We are anonymous, we are legion

One Pokémon to Rule Them All

nishant — 2016-07-25T01:16:04Z

America’s head start on the augmented reality game Pokémon Go shows that the interweb is not an egalitarian space.

The article was published in the Indian Express on July 17, 2016

I was busy, writing, when a Telegram message trickled in. It was a friend who asked me if I had looked at the new Pokémon Go game which has been getting more attention than national elections and global warfare in the USA lately. A location-based augmented reality game that involves the users moving around their physical environments “collecting” pokemon characters that appear hiding in different locations has a large part of the American population in a frenzy, leading to aching soles, traffic accidents, and involuntary bumping into things and people as the players move around, their eyes glued to their screens. The global release of the game is still in the pipeline, and so the rest of us will have to make do with the videos and screen grabs of the game.

While a big Pikachu fan myself, I don’t see myself going crazy over this game as and when my geography allows me for it, but the friend who had written to me about it is perturbed. An avid gamer and a self-proclaimed Pokémon fan, he is devastated that the users in privileged geography are going to get a head start in the global leader boards that he can never catch up with. The interwebz is already abuzz with players sharing hacks, cracks, bugs, cheat codes, and tips to collect more Pokémon, discover hidden powers, and rise quickly in the ranks as they drive, walk, run and jog around their neighbourhoods, in the quest of catching those delightful monsters on their phones. While my friend is aware that this cloud-based game will have multiple servers for different geographies, and so there will be relative rankings and customised interfaces for each community of players, he was feeling cheated about living in India and not having access to the first release of the game that has all the attention on the social web right now.

‘It almost makes me want to leave India and move to the USA,’ he said in mock frustration. It made me think about the privilege of geography when it comes to the presumed flatness of the digital world. One of the imaginations of the peer-to-peer architectures of the internet is its promise of flatness. With a series of non-discriminatory principles like #NetNeutrality and #ZeroRating enshrined as the fundamental attributes of the digital internet, we are often led to believe that when we are online, we are equal. This idea is so prevalent that in most of our technology-based development practices and policies, we think of access as the “be all”, if not the “end all”, of our activities. The rhetoric promises that if we get everybody online, we will have an egalitarian society where everybody will have equal access to resources, and equity by participating in the decision-making processes.

Despite overwhelming evidence that the digital world is anecdotally and systemically a space of exclusion, contestation, and intimidation, we continue to propagate the idea that these are “human” problems. Humans, fragile, frail and foolish in their being, contaminate the digital space. Humans, mired in the analogue systems of hatred and abuse, appropriate technologies to perpetuate these older forms of discrimination. The technological structures are imagined as pure, sterile, and committed to constructing parameters of equality through their neutral promises of universal access and seamless connectivity. Technology is clean, the human being is impure. Technology is robust, the human frail. Technology is flat, human hierarchical. These narratives of a neutral and egalitarian technology consequently lead us to put more importance and faith in algorithmic decisions and data-driven governance and policing. We have come to believe that because technologies are neutral, they will do a better job of regulating us than we do ourselves.

Pokémon Go, and its obvious geographical privilege reminds us that the digital is not flat. It is oriented towards a very obvious logic of geopolitical, economic, racial, and identity privileging that continues to promote some parts of the world as favoured standards of first access. The exclusive release of Pokémon Go reminds us that the digital is as subject to Euro-American centrism which treat these erstwhile imperial geographies as the beginning points of all digital activities, slowly expanding their fold to other regions through a trickle-down politics and economics. Whether you are waiting impatiently to join the global bandwagon of Pokémon collection, or are ready to shrug this off as another thing that people do on the web, this differential, preferential, and variable access of the internet is something we definitely want to consider as we continue to push for the digital as the solution to human problems.

For more details visit https://cis-india.org/internet-governance/blog/indian-express-nishant-shah-july-17-2016-one-pokemon-to-rule-them-all

Once Upon A Flash

nishant — 2012-12-14T10:23:52Z

It was a dark and stormy evening. A young man in a dark blue Adidas jacket, collar turned up, eyes under green-black shades, hopped off a motorbike, tucked his thumbs into the front pockets of his low-slung retro jeans and surreptitiously made his way through a road thronging with rush-hour traffic and irate pedestrians yelping on their cellphones. He skipped across death traps with skilled ease: leaping over potholes, jumping over halfdug trenches, avoiding the occasional pair of doggy jaws that longed to mate with his ankles, ignoring the bikers who were using the pavements as new lanes for driving towards a honking traffic jam bathed in an orange and red neon that made the road look like a piece of burnt toast with dollops of vicious jam on it.

After five minutes of brisk walking, he slowed down as if he had reached just where he wanted to be – nowhere in particular. On his left were the large Acropolis buildings, towering over the world from their gated existence, structured in pompous Greek columns and facades of granite, stone and marble. On his right, on the other side of the road, if you looked over the metal head of the traffic, you could see the small roadside restaurant that announced fresh fish at cheap rates, sitting cosily under a starved-looking tree, happily encroaching upon the pavement, forcing the pedestrians to disembark, navigate the traffic and then come back to the relative safety of the footpath.

