Centre for Internet and Society

An Experiment in Social Engineering: The Cultural Context of an Avatar

praskrishna — 2012-03-06T06:03:19Z

Pramod K. Nayar reviews Nilofar Shamim Ansher’s essay ‘Engineering a Cyber Twin’ (Digital Alternatives with a Cause? Book One: To Be).

‘Engineering a Cyber Twin’ is an attempt to inventory the ontological features of an avatar. Beginning with the assumption that representation of the self – which implies, at once, recognition of one’s self but also the publicly available narrative of the self – is controlled and controllable, Ansher moves on to representation online. What are the cues that enable viewers of avatars to recognize Ansher’s avatar? What are the parameters of evaluating avatar behaviour, as opposed to, say offline behaviour? Ansher here intervenes with a significant question: why do we always have to ‘read’ the avatar as divided from or compared with the self? Is it an ‘either/or’ equation between self and online avatar?

Examining her cybertwin on MyCybertwin.com, Ansher describes how she designed her avatar. The process included filling out a detailed questionnaire from which the avatar takes its shape, attitudes, values and determines its responses. Essentially, as Ansher discovers, the ‘cyber twin runs on scripts running in my head [sic]’. The personality type to which the twin belongs to must be chosen from a set of six types – which, as Ansher correctly points out, leaves little room for fluidity beyond what the programmer has designed. This also implies that Ansher’s self and the cyber twin function within severe constraints of personality and responses to the personality of the other. When Ansher communicates with the cyber twin the twin picks up keywords from Ansher’s script and conveys them back as its (her?) ‘response’, all suggesting a packaged response. This ensures that there are not too many permutations and combinations or ‘layers’ (Ansher’s term) to the cyber twin’s personality.

Ansher wonders what it would take for the twin to discover motivation, or human ‘sentiments’ such as love or care. Does the avatar really constitute a separate entity, or is it a severely limited extension of what Ansher has chosen from the questionnaire. Ansher has deeper metaphysical questions that connect archives (of information, including the questionnaire) with larger issues of an ethical nature. For example, Ansher notes that she can’t teach her twin ‘good’ and bad’ behaviour from just a questionnaire. Ansher concludes that the twin has not ‘earned the right’ to represent her as her online version.

This is a pithy essay that explores the exhilarations, excitements and tensions of online lives (such avatar lives quietly avoid the domain of messy body functions and fluids). Ansher is spot on in her evaluation of the cyber twin as a limited ‘identity’ where the code – the DNA, or the questionnaire – is itself based on a very short list of normative values and personality ‘types’. She is also correct to argue that the self in real life is not a set of stock responses even if these responses are what have been socialized into us. The self evolves, alters, shifts and these are not always programmable or predictable. Ansher rightly does not go so far as to explore sentience in computers and programming (the stuff of sci-fi), but is concerned with the dynamics of interaction between a sentient creature (her real self) and the avatar.

The ‘engineering’ in Ansher’s title must take on an ironic tone: the avatar is an experiment in social engineering as well where the norms of self-making and meaning-making are cultural and engineering an avatar with stock responses (to which then Ansher responds in the chat) with predilections, preferences and prejudices constitutes a kind of cultural work. When for instance Ansher writes: ‘she [the avatar] doesn’t add layers to her identity so much as reinforce the various traits that go into defining it’ she has isolated the key issue here: the cultural work that produces avatars and online iconography with specific traits are trapped within and limited by the contexts in which real selves grow. Both partake of each other: the cultural work produces the Ansher-self and this Ansher-self produces her avatar. The difference of course is that the Ansher-self is not fixed, is complicated and defiantly unpredictable.

