Centre for Internet and Society

Habits of Living Thinkathon — Day 1 Live Blog: Globalising Lady GaGa

alok — 2012-10-09T05:02:16Z

The Habits of Living Thinkathon (Thinking Marathon) is being hosted by the Centre for Internet and Society in Bengaluru, India, from September 26 to 29, 2012. The event brings together a range of multidisciplinary scholars and practitioners. The workshop aims to generate a dialogue on the notion of surrogate structures that have become visible landmarks of contemporary life, and produce new conceptual frameworks to help us understand networks and the ways in which they inform our everyday practice and thought.

Maesy Angelina, an independent researcher from Jakarta, Indonesia was the first speaker with her presentation "Subversive Banality: Global Celebrities and Citizenship Practices on Twitter". Angelina first draws our attention to the way we tend to celebrate social media outlets like Twitter as being a site of political and activist resistance (Arab Spring). However, the reality of the situation is that the highest trending topics on Twitter throughout the world are about celebrities. Twitter users, including those in Indonesia where Angelina’s research focuses, are not tweeting about contemporary violence in society (at least directly). While some scholars have suggested that this is indicative of the mindlessness of the masses, Angelina wants to complexify this narrative and offer that perhaps the masses have different tactics to contest notions of citizenship that are not intelligible from a traditional 'activist' or 'academic' schema.

Angelina focuses on a series of protests and debates about international pop sensation Lady Gaga performing in Indonesia from March - June 2012. In reviewing the tweets generated during this time, Angelina finds that most of these messages have nothing to do with Lady Gaga and often include perspectives on culture, nature, and other topics pertaining to citizenship. For example: "Music is universal, but gyrating moves and revealing clothes are not". Angelina argues that the (international) celebrity presents an opportunity, a site by which Indonesian people are able to contest notions of citizenship. She presents the ‘banality’ of this celebrity discourse as actually subversive. She images this discourse as a way of the masses asserting agency.

Angelina’s presentation sparked an important conversation. Most notably, participants were concerned with what it means to view Twitter as a legitimate network by which to make these claims? Is Twitter really representative of the appropriate network to analyse these topics? Conceptual and methodological challenges arise here: what tools do we use to analyse new forms of media when we currently do not have the apparatus and training methods to do so? Participants also noted a serious need for historicity in these types of analyses. While we tend to fetishise the ‘digital’ or ‘social media’ ‘turn,’ we have to acknowledge histories — including fan culture in this case — that shape and structure the advent of these new discourses. Participants called for Angelina to ground her claims within histories of models of citizenship — particularly citizenships based on consumption.

I found Angelina’s presentation and notion of banal subversiveness quite provocative. However, I think we have to all think more critically about what it means that many of these international celebrities that initiate this dialogue are white and American. Considering that citizenship is already a fraught and contested category within formerly colonised areas, how do we incorporate an analysis of (neo)imperialism within our frameworks? How is the (racialised, gendered, etc.) body of the ‘foreign’ celebrity different to that of the ‘local’ celebrity? While it is important to acknowledge the increasing instability of these dichotomies and concede the interconnectivity of global system(s), fundamental questions of power, inequality, and colonialism cannot be neglected in this discussion.

Oliver Lerone Schulz from the Post Media Lab in Lueneburg, Germany spoke next. Schulz’s approach to theory is unique due to his history in traditionally non-academic spaces which generate and approach theory in fundamentally different ways. He is committed to a conception of media that is not fettered by technological media. At its core, Schulz’s presentation sought to assert a conceptual schema, an epistemology to address questions of the visual. He reminds us how questions of the image and the visual have emerged as a specific point of irritation in contemporary theory and have come to represent an unsolved problem or anomaly. Schulz utilises a paradigm of globalisation to grapple with this dilemma.

Schulz asks us how is globalisation visualized? What does it mean to map out globalisation? Schulz reviews relevant literature on the visual domain establishing that a visual is a representation of something that cannot be represented in the first place without efforts to visualise it. Following this, we can recognise that globalisation is presented as a diagnosis of our times, but it is also the object which is being diagnosed. His project is an attempt to locate and establish a visual politics which is not only visual to map, characterise and critique globalisation. He draws the audience’s attention to a series of images and asks: to what extent can you see globalisation?

Schulz’s presentation raises important questions on the efficacy of visual analyses and frameworks. Participants agree that the visual turn is in crisis, and yet why do we still insist on reading the visual? Nishant and Akansha pushed the debate further suggesting that globalisation can be viewed as a series of images. More than the visual itself, it is the stack of visuals that are important. As Nishant reminds us, we need to de-stabilise the visual as the only form that needs to be read. We must read it, but not see it as central.

The most important point that emerged from Schulz’s presentation is that like any other network, globalisation is a diagnosis of the contemporary, but it is also the malady and the cure.

From day one of the conference, the contradictions and paradoxes already emerge.

For more details visit https://cis-india.org/raw/digital-humanities/blogs/habits-of-living/habits-of-living-globalising-lady-gaga

Call for Contributions and Reflections: Your experiences in Decolonizing the Internet’s Languages!

sneha-pp — 2019-08-07T12:29:25Z

Whose Knowledge?, the Oxford Internet Institute, and the Centre for Internet and Society are creating a State of the Internet’s Languages report, as baseline research with both numbers and stories, to demonstrate how far we are from making the internet multilingual. We also hope to offer some possibilities for doing more to create the multilingual internet we want. This research needs the experiences and expertise of people who think about these issues of language online from different perspectives. Read the Call here and share your submission by September 2, 2019.

Cross-posted from the Whose Knowledge? website: Call for Contributions and Reflections

The call is available in Arabic, Brazilian Portuguese, English, IsiZulu, Spanish, and Tamil.

Note: This call for contributions is in a few languages right now, but we invite our friends and communities to translate into many more! Please reach out to info (at) whoseknowledge (dot) org with your translations… thank you!

“It’s not just the words that will be lost. The language is the heart of our culture; it holds our thoughts, our way of seeing the world. It’s too beautiful for English to explain.”
– Potawatomi elder, cited in Robin Wall Kimmerer’s “Braiding Sweetgrass.”

The problem: The internet we have today is not multilingual enough to reflect the full depth and breadth of humanity. Language is a good proxy for, or way to understand, knowledge – different languages can represent different ways of knowing and learning about our worlds. Yet most online knowledge today is created and accessible only through colonial languages, and mostly English. The UNESCO Report on ‘A Decade of Promoting Multilingualism in Cyberspace’ (2015) estimated that “out of the world’s approximately 6,000 languages, just 10 of them make up 84.3 percent of people using the Internet, with English and Chinese the dominant languages, accounting for 52 per cent of Internet users worldwide.” More languages become endangered and disappear every year; 230 languages have become extinct between 1950 and 2010.

At best, then, 7% of the world’s languages are captured in published material, and an even smaller fraction of these languages are available online. This is particularly critical for communities who have been historically or currently marginalized by power and privilege – women, people of colour, LGBT*QIA folks, indigenous communities, and others marginalized from the global South (Asia, Africa, Latin America, the Caribbean and Pacific Islands). We often cannot add or access knowledge in our own languages on the internet. This reinforces and deepens inequalities and invisibilities that already exist offline, and denies all of us the richness of the multiple knowledges of the world.

Some of the issues that shape our abilities to create and share content online in our languages include:

The internet’s infrastructure (hardware, software, platforms, protocols…);
Content management tools and technologies for translation, digitization, and archiving (voice, machine-learning systems and AI, semantic web…);
The experience of those who consume and produce information online in different languages (devices like cell phones and laptops, messaging tools, micro-blogging, audio-video…);
The experience of looking for content in different languages online, through search engines and other tools.

Understanding the range of these issues will help us map the possibilities and concerns around linguistic biases and disparities on the internet.

Who we are: We are a group of three research partners who believe that the internet we co-create should support, share, and amplify knowledge in all of the world’s languages. For this to happen, we need to better understand the challenges and opportunities that support or prevent our languages and knowledges from being online. The Centre for Internet and Society (CIS) is a non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. The areas of focus include digital accessibility for persons with disabilities, access to knowledge, intellectual property rights, openness (including open data, free and open source software, open standards, open access, open educational resources, and open video), internet governance, telecommunication reform, digital privacy, and cyber-security. The Oxford Internet Institute is a multidisciplinary research and teaching department of the University of Oxford, dedicated to the social science of the Internet. Whose Knowledge? is a global campaign to centre the knowledges of marginalized communities – the majority of the world – online.

Together we are creating a State of the Internet’s Languages report, as baseline research with both numbers and stories, to demonstrate how far we are from making the internet multilingual. We also hope to offer some possibilities for doing more to create the multilingual internet we want.

Why we need YOU: This research needs the experiences and expertise of people who think about these issues of language online from different perspectives.

You may be a person who:

Self-identifies as being from a marginalized community, and you find it difficult to bring your community’s knowledge online because the technology to display your language’s script is hard to access or read
Works on creating content in languages that are from parts of the world, and from people, who are mostly invisible and unheard online
Is a techie who works on making keyboards for non-colonial languages
Is a linguist who tries to bring together communities and technologies in a way that is easy and accessible
... you may be any of these, all of these, or more!

We are looking for your experience online to help us tell the story of how limited the language capacities of the internet are, currently, and how much opportunity there is for making the internet share our knowledges in our many different languages. Most importantly: you don’t have to be an academic or researcher to apply, we particularly encourage people experiencing these issues in their everyday lives and work to contribute!

Some of the key questions we’d like you to explore:

How are you or your community using your language online?
What do you wish you could create or share in your language online that you can’t today?
What does content in your language look like online? What exists, what’s missing? (you might think about, for example, news, social media, education or government websites, e-commerce, entertainment, online libraries and archives, self-published content, etc)
How and where and using what technologies do you share or create content in your language? (you might think about, for example, video, audio, writing, social media, digitization…whatever formats, tools, processes or websites you use for creating oral, visual, textual, or other forms of content.)
What is challenging to create or share on your language online? (you might think about, for example, access, device usability, platforms, websites, apps and other tools, software, fonts, digital literacy, etc when developing digital archives, online language resources, or just making any presence on the web in general for your language.)

Submissions:

We would love to hear about your and your community’s experiences in response to any or some of the above questions!

Your contribution could be in the form of a written essay, a visualization or work of art, a video or recorded conversation – we’d be happy to interview you if that’s your preference. We would be happy to accept in any language, and will review the submissions with the support of our multilingual communities and friends.

Are you interested in participating? Please email raw [at] cis-india [dot] org a short note (of about 300 words) by 2 September at 23:59 IST (Indian Standard Time), briefly outlining your idea along with the following information:

Your name
Your location – both country of origin and your current location is useful!
Your language(s)
Your community or any other background you’d care to share with us
Which questions you’re interested in addressing, and why
Your prefered contribution format
Any requests for how we can best support your participation

Timeline:

By 2nd September 2019: Send us your submission note
By 1st November 2019: Contributors will be notified of selection
By 1st December 2019: First round of contributions are due. We’ll work with you to finalise contributions by mid January.

Selected contributors will be offered an honorarium of USD 500, and their final works will be published as part of the Decolonising the Internet – Languages Report, in early 2020.

பங்களிப்பதற்காக அழைப்பு இணைய மொழி ஆதிக்கச் சூழலை மாற்றியதில் உங்கள்அனுபவம்!

“மொழி அழிவால் சொற்கள் மட்டும் அழிவதில்லை. நம் பண்பாட்டின் சாரமே மொழி தான். மொழியே நம் எண்ணங்களை வெளிப்படுத்துகிறது. இவ்வுலகத்தை நாம் காண்பதும் மொழிவழியே தான். ஆங்கிலத்தால் அதை ஒருக்காலும் வெளிப்படுத்த முடியாது.”
– போட்டோவாடோமி எல்டர் (ராபின் வால் கிம்மெரார் எழுதிய ‘பிரெயிடிங் சுவீட்கிராஸ்’ என்ற நூலில் இருந்து)

சிக்கல்: மனித குலத்தின் பரந்துவிரிந்த பண்பாட்டுச் சூழலை வெளிப்படுத்தும் அளவுக்கு இன்றைய இணையம் பன்மொழிச் சூழல் கொண்டதாய் இல்லை. தகவல்களை அறிந்துகொள்வதற்கு மொழி ஒரு கருவியாய் இருக்கிறது. ஒவ்வொரு மொழியும் உலகத்தை வெவ்வேறுவிதத்தில் காட்டத்தக்கன. இருந்தபோதும், பெரும்பாலான அறிவுசார் தளங்கள் ஆதிக்க மொழிகளில், குறிப்பாக ஆங்கிலத்தில் அதிகளவில் இருக்கின்றன. ‘இணையவெளியில் பன்மொழிச் சூழலைக் ஊக்குவிக்க பத்தாண்டுகளில் எடுத்த முயற்சி’ (2015) என்ற யுனெசுகோ அறிக்கையில் குறிப்பிட்டுள்ளதாவது: “உலகில் பேசப்படும் சுமார் 6,000 மொழிகளில், வெறும் 10 மொழியை பேசுவோர் மட்டுமே இணையத்தின் 84.3 சதவீதம் பேராக உள்ளனர். இவற்றில், ஆங்கிலமும் மாண்டரின் சீனமும் பேசுவோர் மட்டும் 52 சதவீதத்தினர் என்பது குறிப்பிடத்தக்கது.” ஒவ்வொரு ஆண்டும் அதிகளவிலான மொழிகள் அருகி, அழிந்து வருகின்றன. 1950 – 2010 ஆகிய ஆண்டுகளுக்குள் 230 மொழிகள் அழிந்திருக்கின்றன

எல்லா உள்ளடக்கத்தையும் கணக்கில் எடுத்தால் கூட, உலகின் 7% மொழிகளில் தான் ஆக்கங்கள் இருக்கின்றன. இவற்றில் சிலவே இணையத்தில் கிடைக்கின்றன. முற்காலத்தில் ஒடுக்கப்பட்டிருந்த பழங்குடியின சமூகத்தினர், அடக்குமுறைக்கு உட்பட்டிருந்த பெண்கள், நிறவெறிக்கு உட்பட்டிருந்தோர், மாற்று பாலின கருத்தியல் கொன்டோர் ஆகியோருக்கான ஆக்கங்கள் வெகு சில. பெரும்பாலானோர் இணையத்தில் தம் தாய்மொழியில் தகவல்களை தேடிப் பெற முடிவதில்லை. தம் மொழியில் கிடைக்கப்பெறாத பெரும்பாலானோருக்கு இவ்வுலகைப் பற்றிய அறிவுசார் ஆக்கங்கள் மறுக்கப்பட்டு, சமமின்மை வெளிப்படுகிறது.