Caught between these two ironies, he stayed put for a while, glancing at his chor bazaar Rado model that flashed on his left wrist. He headed towards the mall that rose in glass and neon, false curves and studious lines across the quickly staining sky of a Saturday evening. As he walked into the mall, the automatic doors that sensed his corporeal presence opened up for him and the girl in a polka-dotted blue-and-red dress threw him the smile that desk attendants save for strangers. The gush of cold airconditioned air and the noises of window shoppers greeted him to ease; mannequins in windows, draped in the latest fashions and various states of undress, winked at him; the smell of freshly brewed coffee came and enveloped him. He headed with ungrim determination towards the round performance area in the mall centre. Like many other hangers-out he too loitered without apparent intent around it, just another boy out on a Saturday evening.

Suddenly his cell phone buzzed. His alarm sounded in loud tones to blend with the Britney Spears playing on the mall sound system. He fished out a bright bumblebee-yellow bandana and tied it to his head. As he did that, the performance area turned into a sea of people wearing varied shades of yellow, blasting their cell phone alarms at full volume till all you could hear was a grating disharmony that would have caused comment on a railway station in India. The phones soon faded and a group of about 70 people formed a human ring, holding hands, their heads swathed in yellow, and sang at the top of their voices the first two stanzas of Hum Honge Kamyaab – the Hindi rendering of the famous song We Shall Overcome. Once the song sank into a bewildered silence, the people in yellow bandanas fell on their knees, raised their hands towards heaven and roared with laughter before quickly pulling off their headgear and dispersing, leaving an empty space and a gawking audience who just had their first dose of a ‘flashmob’ – a group of people who assemble together, suddenly, in a public place, perform an unexpected sets of choreographed actions and disperse without as much as a by your leave or with your leave.

Flashmobs trace their history to the early 18th century industrialisation, when a group of women working in the labour shops[1]in Australia used coded messages to meet and discuss the problems they had in their workplaces. These meetings were organised at random, and the women used the very technologies of production that they engaged with at work on a daily basis to fight the oppression and the injustice of the people at the top. The first modern flashmob, however, is attributed to Bill Wasik, editor of Harper’s Magazine, who, after the first failed attempt (May, 2003), managed to pull a successful flashmob where 200 people swarmed over the mezzanine floor of the Manhattan departmental store Macy’s, pretending to buy a ‘love rug’ for their commune where they supposedly all lived together; they left a bewildered audience and a bemused store staff behind them (3rd June, 2003).

Organise, congregate, act, disperse – that is the anatomy of a flash mob. A polymorphous set of people are brought together through the commonality of subscribing to similar technological interfaces or gadgetry. Random e-mails, short messages (sms) on cell phones, discrete messages embedded in public works of art or media, blogs and wikis have now been successfully used to conjure these tenuous group formations that temporarily transform the space that they arrive at – flash sites – into something that neither the audience they perform to nor the state can comprehend, thus producing that space in a condition of social and physical illegality.

In The Name of Fun

One of the most overarching icons of a globalised economy has been the credit card – virtual money that has changed the way we think of money, capital and transactions. Visa Power, as the advertisement goes, is looked upon as the quintessential rhetoric of economic globalisation, where the power to change and to create is manifested through the processes of consumption. While technology has been heavily implicated in the creation of this new invisible money, it has remained on the background. The swiping of the card – the physical act of buying without ‘paying’ has become such a naturalised event that the technology it adopts or the networks it creates are not very visible... Flash mobs, in their construction, execution and ramifications, foreground technology as one of the most powerful tools of creating new formations of grouping and networking that, through their deliberately devised unintelligibility, transform the spaces they occupy.

This is the story of the first flashmob in India, and how it can be understood through the tropes of illegality, enchantment and transformation. The story starts a little before the flashmob itself. In the year 2000, a shopping mall in Mumbai created a furore amongst the public. It was the first ‘genuine’ shopping mall in India. The first space that claimed mallhood was in Bangalore – Kemp Fort, but it was more a large shopping store rather than a mall. This first all American shopping mall – Crossroads, with its promises of unlimited pleasure and brand-tagged shopping – attracted the largest crowd in its opening week. Everybody wanted to see what the mall was like. Everybody was curious about this space. Everybody wanted to be a part of this exclusive zone that clearly demonstrated that modernity and progress had finally come to us. Then everybody found out that they were not allowed to enter the mall. As the director of the mall pointed out in his interview with The Times of India, (23rd August, 2000), “Crossroads is not meant for everybody".

In those days when cell phones were still a novelty and definitely a curio for the upper classes, and when pagers were still struggling for a mass market, Crossroads passed a stipulation which restricted people not carrying a cell phone or a credit card from entering the mall. If you were still eager to enter the space, you paid extra fees of Rs 50 per head and thus made amends for not carrying a cell phone or a credit card. This was the first time a ‘public’ space made it very clear that the public it was looking for and attempting to effectively create was not “everybody”. The issue was talked about, shouted about, screamed at and criticised by all wings of the media, who passionately analysed this instance of discriminatory practices based on socioeconomics. Later, a PIL (Public Interest Litigation) was filed against the mall; it lost, and had to throw its doors open to “everybody” who had been clamouring to get in ever since they found out they were not allowed to enter.

