internet and social media.
ଆଦିବାସୀ ଭାଷାର ଉନ୍ନତିକଳ୍ପେ ଉଇକିପିଡ଼ିଆ (Odishan.com, January 12, 2014): http://bit.ly/1kAWJmG.
KIIT University to lead building free knowledge repository initiative (India Education Diary.com, January 20, 2014): http://bit.ly/1j1Rzwk.
Odisha: KISS to create tribal languages and heritage repository (Odisha Diary Bureau, January 20, 2014): http://bit.ly/1bLBhmB.
FDC recognition for the Centre for the Internet and Society (Wikimedia Foundation, January 30, 2014): http://bit.ly/1fYdxOz. Wikimedia Foundation published a resolution declaring CIS eligible for funding through the Annual Plan Grants program.
Tech-savvy students given tips to enter IT field (The Times of India, January 31, 2014): http://bit.ly/1j1QvIX.
Odia Wikipedia (Sanchar, January 31, 2014): http://bit.ly/1ePwAON.

Wikimedia Foundation has funded A2K to anchor the growth of Wikimedia movement in India. The A2K team consists of six members, four based in Bangalore: T. Vishnu Vardhan, Dr. U.B. Pavanaja, Subhashish Panigrahi and Muzammiluddin Syed, one member Nitika Tandon in Delhi and one Advisor Dr. Tejaswini Niranjana. Archives of our newsletters can be accessed here (http://cis-india.org/about/newsletters). Wikipedians from various communities can request for outreach programs, technical bugs, logistics-merchandize and media, public relations and communications at http://bit.ly/TOcXId.

About CIS
The Centre for Internet and Society is a non-profit research organization that works on policy issues relating to freedom of expression, privacy, accessibility for persons with disabilities, access to knowledge and IPR reform, and openness (including open government, FOSS, open standards, etc.), and engages in academic research on digital natives and digital humanities.

Twitter: https://twitter.com/CISA2K
CIS group on Facebook: https://www.facebook.com/groups/cis.india
Visit us at: https://cis-india.org

Support Us
Please help us defend consumer / citizen rights on the Internet! Write a cheque in favour of ‘The Centre for Internet and Society’ and mail it to us at No. 194, 2nd ‘C’ Cross, Domlur, 2nd Stage, Bengaluru – 5600 71.

Request for Collaboration:
We invite researchers, practitioners, and theoreticians, both organisationally and as individuals, to collaboratively engage with Internet and society and improve our understanding of this new field. To discuss the research collaborations, write to Sunil Abraham, Executive Director, at sunil@cis-india.org or Nishant Shah, Director – Research, at nishant@cis-india.org. To discuss collaborations on Indic language wikipedia, write to T. Vishnu Vardhan, Programme Director, A2K, at vishnu@cis-india.org

CIS is grateful to its donors, Wikimedia Foundation, Ford Foundation, Privacy International, UK, Hans Foundation and the Kusuma Trust which was founded by Anurag Dikshit and Soma Pujari, philanthropists of Indian origin, for its core funding and support for most of its projects.

For more details visit https://cis-india.org/about/newsletters/access-to-knowledge-bulletin-january-2014

Open Letter to the Vatican: Request for Holy See to Comment on IPR

samantha — 2014-01-31T07:14:07Z

Due to the Holy See’s demonstrated pro-access position to medicines and published materials for persons with disabilities, the Centre for Internet and Society (CIS) requested for His Excellency, Archbishop Silvano M. Tomasi, to also consider copyrights, patents or IPR more generally, as the Holy See’s Permanent Observer at WIPO. We strongly encourage other organizations and civil society groups to modify this letter, as needed, and to contact the Holy See Mission to the United Nations (and WIPO) in Geneva in order to help us prompt His Excellency to contribute to the international dialogue on IPR.

You may view the original letter sent by CIS here.

His Excellency, Archbishop Silvano M. Tomasi, Apostolic Nuncio
Holy See Mission to the United Nations in Geneva
P.O. Box 28
1292 Chambésy
Geneva, Switzerland
mission.holy-see@ties.itu.int
+41 22 758 98 20

Friday, January 24, 2014

Your Excellency Archbishop Silvano M. Tomasi,

Subject: Call for the Holy See’s comment on Intellectual Property Rights

On behalf of the Centre for Internet and Society (CIS), Bangalore, India, I, Samantha Cassar, write to Your Excellency’s opinion on copyrights, patents and intellectual property rights.

We are a not-for-profit, non-governmental research organization that works on addressing policy issues related to access to knowledge and intellectual property law reform (http://cis-india.org/a2k), and accessibility for persons with disabilities (http://cis-india.org/accessibility) among other areas related to internet and information and communication technologies.

CIS is an accredited organization with the World Intellectual Property Organisation (WIPO) and a regular participant at the meetings of the Standing Committee on Copyrights and Related Rights (SCCR), the Standing Committee on the Law of Patents (SCP), as well as the Committee on Development and Intellectual Property.

At the outset, we commend Your Excellency for signing the Marrakesh Treaty to Facilitate Access to Published Works for Persons Who Are Blind, Visually Impaired, or Otherwise Print Disabled. As one of the contributors to this treaty, we appreciate the concern of the Holy See for those who are marginalised within our information society by their disabilities.

As Pranesh Prakash, Policy Director from CIS noted at Marrakesh during the adoption of this treaty, “When copyright doesn't serve public welfare, states must intervene, and the law must change to promote human rights, the freedom of expression and to receive and impart information, and to protect authors and consumers.” We are happy to see this being done through a treaty as such.

Also said by Your Excellency, within the Holy See’s statement at the 9th Ministerial Conference of the World Trade Organization (WTO), “Among the most damaging concessions developing countries make in regional and bilateral agreements are those enhancing the monopolies on life-saving medicines, which reduce access and affordability and those that provide excessive legal rights to foreign investors, limiting the policy space for nations to promote sustainable and inclusive development.”

Given the Holy See’s demonstrated standpoint on the accessing of medicines and published works, we at the Centre for Internet and Society would like to request Your Excellency to also consider copyrights, patents or more generally, intellectual property rights (IPR), as Permanent Observer of the Holy See to the United Nations and Other International Organizations in Geneva.

On behalf of CIS, I am honoured to be writing to Your Excellency and for this request to be considered. Due to the ability of copyright and other forms of IPR to obstruct the access of one’s own human rights and even the sustainable development of one’s country, we feel this area must be crucially considered within an international dialogue—not only from a place of political strategy but also from principles of mercy and compassion.

With meetings approaching for both WIPO’s Standing Committee on the Law of Patents (January 27-31, 2014) and WIPO’s Committee on Development and Intellectual Property (May 19-23, 2014), we are very excited at the possibility of the Holy See enriching this discussion, and hope for such a contribution to take place when the international community is listening—at these meetings, or in any other form.

With Every Best Wish,
Sincerely Yours,

Samantha Cassar

Programme Associate
The Centre for Internet & Society

For more details visit https://cis-india.org/a2k/blogs/open-letter-to-the-vatican-request-for-holy-see-to-comment-on-ipr