நம் மொழியிலேயே இணையத்தில் ஆக்கங்களை உருவாக்குவதிலும் பகிர்வதிலும் சில சிக்கல்களை எதிர்நோக்குகிறோம். அவை:

கட்டமைப்பு வசதிக் குறைபாடு : வன்பொருள், மென்பொருள், இயங்குதளம், மரபுத்தகவு
உள்ளடக்க மேம்பாட்டுக் கருவிகளும் தொழில்நுட்பங்களும் போதிய அளவில் இல்லாமை: மொழிபெயர்ப்புக் கருவி, மின்மயமாக்கக் கருவி, சேமிப்பகம், செயற்கை நுண்ணறிவு, குரல்வழி உள்ளடக்கம்
இணையத்தில் பொருட்களை வாங்கிப் பயன்படுத்துவோரின் கருத்துக்களோ, பொருட்களைப் பற்றிய தகவலோ, இணையச் செயலிகளான செய்தியனுப்பல், வலைப்பூ போன்றவையோ தம் மொழியில் இல்லாமை
தேடுபொறிகளையும் பிற கருவிகளையும் கொன்டு வெவ்வேறு மொழிகளில் ஆக்கங்களைத் தேடிப் பழக்கம் இல்லாமை

இச்சிக்கல்களைப் புரிந்துகொள்வதன் மூலம், இணையத்தின் பன்மொழிச் சூழலுக்கான தேவைகளையும் அவற்றிற்கான குறைநிறைகளையும் சரிப்படுத்திக்கொள்ள முடியும்.

நாங்கள் யார்?: உலக மொழிகளிலான ஆக்கங்கள் இணையவெளியில் இடம்பெற உதவவும், ஊக்குவிக்கவும் மூன்று ஆய்வு நிறுவனங்கள் கைகோர்த்துள்ளோம். இதை நடைமுறைப்படுத்துவதற்கு முன், நாம் எதிர்கொள்ளும் சிக்கல்களையும் பெறக்கூடிய வாய்ப்புகளையும் நன்கு அறிந்துகொள்வது அவசியம் என உணர்ந்தோம்.

1. சென்டர் ஃபார் இன்டர்நெட் அன்ட் சொசைட்டி (the Centre for Internet and Society or CIS) என்ற தன்னார்வல நிறுவனம், இணையத்தையும், மின்மயமாக்கத் தொழில்நுட்பங்களையும் பற்றிய ஆய்வுகளை கொள்கை நோக்கிலும், கல்விசார் நோக்கிலும் செய்கிறது. உடற்குறைபாடு உடையோருக்கு மின்மயமாக்கிய உள்ளடக்கம், அறிவைப் பெறும் சூழல், அறிவுசார் சொத்துரிமை, திறந்தவெளி ஆக்கங்கள், இணையவழி ஆளுகை, தொழில்நுட்பச் சீர்திருத்தம், இணையவெளியில் தனியுரிமை, இணையவெளிப் பாதுகாப்பு போன்ற தலைப்புகளில் இந்நிறுவனம் கவனம் செலுத்துகிறது.

2. ஆக்சுபோர்டு இன்டர்நெட் இன்ஸ்டிடியூட் என்ற ஆய்வு நிறுவனம் ஆக்சுபோர்டு பல்கலைக்கழகத்தைச் சேர்ந்தது. இது இணையச் சமூகத்துக்காகவே தனித்துவமாக உருவாக்கப்பட்ட துறை.

3. ஹூஸ் நாலெட்ஜ் என்ற இயக்கம், உலகளவில் ஒடுக்கப்பட்ட சமூகங்களின் அறிவுசார் ஆக்கங்களை இணையவெளியில் கொண்டு வர முயற்சி எடுக்கிறது.

நாங்கள் மூவரும் இணைந்து, இணையத்தில் பயன்பாட்டிலுள்ள மொழிகளைப் பற்றிய ஆய்வறிக்கையை தயாரிக்கிறோம். புள்ளிவிவரங்களையும், தகவல்களையும் வெளியிட்டு, பன்மொழிச் சூழலில் எந்தளவு பின்தங்கி இருக்கிறோம் என்பதை உணர்த்த உள்ளோம். இணையவெளியில் ஆக்கங்களை வெளியிட எங்களால் முடிந்த சில வாய்ப்புகளையும் வழங்க உள்ளோம்.

உங்கள் உதவி எங்களுக்கு தேவைப்படுவதன் காரணம்: இத்தகைய சிக்கல்களை எதிர்நோக்கி வருவோரின் அனுபவங்களையும், அவர்கள் முயன்ற தீர்வுகளையும் பற்றி அறிந்துகொள்வதே இவ்வாய்வின் நோக்கம்.

நீங்கள்,

ஒடுக்கப்பட்ட சமூகத்தைச் சேர்ந்தவராக உணர்ந்தாலோ, உங்கள் சமூகத்தின் அறிவுசார் உள்ளடக்கங்கள் இணையவெளியில் கிடைப்பதில்லை என்று கருதினாலோ, உங்கள் மொழி எழுத்துவடிவங்கள் அணுகவும், படிக்கவும் ஏற்றவகையில் கணினிமயமாக்கப்படவில்லை என்று உணர்ந்தாலோ,
தொழில்நுட்பராக இருந்து, ஆதிக்கத்துக்கு உட்பட்டோரின் மொழிகளுக்காக விசைப்பலகைகள் செய்பவராக இருந்தாலோ,
மொழியியலாளராக இருந்து, பல்வேறு சமூகங்களை ஒருங்கிணைத்து, தொழில்நுட்பத்தை அவர்களுக்கு புரியும் வகையிலும், அணுகும் வகையிலும் கிடைக்கச் செய்தாலோ,
… உங்களைத் தான் தேடிக் கொன்டிருக்கிறோம்!

உங்கள் இணையவெளி அனுபவங்களை எங்களுக்கு தெரிவிப்பதன் மூலம், ஒவ்வொரு மொழிச் சமூகத்தின் நிலையையும் நாங்கள் அறிந்துகொள்ள உதவியாக இருக்கும். அத்துடன், எத்தகைய வாய்ப்புகளை ஏற்படுத்தித் தரலாம் என்றும் நாங்கள் சிந்திக்க உதவியாய் இருக்கும்.

உங்களிடம் நாங்கள் கேட்க விரும்பும் சில கேள்விகள்:

நீங்களும், உங்கள் மொழிச் சமூகத்தினரும் இணையவெளியில் உங்கள் மொழியை எப்படி பயன்படுத்துகிறீர்கள்?
இன்றைய நிலையில், இணையவெளியில் உங்கள் மொழியைக் கொண்டு செய்ய முடியாதது இருப்பின், அதற்கு என்ன செய்ய விரும்புவீர்கள்?
இணையவெளியில் உங்கள் மொழியில் என்னென்ன ஆக்கங்கள் இருக்கின்றன, எவை இல்லை? (எடுத்துக்காட்டாக, செய்திகள், சமுக வலைத்தளம், கல்விசார் உள்ளடக்கம், அரசுசார் உள்ளடக்கம், மனமகிழ் வீடியோக்கள், இணையவழி கற்றல், போன்றவை)
உங்கள் மொழியில் ஆக்கங்களை படைப்பதற்கு எந்த தளத்தை நாடுவீர்கள், எந்த தொழில்நுட்பத்தை பயன்படுத்துவீர்கள்? (எ.கா : ஒளி, ஒலி, உரை, உரைநடை ஒழுங்கமைவு, பிழைத்திருத்திக் கருவி போன்றவை)
உங்கள் மொழியில் எழுதுவதற்கோ, பகிர்வதற்கோ முயலும் போது என்னென்ன மாதிரியான சிக்கல்களை இணையவெளியில் சந்திக்கிறீர்கள்? (எ.கா: அணுக்கம் இன்மை, கருவியில் எழுத்துரு ஆதரவின்மை, பிழை திருத்த கருவி இன்மை)

ஆய்வேடு சமர்ப்பித்தல்:

மேற்கண்ட கேள்விகளுக்கு உங்கள் சமூகத்தினரிடமும், உங்களிடமும் அனுபவம் மூலம் விடை கிடைத்திருக்கும் என நம்புகிறோம். அவற்றைப் பற்றி தெரிந்து கொள்ள விரும்புகிறோம்!

கட்டுரையாகவோ, கலைப்படைப்பாகவோ, பதிவு செய்யப்பட்ட ஆவணமாகவோ, வேறு வடிவிலோ உங்கள் படைப்புகள் இருக்கலாம். நீங்கள் விரும்பினால் உங்களை பேட்டி காணவும் தயாராக இருக்கிறோம். உங்கள் படைப்புகள் எந்த மொழியில் இருந்தாலும் ஏற்போம். எங்களிடமுள்ள பன்மொழிச் சமூகத்திடம் உங்கள் படைப்புகளை கொடுத்து அவற்றை சீராய்வு செய்யச் சொல்வோம்.

உங்களுக்கு பங்கேற்க விருப்பமா? raw@cis-india.org என்ற மின்னஞ்சல் முகவரிக்கு, செப்டம்பர் இரன்டாம் தேதிக்கு முன்னர் அனுப்புக. 300 சொற்களுக்கு மிகாமல், கீழ்க்காணும் விவரங்களைக்

உங்கள் பெயர்
இருப்பிடம் – பிறந்த நாடும், தற்போது வாழும் நாடும்
உங்கள் மொழி(கள்)
உங்கள் சமூகத்தினரைப் பற்றிய தகவல் (அ) நீங்கள் விரும்பும் சமூகத்தினரைப் பற்றிய தகவல்
எந்தெந்த கேள்விகளுக்கு பதிலளிக்க விரும்புகிறீர்கள், ஏன்
உங்கள் படைப்பு எந்த வடிவில் உள்ளது
உங்கள் பங்களிப்பை மேம்படுத்தல் நாங்கள் ஏதும் செய்ய வேண்டுமா

காலகட்டம்:

2 செப்டம்பர், 2019: உங்கள் படைப்புகள் எங்களை வந்தடைய வேண்டிய கடைசி நாள்
1 நவம்பர், 2019: தேர்ந்தெடுக்கப்பட்ட படைப்பாளர்களிடம் விவரம் தெரிவிக்கப்படும் நாள்
1 திசம்பர், 2019: முதற்கட்ட பங்களிப்பு நடைபெறும். பங்களிப்பை ஜனவரி மாத மத்தியில் முடிக்க முயற்சி செய்வோம்.

தேர்ந்தெடுக்கப்பட்ட படைப்பாளிகளுக்கு 500 அமெரிக்க டாலர்கள் ஊக்கத்தொகையாக வழங்கப்படும். நாங்கள் தயாரிக்கும் அறிக்கையில் அவர்களின் படைப்பு வெளியிடப்படும்.

For more details visit https://cis-india.org/raw/stil-2020-call

State of the Internet's Languages 2020: Announcing selected contributions!

sneha-pp — 2019-11-01T18:12:49Z

In response to our call for contributions and reflections on ‘Decolonising the Internet’s Languages’ in August, we are delighted to announce that we received 50 submissions, in over 38 languages! We are so overwhelmed and grateful for the interest and support of our many communities around the world; it demonstrates how critical this effort is for all of us. From all these extraordinary offerings, we have selected nine that we will invite and support the contributors to expand further.

Cross-posted from the Whose Knowledge? website: URL

Call for Contributions and Reflections: URL

Thank you to all of you who wrote in: we would publish every one of your contributions if we could! Each of you highlighted unique aspects of the problem and possibility of the multilingual internet, and it was extremely difficult to select a few to include in the ‘State of the Internet’s Languages Report’. Whether your submission was selected or not, we hope you will continue to be part of this work with us, and that the report will reflect your thoughtful concerns and interests in a multi-lingual internet.

The nine selected contributions will be a significant aspect of the openly licensed State of the Internet’s Languages report to be published mid-2020. In different formats and languages, they span many kinds of language contexts across the world, from many different communities and perspectives. They will form part of a broader narrative combining data and experience, highlighting how limited the current language capacities of the internet are, and how much opportunity there is for making our knowledges available in our many languages.

A special thank you to the final contributors – we’ll be in touch shortly with more details. We’re looking forward to working with you as you develop your contributions and share your experiences!

The selected contributions are from:

Caddie Brain, Joel Liddle, Leigh Harris, Graham Wilfred

As part of a broader movement to increase inclusion and diversity in emojis, Aboriginal people in Central Australia are creating Indigemoji, the first set of Australian Indigenous emojis delivered via a free app. Caddie, Joel, Leigh and Graham aim to describe how to reflect Aboriginal experiences online, to increase the accessibility of Arrernte language in the broader Australian lexicon, to position Arrernte knowledge on digital platforms for future generations of Arrentre speakers and learners, and to contribute more broadly to the decolonisation of the internet.
Claudia Soria

Claudia will describe “The Digital Language Diversity Project” funded by the European Commission under the Erasmus+ programme. The project has surveyed the digital use and usability of four European minority languages: Basque, Breton, Karelian and Sardinian. It has also developed a number of instruments that can help speakers’ communities drive the digital life of their languages, in the form of a methodology named “digital language planning”.
Donald Flywell Malanga

Donald will share his experiences conducting two panel discussions with elderly and ten young Ndali People in Chisitu Village based in Misuku Hills, Malawi. He aims to hear their stories and make sense of them relating to how Chindali could be spoken/expressed online, examine the barriers they face in sharing/expressing their language online, and unearth possible solutions to address such barriers.
Emna Mizouni

Emna will interview African and Arab content creators and consumers to share their experiences in posting content in their own language and expose their cultures. She will reach out to different ethnicities from Africa to gather data on the reasons they use the “colonial languages” on the internet and the burdens they face, whether technical such as internet connectivity and accessibility, lack of devices, social or cultural barriers, etc.
Ishan Chakraborty

Ishan will explore the experiences of individuals who identify themselves as both disabled and queer, and who are not visible online in Bengali. Online research papers and academic works in Bengali are significantly limited, and even more so in the case of works on marginalities and intersections. One of the most effective ways of making online material accessible to persons with visual disability is through audio material, and Ishan will explore some of these possibilities.
Joaquín Yescas Martínez

Joaquin will be describing the free software, open technology initiatives and the sharing philosophy of “compartencia” in his community of Mixe and Zapotec peoples in Mexico. He will explore initiatives such as Xhidza Penguin School, an app to learn the language online, and learning workshops to look at new methodologies for sharing and using the language. It is not only a means of communication but it also encompasses a different way of understanding the world.
Kelly Foster

Kelly will draw attention to the work being done to revitalise indigenous languages and the struggles to represent the Nation Languages of the Caribbean and its diasporas in structured data and on Wikipedia. She aims to have the native names of the islands, locations and indigenous peoples on Wikidata, labelled with their own language so she can generate a map of the Caribbean with as many native names as possible. But the language of the Taino people of the islands that are now called Jamaican, Cuba, Puerto Rico and Haiti has been labelled as extinct, as are the people, by European researchers. Though a victim of the first European genocide of the Caribbean, they live on in the tongues and blood of people who are more often racialised as Black and Latinx.
Paska Darmawan

As a first-generation college student who did not understand English, Paska had difficulties in finding educational, inspiring content about LGBTQIA issues in their native language, let alone positive content about the local LGBTQIA community. They plan to share a mapping of available Indonesian digital LGBTQIA content, whether it be in the form of Wikipedia articles, websites, social media accounts, or any other online media.
Uda Deshpriya

Uda will explore the lack of feminist content on the internet in Sinhala and Tamil. Mainstream human rights discussions take place in English and leaves out the majority of Sri Lankans. Women’s rights discourse remains even more centralized. Despite the fact that all primary criminal and civil courts work in local languages, statutes and decided cases are not available in Sinhala and Tamil, including Sri Lanka’s Constitution and its amendments. This extends to content creation through both text and art, with significant barriers of keyboard and input methods.