This is an important essay that sidesteps the risks of both hagiography (of digital worlds) and the panic Luddite reactions (not responses, but reactions) to the ‘other’ world. I would have liked a bit more – to be fair, this might be entirely due to the space constraints in the volume – on the eversion of the digital world that we now see: where the digital, the cyber- or the ‘other’ world is not just out there but around us, in us, since we occupy, almost simultaneously, the offline and online today. So, to answer the question raised in the first paragraph, one does not see the cybertwin in terms of an ‘either/or’ with the self. It is simultaneously the radically different other and the extension of the self. The self itself is a series of posturings, role-playings and performances. The online avatar is also one more of these. The presentation of the self in everyday life, to adapt the title of Goffman’s pioneering work, now includes status messages, scraps, posts, tweets and avatars. The narrative of the self is now inclusive of the sometimes fictional narratives put online by the self. Profile and impression management is also about how one dresses online.

It would also be interesting to examine the various clusters of avatars in such services as MyCybertwin.com or Second Life, to develop a taxonomy of avatars. If, as suggested above, it is cultural work that carries over into designing avatars then such a taxonomy might say something about the societies and structures from which such avatars emerge.

Ansher’s essay draws attention to the complicated ontology of the avatar but also reflects, with considerable intensity, on the dynamic relation of online and offline selves. Thus she eschews a simplistic binary of offline/online, preferring to focus on the domain of interaction between the two ‘personae’ of the same self.

Pramod K. Nayar

Pramod K. Nayar teaches at the Department of English, University of Hyderabad, India. His recent publications include Writing Wrongs: The Cultural Construction of Human Rights in India (Routledge 2012), States of Sentiment: Exploring the Cultures of Emotion (Orient BlackSwan 2011), An Introduction to New Media and Cybercultures (Wiley-Blackwell 2010), Postcolonialism: A Guide for the Perplexed (Continuum 2010), Packaging Life: Cultures of the Everyday (Sage 2009), Seeing Stars: Spectacle, Society and Celebrity Culture (Sage 2009) among others. His forthcoming books include Digital Cool: Life in the Age of New Media (Orient BlackSwan) and Colonial Voices: The Discourses of Empire (Wiley-Blackwell).

For more details visit https://cis-india.org/digital-natives/media-coverage/an-experiment-in-social-engineering

An Artist's Hunt for Lost Stepwells

praskrishna — 2015-10-05T15:05:26Z

As part of the Maps for Making Change project, Kakoli Sen has brought to light some facts which she stumbled upon while mapping the stepwells in Vadodara. She mapped these and also discovered 14 such architectural heritage structures. The news was covered in the Times of India.

For more details visit https://cis-india.org/news/hunt-for-lost-stepwells

An Article on Kannada Wikipedian H R Lakshmivenkatesh

praskrishna — 2014-07-03T08:28:04Z

Karnataka Sangha Mumbai published an article on Kannada Wikipedian H.R.Lakshmivenkatesh in its March 2014 edition.

Dr. U.B. Pavanaja was instrumental in highlighting this fact and making people of Mumbai come to know about this. The article can be downloaded here.

For more details visit https://cis-india.org/news/an-article-on-kannada-wikipedian-hr-lakshmivenkatesh

An all-nighter for hackers

praskrishna — 2012-08-06T10:59:09Z

Tech event management firm HasGeek is back with its Hacknight for hackers and developers willing to burn the proverbial midnight oil writing some competitive code.

An all-nighter for hackers

Tech event management firm HasGeek is back with its Hacknight for hackers and developers willing to burn the proverbial midnight oil writing some competitive code.

The Hacknight will be held between July 14 and 15, from 2 p.m. to 8 a.m. at the Centre for Internet and Society (CIS), in Bangalore, and simultaneously in Pune, at AmiWorks.

The Data Hacknight was open to geeks, enthusiasts, designers, mathematicians and statisticians to work with different datasets on projects ranging from discovering unknown patterns in data to representing data in various visual forms. This event was being held in the run-up to a larger conference on big data, analytics and applications called The Fifth Elephant.

The Hacknight was also open to individuals who want to work with tools such as R, Pig, Excel or even Hadoop to discover the possibilities and challenges of working with data, a release from HasGeek stated.