On 4 October 2003, the mall again came into limelight in a manner it had not accounted for. This time it was initiated by an e-mail. About 5,000 original mailers went off to people all around Mumbai and even beyond the city, asking them to have a look at a new blog for Mumbai flashmobs. The blog posted a form asking for name, e-mail address and mobile number. On 3 October several cell phones rang, asking people who had submitted their details in the form to check their inboxes. The eager participants glided to their accounts to find a mail that agonisingly chalked out the time and space of the meeting venue – a flash site. The information was also sent by sms to all members who had volunteered. And then at exactly 5 pm a group of about a hundred participants entered Crossroads. They screamed at the top of their voices and sold imaginary shares belonging to Reliance India. They performed the garba. In the middle of dancing they all froze. And then without so much as a word, after two minutes of historic histrionics, they opened their umbrellas and dispersed, leaving a trail of bewilderment and confusion, as an audience of over a thousand watched with their jaws on the floor.

This was India’s first recorded flashmob. A large crowd of people who did not know each other, did not have any largely political purpose in mind and did not really intend to extend the flashmob contact into relationships, got together to perform a set of ridiculous actions at Crossroads, thus marking it as the first flash site in India. Ironically, the group that converted the mall into mayhem consisted of whom Anne Balsamo calls the hyperreal people – people whose identities are created by the hypervisual and extra physical aesthetics of the digital technologies that they deploy - who were once the only legitimate owners of the space of that mall. This first flashmob sparked off many others all around the nation – most of them marking out spaces such as multiplexes, shopping malls, gaming parlours, body shops, large commercial roads and shopping complexes as their flashsite.

Bill Wasik, the creator of the first flashmob in Manhattan, in a recent interview,[2] looked upon the flashmob experiment as a study in behavioural psychology of people he called “hipsters” – people who would join ‘new’ or ‘cool’ things for no reason or investment but to be visible in the new trends and social fads. To a large extent, Wasik’s surface analysis seems to hold true. While flashmobs have been used as a political weapon by several groups and activists in many areas of human rights, queer rights, feminism, political democracy, etc., flashmobs fundamentally exist, like pre-Raphaelite art, for a solipsist reason. Bijoy Venugopal, who produced one of the most celebrated accounts of the Crossroads flashmob[3], mentions how it was all about having some “serious fun”. Increasingly, the flashmob organisers in and around the country have disavowed any ideological moorings for the gathering, and forcibly shelve it into the realms of entertainment or leisure. Following the banning of flashmobs in cities like Mumbai and Bangalore (Mid-day, 9th oct. 2003), even though they have invoked the right to freedom of speech and expression, the organisers and the participants have largely produced justifications by claiming to have no political agenda or inclinations in the construction or execution of flashmobs.

In this repeated disavowal of the political, one can read the desire for re-enchantment that flashmobs and mobsters bring with them. Flashsites, defined by the organising of the flashmobs, are usually sites of globalised consumption – an enchanted world of brand names and designer lifestyles that can make you feel as perpetually disoriented as Alice in Wonderland. These sites serve as the symbols of enchantment in the logic of the city.[4] The new urban enchantment and mode of fantasy is located in the circuits of consumerism where, with plastic money and unlimited credit, the consuming citizen can buy all that the heart desires. However, flashmobs, outside these networks of consumption, and constituted by the same people who fit the bill of the citizen as imagined and promoted by the state and the market as they embrace globalisation and its technologies, demand a re-enchantment of the city. They force us to acknowledge the need for such public spaces to be accessible to all, and provide a strong critique of the easily accepted globalised dream in which the state is so heavily investing. Flashmobs become a manifestation of how tenuously networked, fragile communities, their collaboration inspired and enabled by cyberspatial technologies, can contest the very forces that promote and proliferate these technologies. Flashmobs become a site upon which the drama of globalisation, consumption, state and space is discursively and recursively enacted.

In The Name of The Law

That flashmobs are in a condition of illegality is perhaps one of the easiest claims to prove. The very fact that the Mumbai Police, after the first series of flashmobs, invoked Section 37(1) of the Bombay Police Act in the name of security and safety, clearly states how flashmobs are considered outside the law in the most literal sense of the word. The then Mumbai Police Deputy Commissioner of Police, Amitabh Gupta, contacted Rohit Tikmany, organiser of the first flashmob and moderator of the flashmob blogging community (http://www.mumbaimobs.org/), asking him to shut down the site and stop all further attempts at organising flashmobs. Following the ban in Mumbai, cities such as Ahmedabad, Bangalore and Delhi have enacted similar bans within the city limits. These censoring forces look at flashmobs as potentially destabilising elements that can be ‘misused’ for violent acts such as riots and bombings by fundamentalist organisations.

However, of greater interest is the way in which flashmobs manage to reproduce flashsites in conditions of social and physical illegality by creative deliberate structures of transient unintelligibility. The leisure infrastructure of malls and multiplexes, cafes and large shopping complexes, gaming zones and commercial roads of consumption, are all aimed at the new citizenry that comes into being with these new urban economies falling into place. These spaces are not only legitimate spaces of self-expression through consumption, but also authorised spaces of public assembly and gathering. They promote an ethos of incessant consumption where the individual is also installed as a consumable product that relates to others in the processes of consumption. They are the locations where brands, accessories and lifestyles all come together as the figureheads of a sanitised economy which strives to make opaque the surrounding subcultures of piracy, theft, copying and distributing that emerge around such nodal points.[5] To belong to the space of a mall or a shopping complex, one needs to almost automatically endorse the original, the authentic, the expensive, as a way of making a conscious statement of style and lifestyle. These potential flashsites become the spaces that the state legitimises as the most visible and sanitised form of urbanisation in contemporary cities.