For more details visit https://cis-india.org/raw/stil-2020-selected-contributions

Korean Trans Cine-Media in Global Contexts: Asia and the World

praskrishna — 2013-03-21T10:32:40Z

This conference to be held from March 27 to 29, 2013 is being organized by Trans - Asia Screen Culture Institute, Cinema Studies, Korean National university of Arts, Korean Film Archive and Tsubouchi Memorial Theatre Museum, Waseda University.

Click to read about the conference published on the website Trans-Asia Screen Culture Institute

Nishant Shah will be participating in this event as part of our collaboration with the Inter Asia Cultural Studies consortium, to launch a new research cluster around trans-cine-media in the global context along with Kim SoYoung and Earl Jackson. He will speak on "The Asian Intercourse : Reimagining the Inter-Asia moment through ‘net-porn’ In networks".

The conference is a response to what we see as a new epistemic shift, a new possibility for the reading of Korean cinema and Korean media texts. The previous “discovery” or “acceptance” of Im Kwon-Taek at Cannes, and the ambivalent Japanese obsession with “Winter Sonata” are moments in a recognition of Korean textual achievements that, at best, maintain a hierarchical (and highly circumscribed) “tolerance” of Korean cultural production. The subsequent achievements of other directors such as Pak Chan-wook and Kim Ki-duk deepened and expanded the hermeneutic situation internationally – a tendency that has continued in recent European conferences dedicated to Korean auteurs and most recently, Kim Ki-duk’s receiving the Golden Lion at the Venice Film Festival.

Moreover, Korean transformations of Japanese media texts have advanced a new kind of alchemical conversation across media that engages both the present and the past in new, multi-vocal ways. Beyond these mass-media events that can capture the attention of journalists, is the years of work of the scholars involved with the decentering of film history and canon in the work of scholars such the late Paul Willemen. And in addition to the “external” legitimation of the international film festival circuit are the internal developments within Korean cinema – namely the recent resurgence of a vital and engaged independent cinema – in both fiction documentary films. These events create an environment in which we can return anew to Korean cinema- past, present, and future – to read and realize in ways not-here-to-fore possible.

These readings will include taking Korean cinema seriously on its own terms, but also to set Korean cinema in dialogue with other East Asian Cinemas in a global context.

The outcome of the conference will be contributed to the project entitled as “A Compendium of History of Korean Cinema” sponsored by National Research Foundation of Korea.

Click to download the full program.

For more details visit https://cis-india.org/news/trans-review-korean-trans-cine-media-in-global-contexts

Mapping Digital Humanities in India

snehapp — 2014-01-16T08:29:01Z

As part of the research enquiry in the field of Digital Humanities (DH), this mapping exercise aims to provide an overview of key people, institutions and emerging literature in the field, and identify some of the pertinent questions and challenges to better locate and contextualise the work done in DH in India.

The field of Digital Humanities (DH) has today emerged as a space for much interdisciplinary work in knowledge production and innovation in India. At a time when the arts and humanities are perceived to be in a state of crisis thereby calling for them to demonstrate their relevance, the move towards the ‘digital’ is seen as an interesting development, away from traditional methods and objects of research enquiry. The growth of networked environments and proliferation of digital technologies particularly in education in the last couple of decades has several implications for new humanities scholarship. However, what is DH as a field, what are its historical and disciplinary moorings, its significance for new research and pedagogy, and more importantly how can we locate or contextualize it with respect to work in India have been some preliminary challenges to developing a further understanding of the field.

Historically the basis of DH lies in humanities computing, driven by the need to process and disseminate large sets of data generated by research. DH in the West has seen two distinct phases – the computational and the digital turn; the first largely characterized by the process of digitization itself, and the second seeing the internet become a space for production and sharing of multi-dimensional forms of knowledge, and moving away from traditional text-based models. The present phase sees digital technology as an integral part of the process of knowledge production, wherein objects and methods of enquiry already inhabit the digital space. In India, these three phases have been simultaneous rather than successive, which gives rise to additional challenges in summarizing the field. There is also the inherited separation between the ‘digital’ and the ‘humanities’, with the former being in some sense inaccessible to certain groups or classes of society for various reasons. This problematises the notion of the ‘digital’ as a post- gender, race, and class space. Tracing a historical trajectory of the development of DH in India would therefore be imperative, to see how it mediates this space between the traditional humanities and changes that are imminent with the advent of digital technology, and whether this discourse has been inclusive of all groups of people.

In the context of higher education in India, the challenges are multiple. The ‘digital divide’ still persists, which requires us to consistently re-imagine pedagogy and curricular resources that employ technology. Policy initiatives to integrate ICTs in education and large–scale projects on digitization are some efforts in trying to address the access question. Developing teaching-learning materials for a socially diverse and multi-lingual classroom, integrating archival material and training researchers and teachers in using new kinds of technology are some other areas that need intervention. More importantly, how do students or young people negotiate with these changes in the learning environment is a case in point. The present generation has the ubiquitous reputation of being ‘digital natives’ and therefore already possessing the access, skills and competence required in mediating both worlds. With increased access to technology, the role of youth in social change through participation in civil society and the political process is also being recognized. Today throughout the world, the importance of developing the potential of youth for social change has been emphasized by policy makers, institutions and societies at large. In the Indian context, where 20% of the population[1] consists of people between the ages of 15-24, this factor acquires even more significance. This number is also said to increase to 40% by 2016.According to a more recent report commissioned by the UN Global Urban Youth Research Network, there are 430 million young people in the age group of 15 – 34 years in India. The report also includes a survey on political participation by youth, in which 71% of urban youth (aged 18-34) said they are moderately interested in politics, and attributed this change to education and increased media exposure.[2] The National Youth Policy (2003) emphasises the need for the active involvement of youth in the political process, through their increased representation in civic bodies and also stresses that young people be provided with the requisite knowledge, skills and capacities towards this end. Higher education then is a crucial space to address these gaps in knowledge and skills that would contribute towards this development. The importance of technology in facilitating this process cannot be ignored, but then how do we see its role beyond that of access and skill-building, to fostering critical engagement with questions of socio-political concern would be imperative. The ‘digital classroom’ has today fostered new forms of iteration, sharing and collaboration. More importantly, what then is the perception of the youth of the ‘digital’ and how do they see its relevance to the processes of knowledge production, learning and change would be key questions for DH scholarship.

Under the larger rubric of youth, technology and higher education, this proposed mapping exercise will try to examine some of the broader questions that are central to defining and setting the agenda for further work in DH in India. The study shall span several institutions and disciplines, but would focus on the demographic of youth in higher education. Some specific areas of interest would be:

Youth and technology: studies on how young people engage with collaborative multimedia technologies today, both within and outside the classroom, what are the tools and devices at their disposal and the creation of new learning environments in higher education.
Histories of the present: studies mapping the digital landscape today and its antecedents, and looking at the emergence of the techno-social subject as a focus of the research enquiry.
Technology and Institutions: studies to survey and assess existing digitization efforts in India, creation of open access archives and new resources, particularly materials in Indian languages and the need for integration of content, new curricular initiatives and pedagogic strategies.

The project consists of interviews with key people and an overview of institutions and emerging literature in the field, as well as short-term commissioned research on emerging digital habits, socio-political participation, citizenship and identity politics and new modes of research and pedagogy in the digital humanities in India. This exercise is being conducted with the collaboration and support of the Higher Education Innovation and Research Applications (HEIRA) programme at the Centre for the Study of Culture and Society, Bangalore. HEIRA-CSCS has previously collaborated with CIS on a four-year programme in selected undergraduate colleges on enhancing the quality of access to higher education by disadvantaged students. The present mapping exercise also aims to build on some of the learning from this programme, particularly with respect to the digital and linguistic divide in higher education.

Institutions and individuals interested in joining us in these conversations are most welcome to write to us.

[1].Youth in India: Situation and Needs Study, Policy Brief No. 30, 2010. International Institute for Population Sciences and Population Council.

[2].State of the Urban Youth in India: Employment, Livelihoods and Skills, 2012. IRIS Knowledge Foundation. Commissioned by UN-HABITAT’s Global Youth Research Network .

For more details visit https://cis-india.org/raw/digital-humanities/mapping-digital-humanities-in-india

Political Economy, Activism and Alternative Economic Strategies

praskrishna — 2013-08-05T05:59:45Z

The fourth annual conference in political economy was organized by the International Institute of Social Studies, Erasmus University of Rotterdam at the Hague from July 9 - 13, 2013.

Nishant Shah participated as a speaker and presented the paper on Citizen Action in the Time of Network. Click to read the full details of the conference here.

About the Conference

The financial crisis revealed its first signs over five years ago, on August 9, 2007, when BNP Paribus suspended payment on three of its funds. It has since morphed into the deepest US and then world economic crisis since the Great Depression. The “green shoots” of recovery of some Third World economies, that the IMF had acclaimed in 2010, had withered within a year. By 2012 it was admitted that the “world recovery had stalled”, as even the handful of large, better-performing, developing economies slowed. But, ever upbeat except when imposing adjustment, the IMF predicts not only an improved 2013 but continual yearly growth over the following four years as well.

Yet, the world’s largest economy remains stuck. While even the weak economic growth in the USA looks good by comparison with Europe, measured unemployment remains around 8%. Home loss, homelessness, poverty and hunger remain at their highest levels in decades. Nor is there a prospect of a recovery across Europe. The northern economies, and especially Germany, that until now have performed better in the core- periphery division of the continent, have stagnated, inevitable perhaps given the prolonged implosion of the economies of their most important foreign customers. There is a particularly severe crisis of youth unemployment. And the stagnation of the economies of the First World has caused a sharp slowing of growth in their BRIC counterparts and the few other better-performing Third World economies that the recovery Pollyannas had projected for several years as the engines that would drive the world rebound. Popular discontent has manifested itself in varieties of ways, from the Arab Spring to the renewal of Latin American left radicalism. In the global North, it has erupted in the form of the movements of the Indignados in Spain, Occupy Wall Street in the USA, and popular resistance in Greece. Whilst the Greek political system has been transformed beyond recognition but without resolution of the ongoing economic and political crisis, action in the rest of the North has appeared to have limited lifespan and effects, even with polls showing very high dissatisfaction with the current economic and political situation. It is striking how no broadly supported political movements have arisen, successfully promoting and engaging in a struggle for alternative economic policies. And, in their absence, finance has slowly , if not rapidly, and surely restored its economic, political and ideological hegemony over everything from our daily lives to our longer-term prospects, from the environment to our social and economic prospects.

The ongoing economic and political crises place two related questions on history’s agenda. In the face of the dismal failure of the continuing, mostly overt neoliberal policies to resolve the deep problems, what alternative economic strategies should be pursued? And a more radical form of that same question, are alternative economic structures and an entirely different system of economic structures and practices necessary? The second question is concerns the sorts of actions that must be engaged to move the political process on to a path of alternative outcomes, from mild reforms to major transformation (and the connection between the two).

The 2013 Annual Conference of IIPPE will focus on these questions. In doing so, it will need to acknowledge: the breadth and depth of discontent and the more or less spontaneous protest and conflict against the consequences of the crisis; how struggles have been conditioned by the crisis and the failure to resolve it without either determining their form and strength, their diversity and their complex dependence on non-economic factors; and the lack of strength, unity and coherence of oppositions and posing of alternatives. In this light, the conference will bring together scholars from all strands of political economy and heterodox economics, in seeking to engage debate with political parties and other progressive organisations in order to explain the incidence of struggles and how they might best be supported in bringing about broader, deeper and more unified responses to the crisis. In particular, it will be necessary to interrogate how continuing general conceptualisations, such as financialisation and neoliberalism, can (or cannot) be put to these purposes, when set against the diverse experiences of, and response to, the crisis.

Read the original published at the IIPPE website.

For more details visit https://cis-india.org/news/iippee-july-8-2013-fourth-annual-conference-in-political-economy

Reclaim Open Learning Symposium

praskrishna — 2013-09-30T10:44:39Z

This international convening is the culmination of the Reclaim Open Learning Innovation Challenge, committed to surfacing individuals and organizations that are transforming higher education toward connected and creative learning, open in content and access, participatory, and building on a growing range of experiments and innovations in networked learning. Nishant Shah is giving a talk at this event.

Note: The event is free and open to the public. Click to read the original published by DML Research Hub. This event is sponsored and organized by the Digital Media and Learning Research Hub, University of California Humanities Research Institute, located at UC Irvine and is co-sponsored by the MIT Media Lab and CALit2.

A Live recording of the panel discussion here.

Please feel free to follow the conversation on Twitter using the hashtag #ReclaimOpen. Certain portions of the Reclaim Open Learning Symposium will be streaming live via the DML Research Hub's YouTube Channel. Please click on the "streaming live" links below for more info. All times listed below are Pacific Time.

September 26, 2013

5:00 PM (CALit2 Auditorium + streaming live)

Welcome to Calit2 by G.P.Li and to the symposium by David Theo Goldberg

Opening Keynote Event - Conversation with John Seely Brown and Amin Saberi, moderated by Anya Kamenetz

Scientist, artist and strategist, for two decades the head of Xerox PARC, one of the country’s most innovative places, JSB is hailed as one of the premier minds bent to the work of understanding how learning evolves in a connected age. He’ll be talking with Amin Saberi, a professor of management science, computational and mathematical engineering at Stanford, and now the CEO of NovoEd, a MOOC startup offering courses from some of the world’s top business schools with the novel inclusion of small group, real-world collaborative project-based learning. Some questions we’ll take on: where are we in the MOOC hype cycle, and does it matter? What are the relative strengths and weaknesses of online and offline interaction for learning?

7:30 PM (CALit2 Atrium)

Gathering - Reclaim Open Learning Reception

We invite you to join us in celebrating the opening of the Reclaim Open Learning Symposium following the Conversation with John Seely Brown and Amin Saberi

September 27, 2013

9:00 AM - 10:00 AM (CALit2 Atrium)

Reclaim Open Learning Demos + Continental Breakfast

10:00 AM - 11:00 AM (CALit2 Auditorium + streaming live)

Reclaiming Open Learning--A Stake in the Ground

John Seely Brown, Nishant Shah, and Philipp Schmidt (Moderator)

What values are we articulating? Why does open learning matter? What is it “good for”? What are the stakes?

11:00 AM - 3:00 PM (CALit2, Room 3008)

Working Group - Reclaim Open Learning: The COURSE

Howard Rheingold

We will work all day to create a distributed multimedia open course on Reclaiming Open Learning, hacking together a syllabus, activities, assignments, competencies, and more across platforms.

11:00 AM - 12:00 PM (CALit2 Auditorium + streaming live)

Connected Learning, Digital Arts and Humanities

Susie Ferrell, Jade Ulrich, Martha Burtis, Alan Levine, Jonathan Worth, and Liz Losh (Moderator)

Why is art important in an online learning world sometimes dominated by STEM? how does the media production of learners get facilitated and managed in distributed networks and large-scale?