To register for the Hacknight, visit http://beta.hacknight.in/fifthelephant/bangalore2012

Yahoo sets up Grid Computing Lab

Yahoo India’s Research and Development wing and the Indian Institute of Technology, Madras announced the launch of a Grid Computing Lab set up by the Internet major on the institute campus.

This cluster of high-end servers at the lab would allow researchers to access Web-scale data and conduct research on big data and cloud computing systems, a release from Yahoo stated. The lab would focus on this emerging field and encourage more researchers to take up research in the field, as well as process and analyse huge volumes of structured and unstructured data which, to date, has been limited due to significant cost barriers in getting large computing systems operational.

D. Janakiram, Department of Computer Science, IIT-Madras, said in a release: “This opens up a new arena of exciting opportunities for our students. We are hopeful such partnerships will allow students to conduct truly breakthrough work on cloud computing and data storage systems, ultimately leading to Web innovations coming to the marketplace.”

World Class Award for iGate

iGATE, an integrated technology and operations company, announced that it has won the ‘World Class Award’ under the ‘large service organisations’ category at the Global Performance Excellence Awards (GPEA).

The awards were administered by the Asia Pacific Quality Organisation, a non-profit group, a release from iGate stated. Ravi Mani, senior vice-president, Organisational Excellence Group, iGATE, said the award was a testimony to the persistent effort the teams have put in to achieve the high-quality standards and processes at iGATE.

Cloud and growth: a survey

Over the last two years, the public cloud market in India has rapidly evolved with focus on software and payments as a service, a survey by Zinnov, a consulting firm, has found.

A study titled ‘Public Cloud Opportunity in India’ found that the overall Indian market for cloud (both public and private) grew steadily in 2011. The Software as a Service (SaaS) market, largely dominated by email, collaboration tools and enterprise resource products grew by 46 per cent, a release on the survey stated.

The public cloud market was expected to grow 55 per cent in the near future and become a default choice for new IT investments, especially in the small and medium businesses segment, the study observed.

The article was published in the Hindu on July 11, 2012

For more details visit https://cis-india.org/news/all-night-for-hackers

An “Advocacy” Saga and the Inspiring Legacy of Rahul Cherian

praskrishna — 2013-12-31T04:51:50Z

For those interested in policy advocacy, the NUJS Law Review has an elaborate paper outlining the tireless advocacy efforts (spanning more than 10 full years) of a bunch of dedicated campaigners who strove valiantly to foster access for the disabled.

The blog post by Shamnad Basheer was published by Spicy IP on December 16, 2013.

Their efforts resulted in the culmination of a newly introduced section 52(1)(zb) to the copyright regime. As many of you know, this is one of the widest possible copyright “disability” exceptions anywhere in the world, providing effectively that any conversion of a copyrighted work to make it more accessible to a disabled person (on a non- profit basis) will not count as a copyright infringement.

One name that stands out and will continue to stand out for all time to come in this advocacy campaign is that of Rahul Cherian, a pioneering crusader for disability rights. Rahul not only led the advocacy campaign that led to this revolutionary copyright exception for India, but also played a stellar role with the WBU (World Blind Union) in helping shape an international treaty on similar lines (the Marrakesh treaty) and bring it to fruition.

Unfortunately, even before the Marrakesh treaty was adopted, Rahul was snatched away from us by a cruel twist of fate. However, his legacy lives on and will continue to guide us for a long time to come. As Lawrence Liang notes in this moving piece: “Rahul leaves behind an important legacy in terms of his work, but a far more important one on how we understand the very idea of a free spirit. His singularity, while irreplaceable, provides us with a vocabulary of thinking of human rights struggles as really a right to the maximum enjoyment of life and doing it with a sense of lightness.”