However, flashmobs definitely subvert the sanctity or the sanity of such spaces by compelling them to suddenly introject disruptive conditions of unintelligibility. Flashmobs force the other participants of the space to enter into a narrative of confusion and chaos; of turbulence, thus rendering the space of consumption incomprehensible for the short time that the flashmob unfolds. Moreover, flashmobs do not fall under globalisation’s rhetoric of consumption, and do not require any special access powers or consumption rites, thus defying the discriminatory protocols that such spaces put in motion under the uneasily hovering sign “Rights of Admission Reserved”. Flashmobs, by rejecting the very use and expectation of the space, in spite of the heavy surveillance, state opposition and hi-tech policing, are able to distort the formulaic narratives of the space, thus creating alternative structures of resistance, of transformation, of transition. State apparatus gets completely paralysed when faced with such a radical reconfiguring, and thus goes out of its way to put a special ban upon flashmobs in a city where even a small defeat in a cricket match, or various emotional events such a public mourning or celebration, bring together crowds much louder, more aggressive, tenuous and destructive than conventional flashmobs. The transient illegality that flashmobs produce is not only at the level of the law but also at the level of legibility and comprehension.

"What do the mobsters do when they come together for a flashmob?" is a wrong question to ask. While the actions of the mobsters might be bizarre and lacking in meaning, often uninformed by any obvious ideology, flashmobs do produce new modes of signification and networking patterns, unprecedented in modern history. The ephemeral nature of the flashmobs, the improbably pseudonymous identities of the participants, the technologically mediated communication and networking patterns, all hint towards a certain notion of technosociality, where the social world around us is profoundly affected by the technologies that we adopt. In these unexpected eruptions, flashmobs create a new relationship between actors, audience and the spaces that they inhabit, including all the three into the circuits of digital technologies. As a form of radical localised performance, flashmobs offer a way to question the hierarchical intentionality of the spaces that they transform; they embody new ways in which technologies interface with our daily life, producing new forms of technosocial living.

This paper was published in Academia.edu. Click here to read the original. Download the file here. [PDF, 129 kb]

[1].These were probably the precedents to the modern day sweat shops that have characterized Globalisation in the 21st century. The ‘labour shops’ were large stone and concrete buildings which housed workers working around the clock towards incessant production. Women and children were often preferred because they were given lesser wages than men and considered more easily malleable.

[2].The transcript of the interview is available at http://www.laweekly.com/ink/04/37/features-bemis.php

[3].Venugopal, himself a prolific blogger, blogged about the flashmobs at http://www.laweekly.com/ink/04/37/features-bemis.php http://www.laweekly.com/ink/04/37/features-bemis.php

[4]. Po Bronson, in his spectacular analysis of the Silicon Valley in The Nudist on the Late Shift, talks about how in a post-industrial city, the quantifiable icons of enchantment and progress – large factories, smoke spewing chimneys and huge barricaded stone and iron constructions have given way to small and homelike offices which are almost human and hence negligible. In his search for the new symbols of enchantment, Bronson conjures the figure of the nudist on the late shift – an eccentric double billionaire who works and lives in a cubicle and rides on the crest of the IT boom. In the case of third world countries like India, these symbols might well be these new sites of consumption that have come with globalization.

[5].One of the more exciting facets of digital technologies and globalization has been the debate over property, ownership and theft. Easy duplication of brands and bypassing the traditional circuits of distribution or sale of property have created the glorified figure of the pirate who straddles the worlds of the legal and the illegal, the digital and the physical, the ephemeral and the tactical with great ease. Within the sanctuarised spaces of malls and shopping complexes, these referents to the other world of cheap duplicates and mobile consumables hang uneasily. There is a constant attempt at establishing the original and the legitimate over the fake or copied replicas which are available in the grey markets that emerge around them.

For more details visit https://cis-india.org/internet-governance/once-a-flash

On the net, red herring

praskrishna — 2011-12-05T09:49:30Z

They are often the first clue in cyber crimes.But IP addresses may not be totally foolproof, writes Javed Anwer. Sunil Abraham has been quoted in this article published in the Times of India on 4 December 2011.

It was one morning that changed the life of Lakshmana Kailash K forever.In the wee hours of August 31,2007, Kailash,a techie in Bangalore,was woken up by cops from Pune.They told him he had posted images derogatory to Chhatrapati Shivaji on Orkut,and whisked him away to Maharashtra.The police had used the IP address provided by the internet service provider and information from Google,to find that the image was posted from a computer owned by Kailash.

It was one morning that changed the life of Lakshmana Kailash K forever.In the wee hours of August 31,2007,Kailash,a techie in Bangalore,was woken up by cops from Pune.They told him he had posted images derogatory to Chhatrapati Shivaji on Orkut,and whisked him away to Maharashtra.The police had used the IP address provided by the internet service provider and information from Google,to find that the image was posted from a computer owned by Kailash.

The Maharashtra cops are not the only ones to get it wrong.There is a widespread belief that IP addresses are akin to a smoking gun in most cyber crime cases.Tracing the IP address is also considered one of the easiest ways to crack a case.The result: even four years after what Kailash went through,investigators,internet service providers,private companies filtering web traffic and social networking websites,continue to jump to a conclusion on the basis of IP addresses.