12:00 PM - 2:00 PM

Break for Lunch

2:00 PM - 3:00 PM (CALit2 Auditorium + streaming live)

The Warm Body Effect

Josie Fraser, Freeman Murray and Anya Kamenetz (Moderator)

Space, place, and collocation -- what do physical presence, local communities and live social interaction mean for learners connected by the web? What power relationships and hierarchies are implied/facilitated by openness?

3:00 PM - 4:00 PM (CALit2 Auditorium + streaming live)

Contexts & Outcomes

Howard Rheingold, Anya Kamenetz, and Mimi Ito (Moderator)

What are the broader social and economic contexts in which open learning is happening? How do questions of value and quality get negotiated? How do we define success?

4:00 PM - 4:30 PM (CALit2 Auditorium + streaming live)

Presentation from 'Reclaim Open Learning: The COURSE'

Howard Rheingold

The working group will present their course.

4:30 PM - 5:00 PM (CALit2 Auditorium + streaming live)

Closing Remarks

David Theo Goldberg

Winners

DigiLit Leicester www.digilitleic.com | Josie Fraser (Leicester City Council), Lucy Atkins (Leicester City Council), Richard Hall (De Montfort University)

This distributed course has a local aim: increasing the ability of local teachers in Leicester to use connected learning methods to support teaching and transform learning.

Digital Storytelling 106 (DS106) ds106.us | Jim Groom, Martha Buris, Alan Levine, University of Mary Washington, United States

Based on the principle “a domain of one’s own,” Groom’s course connects registered students and open participants in an ever-evolving online community where they submit, complete and collaborate on assignments in writing, mash-ups, design, video, audio, and other media. DS106 lives online as a livestreaming radio station, a sub-reddit, a G+ group, a Twitter feed, and more.

FemTechNet femtechnet.blogspot.com | Susanna Ferrell, Jade Ulrich Scripps College, United States

FemTechNet bills itself as the first “distributed online collaborative course.” In their beta outing, students applied feminist texts to labor, digital art, and archives, drawing connections between the dichotomies of software/hardware and feminism/masculinity. They edited Wikipedia, created sculptures and images and held dialogues with others of diverse backgrounds. The course is expanding globally.

Jaaga Study jaaga.in/study | Archana Prasad, Freeman Murray, India

Jaaga is a multidisciplinary creative hub in Bangalore, India. They are piloting informal learning programs leveraging MOOC resources with volunteer facilitators in a face to face community setting, with the goal of creating market-ready computer programmers.

Photography BA Hons and Phonar-Ed www.phonar.covmedia.co.uk | Jonathan Worth, Matt Johnston, Shaun Hides, Jonathan Shaw, Coventry University, UK; David Kernohan, JISC, UK

These free and open photography classes are available in app form and deal directly with the nature of the photographer as publisher. Classroom-based but leveraging various online communities, they are expanding to a full master’s and bachelor’s program.

For more details visit https://cis-india.org/news/dml-hub-reclaim-open-learning-symposium

Living in the Archival Moment

sneha — 2015-11-13T05:27:34Z

The archive has been and continues to be a key concept in Digital Humanities discourse, particularly in India. The importance of the archive to knowledge production in the Humanities, the implication of changes in archival practice with the advent of electronic publishing and digitisation, and the focus on curation as a critical and creative process are some aspects of the debate that this blog post looks at.

In a rather delightful essay titled ‘Unpacking my Library’, published in 1968, Walter Benjamin dwells upon the many nuances of the art of collecting — books in this particular case — on everything from the sometimes impulsive acquisition to the processes of careful selection and classification which go into creating a library. This figure of the collector and practice of collecting are important to our understanding of a central concept in Digital Humanities - the archive - particularly as it occupies a predominant space in the imagination of the field in India, and processes of knowledge production and the history of disciplines in general. The influx of digital technologies into the archival space in the last decade has been an impetus for the large scale digitisation of material, but it has also thrown up several challenges for traditional archival practice, including the preservation of analogue material, the problems of categorising and interpreting large volumes of data, and the gradual disappearance or re-definition of the traditional figure of the collector — a concern echoed across several spaces extending from private online archival efforts to large collaborative knowledge repositories like the Wikipedia. With the questions that the Digital Humanities seems to have posed to traditional notions of authorship or subject expertise, the ‘digital humanist’, when we imagine such a person, can be seen as a reinvention of this figure of the collector — a curator of materials and traces, here of course, digital traces.

The concept of the archive has been important to knowledge production and particularly the development of academic disciplines; whether driven by concerns of the state or the impulses of the market, there have been different ways of defining and understanding the archive, not only as a documentary record of history, but as a metaphor for collective memory and remembrance which includes technology in its very imagination. One of the most elaborate formulations of the archive has been in the work of Jacques Derrida, where apart from proposing the death and preservation drives as primary to the archival impulse, he also highlights the process of archiviation, or the technical process of archive-building that shapes history and memory. Michel Foucault in his concept of the archive looks at it as ‘a system of discursivity which establishes the possibility of what can be said’,[1]thus pointing to the archive as a space not just of preservation but also production, with an impact on the process of knowledge creation. There is today a consensus, at least in its academic understanding that archives cannot be relegated to being self-contained linear spaces of objective historical record, but that archival practice itself has political implications in terms of how collective memory and history, or as indicated by Foucault, histories are preserved and retold through a process of careful selection. Disciplines themselves may therefore be seen as archives of knowledge, and one may stretch this analogy to say that they may also appear as self-contained spaces with restrictions on entry for different ways of remembering and reading. More importantly, the question of what constitutes the archive and what objects or materials may be archived reflects a larger debate about problems with the definition of disciplines and shifting disciplinary boundaries.[2]The issue of access is what several archival and digitisation projects in the early phase of Digital Humanities in the West seemingly sought to address, by ‘opening up’ and animating the archive in some sense through the use of digital technologies, which has allowed one to envisage a model of the networked or conceptual archive developed through a process of sharing and collaboration. However, as is apparent, the conditions of access to such archives and their interpretation have not been problematised enough, if at all, particularly with respect to how they contribute to generating new kinds of knowledge or scholarship. (For more on a theoretical overview of the concept and function of the archive, see the post on ‘Archive Practice and Digital Humanities’ by Sara Morais).

While the focus of Digital Humanities debates in the West now seem to primarily encompass methods of visualising data that the archive is an important source for, in the Indian context it is the ‘incompleteness of the archive’ that still seems to be a bone of contention. Many scholars and practitioners we spoke to see archive creation as one of the key questions of Digital Humanities as it has emerged in India, and the possibilities and challenges that this brings to the fore, (particularly in terms of access to rare materials and extending these debates to regional languages) as something that the field will need to contend with at some point. The role of digital technologies in fostering this activity of archive-building is stressed in these debates. In an earlier monograph titled Archives and Access produced as part of CIS-RAW, Dr. Aparna Balachandran and Dr. Rochelle Pinto trace a material history of archival practice in India, specifically looking at conflicts and debates surrounding state and colonial archives, and the politics of access, preservation and digitisation. The monograph also points towards in some way the move of the archive from being solely the prerogative of the state to now being within the reach of the individual, engendered by increased access to technology, and the ‘publicness’ that the visual nature of the internet fosters. However they also talk of the possibility of continuing forms of state or market control over the archive precisely through the internet and digital technologies, with the nature of individual access and use again being mediated through digitisation. Abhijeet Bhattacharya, Documentation Officer with the archives at the Centre for Studies in Social Sciences, Kolkata who was also part of the Archives and Access project, speaks about this change. From a time even twenty years ago, when it was difficult to define the archive, it has slowly transformed into a practice that encompasses various methods of digitisation and has become increasingly personal. While digitisation may have resolved the problems of physically accessing archives to a large extent, it may not always be the best option, as the archival or analogue material needs to be in good condition so as to make for good digitised copies, thus emphasising the need for preservation. The growth of private collections, which create new kinds of intellectual and nostalgic spaces, have also been important in this shift to archiving the personal and the everyday, though in many instances such material may not be available for public use or consumption. The publicness or hyper-visibility that the visual nature of the internet and digital technologies accords to the archive is seen tied to a narrative of loss here, and against the rhetoric of preservation which is still in many spaces deemed to be the primary function and imagination of the archive.

The increased availability of space for data accumulation due to digital technologies also contributes to a ‘problem of excess’, and that is where curation and building new kinds of tools come in as a critical and creative exercise. Dr. Amlan Dasgupta, Professor of English and director of the School of Cultural Texts and Records, Jadavpur University reiterates this opinion. He talks about the internet as fostering an ‘age of altruism’, where the proliferation of technological gadgets has brought about a culture of voluntarily sharing materials online. This of course challenges notions of authority and brings forth the problems of the unarranged library which Benjamin’s essay also points towards, but the archive can be used as a metaphor to understand how notions of authorship and authority are being challenged as is apparent in the Digital Humanities discourse. The theory-practice divide is also something that ails this particular domain like many others; not only is there an inadequate understanding of how to access and use the archive on the part of students and researchers alike, but there is a lack of standardisation of the practice of archive management and the science itself, in terms of metadata, problems of ownership and copyright, and most importantly inadequate infrastructure, training and expertise on preservation of analogue materials. While it may not be within the ambit of digital humanities to address all of these questions, the renewed interest in archival practice and the diversification of its modes is something is that would continue to be an integral aspect of its practice. In fact what digitisation has also led to is diversity in the modes of documentation itself, and the larger process of archiving, which has important implications for the kinds of questions one may ask within certain disciplinary formations, history being an important example. The nature of material in the archive is never quite the same, so is the manner of working with and interpreting them. Dr. Indira Chowdhury, historian and faculty member at the Srishti School of Art, Media and Design, Bangalore and the Centre for Public History (CPH) speaks of the changes that digital technologies have produced in studying oral history, specifically in terms of recording and interpretation of interviews. The mode of documentation, particularly the digital, adds a new layer to the manner in which the voice, sounds or even silence is recorded or interpreted. Although there are still some basic but crucial obstacles such as with transcription, the digital space may allow for tools that help with more nuanced interpretation of recorded material, and large volumes of it; a possibility that CPH is looking into at the moment. One of the approaches of Digital Humanities may be address these knowledge gaps through critical tool-building, in terms of how one may work with different ways of reading and interpreting material.

The digital archive is one space where many of these questions about the process of archive-creation and the separation between preservation and production that is often made in the existing discourse come into conflict, thus inflating the definition of the term much more. New technologies of publishing, the proliferation of electronic databases and growth of networks that in turn encourage production and the increasing amount of born-digital materials then present new questions for the concept of the archive and scholarship.

The role of technology has been significant in the development of the concept of the archive; in fact the archive, in its very nature would be a technological object, or a space where one can trace a history of the disciplines in relation to technology. The introduction of the digital has added yet another dimension to this question. Dr. Ravi Sundaram, Fellow at the Centre for the Study of Developing Societies, who also initiated the Sarai programme speaks of how the advent of the digital has brought about several shifts in the imagination of the archive, which he sees as two distinct phases. Sarai was one of the early models of a concept driven, networked archive, based on a culture of ‘mailing lists’ that built conversations around topics which in themselves constituted the archive. The shifts came with Web 2.0 with which archiving the everyday became a possibility, given the access to inexpensive gadgets and the pervasiveness of social media. While the model of the networked, curated and public archive still has valence today, a significant next step would be to see how one can extend these questions to thinking differently about the archive, by developing new protocols for entering, sharing and circulation of material, and producing new knowledge or concepts around these ideas. This would be crucial in terms of generating research and scholarship around the archive itself as a concept, and realising the full potential of network-generated information. Another pertinent question is that of infrastructure, which is a political question as well. The investment on infrastructure for the archive is determined by different kinds of interests and will play an important role in how archival efforts will ultimately develop. As Dr. Sundaram reiterates, the point to note is that new archival efforts are not only general repositories, but critical interventions in themselves. They foster new kinds of visibilities, like the Pad.ma archive for example which works with existing footage and reinvents or adds new layers of meaning to it through annotations and citations. This also opens up possibilities for new kinds of questions to be asked about existing material. Private archival efforts, many initiated by individuals are also becoming more niche and specific, driven by a specific research agenda, public interest in conservation or as critical and creative interventions in a particular area. Some examples of this are the Sound and Picture Archives for Research on Women (SPARROW), Pad.ma and Indiancine.ma, the Indian Memory project and Osianama. In some of these examples, the archive may be used as more of a metaphor rather than a description or classificatory term, because of the layers of meaning that they generate around an existing object or ‘trace’. However, while entering the digital space may have enabled more sharing and dissemination of material, how much of these efforts also make their way into larger civil society and policy debates, scholarship and pedagogy is a crucial question. Arjun Appadurai, in an essay titled ‘Archive and Aspiration’, which was also reproduced as part of a research art project,[3] traces the growth of the migrant archive and how electronic mediation shapes collective memory and aspiration. He points out that ‘The archive as a deliberate project is based on the recognition that all documentation is a form of intervention and, thus, that documentation does not simply precede intervention, but is its first step. Since all archives are collections of documents (whether graphic, artifactual or recorded in other forms), this means that the archive is always a meta-intervention. This further means that archives are not only about memory (and the trace or record) but about the work of the imagination, about some sort of social project. These projects seemed, for a while, to have become largely bureaucratic instruments in the hands of the state, but today we are once again reminded that the archive is an everyday tool. Through the experience of the migrant, we can see how archives are conscious sites of debate and desire. And with the arrival of electronic forms of mediation, we can see more clearly that collective memory is interactively designed and socially produced." In another essay reproduced as part of the same project, Wolfgang Ernst talks about the change in the notion of archive from ‘archival space’ to ‘archival time’, in a digital culture, in which the key is the dynamics of the permanent transmission of data. Cyberspace or the internet, according to Ernst produces a new kind of memory culture, which is devoid of organisational memory that is essentially the premise of the traditional text-based archive. He says "In cyber ‘space’ the notion of the archive has already become an anachronistic, hindering metaphor; it should rather be described in topological, mathematical or geometrical terms, replacing emphatic memory by transfer (data migration) in permanence. The old rule that only what has been stored can be located is no longer applicable.13 Beyond the archive in its old ‘archontic’ quality, the Internet generates, in this sense, a new memory culture. Digitalization of analogous stored material means trans-archivization. Linked to the Internet rather than to traditional state bureaucracies, there is no organizational memory any more but a definition by circulating states, constructive rather than re-constructive. Assuming that the matter of memory is really only an effect of the application of techniques of recall, there is no memory. The networked data bases mark the beginning of a relationship to knowledge that dissolves the hierarchy associated with the classical archive."