It may interest you to note that Rahul began his career as an IP attorney with Kurian and Kurian, a Chennai based IP boutique. He later found his true calling in working to improve the lot of the differently-abled. He founded Inclusive Planet, a technology/policy outfit to create technology solutions to redress the book famine (by encouraging sharing of accessible literature) and undertake policy advocacy on behalf of disabled communities.

Disability Advocacy and Indian Copyright Amendment

It was a chance call from Rahul that got me into disability advocacy as well; and in no time, his excitement and passion rubbed off on me. Along with other outstanding disability activists and scholars (prominent amongst them were Prof Sam Taraporewala, Dipendra Manocha, Nirmita Narasimhan, Lawrence Liang, Kanchan Pamnani, Ketan Kothari and Neha Trivedi), we campaigned for a meaningful copyright exception, made representations before the Parliamentary Standing Committee and succeeded in getting this historic amendment through the legislature. All this was possible owing to the stellar support of the government (and in particular the untiring work of GR Raghavender, the copyright registrar and Prof NSG, the governments’ key copyright advisor).

We’ve reflected on this advocacy effort in detail in this NUJS law review special issue dealing with the 2012 copyright amendments. To access other articles in this special issue (which resulted from a copyright conference at NUJS a year or so ago), see here (hold your cursor over the NUJS Volume 5 (Number 4) to get access to all the special issue articles).

Rahul is a co-author of this piece (along with Prof Taraporewala and me), but passed away just as we neared completion, making it his last work of writing/scholarship. We consider ourselves blessed to have been a part of his last writing endeavor. We’re also very grateful to the NUJS law review for dedicating the entire special issue to Rahul’s memory.

Our Paper

For those interested, the abstract of our paper states as below:

“In a momentous development, the Indian Copyright Act, 1957, was amended to introduce one of the most progressive provisions ever in the history of global copyright law. These amendments seek to foster access to copyrighted works for the disabled by providing for the conversion and distribution of copyrighted works without the risk of copyright infringement. It is important to appreciate that these amendments did not emerge overnight. Rather, they were the culmination of more than a decade of advocacy, by a group of dedicated campaigners drawn from a diverse set of stakeholders, including leaders of the disability community, civil society activists and the academia. This paper provides a ringside view of the evolution and progress of the campaign, with its final culmination in the amendment. It tracks the advocacy effort through the lens of ‘new social movements’, and focuses on the need to bring together different stakeholders with complementary skills to achieve shared goals of public interest. Additionally, this paper reflects upon the scope of the amendment, the current international efforts to secure a global treaty on this count and India’s role in shaping it.

The authors of this paper were an integral part of the advocacy campaign and worked extensively with several others to secure the introduction of this critical amendment. Unfortunately upon completion of this paper, we lost the most committed campaigner of all, Rahul Cherian. This paper is dedicated to his memory and the boundless passion and enthusiasm with which he brought so many of us together in his quest for creating a better world for the disabled. Over the last few years, Rahul worked tirelessly to champion the cause of the disabled in India and achieved commendable progress on several fronts. However, the copyright amendment will rate as his crowning glory, given the rather difficult political terrain that had to be traversed. Rahul is to be credited for providing a fresh fillip to the advocacy campaign and mediating differences between a diverse set of people with different skill sets, ideologies and expectations and ensuring that they worked together as ‘one’ team with a common goal.”

Rahul’s journey is far from over. Though we’ve lost him physically, his energy, spirit and infectious enthusiasm will continue to inspire many of us who struggle in our own little way to make this planet more inclusive, habitable and humane.

For more details visit https://cis-india.org/news/spicy-ip-december-16-2013-shamnad-basheer-an-advocacy-saga-and-inspiring-legacy-rahul-cherian

An 'app'ening world

praskrishna — 2016-10-05T00:24:19Z

A ‘forward’ has been doing the rounds on WhatsApp about the privacy concerns relating to that instant messaging app; it’s asking for permission to share user data with Facebook.