There is a tendency to oversimplify the process, says Sunil Abraham,executive director of Centre for Internet and Society.While I have seen that courts have been always careful in cases where IP addresses are involved as a tool of investigation,I cant say the same about the local police.

In theory,IP addresses can be useful since they provide a link to individual computers.The address is a numerical string for example,192.168.1.1 that is assigned to any computing device connected to a network.However,given the dynamic and interlinked nature of the internet,using them as clinching evidence is fraught with dangers.

The second reason,according to Patnaik,is the presence of open wi-fi networks.Most people have no clue about technology.This means unsecured or poorlyconfigured wi-fi networks are common.The result: someone may park his car in a residential colony,scan for open wi-fi networks and use the open connection for sending a threatening or abusive email to his boss before leaving, he says.If the mail is traced,it will lead to the person who owns the wi-fi network and not the guy who used it illegally.

But police officers say that,to start with,the IP address is often the only clue thats there.Investigating cyber-crime is difficult because its all virtual, says Ranjit Narayan,special commissioner (crime).There are no clues other than the IP address.The investigation starts with it. Now,though,after their widespread abuse,there is a growing realization about the fallacy of the IP approach.A judge in the US recently said there was a very real disconnect between an IP address and a copyright infringer.Organizations like Electronic Frontier Foundation,which deals with matters related to cyber liberty and free speech on the web,have also taken up the issue in earnest. Perhaps,there is hope for the Kailashs of the future.

The original story was published in the Times of India, it can be read here

For more details visit https://cis-india.org/news/red-herring

On the legality and constitutionality of the Information Technology (Intermediary Guidelines and Digital Media Ethics Code) Rules, 2021

Torsha Sarkar, Gurshabad Grover, Raghav Ahooja, Pallavi Bedi and Divyank Katira — 2021-06-21T11:52:39Z

This note examines the legality and constitutionality of the Information Technology (Intermediary Guidelines and Digital Media Ethics Code) Rules, 2021. The analysis is consistent with previous work carried out by CIS on issues of intermediary liability and freedom of expression.

On 25 February 2021, the Ministry of Electronics and Information Technology (Meity) notified the Information Technology (Intermediary Guidelines and Digital Media Ethics Code) Rules, 2021 (hereinafter, ‘the rules’). In this note, we examine whether the rules meet the tests of constitutionality under Indian jurisprudence, whether they are consistent with the parent Act, and discuss potential benefits and harms that may arise from the rules as they are currently framed. Further, we make some recommendations to amend the rules so that they stay in constitutional bounds, and are consistent with a human rights based approach to content regulation. Please note that we cover some of the issues that CIS has already highlighted in comments on previous versions of the rules.

The note can be downloaded here.

For more details visit https://cis-india.org/internet-governance/blog/on-the-legality-and-constitutionality-of-the-information-technology-intermediary-guidelines-and-digital-media-ethics-code-rules-2021

On the Internet, how much is too much?

pranesh — 2011-04-02T15:19:33Z

The Hindu carried a piece on 05/08/2009, discussing the Avinash Kashyap / defamation of the President case.

On the Internet, how much is too much?

Deepa Kurup

BANGALORE (05/08/2009): As many as 9,740 website links are thrown up when running a search with a phrase ridiculing the Indian President on the popular search engine Google. Of these, at least a few hundred websites host content that criticise the first citizen, often in harsh terms; one even hosts a game on flash player where you can fling virtual tomatoes on the President’s portrait. The Internet is inundated with such attacks, arguably offensive and hurtful, on several public personalities.

Last week a Bangalore-based engineering student Avinash Kashyap was arrested for allegedly posting “obscene content” about the President on the Internet under Section 469 of the Indian Penal Code (forgery for purpose of harming reputation). Later, he was released on bail. Police sources said the message was objectionable and not “obscene or pornographic”, as reported in some sections of the media. Two unsubstantiated versions did the rounds: the student had hacked into an official government website, and posted on her behalf: “I am a rubber stamp”. The second story is that Avinash created an online profile under her name and posted the same.

SC refusal

Using the web to rant, make unwarrantable allegations or defame an individual is offensive, to say the least. However, those who campaign for a non-invasive Internet argue that laws are often misused to target individuals and stifle dissenting voices. Recently, the Supreme Court refused to quash criminal proceedings against a student, Ajith D. He had been prosecuted for creating an anti-Shiv Sena community on Orkut. Ajith had argued that he merely started the community, and also pleaded that his life would be under threat if he had to appear in a Maharashtra court. “Anything that is posted on the Internet goes to the public... you are a computer student and you know how many people access Internet portals,” the court said, adding that he will have to explain his conduct in a court of law.

Debate

This observation has triggered a debate among net users and academics who differ on the private — and public — nature of web space. Those who advocate boundless Internet freedom point to incidents in 2007 and 2008 where a political party consistently clamped down on individuals that criticised it, often resorting to violence and vandalism. But were these isolated cases? Or can the Rama Sene — seen beating up women in a pub in Mangalore — use defamation laws against the retaliatory and witty Pink Chaddi campaign that spread though a social-networking site?