One can therefore trace the definite shift in the concept and nature of the archive from being a static repository to a critical intervention and creative exercise, and technology being quite integral to its imagination. Most significantly perhaps, the change has been one from the notion of record to that of affect. Archive-building as an affective practice, which has an impact on how knowledge is produced, organised and disseminated is a crucial aspect of meaning-making practices. Related to this is another issue in terms of the amount of data that is available in the archives, which demands new protocols of access and collaboration, and the role of curation in making such data relevant and comprehensible. The notion of the archive or as in this case data as an affective object becomes pertinent here. The problem of excess mentioned by many of the scholars and practitioners would be relevant to the question of big data or big social data; accessing or interpreting such large volumes of information would require critical tools and new kinds of architecture. These shifts also relocate the figure of the collector from traditional practices to new ways of visualising collections and the art of collecting itself, which are now beyond the scope of the human subject. The matter of immediate import here would then be the changes in modes of reading and writing that are brought about by the proliferation of and engagement with big social data. How do we read data, what are changes in reading practices, how do they affect writing and visualisation and what is the nature of the reader thus constructed form some of the areas of exploration for the Digital Humanities, and will be taken up in the forthcoming blogs.

[1]. Foucault quoted in Manoff (2004), p.18.

[2]. Ibid.

[3]. Archive Public is a research art project that looks at bringing together archival art and solidarity actions. See http://archivepublic.wordpress.com/ for more on this.

References

Benjamin, Walter, “Unpacking My Library”, in Illuminations, trans.Harry Zohn, Ed. Hannah Arendt. New York: Schoken Books (1969) pp 59 - 67.
Derrida, Jacques: “Archive Fever: A Freudian Impression”, trans. Eric Prenowitz. Chicago and London: University of Chicago Press (1995).
Manoff, Marlene:” Theories of the Archive from Across the Disciplines.” In: Libraries and the Academy, Vol. 4, No. 1 (2004), pp. 9–25. Copyright © 2004 by The Johns Hopkins University Press, Baltimore, MD 21218. accessed May 5, 2014 :http://dspace.mit.edu/bitstream/handle/1721.1/35687/4.1manoff.pdf?sequence=1.

For more details visit https://cis-india.org/raw/digital-humanities/living-in-the-archival-moment

January 2014 Bulletin

praskrishna — 2014-04-07T07:09:59Z

The Centre for Internet and Society (CIS) welcomes you to the first issue of its newsletter (January) for the year 2014:

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Highlights
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Amba Salelkar provides an analysis of the three stages of the Rights for Persons with Disabilities 2013 since it was initially commissioned.
We published revised chapters for the states of Andhra Pradesh and Chhattisgarh as part of our National Resource Kit project.
In the first of a three-part study Ananth Padmanabhan examines the "John Doe" orders that courts have passed against ISPs, which entertainment companies have used to block websites.
The second Institute on Internet and Society is being held in Pune from February 11 to 17.
CIS signed a memorandum of understanding (MoU) with KIIT University and Kalinga Institute of Social Sciences for furthering Odia Wikipedia.
Dr. Nishant Shah co-authored a chapter on video games in a book published by Palestinian Art Court-al Hoash.
Sneha gives an overview of the research enquiry in the field of Digital Humanities in her blog post on Mapping Digital Humanities in India.
In the first of the insightful seven part series, Gautam Bhatia looks at surveillance and the right to privacy in India from a constitutional perspective, tracing its genealogy through Supreme Court case law and compares it with the law in the USA.

-----------------------------------------------
Jobs
-----------------------------------------------
CIS is seeking applications for the posts of Program Officer (Access to Knowledge): http://bit.ly/1fnydB0 and Program Officer (Internet Governance): http://bit.ly/1aA57K6. There are two vacancies each for these posts and these are full-time based in Delhi. To apply, please send your resume to Sunil Abraham (sunil@cis-india.org), Nirmita Narasimhan (nirmita@cis-india.org) and Pranesh Prakash (pranesh@cis-india.org) with three writing samples of which at least one demonstrates your analytic skills, and one that shows your ability to simplify complex policy issues.

----------------------------------------------
Accessibility and Inclusion
----------------------------------------------
As part of our project (under a grant from the Hans Foundation) on creating a national resource kit of state-wise laws, policies and programmes on issues relating to persons with disabilities in India, we bring you draft chapters for the states of Madhya Pradesh and Arunachal Pradesh, and the union territory of Daman and Diu. With this we have completed compilation of draft chapters for 27 states and 5 union territories.

Based on the feedback and comments received from our readers the following chapters were revised:

► National Resource Kit Chapter

Andhra Pradesh Chapter (by Anandhi Viswanathan, January 31, 2014): http://bit.ly/1lzUFcG.
Chhattisgarh Chapter (by Anandhi Viswanathan, January 31, 2014): http://bit.ly/1fY4NZ0.

# Blog Entry

The Right of Persons with Disabilities Bill 2013 and the Lack of Access to Accessibility Rights (by Amba Salelkar, January 31, 2014): http://bit.ly/1diSg40.

-----------------------------------------------------------
Access to Knowledge
-----------------------------------------------------------
The Access to Knowledge programme addresses the harms caused to consumers and human rights, and critically examines Open Government Data, Open Access to Scholarly Literature, and Open Access to Law, Open Content, Open Standards, and Free/Libre/Open Source Software.

# Analysis

Can Judges Order ISPs to Block Websites for Copyright Infringement? (Part 1) (by Ananth Padmanabhan, January 30, 2014). Ananth looks at the theory behind John Doe orders and finds that it would be wrong for Indian courts to grant "John Doe" orders against ISPs: http://bit.ly/1nteYaK.

# Blog Entries

Open Letter to the Vatican: Request for Holy See to Comment on IPR (by Samantha Cassar, January 31, 2014): http://bit.ly/1dGN7OS.
The Game of IPR: Insights from the 6th Global Intellectual Property Convention in Hyderabad (by Samantha Cassar, January 31, 2014): http://bit.ly/1fY5qS6.

The following has been done under grant from the Wikimedia Foundation (http://bit.ly/SPqFOl). As part this project (http://bit.ly/X80ELd), we organised 4 workshops in the month of January, published an article in DNA, and signed a memorandum of understanding with KIIT University and Kalinga Institute of Social Sciences to further the development of Odia Wikipedia:

►Wikipedia

# Articles / Newspaper Columns

Odia Wikipedia: Three Years of Active Contributions Gives Life to a Ten Year Old Project (by Subhashish Panigrahi, HASTAC, January 31, 2014): http://bit.ly/1jvxD8r.
WikiSangamotsavam 2013 brings Indian Wikimedians together (by Netha Hussain and Subhashish Panigrahi, DNA, January 14, 2014). The article was edited by Rohini Lakshane: http://bit.ly/1jvynKP.

# Announcement

CIS-A2K, KIIT University and Kalinga Institute of Social Sciences sign MoUs (by Subhashish Panigrahi, January 11, 2014): KIIT University, Kalinga Institute of Social Sciences and the Centre for Internet and Society's Access to Knowledge team (CIS-A2K) have entered into a memorandum of understanding (MoUs) for furthering Odia Wikipedia: http://bit.ly/1j1qtFv.

# Blog Entries

Wikipedia Editing as Assessment Tool in the Indian Higher Education Classroom (by Dr. Tejaswini Niranjana, Ashwin Kumar A.P. and T. Vishnu Vardhan, January 30, 2014): http://bit.ly/1m5QHMD.
Wikipedia at Forefront in Christ University (by Syed Muzamiluddin, January 29, 2014): http://bit.ly/LTFA8E.

# Events Organised

Odia WikiMeetup (Bhubaneswar, January 11, 2014): http://bit.ly/NBkFJi.
Introductory talk about "Wikipedia in Academics" (KIIT School of Technology, Bhubaneswar, January 12, 2014): http://bit.ly/1j1yv1f.
Odia Wikipedia's 10th anniversary @ KISS (Kalinga Institute of Social Sciences, Bhubaneswar, January 28, 2014): http://bit.ly/1gsqkJC.
Odia Wikipedia 10th anniversary (Indian Institute of Mass Communication, Dhenkanal, January 29, 2014): http://bit.ly/1dGRBoy.

# Event Participated In

The Dynamics of Education to Employment Journey: Opportunities and Challenges (organized by KIIT School of Management, KIIT University, Bhubaneswar, February 21-22, 2014). T. Vishnu Vardhan gave a talk: http://bit.ly/1ePwqHc.

# Media Coverage

CIS gave its inputs to the following media coverage:

Digitising contest to preserve rare books in Malayalam (The Hindu, January 4, 2014): http://bit.ly/NBtVgz.
‘With Internet in every pocket, power to the people’ (by Shubhadeep Chaudhury, The Tribune, January 12, 2014): http://bit.ly/1ojb1IZ. Shubhadeep interviews T. Vishnu Vardhan on internet and social media.
ଆଦିବାସୀଭାଷାରଉନ୍ନତିକଳ୍ପେଉଇକିପିଡ଼ିଆ(Odishan.com, January 12, 2014):http://bit.ly/1kAWJmG.
KIIT University to lead building free knowledge repository initiative (India Education Diary.com, January 20, 2014): http://bit.ly/1j1Rzwk.
Odisha: KISS to create tribal languages and heritage repository (Odisha Diary Bureau, January 20, 2014): http://bit.ly/1bLBhmB.
FDC recognition for the Centre for the Internet and Society (Wikimedia Foundation, January 30, 2014): http://bit.ly/1fYdxOz. Wikimedia Foundation published a resolution declaring CIS eligible for funding through the Annual Plan Grants program.
Tech-savvy students given tips to enter IT field (The Times of India, January 31, 2014): http://bit.ly/1j1QvIX.
Odia Wikipedia (Sanchar, January 31, 2014): http://bit.ly/1ePwAON.

Openness

# Event Organised

What is happening in South America and how Openness is an opportunity to Social, Political and Activist Movements? (Centre for Internet and Society, Bangalore, January 17, 2014): http://bit.ly/1bnZaq0.

-----------------------------------------------
Internet Governance
-----------------------------------------------
CIS is doing a project (under a grant from Privacy International and International Development Research Centre (IDRC)) on conducting research on surveillance and freedom of expression (SAFEGUARDS). So far we have organised seven privacy round-tables and drafted the Privacy (Protection) Bill. Gautam Bhatia gives an analysis of the right to privacy from a constitutional perspective and Elonnai Hickok analyses a public report published by GNI.

# Analyses

Surveillance and the Indian Constitution - Part 1: Foundations (by Gautam Bhatia, January 13, 2014): http://bit.ly/1ntqsen.
Surveillance and the Indian Constitution - Part 2: Gobind and the Compelling State Interest Test (by Gautam Bhatia, January 27, 2014): http://bit.ly/1dH3meL.

# Newspaper Columns / Book Chapter

Big Brother is Watching You (by Chinmayi Arun, The Hindu, January 3, 2014): http://bit.ly/1cGpg0K.
Making the Powerful Accountable (by Chinmayi Arun, The Hindu, January 30, 2014): http://bit.ly/1nvzSpC.
Video Games: A Case Study of a Cross-cultural Video Collaboration (by Larissa Hjorth and Nishant Shah, January 31, 2014): http://bit.ly/1eTaXLX. A new book focusing on Palestinian artists’ video, edited by Bashir Makhoul and published by Palestinian Art Court- al Hoash, 2013, includes a chapter co-authored by Larissa and Nishant.

# Blog Entries

Letter requesting public consultation on position of GoI at WGEC (by Snehashish Ghosh, January 7, 2014): http://bit.ly/1g66bL7.
Electoral Databases – Privacy and Security Concerns (by Snehashish Ghosh, January 16, 2014): http://bit.ly/Mb4ktM.
GNI Assessment Finds ICT Companies Protect User Privacy and Freedom of Expression (by Elonnai Hickok, January 20, 2014): http://bit.ly/1mjbpmL.
Interview with Mathew Thomas from the Say No to UID campaign - UID Court Cases (by Maria Xynou, January 27, 2014): http://bit.ly/1eT9XHv. Maria interviewed Mathew Thomas on UID.
India's Central Monitoring System (CMS): Something to Worry About? (by Maria Xynou, January 30, 2014): http://bit.ly/1gsM4oQ.

# Events Organized

Biometrics or Bust? Implications of the UID for Participation and Inclusion (CIS, Bangalore, January 10, 2014). Malavika Jayaram gave a talk: http://bit.ly/1lJZhuK.
Digital Citizens: Why Cyber Security and Online Privacy are Vital to the Success of Democracy and Freedom of Expression (CIS, Bangalore, January 14, 2014): http://bit.ly/KucEU5. Michael Oghia gave a talk.
Nullcon Goa Feb 2014 — International Security Conference (organised by Nullcon, Bogmallo Beach Resort, Goa, February 12 – 15, 2014). CIS is one of the sponsors for this event: http://bit.ly/1lrBu5I.

# Events Co-organised

CPDP 2014 Reforming Data Protection: The Global Perspective (organised by CPDP, Brussels, January 22 – 24, 2014): http://bit.ly/KsgCws. CIS is one of the sponsors for this event. Malavika Jayaram was a speaker.
The Future of the Internet, Who Should Govern It and What is at Stake for You? (organised by Internet and Mobile Association of India, Cellular Operators Association of India, Internet Democracy project, Media for Change, SFLC and CIS, India International Centre, January 29, 2014): http://bit.ly/1eqkSUu. Chinmayi Arun moderated a session. Snehashish Ghosh participated in the event as a speaker.

# Events Participated In

Seminar on "Hate Speech and Social Media" (organized by NALSAR University of Law, Hyderabad and British Deputy High Commission, Hyderabad, January 4 – 5, 2014): http://bit.ly/1dmcEkT. Chinmayi Arun was one of the speakers.
Multistakeholders Consultation on International Public Policy Issues (organized by the Department of Electronics & Information Technology, New Delhi, January 21, 2014): http://bit.ly/Mbfkao. Snehashish Ghosh participated in this meeting.
Internet Governance and India: The Way Forward (organized by Observer Research Foundation, New Delhi, January 22, 2014): http://bit.ly/1ePFueY. Snehashish Ghosh participated in the event.
Data Privacy Day 2014 (organized by Data Security Council of India, Infosys, Bangalore, January 28, 2014). Elonnai Hickok was a panelist: http://bit.ly/1ePFfk8.
TACTIS Symposium 2014 (organized by Tata Consultancy Service, TCS Siruseri, Chennai, January 28 and 29, 2014): http://bit.ly/1bo9y0R. Sunil Abraham gave the keynote address.

--------------------------------
News & Media Coverage
--------------------------------
CIS gave its inputs to the following media coverage:

Inventions that will make a difference (by Geeta Padmanabhan, The Hindu, January 1, 2014): http://bit.ly/MKwmfu.
Rise of the bot: all you need to know about the latest threat online (by Danish Raza, Hindustan Times, January 5, 2014): http://bit.ly/1dHgNex.
Despite apex court order, IOC proceeds with Aadhaar-linked DBT (by Deepa Kurup, The Hindu, January 6, 2014): http://bit.ly/1g6ffjn.
Worldwide: International Privacy - 2013 Year in Review – Asia (by Gonzalo S. Zeballos, James A. Sherer and Alan M. Pate, Mondaq Yearly Review, January 8, 2014): http://bit.ly/1iOaYRO.
Election panel rejects Google’s proposal for electoral services tie-up (by Anuja and Moulishree Srivastava, Livemint, January 9, 2014): http://bit.ly/1gpaGjF.
Social Notworking - 'Murder by Twitter'(by Malini Nair, The Times of India, January 19, 2014): http://bit.ly/1j2kT63.
The net is taking over (by Veenu Sandhu and Surabhi Agarwal, Business Standard, January 24, 2014): http://bit.ly/1hb4eQL.
The Dangers of Birdsong (by Namrata Joshi, January 25, 2014): http://bit.ly/1kB8J7L.
Is Bhutan selling its soul to Google? (by Lucky Wangmo from Thimphu and Pema Seldon form Bangalore, Business Bhutan, January 25, 2014): http://bit.ly/1fYl3sO.
What is net neutrality and why it is important (The Times of India, January 30, 2014): http://bit.ly/1ePFZ8P.