The article by Chetana Divya Vasudev was published in Deccan Herald on October 4, 2016. Rohini was quoted.

In the WhatsApp notification, asking users to agree to the terms and conditions again, the option to share these user details to help improve ads on Facebook is already selected. Those who are uncomfortable parting with this information have to uncheck it before clicking on the ‘I agree’ button.

“Agreeing to this would mean Facebook can see who you’re chatting with and what you’re talking about,” says tech expert Chinmayi S K. “So if you’re talking about cat adoption, the ads displayed on the side could be relevant to that.”

When it comes to other smartphone apps, she cites Zomato as an example. “It has been asking for user history — previous orders and other such details — to make recommendations,” she says. “This comes with the app update. Tinder, too, is asking for your location using wifi, which is more accurate than the GPRS location.”
It’s alright to agree to these permissions, she says, so long as you’re aware of what you’re signing up for and how that data is going to be used.

If you have qualms about agreeing to this, there are usually alternatives you can find, adds Rohini Lakshane, program officer, Centre for Internet and Society. “If not, it’s usually a trade-off: you have to see how much you want the app,” she points out.

There are, however, other apps that might be duplicates asking for access to your device or files, cautions Chinmayi.

“If a cooking app, a simple one that gives you recipes, asks for your call logs or other files, for example,” she says.

A discerning user, interjects Rohini, will check for permission to access files or functions that are not strictly necessary for the features the app supports. “I don’t want to name anything but some e-commerce and travel apps ask to access your browsing history and the other apps or networks you’re connect to. It could be to serve you contextual ads or content, like Zomato, or to sell it to someone. You never know,” she says. However, some devices or versions of the Android OS let you control what permissions you enable, she informs.

Aeronautical engineer Pavan Raj P V says he takes care not to compromise on his safety, whenever possible. “But there are a few apps that I have on my phone no matter what — Facebook, WhatsApp, LinkedIn, Instagram. Most of them auto-update and require no extra permissions.”

However, he has noticed that LinkedIn asks for access to Gmail contacts that you could accidentally accept “if you’re logging in mechanically”.

Varsha C V, communications specialist at Karnataka State Highways Improvement Project, says, “Last month, my husband asked me to download a Google app for free calls that required all sorts of permissions, such as access to your phone logs. When Skype offers the same features without asking for all this, why should anyone use this app?”

She believes privacy in India is not taken as seriously as it should be. “You should keep in mind that if you’re giving them access to your contacts, you’re also compromising on others’ privacy,” she points out.

Lokanand, a sound engineer, admits to not paying attention to what he’s giving apps access to. “I’m no expert but if you ask me, you download apps because they are useful. So I don’t really bother about what I’m saying yes to.”

For more details visit https://cis-india.org/internet-governance/news/deccan-herald-chetana-divya-vasudev-october-4-2016-an-appening-world

Amrita

praskrishna — 2022-05-10T15:20:12Z

Amrita

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Amnesty International calls for review of 66A of IT act

praskrishna — 2012-11-30T06:19:45Z

The review seeks to bring the Act in line with international human rights law standards on freedom of expression.

This article by Nirmalya Behera was published in the Business Standard on November 28, 2012.

Joining in the row over arrest of two girls in Maharastra for Facebook comments, the human rights group, Amnesty International, has called for review of the Section 66A of the Information Technology Act, 2000.

In a letter to Kapil Sibal, Union minister for Communications and Information Technology, the London based human right watchdog has asked for reviewing the section and bringing it in line with international human rights law standards on freedom of expression.

The human rights group and the Centre for Internet and Society believe that Section 66A, which was amended in 2008, is not in line with the constitution of India and internationally accepted standards on freedom of expression. They termed the section as imprecise and over board.

Amnesty has also called for laying down clear and comprehensive explanations of the restrictions on free speech either in the IT act or in the rules in order to prevent the abuse of the provision by various state law enforcement officials and frame the explanations after consulting it with the public.