The Internet, unlike traditional media, is complicated for various reasons, one of them being that it is difficult to accurately trace the author of a particular posting. Gurumurthy of the IT for Change, a non-profit organisation, feels that Internet norms have to be evolved. “The Internet is global, and the laws also must be. The real solution can be a global public policy process, which is being considered at the Internet Governance Forum (a UN body),” he says.

The Indian IT Act, as it stands today, is being criticised as restrictive. Sunil Abraham of the Centre for Internet and Society says the law is “unclear and over-expansive”. “If you are an individual blogger, a law like this could have a chilling effect on creativity and free speech. You could call this a scare tactic: by making examples of a few people and scaring people from doing what could be normal web activities like forwarding a joke,” Mr. Abraham explains.

The other argument is that technology and email gateways are seldom fool-proof. Lakshman Kailash, a software professional arrested in August 2007 for allegedly defaming Maratha king Shivaji by uploading an “offensive picture” on a social networking site, says “better clarity and awareness on laws is critical today”.

For no fault of his, he spent 50 days in jail because the Internet Service Provider made a mistake in tracking his IP (Internet Protocol) address. “I later decided to go public though this meant prolonging the agony for my family, because there is no awareness and accountability in the net space,” he says.

“I will never condone offending someone on the Internet — but if authorities want to keep the laws strict, then they must create awareness among users. Perhaps, websites can be asked to moderated content,” Mr. Kailash says.

Laws of the land

Google and such websites act in accordance with the laws of the land. Moreover, these IP addressed can be manipulated and a random cruise through websites or social networks reveal that the next offensive message is just a few clicks away.

As Mr. Kailash points out, thousands of bloggers continue to air their opinions, often extreme and offensive, oblivious to the repercussions. It is time they pause to think about the possible consequences, before going ahead with their blogging.

For more details visit https://cis-india.org/news/on-the-internet-how-much-is-too-much

On social media, Modi goes soft

praskrishna — 2012-11-02T06:20:13Z

“Truth stands on its own; it doesn’t need a prop.” Is this Mahatma Gandhi? No, it’s Gujarat chief minister Narendra Modi on Twitter. Gujarat’s elections are near, but in the arena of social media, Modi has already won. From over a million subscribers on Twitter to a Facebook page flooded with “likes”, Modi’s net is cast wide.

Zia Haq's article was published in the Hindustan Times on October 26, 2012. Sunil Abraham is quoted.

In political rallies, Modi roars with demagogic speeches. On Twitter, he displays a softer, brooding side: “Powers of the mind are like rays of light.” Only occasionally is a political challenge thrown in: “Delhi Sultanate treats Gujarat like enemy nation but Gujarat will never bow.”

A polarising figure still, Modi is often accused of avoiding action to stop a carnage that killed nearly 2,000 people in 2002, mostly Muslims. Yet, he has pulled off a stunning PR strategy on social media to showcase Gujarat as India’s Guandong, a Chinese province with top GDP rankings. Gujarat has posted robust growth rates, although its human-development indicators remain skewed.

Modi became the third politician globally, after Obama and the Australian PM, to host a political conference on Google+ hangout, a video chat platform. In the past quarter, he added nearly 24,000 Twitter subscribers every 12 days, according to twittercounter.com.

Modi has leveraged social media in a way the Congress hasn’t been able to. Unlike him, none among the Congress’s leadership, including Rahul Gandhi, has a personal Twitter account. “Our leaders believe more in transparent dialogues with the public, rather than spreading Internet canards,” said Congress spokesperson Manish Tewari.

Shashi Tharoor, a Congress MP with the highest Twitter subscriber base among Indian politicians, attracts mostly the elite, not the masses.

He jibes at his own government with irreverent tweets often making his party frown.

Yet, research shows that social media is more persuasive than television ads. Nearly 100 million Indians, more than Germany’s population, use the Internet.

Of this, the 40 million who have broadband are the ones active on the social media. “Unlike Obama, who used it directly for votes, Indian politicians tend to use social media more to mould public discourse,” says Sunil Abraham, the CEO of The Centre for Internet and Society.

For more details visit https://cis-india.org/news/hindustan-times-specials-coverage-gujarat-assembly-elections-2012-zia-haq-oct-26-2012-on-social-media-modi-goes-soft

On Google Maps, JNU top result in search for 'anti-national'

praskrishna — 2016-03-29T01:37:17Z

"Anti-national" is not a location. But Google Maps seems to have an address for it - Jawaharlal Nehru University in the capital. On Friday, Google Maps pinned other such "locations" in the same place. It yielded the same result for other search terms such as "sedition," "freedom of expression," and "patriotism."

The article by Kim Arora was published in the Times of India on March 25, 2016. Rohini Lakshane was quoted.

The university, that recently became a hotbed of national politics following the arrest of the JNUSU president, also showed up in Google Maps search for other terms like "intolerance", "Kanhaiya Kumar", and "Smriti Irani". Google reviews for the central university suggest that this has been happening since last week.

JNU, it appears, is a victim of Google Map's word association. "This is a bug. Google Maps results take signals from many points on the web, including news outlets. The terms "Anti National," "Kanhaiya Kumar" and JNU have been in the news so much recently that they became associated in Maps which is why this result is triggered. This is a bug and we're working to fix this as quickly as possible," a Google spokesperson told TOI over email.