--------------------------------
Digital Humanities
--------------------------------
CIS is building research clusters in the field of Digital Humanities. The Digital will be used as a way of unpacking the debates in humanities and social sciences and look at the new frameworks, concepts and ideas that emerge in our engagement with the digital. The clusters aim to produce and document new conversations and debates that shape the contours of Digital Humanities in Asia:

# Blog Entry

Mapping Digital Humanities in India (by Sneha PP, January 16, 2014): http://bit.ly/1gsQEEQ.

--------------------------------
Digital Natives
--------------------------------
CIS is doing a research project titled “Making Change”. The project will explore new ways of defining, locating, and understanding change in network societies. Having the thought piece 'Whose Change is it Anyway' as an entry point for discussion and reflection, the project will feature profiles, interviews and responses of change-makers to questions around current mechanisms and practices of change in South Asia and South East Asia:

►Making Change Project

# Blog Entry

Creative Activism - Voices of Young Change Makers in India (UDAAN) (by Denisse Albornoz, January 20, 2014): http://bit.ly/1cxXAMI.

►Other
# Newspaper Column

10 Ways to Say Nothing New (by Nishant Shah, Indian Express, January 19, 2014): http://bit.ly/1gsONjn.

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Knowledge Repository on Internet Access
----------------------------------------------------------
CIS in partnership with the Ford Foundation is executing a project to create a knowledge repository on Internet and society. This repository will comprise content targeted primarily at civil society with a view to enabling their informed participation in the Indian Internet and ICT policy space. The repository is available at the Internet Institute website: http://bit.ly/1iQT2UB.

►Ongoing Event

Institute on Internet and Society (organised by Ford Foundation and CIS, Yashada, Pune, February 11-17, 2014): http://bit.ly/180mQi9.

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About CIS
-----------------------------------------------------
The Centre for Internet and Society is a non-profit research organization that works on policy issues relating to freedom of expression, privacy, accessibility for persons with disabilities, access to knowledge and IPR reform, and openness (including open government, FOSS, open standards, etc.), and engages in academic research on digital natives and digital humanities.

► Follow us elsewhere

Twitter:https://twitter.com/CISA2K
Facebook group: https://www.facebook.com/cisa2k
Visit us at:https://meta.wikimedia.org/wiki/India_Access_To_Knowledge
E-mail: a2k@cis-india.org

► Support Us
Please help us defend consumer / citizen rights on the Internet! Write a cheque in favour of ‘The Centre for Internet and Society’ and mail it to us at No. 194, 2nd ‘C’ Cross, Domlur, 2nd Stage, Bengaluru – 5600 71.

► Request for Collaboration:
We invite researchers, practitioners, and theoreticians, both organisationally and as individuals, to collaboratively engage with Internet and society and improve our understanding of this new field. To discuss the research collaborations, write to Sunil Abraham, Executive Director, at sunil@cis-india.org or Nishant Shah, Director – Research, at nishant@cis-india.org. To discuss collaborations on Indic language Wikipedia, write to T. Vishnu Vardhan, Programme Director, A2K, at vishnu@cis-india.org.

CIS is grateful to its donors, Wikimedia Foundation, Ford Foundation, Privacy International, UK, Hans Foundation and the Kusuma Trust which was founded by Anurag Dikshit and Soma Pujari, philanthropists of Indian origin, for its core funding and support for most of its projects.

For more details visit https://cis-india.org/about/newsletters/january-2014-bulletin

November 2013 Bulletin

praskrishna — 2014-01-04T04:38:08Z

Our newsletter for the month of November 2013 can be accessed below.

The Centre for Internet and Society (CIS) welcomes you to the eleventh issue of its newsletter (November) for the year 2013:

Highlights

CIS is pleased to announce the second "Institute on Internet and Society" to be held in Yashada, Pune from February 11 to 17, 2014. Any members from the civil society (students, research scholars, academicians, scientists, legal professionals, etc.) who engage in issues concerning Internet and Society are encouraged to apply.
The National Resource Kit team is pleased to bring you its research for the states of Tripura, Nagaland and Chattisgarh.
CIS-A2K team signed a memorandum of understanding (MoU) with Christ University in Bangalore to introduce Wikipedia in classrooms.
The Access to Knowledge narrative report capturing the work done by CIS-A2K team in the first ten months of the grant along with its strategy for the next 1 year is published.
Last month we organised the Seventh Privacy Round-table in collaboration with FICCI, DSCI, and Privacy International in Delhi. The developments are captured in a report by Elonnai Hickok.
Along with Wikimedia India and Acharya Narendra Dev College, we organised the Relaunch of Creative Commons in India. Dr. Shashi Tharoor was the chief guest.

Accessibility and Inclusion

As part of our project (under a grant from the Hans Foundation) on creating a national resource kit of state-wise laws, policies and programmes on issues relating to persons with disabilities in India, we bring you draft chapters for the states of Madhya Pradesh and Arunachal Pradesh, and the union territory of Daman and Diu. With this we have completed compilation of draft chapters for 27 states and 5 union territories. Feedback and comments are invited from readers for the following chapters:

► National Resource Kit Chapter

The Tripura Chapter (by CLPR, November 13, 2013): http://bit.ly/1bCFPwq.
The Nagaland Chapter (by CLPR, November 13, 2013): http://bit.ly/1cmKzq0.
The Chattisgarh Chapter (by Anandhi Viswanathan, November 30, 2013): http://bit.ly/1cSczSt.

Note: All of these are early drafts and will be reviewed and updated.

► Other Accessibility Update

# Events Participated In

E-Accessibility Workshop 2013 (organised by Directorate of Information Technology, Government of Maharashtra, Mahaonline Limited and National Internet Exchange of India, November 19-20, 2013): http://bit.ly/1cQ0wd8. CIS was one of the trainer organisations for the event.
National Conference on Harnessing Technology for the Empowerment for Persons with Visual Impairments (organized by NAB Centre for Blind Women & Disability Studies, Indian Islamic Cultural Centre, New Delhi, November 19, 2013). Dr. Nirmita Narasimhan participated as a speaker: http://bit.ly/IzLOty.

Access to Knowledge

The Access to Knowledge programme addresses the harms caused to consumers and human rights, and critically examines Open Government Data, Open Access to Scholarly Literature, and Open Access to Law, Open Content, Open Standards, and Free/Libre/Open Source Software.

The following has been done under grant from the Wikimedia Foundation (http://bit.ly/SPqFOl). As part this project (http://bit.ly/X80ELd), we held 8 workshops, signed a MoU with Christ University for teaching Wikipedia to students, published a detailed narrative report of activities done during the initial period of the Wikimedia grant.

►Wikipedia

# Articles

ಅಂತರ್ಜಾಲದಲ್ಲಿ ನೆಟ್ಟ ಸಸಿಗೆ ಈಗ ಹತ್ತು ವರ್ಷ (by Dr. U.B. Pavanaja, Kannada Prabha, November 1, 2013): http://bit.ly/17LOw4O. The article highlights 10 years of Kannada Wikipedia, the current status of the Kannada Wikipedia vis-a-vis number of articles, number of editors, active editors, and page views per month.
Train The Trainer Programme for Wikipedians (by Subhashish Panigrahi, DNA, November 14, 2013): http://bit.ly/1ehr8kz. The article was edited by Rohini Lakshane of DNA.

# Announcement

CIS Signs MoU with Christ University, Bangalore (November 20, 2013): The Access to Knowledge team signed a MoU as part of which CIS-A2K and Christ University will impart Wikipedia education in Indian classrooms: http://bit.ly/1ehr8kz.

# Report

CIS-A2K Narrative Report (September 2012 – June 2013) (by T. Vishnu Vardhan, Nitika Tandon and Subhashish Panigrahi, November 29, 2013): http://bit.ly/1dFyjpO. The report throws some light on the CIS-A2K program strategy in the next one year.

# Blog Entries

Note: A couple of the below blog entries were carried in the Access to Knowledge newsletter last month.

Konkani Vishwakosh Digitization Project (by Nitika Tandon, November 13, 2013): http://bit.ly/1dodyuK.
Konkani Vishwakosh Under CC-BY-SA (by Nitika Tandon, November 13, 2013): http://bit.ly/1cm9wBH.
Train the Trainer Program (by Subhashish Panigrahi, November 18, 2013): http://bit.ly/18hjw0n.

# Event Co-organised

The Relaunch of Creative Commons India (co-organised by Wikimedia India, Acharya Narendra Dev College and CIS, India Islamic Cultural Centre, November 12, 2013): http://bit.ly/HPxrAO. Dr. Shashi Tharoor, Minister of State for Human Resource Development was the chief guest at the event.

# Events Organised

Wikipedia Orientation Programme for MA Students (Christ University, Bangalore, November 12, 2013): http://bit.ly/ItxAtu. Syed Muzammiluddin was the trainer. Twenty students participated.
Wikipedia Orientation Programme for the Second Language Students (Christ University, Bangalore, November 12, 13, 16 and 19, 2013): http://bit.ly/1bxsOYF. T. Vishnu Vardhan, Syed Muzammiluddin and Dr. U.B.Pavanaja were the trainers. About 1200 second language students participated in the programme.
Documentation and Wikipedia Contribution — A One Day Workshop (Kalinga Institute of Social Studies, Bhubaneswar, November 14, 2013). The workshop was conducted by Subhashish Panigrahi: http://bit.ly/1fSvl1v.
Documentation and Wikipedia Workshop (Kalinga School of Management, Bhubaneswar, November 16, 2013): http://bit.ly/Imf0DV. Subhashish Panigrahi conducted the workshop.
Konknni Wikipedia Workshop (organised by Dalgado Konknni Akademi and CIS-A2K, Goa Central State Library, November 16 and 17, 2013): http://bit.ly/1fSwiH5.
Tenth Anniversary of Wikipedia (H N Multimedia Hall, National College, Basavanagudi, Bangalore, November 17, 2013): http://bit.ly/1eJ6da9. Dr. U R Ananthamurthy, Prof. G. Venkatasubbiah and Ravi Hegde were the guests of honour. Dr. U.B. Pavanaja conducted the workshop.
First Phase of Odia Wikipedia Workshop (Indian Institute of Mass Communication, Bhubaneswar, November 18, 2013): http://bit.ly/18doDer. Subhashish Panigrahi conducted the workshop.
Konkani Wikipedia Workshop (Nirmala Institute of Education, Goa, November 19, 2013): http://bit.ly/1fSAUwT. Nitika Tandon conducted the event.

# Event Participated In

Wikimedia Diversity Conference (organized by German Wikipedia Community, GLS Campus, Berlin): http://bit.ly/Ixr9W8.

# Media Coverage

CIS gave its inputs for the following media coverage:

Kannada Wikipedia and its Tenth Anniversary (RadioCity, November 2, 2013): http://bit.ly/1dHEwBI.
10th anniversary of Kannada wikipedia (The Times of India, November 15, 2013): http://bit.ly/IxqDr7.
Tenth Anniversary of Kannada Wikipedia (Udayavani, November 15, 2013): http://bit.ly/1aFwqF1.
ಕನ್ನಡ ವಿಕಿಪೀಡಿಯಕ್ಕೆ ಈಗ ದಶಮಾನೋತ್ಸವ. ಅದರ ಪ್ರಯುಕ್ತ ಒಂದು ಆಚರಣೆ (Avadhi Website, November 16, 2013): http://bit.ly/ImiBSy.
ಕನ್ನಡ ವಿಕಿಪೀಡಿಯಗೆ 10, ಬೆಳವಣಿಗೆ ಸಾಲದು : ಪ್ರೊ .ಜಿವಿ (OneindiaKannada, November 17, 2013): http://bit.ly/1fSAUwT.
Tenth Anniversary of Kannada Wikipedia (Vijayavani, November 17, 2013): http://bit.ly/1b7exSa.
ಕನ್ನಡ ವಿಕಿಪೀಡಿಯಕ್ಕೆ ದಶಮಾನೋತ್ಸವ ಸಂಭ್ರಮ (Prajavani, November 18, 2013): http://bit.ly/1hWtt9v.
ಕನ್ನಡದ ಆನ್‌ಲೈನ್ ವಿಶ್ವಕೋಶ ದುರ್ಬಲ (Vijaya Karnataka, November 19, 2013): http://bit.ly/1hWtsCy.
Panaji: DKA organizes two day Konkani Wikipedia workshop (Daijiworld, November 18, 2013): http://bit.ly/1inoi03.

Note: The following are not a part of the Wikimedia Grant:

► Other

# Blog Entries

History of Creative Commons in India (by Priyank Dwivedi, November 13, 2013): http://bit.ly/17txcH7.
How Can We Make Open Education Truly Open? (by Dr. Nishant Shah, DML Central, November 22, 2013): http://bit.ly/1ezsAyj.

# Events Participated In

Conference on e-Governance for India: Opportunities, Challenges and Policy Alternatives (organised by OECD Korea Policy Centre in partnership with the Centre for Good Governance, Hyderabad, November 6-7, 2013): http://bit.ly/1cGP13c. Sunil Abraham was a panelist in the session on OECD Principles on eGovernment and their applicability to the developing world and India.
Indo-European Conference on the Role of the Patent System in Fostering Innovation and Technology Transfer (organized by European Patent Office, FICCI and European Business & Technology Centre, November 29, 2013, New Delhi). Nehaa Chaudhari participated in this conference.

Internet Governance

CIS is doing a project (under a grant from Privacy International and International Development Research Centre (IDRC)) on conducting research on surveillance and freedom of expression (SAFEGUARDS). So far we have organised seven privacy round-tables and drafted the Privacy (Protection) Bill. This month we bring you a report from the seventh privacy round-table held in Delhi, and an analysis on why Facebook is more dangerous than government spying. As part of its project (funded by Citizen Lab, Munk School of Global Affairs, University of Toronto and support from the IDRC) on mapping cyber security actors in South Asia and South East Asia we did an interview with Namita A Malhotra, a researcher and lawyer from Alternative Law Forum. With this we have completed a total of 12 video interviews:

►Privacy

# Event Report

Seventh Privacy Round-table (organised by FICCI, DSCI, Privacy International and CIS, October 19, 2013): http://bit.ly/187pFOO. The report was published in the month of November.

# Newspaper Columns

Open Secrets (by Nishant Shah, Indian Express, October 27, 2013): http://bit.ly/1b5uvK0.
I Just Pinged to Say Hello (by Nishant Shah, Indian Express, November 24, 2013): http://bit.ly/183H34t.