“The Internet should be a force for political freedom, not repression. People have the right to seek and receive information and to express their peaceful beliefs without fear, or interference. But under Section 66A, even a peaceful posting could lead to a prison sentence of up to three years”, it said in its letter.

It may be noted that two girls- Shaheen Dhada and her friend Renu Srinivasan were arrested on November 19, after Dhada had lamented in a Facebook post about the shutdown in Mumbai due to Bal Thackeray's funeral and were later released on bail.

For more details visit https://cis-india.org/news/business-standard-november-28-2012-nirmalya-behera-amnesty-international-calls-for-review-of-66a-of-it-act

AML Workshop

praskrishna — 2012-12-07T09:27:00Z

AML

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Amitabh

praskrishna — 2013-10-23T10:51:38Z

Amitabh

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American Bar Association Comments

praskrishna — 2016-04-23T11:52:57Z

For more details visit https://cis-india.org/a2k/blogs/aba-comments.pdf

Ambika

praskrishna — 2018-08-12T07:02:40Z

Ambika Tandon

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Amber S

praskrishna — 2017-06-15T15:48:38Z

Amber Sinha

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Alternative Approaches to Social Change

praskrishna — 2012-01-30T06:04:23Z

Review of Maesy Angelina’s essay, "Digital Natives’ Alternative Approach to Social Change", in Digital Alternatives with a Cause Book 2: To Think, pp.64-76 by Nuraini Juliastuti.

Dominant assumptions about social movements need a redefinition. They are not compatible with youth movements, which are mainly operated within the framework of contemporary technology development.

Although being acknowledged as ‘the potential future directions of activism’, the capability of digital-based movements to bring about concrete changes has been in doubt. It has been associated with degrading terms such as ‘slacktivism’ or ‘click activist’. Some scholars consider it a quasi-movement, and argue that it needs to be accompanied with “real” activism.

Each movement calls for a different analytical lens. The source of predicaments of the digital movement opponents revolves around the persistence of focusing on concrete aspects of a movement. Unless we consider the tangible aspects, a proper understanding of a digital movement cannot be realized.

Observations about intangible aspects of a movement will keep a research from clinging to activism with a capital A, and start seeing a gradation in the social movement practices. It is constructive and opens the door to analyses of multi-dimensional movements such as the Blank Noise initiative (India). Drawing on methods of identifying new developments to the field of social movement, Maesy examines some aspects of it: the issue, strategy, site of action, and internal mode of organization.

First, a straightforward summary of Blank Noise. It is a movement to address sexual harassment against women in public spaces in India. Sexual harassment includes staring, catcalls, groping, and is usually disregarded as a one-off, casual incident. It also takes under purview ‘eve teasing’, generally considered soft sexual harassment. Established in 2003, the main workspaces of the collective are a combination of street interventions and online campaigns mediated on social media sites such as blogs, YouTube, Flickr, Facebook, and Twitter.

Blank Noise attempts to subvert populist notions of what activism is within culture. Artistic approaches are regarded not as merely illustrational, but integrated into the methods of drawing attention to sexual harassment.

It chooses not to see things through a simple black and white perspective, but from a more complex view; loose, not rigid, is an instructive term to explain the character of the movement that is held together by two stakeholders: youth and technology.

In the antecedent period—this essay provides little space for it and hence lacks a historical explanation—social movements were carried out by non-governmental organizations (NGOs). The keyword ‘society empowerment’ was in application then; embedded within is the idea of power relations. The NGO activists are powerful agencies and therefore have the authority to empower others.

In the case of Blank Noise, it consciously disrupts the mainstream notion of what a social movement entails and at the same time, displays coherencies within the accepted movement’s principles: the collective thus offers alternative approaches. An alternative movement however, is indicative of a classic pattern within the trajectory of social movements - it is a natural occurrence in response to a static state of affairs. Negotiations of the appropriate ways to confront circumstances are accelerating, putting old concepts of voluntarism, political participation, social contribution, and the meaning of being an activist into fragile categorizations. They are all subject to constant reinterpretations.

A new question then arises: as local people acknowledge Blank Noise as an outstanding example of citizen activism in India, does this youth initiative differentiate itself from other youth movements of its kind?

Online spaces formerly built to showcase the profile of movement organizers have now transformed into collaborative workspaces to archive and advocate women’s right movement. Interactivity has permeated through online spaces, replacing the static nature which was earlier associated with activism-related websites. The distance between the initiators and the participants is disappearing. The initiators and the participants are no longer two separate entities and are now joint content producers.

Some literatures characterize a social movement as a form of intellectual intervention. It is the practice of social intervention where the power is arranged in a relatively clear intellectual hierarchy. The dynamics of the action spaces has blurred such a hierarchy. Nonetheless, the question of class is still worth asking.

The issues of the ideologies of technologies being used in a movement, how they are operated, the actors behind them, what discourses are being developed, whose interests do they speak on behalf of, are important matters to be further explored to bring forth a reflection on power dynamics.

An undemanding way to value a social movement is through impact examination. A common way to assess impact is by observing the tangible aspects of the movement or campaign: the number of participants in activities conducted (do men and women participate equally in them?); the number of meetings; the organization’s coverage; public response to the campaign; statistics of crime. It asserts that a significant impact can be achieved through concrete goals and demands.

The question of impact meets its philosophical turn when dealing with a grey issue such as normalization of street sexual violence. The meaning of street sexual violence is hard to pin down. One of the possible ways to cope with it is through a micro-movement. It is a strategy, which aims to create changes at the personal level. The meaning of empowerment is shifting. In the case of Blank Noise, as the author puts it, “they empower people through their experience with the collective”.

Blank Noise differs from other types of movements in their inability to identify the opponent. Or, rather, they live a situation where it is impossible to establish who and what the opponent is. Rather than merely seeing it as a representation of the faltering state, as many scholars usually do, the author sees it as a ‘grey productive gesture’. It directs the course of the movement to a constant dialogue with the meaning of participation. Often unintentionally, it engages in the search of the meaning of what one can contribute to the others, without having the need to incorporate in, or being absorbed into, old society empowerment jargon. It attempts to remake the language of a movement.

But how should an opponent be defined? And how should change be defined? Although indirectly, the discussion on ways of organizing the movement as well as articulating the issue—the uncertainty about their values included, points to the base of the debate on the concept of activism. As each context is walking its own social-technological life path, and the division between the debatable terms ‘quasi-activism’ and ‘real activism’ requires an elaborate explanation, what changes should social movements bring (and how ‘real’ should they be), is still a difficult question to answer.

Changes function both as the foundation and goal of the digital native movement. Much as they indicate hopefulness, changes often turn out to be grim and lead to frustrating facts. As alternative ways of social movements are developing and being performed in various contexts, in particular historical junctures many things remain the same. Instead of progress, a series of setbacks become apparent.

It is as if each new movement’s strategy would bring back the possibilities of reversals and stagnancies, putting causes and choices in question. It is not about the seemingly clear separation between decisiveness and indecisiveness. This is the time when being decisive offers clichéd, predictable acts, which are often twisted into an intense, conservative attitude. This is the time when being indecisive is promisingly progressive and demonstrating the signs of thinking critically. It may seem indefinite, but it provides spaces for resiliency, an important character to develop amid the chaotic situation.

Nuraini Juliastuti is the co-founder of KUNCI Cultural Studies Center (http://kunci.or.id/) established in 1999 in Yogyakarta, Indonesia. She is currently a PhD student at Universiteit Leiden, Netherlands, focusing on popular music in Southeast Asia.

For more details visit https://cis-india.org/digital-natives/media-coverage/alternative-approaches-to-social-change-1

Alphatots

praskrishna — 2012-02-28T09:05:27Z

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