# Blog Entries

An Interview with Caspar Bowden (by Maria Xynou, November 6, 2013): http://bit.ly/17LQqFX.
India's Response to WGEC Questionnaire (by Snehashish Ghosh, November 13, 2013): http://bit.ly/HX0r96.
Why 'Facebook' is More Dangerous than the Government Spying on You (by Maria Xynou, November 19, 2013): http://bit.ly/HWLFzi.
CIS Supports the UN Resolution on “The Right to Privacy in the Digital age” (by Elonnai Hickok, November 30, 2013): http://bit.ly/1c2A89q.

# Events Organised

IDEX Impact Assessment Workshop (organised by IDEX, CIS, Bangalore, November 16, 2013): http://bit.ly/1bxRfFm.
The Evolving Cyber Threat and How to Address It (CIS, Bangalore, November 22, 2013): http://bit.ly/1cEkUZY.
Panel on Privacy, Surveillance & the UID in the post-Snowden era (Institution of Agricultural Technologists, Bangalore, November 30, 2013): http://bit.ly/1ctSHW3.

# Events Participated In

Chances and Risks of Social Participation (organised by Alexander von Humboldt Institute for Internet and Society and Friedrich Ebert Foundation, Berlin, November 22, 2013). Dr. Nishant Shah gave the keynote: http://bit.ly/18PcMXN.
Expert Committee Meeting on Human DNA Profiling Bill (organised by the Ministry of Science & Technology, Government of India, New Delhi). Sunil Abraham participated in the meeting: http://bit.ly/19CpDbD.

# Upcoming Event

Big Democracy: Big Surveillance - A Talk by Maria Xynou (CIS, Bangalore, December 3, 2013): http://bit.ly/1j4mzgu.

► Cyber Security

Laird Brown, a strategic planner and writer with core competencies on brand analysis, public relations and resource management and Purba Sarkar who in the past worked as a strategic advisor in the field of SAP Retail are working in this project:

# Video Interview

Part 12: An Interview with Namita A. Malhotra (November 15, 2013): http://bit.ly/1j8MCjN.

# Documentary Film

First Look: Cyber Security Film (by Purba Sarkar, November 18, 2013): http://bit.ly/1alHhVu. The trailer was presented by Laird Brown recently at the IGF.

# Upcoming Event

DesiSec: Episode 1 - Film Release and Screening (December 11, 2013): Screening of the first documentary film on cyber security in India.

News & Media Coverage

CIS gave its inputs to the following media coverage:

EC guidelines on social media: Welcome move, but not enough (by Shruti Dhapola, FirstPost, November 1, 2013): http://bit.ly/1c3fNkt.
NSA leaks helping India become 'Big Brother' state? (British Broadcasting Corporation, November 1, 2013): http://bit.ly/1b7ftDG.
Spy agencies, IB and RAW, put spanner in proposed privacy law (by Nagender Sharma and Aloke Tikku, Hindustan Times, November 2, 2013): http://bit.ly/1aox4HP.
India must support UN's e-snooping move: Human rights activists (by Indu Nandakumar, Economic Times, November 11, 2013): http://bit.ly/18LrI5s.
Social media promotions can backfire, too (by Ratna Bhushan and Varuni Khosla, The Times of India, November 11, 2013): http://bit.ly/1gMj7rg.
YouTube is the answer to what has changed in India (by Moulishree Srivastava, Livemint, November 20, 2013): http://bit.ly/1fg214A.
When the virtual world wakes up the real one (by Malini Nair, November 24, 2013): http://bit.ly/1hovyd3.

Digital Natives

CIS is doing a research project titled “Making Change”. The project will explore new ways of defining, locating, and understanding change in network societies. Having the thought piece 'Whose Change is it Anyway' as an entry point for discussion and reflection, the project will feature profiles, interviews and responses of change-makers to questions around current mechanisms and practices of change in South Asia and South East Asia.:

► Making Change

# Blog Entries

Methods to Conceive and Condense Social Change (by Denisse Albornoz, November 30, 2013): http://bit.ly/1ezrBhw.
Blank Noise and the Active Citizen Dissonance (by Denisse Albornoz, November 30, 2013): http://bit.ly/IwOHu9.

► Other

# Blog Entry

Digitally Enhanced Civil Resistance (by Denisse Albornoz, November 20, 2013): http://bit.ly/18ndc7p.

Telecom

Shyam Ponappa, a Distinguished Fellow at CIS is a regular columnist with the Business Standard. The articles published on his blog Organizing India Blogspot is mirrored on our website:

► Newspaper Column

Predictability in Infrastructure (by Shyam Ponappa, Business Standard, November 6, 2013 and Observer India Blogspot, November 10, 2013): http://bit.ly/1dLZ0Fp.

Knowledge Repository on Internet Access

CIS in partnership with the Ford Foundation is executing a project to create a knowledge repository on Internet and society. This repository will comprise content targeted primarily at civil society with a view to enabling their informed participation in the Indian Internet and ICT policy space. The repository is available at the Internet Institute website: http://bit.ly/1iQT2UB.

►Upcoming Event

Institute on Internet and Society (organised by Ford Foundation and CIS, Yashada, Pune, February 11-17, 2014): http://bit.ly/180mQi9. The application form is available at http://internet-institute.in/form. Registrations close on December 15, 2013.

► Modules

Internet Engineering Task Force (by Anirudh Sridhar, November 30, 2013). The Internet Engineering Task Force (IETF) is an open standards body with no requirements for membership and does not have a formal membership process either: http://bit.ly/1c4aOQr.
World Summit on Information Society (WSIS) (by Anirudh Sridhar, November 30, 2013). The World Summit on Information Society was first proposed by the International Telecommunication Union in 1998. The main focus of the WSIS was to address issues related to the global digital divide. However, the scope of the WSIS was broadened later to include internet related public policy issues: http://bit.ly/186dbnV.

Digital Humanities

CIS is building research clusters in the field of Digital Humanities. The Digital will be used as a way of unpacking the debates in humanities and social sciences and look at the new frameworks, concepts and ideas that emerge in our engagement with the digital. The clusters aim to produce and document new conversations and debates that shape the contours of Digital Humanities in Asia:

► Event Participated In

From Seemingly Transparent to Definitely Opaque (organised by University of St. Gallen, Switzerland, November 4-7, 2013): http://bit.ly/19b6IW1. Nishant Shah taught this course and also presented on a panel on 'Secrets of Digital Culture'.

About CIS

The Centre for Internet and Society is a non-profit research organization that works on policy issues relating to freedom of expression, privacy, accessibility for persons with disabilities, access to knowledge and IPR reform, and openness (including open government, FOSS, open standards, etc.), and engages in academic research on digital natives and digital humanities.

► Follow us elsewhere

Twitter: https://twitter.com/CISA2K
Facebook group: https://www.facebook.com/cisa2k
Visit us at: https://meta.wikimedia.org/wiki/India_Access_To_Knowledge
E-mail: a2k@cis-india.org

► Support Us

Please help us defend consumer / citizen rights on the Internet! Write a cheque in favour of ‘The Centre for Internet and Society’ and mail it to us at No. 194, 2nd ‘C’ Cross, Domlur, 2nd Stage, Bengaluru – 5600 71.

► Request for Collaboration:

We invite researchers, practitioners, and theoreticians, both organisationally and as individuals, to collaboratively engage with Internet and society and improve our understanding of this new field. To discuss the research collaborations, write to Sunil Abraham, Executive Director, at sunil@cis-india.org or Nishant Shah, Director – Research, at nishant@cis-india.org. To discuss collaborations on Indic language wikipedia, write to T. Vishnu Vardhan, Programme Director, A2K, at vishnu@cis-india.org.

For more details visit https://cis-india.org/about/newsletters/november-2013-bulletin

Rethinking Conditions of Access

sneha — 2015-11-13T05:35:00Z

P. P. Sneha explores the possibilities of redefining the idea of access through the channels of education and learning.

The advent and pervasive growth of the internet and digital technologies in the last couple of decades have caused several changes in the way we now imagine education and processes of learning, both within and outside the classroom. The increasing use of digital tools, platforms and methods in classroom pedagogy, and the access for students to resources through online and collaborative repositories such as Wikipedia have led to a change in not just teaching practices, but also in the learning environment, which has now become more open, iterative and participatory in nature. While increased access to the internet may be one factor contributing to this change, the conditions of such access – how it is made available, to whom and for what purpose – still remain contentious. As per recent statistics, India has more than 200 million internet users, but as several studies on online users have illustrated, the numbers are hardly indicative of the nature of online engagement. The problem of the ‘digital divide’, though much debated and addressed, still persists in India, as in several other countries, with lack of infrastructure and low broadband speed being two among several reasons for the slow move in bridging this gap.

Last year, the Digital Inclusion Index map indicated India as only BRICS country ‘at extreme risk’ on the ‘digital divide’

The problem of the digital divide itself has largely been understood as one of access to the internet and/or broadly digital technologies, but the conditions of this access, in terms of the nature of its use and adaptability to a dynamic and ever-changing technological landscape is something that needs to be looked at critically, in order to provide a more nuanced understanding of the problem itself, and its inherent conflicts. The technological landscape we inhabit today is quite diverse, and rather multi-layered, as a result of which conditions of access also differ across spaces and in degrees. The problematisation, therefore, will need to be more qualitative and nuanced, to take into account several variables spread over social, cultural and economic categories.

The assumption of the internet, as an open and accessible, therefore neutral space, has also been questioned time and again, with the latest debates around net neutrality being illustrative of this conflict. Though there is a growing interest in exploring and using the democratic potential that the internet offers, as demonstrated by several forms of online social activism and the growth of open access digital knowledge repositories and public archival spaces, there are also pertinent concerns about privacy, accessibility and the quality of online interaction and content. A large part of this uncertainty and the conflicts we see around access and regulation may be attributed to the fact that the nature of the internet, or the digital itself as concept, method or space has not been adequately explored or theorised. As a public sphere, it often reprises certain systemic forms of injustice and marginalisation seen offline, and conflates them with notions pertaining to the personal. As such, social, economic and linguistic barriers mediate the access we have to certain kinds and forms of discourse online, thereby making physical access the first step towards being part of the labyrinthian world that is the internet.

How can e-learning start, when the general access is very fragmented?

These conflicts are present in the classroom and other spaces and processes of learning as well, where traditionally there has been resistance to the use of technology, and particularly the internet as it is seen as a disturbance or a deterrent to learning. But technology has always been a part of the classroom, and now with the mobile phone becoming ubiquitous, it is indeed difficult to imagine that a student who has access to such a device would be disconnected from the internet, or not look toward other digital tools and methods to engage with, for educational or recreational purposes. However, indeed, how much of this engagement is effectively connected to learning is still a bone of contention, and is yet to be explored adequately.

What are the changes in the learning environment that the advent of digital technologies has produced? What challenges do they pose for both teachers and students? And what are the possible solutions that these areas of research are opening up? A more integrated and inclusive approach in designing methods and tools for use in the classroom could be one way of making issues and conflicts in this space more transparent. Several efforts in education technology and experiments in digital learning have focused precisely on this aspect. The sheer visibility and vastness of the internet offers several possibilities in terms of access to materials, tools and resources online. Several large-scale efforts in digitisation made by both the state and public organisations are attempts to utilise this potential, and they speak of the growing interest in making material available online for both classroom teaching and research.

The MOOCs are slowly challenging the universities. See the image full screen

The growth of Massive Open Online Courses (MOOCs) is an example of the fervour of online platforms of learning, which provide students across the world with an access to teaching and course material from some of the best institutions. However, there have been, at least in their earlier versions, several critiques of these platforms, as well, precisely because they replicate a certain classroom teaching model that is not accessible to students everywhere. This urges us to revisit the premise of such structures.

The ‘digital turn’ in the last couple of decades has engendered several changes in the way knowledge is now produced, disseminated and consumed by people located in different areas. It has also created a need to constantly rethink existing systems of learning we have in place, to plug the gaps that develop between people, skills and resources. It is only through more attempts to problematise the notion of access qualitatively, and to better understand the role of digital technologies and the internet in terms of changes in learning environments, that we may be able to understand and utilise its potential to the best.

P.P. Sneha works with the Researchers at Work (RAW) programme at the Centre for Internet and Society, Bangalore. She has a Master’s degree in English, and has previously worked in the area of higher education. This essay is a reflection on some of the learnings from projects on the quality of access to higher education and a mapping of the digital landscape and the growth of Digital Humanities in India, conducted by the Higher Education Innovation and Research Applications (HEIRA) programme at the Centre for the Study of Culture and Society (with support from the Ford Foundation), and the CIS. The original post can be read here.

For more details visit https://cis-india.org/raw/lila-inter-actions-october-14-2014-rethinking-conditions-of-access

Habits of Living Thinkathon — Day 1 Live Blog: Introduction

Jadine Lannon — 2012-10-09T04:38:04Z

The Habits of Living Thinkathon (Thinking Marathon) is being hosted by the Centre for Internet and Society in Bengaluru from September 26 to 29, 2012. The event brings together a range of multidisciplinary scholars and practitioners. The workshop hopes to generate dialogue on the notion of surrogate structures that have become the visible landmarks of contemporary life, and produce new conceptual frameworks to help us understand networks and the ways in which they inform our everyday practice and thought.

The Habits of Living Thinkathon took off today with an introduction by Wendy Chun, who led us through a critical review of the relevant academic theory on networks and network analysis to help us understand how ubiquitous networks have become as a method of conceptualizing and understanding the world around us.

But why networks? What is the explanatory power of networks?

Networks enable us to map the unmappable, to trace the complex, unimaginably big structures that post-modernism left us with, and to be able to define our own unique existence. However, what becomes apparent is that we seem to be forever mapping, but we are no more able to realize our place within the capitalist society we live in, much less escape it. Rather than resolving them, mapping leads to the generation of more networks, and as we become more proficient at identifying and mapping networks, the more static they become. As Wendy Chun says, "We seem to be forever moving and never changing."

Continuing on, Chun asks: why has the network become the end rather than the beginning of the answer? What drives the impetus to see un-seeable networks everywhere? Chun presents the Thinkathon's theme of Habits of Living as an epistemological framework to grapple with these questions. For Chun, the 'habit' works as a particularly useful heuristic to unpack and deconstruct some of the central components of the network. A habit is something that is acquired through time and then forgotten about as it moves from voluntary to involuntary. In fact, a habit can start as something we do and become something we are. With this in mind, we are asked to think: how has the network become habitualised and what are the implications of this? What is the importance of time in the mapping and lived experiences of networks? In looking at networks from this meta-level, we can ask: why do we think networks make us forever moving but never changing?

Chun's presentation is received well, but one concern gets noted early on. This discourse of the 'network' privileges a very particular Western subjectivity, one which may not be applicable to collectivist cultures where communities have always existed with network structures. What becomes apparent is that we need to start collecting alternate discussions and input from a non-Western understanding of a network in order to truly understand what it is to live in a network society.

Following Wendy's talk, Nishant Shah continues the discussion on networks by contributing several other crucial epistemological interventions to begin our consideration of the Habits of Living. Nishant begins by asserting that we — perhaps naively — want to believe that networks have the innate ability to generate change. The way we commonly view networks, especially in a post-Arab Spring world, is with the understanding that the network is the panacea for all of our social ills. However, the body of the network is the only problem that the network can solve. That is to say, the network can only produce an account of itself; it cannot be used to create understandings of things outside of its own boundaries.

Nishant briefly reviews the recent "Northeast Exodus" from the global tech city of Bengaluru, in which the dissemination of SMS messages within various networks caused a panic. The knowledge that moved through the networks terrified people before real information on the events could be consumed. Nishant shows how events like these cause people to claim that something has gone wrong with the network, which is particularly worrying for the state, as how can they fix an issue in a network that they cannot see? Further unpacking this scenario, Nishant shows how the minute the network becomes visible, it is a crisis.

Participants expressed concern about the use of 'network' in this discourse. What actually does the 'network' describe — can it stand as a heuristic for so many different relations? Additionally, what is the truth that the network seeks to expose or reveal? Is there an actual truth that can be unearthed through the network?

Nishant responded that many of these questions will hopefully be answered over the next four days of the Thinkathon — and we are definitely looking forwards to it!

Continue to follow our live blog coverage of the Habits of Living Thinkathon for more thought-provoking discussion!

For more details visit https://cis-india.org/raw/digital-humanities/blogs/habits-of-living/habits-of-living-live-blog-introduction

Habits of Living Thinkathon — Day 4 Live Blog: Wendy Chun on Friends

Jadine Lannon — 2012-10-09T06:18:59Z

The Habits of Living Thinkathon (Thinking Marathon) is being hosted by the Centre for Internet and Society in Bangalore, India, from September 26 to 29, 2012. The event brings together a range of multi-disciplinary scholars and practitioners. The aim of the workshop is to generate a dialogue on the notion of surrogate structures that have become visible landmarks of contemporary life, and to produce new conceptual frameworks to help us understand networks and the ways in which they inform our everyday practice and thought.

Wendy Chun talked to us today about what it means to be a friend. She began with a brief overview of network theory, with a focus on the dilemmas of the constant mapping. Moving on, she asked us to think about how networks are related to habits, as habits focus us on the duration of events. This is important for the understanding of networks, as networks require the constant generation of associated events that seem stable. Wendy then asked us to think about the difference between communities and networks, and helped us to think about the extent that networks are imagined (in Benedict Anderson’s sense of the imagined). Throughout this discussion, she continues to come back to the theme of “you,” the idea that networks enable us not only to see ourselves and our place in relation to other nodes in the network, but that simultaneous access of a network, a moment of “we,” will actually cause the network to fall into crisis,

Using this “you” framework, Wendy moves onto a discussion of the internet and how it has moved from being seen as a anonymous free space to a semi-private space where freedom stems from private authentication by others in your network. It is at this point that she asks us how we understand the idea of “friend”; are friendships mutual bonds created for support in times of crisis, or are they sometimes one-way affections where the act of requesting friendship creates the connection? How much has friendship become about broadcasting our connections—our place in the network?

Cyber friendship, especially in the Facebook understanding of “friend,” becomes a method that we can use to understand our strange relationship with safety on online spaces—we desire security, and want to trust and authenticate our relationships with friends, but by pursuing this we can often put our friends into danger, or at least into realms that may not always be seen as “safe”, which now is often interpreted as “private.” For example, by “liking” a friend’s link on Facebook, we create tangible information for Facebook to collect and use about both our friends and ourselves. This method of capturing data only works when you are enmeshed in a network of friends. If our need for safety/privacy is what places in danger on the Internet, it is not security that tames networks by personalizing them that will help us; instead, we need to understand and accept that intimacy and danger in online spaces go hand-in-hand.

As a finishing note, Wendy describes to us a phishing attack that she suffered. After clicking a link sent to her by a friend on Facebook, she sent phishing spam to all of her friends—all of the members of her network. This event created a moment of understanding for her, as she realized that her spam messages reminded her friends that they were part of her network, and that she liked them enough to put them at risk.

Participant discussion began with a focus on how theory becomes implicated into networks, and how networks can be used to give oversights of theory. Participants asked: what does theorizing networks do to the networks, and the members in the networks? Can Facebook be seen as theory, particularly in the ideas of the existence of events without witnesses and how friendships are created and understood?

Participants also pointed out that it is wrong to be suspicious of organizations like Facebook, because it is not Facebook that betrays you but your friends. This is the implicit agreement of Facebook friendship—the agreement to be friends implicates the transmission of secrecy/vulnerability. Machines cannot betray, but humans, friends, can and often do, even in ways that may be involuntary.

Further discussion focused on both how friendships and application suggestions give us the ability to understand how we are building and presenting ourselves. This two-way communication with technologies that implicate networks puts us into a state of permanent crisis where we must continue to be active to connect, as connecting becomes the main activity of becoming and staying networked. This moved into a discussion on the creation of traces of networks that are constantly in motion, and constantly on the verge of disappearing.

Wendy’s discussion of friendship as an often one-way activity, particularly on Facebook where one member must request friendship with another, was a completely new way of thinking about the essence of friendship for me. How much does this cyber, “Facebook” method of creating friendship through the declaration of association cut into the real world? Are nonhuman agreements of friendship (i.e.: Facebook friends) reflections of significant real-world events, in the sense that they are often a nonhuman promise to pursue future friendship in the physical world that is made real through its broadcast on the network? What does this mean for real-world meetings that don’t cumulate in “friending”? What happens to the structure of real-world friendship if the promise of friendship that was broadcasted is never followed through? What does “defriending” mean? What does defriending do to networks?

For more details visit https://cis-india.org/raw/digital-humanities/blogs/habits-of-living/habits-of-living-day-4-wendy-chun-on-friends

Habits of Living Thinkathon — Day 4 Live Blog: Namita A Malhotra on Amateur Pornography

Jadine Lannon — 2012-10-09T06:23:05Z

We found Namita Malhotra’s presentation on amateur video porn to be particularly stimulating. However, she begins her discussion not with porn but with the Sumeet Mixie, the first mixie made for Indian food. At the time that the Sumeet Mixie had its heyday, it was largely inaccessible to most Indians, even those in the mid-level middle class. The mixie, Namita claimed, was a representation of a crisis of the middle class in India in the 1980s, a representation of the progress that was promised to them through Nehru’s development programs that was still largely out of reach for the average Indian. Namita draws parallels between a picture of her father, a young engineer, with Nehru and the famous picture of Nehru with the Santhali tribal girl, who, at some point after the famous shot of her inaugurating a dam, placed a garland around Nehru and was subsequently ostracized from her village on the grounds that she had become married to him. Namita’s father’s life was also heavily influenced by Nehru and his call for engineers, as he was pressured to become an engineer when he had little interest in doing so.

Both the lives of her father and the Santhali girl were changed by the actions that they were asked to perform for the good of the country. Indians across the country were pushed to change their life, their dreams, and their habits in return for progress, for development, especially that of the Western kind. The reward was liberalization and a move towards consumerism, a duty that was placed upon the middle class as an activity of their earned progression but remained largely impossible. This struggle between the expectation to consume as a function of their hard-earned middle class status and their inability to do so was just one of many crises of the 1980s Indian middle class. Namita describes this period using two iconic phrases: “Life was hard and slow” and “a long afternoon of underdevelopment.”

Moving on from discussions of Nehru and the middle class, Namita presents to us her work, jointly titled: Nehru’s Technologically Enabled Future or It Could Be Me. She enters into the discussion of amateur porn in India by showing us a 2-3 minutes video clip of the women’s section of a bus. The women are standing or sitting, and their activity barely changes over the period of the video. The eroticism, she suggests, could be in the suggestion of activities that could take place. It is the seemingly non-erotic images in India that have become some of the most defining features of amateur porn in India, both currently and in the past.

In past decades, the consumption of porn largely took place in communal male spaces. However, the event of a somewhat non-erotic clip of a teenage couple negotiating the terms of oral sex being auctioned on a website led to what Namita calls a “moment of sexual eureka”: the realization that amateur clips could be shared online. This led to a flood of amateur porn being circulated and shared through online networks. This eventually prompted a response from the state, though the response was largely one of confusion towards who or what was really responsible—the individual, the network or the technology? The state, of course, is not afraid of the content of the clips but the networks and connections that they cannot see nor trace.

Namita then moves on to a discussion of content of much amateur Indian porn. Much of the media that is created and consumed on mobile phones is grainy and low resolution, and even higher-resolution image clips tend to be highly un-staged with little to no focus on performance. There is a creation of anonymity through the way many clips are filmed, with one participant holding the camera and focuses being placed on body parts instead of faces. Where, then, does the eroticism come from? Namita argues that the familiarity and ability to relate and be present as a viewer in these amateur videos creates its own eroticism. The same can be said about the realness of videos whose purpose is not performance of sexual acts by ideal bodies.

This creation of eroticism indicates possible discussion of surrogacy. Erotica stands in for sex, masturbation stands in for sex, etc. Surrogacy may be useful in completing this conversation about eroticism and Indian amateur porn.

Participants were unsure about the connection between Nehru’s paradigms and amateur porn, and felt that it needed a bit more fleshing out. Discussion then moved towards ideas of transgressive epistemologies, and whether or not the culture and networks situated around amateur porn where sites of transgressive practices. There was debate around what the purpose of the transgression is—recovering ground in visual culture? Gaining control over one’s corporeality? Ultimately, Namita was wary of invoking a transgressive framework around these cultures, and put forth pleasure as a more interesting and useful frame, as there is always a sexual layer involved. She felt that a transfessive framework may be limiting in the exploration of these cultures.

For more details visit https://cis-india.org/raw/digital-humanities/blogs/habits-of-living/habits-of-living-day-4-amateur-photography

Habits of Living Thinkathon — Day 3 Live Blog: Rijuta Mehta on Militant Hindu Nationalist Networks

Jadine Lannon — 2012-10-09T06:34:59Z

Rijuta Mehta talked to us today about networks of Hindu militant nationalism, which she has termed “Hindutva” networks. Through her back in cultural media studies, she has become interested in the creation and existence of non-citizens as well as the interaction between the state and the stateless person. Using the larger framework of non-citizenship and the media, Rijuta has been trying to make sense of the militant Hindutva movements that are abound in India.

Rijuta argues that a good way of understanding these movements is by using a network framework, particularly one that recognizes the integral part that is played by interaction between the various networks and that these networks are characterized by the politics of non-citizenship—that is, those that are excluded from the Hindutva networks are non-citizens. Mehta asks us: What is the form of these networks, and what do they have to do with the persecution of non-citizens in India? To what extent does Hindutva make the form of the network visible in political society and political violence? How do networks of dispossession and externalism give and take form? What is the form of the Hindutva network(s)?

To help answer some of these questions, Mehta walks us through a brief history of the growth of Hindutva groups in India, and describes to us how their characterization has changed over time. Hindutva has moved from being a collection of networks of those who identify as Hindu to a multilevel movement known for its violence against Muslims and those it views as non-citizens. The Hindutva organization is characterized by many branches of networks, which has allowed for the expression of many different beliefs and ideologies within the overarching framework of Hindutva. However, though the networks may appear to be decentralized, the groups are still dependent on a hierarchal stratification of central nodes of power. This complex structure of authority allows for niches for petty/local sovereigns.

Mehta points out at this point that the public often sees networks as being emancipatory, but in the example of the Hindutva, this has to be questioned. We should expect to see networks being created in instances of mediated rule and patron-clientalism, both of which lead to the structure of civil society being characterized by the creation of multiple networks centralized around middlemen. Networked associations such as these tend to enable higher incidences of violence, and can even lead to long-term entrenched violence. Consequently, networks should not be seen as being ultimately emancipatory, as they can be the cause of more established structures of oppression.

Participants were quick to discuss the use of the word “Hindutva” when describing these networks. It was pointed out that in a Supreme Court of India ruling, Hindutva was defined as “the way of life of the Indian people and the Indian culture or ethos,” and that Hindutva could encompass any type of Hinduism. Discussion arose over whether or not there are non-problematic Hindutva networks. Many participants argued that though Hindutva is now associated with the militant right-wing, it may still be incorrect to called the violent or aggressive Hindu nationalist movement Hindutva because the borders between the militant Hindutva networks and various other non-militant or even non-nationalistic Hindu networks are not clear.

Bringing it back to habits and living, discussions were brought up about the similarities between Hinduism as a lifestyle, as being part or a guiding structure to habits and living, and Christianity as a lifestyle. In many places in the USA, many people who are not orthodoxly religious still perform religious activities simply because it is part of their habit and lifestyles, and those practices are so deeply engrained into the culture and everyday life of those Americans. This is where the term Hindutva becomes problematic as simply a term to describe militant nationalist networks, as Hindutva can also be seen as a structure of everyday life for many Indians.

I thought the discussion about the use of the term Hindutva was very important, as the use of an all-encompassing term with unclear boundaries can vilify groups or individuals who do not identify with the popular understanding of Hindutva as a militant nationalist group. I also thought that the point about mediated rule and patron-clientalism is a highly interesting avenue for the research of networks and how network structures interact with the state and the political sphere, as they can influence both the development of a legitimate political regime as well as the creation of citizen and non-citizen identities.

For more details visit https://cis-india.org/raw/digital-humanities/blogs/habits-of-living/habits-of-living-day-3-militant-hindu-nationalist-networks

Centre for Internet and Society

Habits of Living Thinkathon — Day 1 Live Blog: Globalising Lady GaGa

Call for Contributions and Reflections: Your experiences in Decolonizing the Internet’s Languages!

Cross-posted from the Whose Knowledge? website: Call for Contributions and Reflections

“It’s not just the words that will be lost. The language is the heart of our culture; it holds our thoughts, our way of seeing the world. It’s too beautiful for English to explain.”

Some of the key questions we’d like you to explore:

Submissions:

Timeline:

பங்களிப்பதற்காக அழைப்பு இணைய மொழி ஆதிக்கச் சூழலை மாற்றியதில் உங்கள்அனுபவம்!

உங்களிடம் நாங்கள் கேட்க விரும்பும் சில கேள்விகள்:

ஆய்வேடு சமர்ப்பித்தல்:

காலகட்டம்:

State of the Internet's Languages 2020: Announcing selected contributions!

Cross-posted from the Whose Knowledge? website: URL

Caddie Brain, Joel Liddle, Leigh Harris, Graham Wilfred

Claudia Soria

Donald Flywell Malanga

Emna Mizouni

Ishan Chakraborty

Joaquín Yescas Martínez

Kelly Foster

Paska Darmawan

Uda Deshpriya

Korean Trans Cine-Media in Global Contexts: Asia and the World

Mapping Digital Humanities in India

Political Economy, Activism and Alternative Economic Strategies

Reclaim Open Learning Symposium

September 26, 2013

September 27, 2013

Winners

Living in the Archival Moment

References

January 2014 Bulletin

November 2013 Bulletin

Highlights

Rethinking Conditions of Access

Habits of Living Thinkathon — Day 1 Live Blog: Introduction

Habits of Living Thinkathon — Day 4 Live Blog: Wendy Chun on Friends

Habits of Living Thinkathon — Day 4 Live Blog: Namita A Malhotra on Amateur Pornography

Habits of Living Thinkathon — Day 3 Live Blog: Rijuta Mehta on Militant Hindu Nationalist Networks