Google reviews of the university showed a barrage of one-star reviews uploaded in the last couple of weeks, reacting to the events and political demonstrations on the campus. "Ashamed to note that such a popular university houses anti nationals," said one such review. By Friday afternoon, Google Maps was among the top ten India trends on Twitter.

Rohini Lakshane, a researcher with the Center for Internet and Society in Bengaluru, ran a search for "antinational" on Google Maps from an Indian IP, and then again from those outside the country. She found that the JNU result only showed up for searches carried out from an Indian IP, and for those on Google India if used from an IP outside the country.

"Google's search engine seems to be correlating the keyword "JNU" with these terms owing to their extremely large concentration in the Google Maps reviews as well as associated metadata from other content on the web. This is quite common for topics that are widely written about on the internet and discussed on social networking sites. If the heavy concentration only exists within a certain country or region, then the results may only correlate for searches done from IP addresses there," says Lakshane.

Google search algorithms are known to take into account terms that are frequently used together to display results. In July 2015, for example, controversy broke after Google images started showing Prime Minister Narendra Modi's image if one searched for "Top 10 Criminals in the World". Google had then issued an apology for the faux pas, and said, "Sometimes, the way images are described on the internet can yield surprising results to specific queries. We apologise for any confusion or misunderstanding this has caused. We're continually working to improve our algorithms to prevent unexpected results like this."

Google Maps has earlier been subjected to pranks. In May 2015, Google had to temporarily suspend its Map Maker function after an image of an Android bot urinating on an Apple logo appeared on a map. Map Maker is an application where lay users can mark new places, routes, or institutions in areas they are familiar with.

For more details visit https://cis-india.org/internet-governance/news/the-times-of-india-march-25-2016-kim-arora-on-google-maps-jnu-top-result-in-search-for-anti-national

Old Isn't Always Gold: FaceApp and Its Privacy Policies

Mira Swaminathan and Shweta Reddy — 2019-08-09T10:12:11Z

Leaving aside the Red Scare for a moment, FaceApp's own rebuttal of privacy worries are highly problematic in nature.

The article by Mira Swaminathan and Shweta Reddy was published in the Wire on July 20, 2019.

If you, much like a large number of celebrities, have spammed your followers with the images of ‘how you may look in your old age’, you have successfully been a part of the FaceApp fad that has gone viral this week.

The problem with the FaceApp trend isn’t that it has penetrated most social circles, but rather, the fact that it has gone viral with minimal scrutiny of its vaguely worded privacy policy guidelines. We click ‘I agree’ without understanding that our so called ‘explicit consent’ gives the app permission to use our likeness, name and username, for any purpose, without our knowledge and consent, even after we delete the app. FaceApp is currently the most downloaded free app on the Apple Store due to a large number of people downloading the app to ‘turn their old selfies grey’.

There are many things that the app could do. It could process the images on your device, rather than take submitted photos to an outside server. It could also upload your photos to the cloud without making it clear to you that processing is not taking place locally on their device.

Further, if you have an Apple product, the iOS app appears to be overriding your settings even if you have denied access to their camera roll. People have reported that they could still select and upload a photo despite the app not having permission to access their photos. This ‘allowed behaviour’ in iOS is quite concerning, especially when we have apps with loosely worded terms and conditions.

FaceApp responded to these privacy concerns by issuing a statement with a list of defences. The statement clarified that FaceApp performs most of the photo processing in the cloud, that they only upload a photo selected by a user for editing and also confirmed that they never transfer any other images from the phone to the cloud. However, even in their clarificatory statement, they stated that they ‘might’ store an uploaded photo in the cloud and explained that the main reason for that is “performance and traffic”. They also stated that ‘most’ images are deleted from their servers within 48 hours from the upload date.

Further, the statement ends by saying that “all pictures from the gallery are uploaded to our servers after a user grants access to the photos”. This is highly problematic.

We have explained the concerns arising out of the privacy policy with reference to the global gold standards: the OECD Guidelines on the Protection of Privacy and Transborder Flows of Personal Data, APEC Privacy Framework, Report of the Group of Experts on Privacy chaired by Justice A.P. Shah and the General Data Protection Regulation in the table below:

Privacy Domain	OECD Guidelines	APEC Privacy Framework	Report of the Group of Experts on Privacy	General Data Protection Regulation	FaceApp Privacy Policy
Transparency	There should be a general policy of openness about developments, practices and policies with respect to personal data.	Personal information controllers should provide clear and easily accessible statements about their practices and policies with respect to personal data.	A data controller shall give a notice that is understood simply of its information practices to all individuals, in clear and concise language, before any personal information is collected from them.	Transparency: The controller shall take appropriate measures to provide information relating to processing to the data subject in a concise, transparent, intelligible and easily accessible form, using clear and plain language. Article 29 working party guidelines on Transparency: The information should be concrete and definitive, it should not be phrased in abstract or ambivalent terms or leave room for different interpretations. Example: “We may use your personal data to develop new services” (as it is unclear what the services are or how the data will help develop them);	Information we collect “When you visit the Service, we may use cookies and similar technologies”……. provide features to you. We may ask advertisers or other partners to serve ads or services to your devices, which may use cookies or similar technologies placed by us or the third party. “We may also collect similar information from emails sent to our Users..” Sharing your information “We may share User Content and your information with businesses…” “We also may share your information as well as information from tools like cookies, log files..” “We may also combine your information with other information..”
A simple reading of the guidelines in comparison with the privacy policy of FaceApp can help us understand that the terms used by the latter are ambiguous and vague. The possibility of a ‘may not’ can have a huge impact on the privacy concerns of the user. The entire point of ‘transparency’ in a privacy policy is for the user to understand the extent of processing undertaken by the organisation and then have the choice to provide consent. Vague phrases do not adequately provide a clear indication of the extent of processing of personal data of the individual.
Privacy Domain	OECD Guidelines	APEC Privacy Framework	Report of the Group of Experts on Privacy	General Data Protection Regulation	FaceApp Privacy Policy
Security Safeguards	Personal data should be protected by reasonable security safeguards against such risks as loss or unauthorised access, destruction, use, modification or disclosure of data	Personal information controllers should protect personal information that they hold with appropriate safeguards against risks, such as loss or unauthorised access to personal information or unauthorised destruction, use, modification or disclosure of information or other misuses.	A data controller shall secure personal information that they have either collected or have in their custody by reasonable security safeguards against loss, unauthorised access, destruction, use, processing, storage, modification, deanonymization, unauthorised disclosure or other reasonably foreseeable risks	The controller and processor shall implement appropriate technical and organisational measures to ensure a level of security appropriate to the risk.	How we store your information “We use commercially reasonable safeguards to help keep the information collected through the Service secure and take reasonable steps… However, FaceApp cannot ensure the security of any information you transmit to FaceApp or guarantee that information on the Service may not be accessed, disclosed, altered, or destroyed.”

The obligation of implementing reasonable security measures to prevent unauthorised access and misuse of personal data is placed on the organisations processing such data. FaceApp’s privacy policy assures that reasonable security measures according to commercially accepted standards have been implemented. Despite such assurances, FaceApp’s waiver of the liability by stating that it cannot ensure the security of the information against it being accessed, disclosed, altered or destroyed itself says that the policy is faltered in nature.

The privacy concerns and the issue of transparency (or the lack thereof) in FaceApp are not isolated. After all, as a Buzzfeed analysis of the app noted, while there appeared to be no data going back to Russia, this could change at any time due to its overly broad privacy policy.

The business model of most mobile applications being developed currently relies heavily on personal data collection of the user. The users’ awareness regarding the type of information accessed based on the permissions granted to the mobile application is questionable.

In May 2018, Symantec tested the top 100 free Android and iOS apps with the primary aim of identifying cases where the apps were requesting ‘excessive’ access to information of the user in relation to the functions being performed. The study identified that 89% of Android apps and 39% of the iOS app request for what can be classified as ‘risky’ permissions, which the study defines as permissions where the app requests data or resources which involve the user’s private information, or, could potentially affect the user’s locally stored data or the operation of other apps.

Requesting risky permissions may not on its own be objectionable, provided clear and transparent information regarding the processing, which takes place upon granting permission, is provided to the individuals in the form of a clear and concise privacy notice. The study concluded that 4% of the Android apps and 3% of the iOS apps seeking risky permissions didn’t even have a privacy policy.

The lack of clarity with respect to potentially sensitive user data being siphoned off by mobile applications became even more apparent with the case of a Hyderabad based fintech company that gained access to sensitive user data by embedding a backdoor inside popular apps.

In the case of the Hyderabad-based fintech company, the user data which was affected included GPS locations, business SMS text messages from e-commerce websites and banks, personal contacts, etc. This data was used to power the company’s self-learning algorithms which helped organisations determine the creditworthiness of loan applicants. It is pertinent to note that even when apps have privacy policies, users can still find it difficult to navigate through the long content-heavy documents.

The New York Times, as part of its Privacy Project, analysed the length and readability of privacy policies of around 150 popular websites and apps. It was concluded that the vast majority of the privacy policies that were analysed exceeded the college reading level. Usage of vague language like “adequate performance” and “legitimate interest” and wide interpretation of such phrases allows organisations to use data in extensive ways while providing limited clarity on the processing activity to the individuals.

The Data Protection Authorities operating under the General Data Protection Regulation are paying close attention to openness and transparency of processing activities by organisations. The French Data Protection Authority fined Google for violating their obligations of transparency and information. The UK’s Information Commissioner’s office issued an enforcement notice to a Canadian data analytics firm for failing to provide information in a transparent manner to the data subject.

Thus, in the age of digital transformation, the unwelcome panic caused by FaceApp should be channelled towards a broader discussion on the information paradox currently existing between individuals and organisations. Organisations need to stop viewing ambiguous and opaque privacy policies as a get-out-of-jail-free card. On the contrary, a clear and concise privacy policy outlining the details related to processing activity in simple language can go a long way in gaining consumer trust.

The next time an “AI-based Selfie App” goes viral, let’s take a step back and analyse how it makes use of user-provided data and information both over and under the hood, since if data is the new gold, we can easily say that we’re in the midst of a gold rush.

For more details visit https://cis-india.org/internet-governance/blog/the-wire-mira-swaminathan-and-shweta-reddy-july-20-2019-old-isnt-always-gold-face-app-and-its-privacy-policies

OHD on Consultation Paper on Net Neutrality

Admin — 2017-08-04T02:14:46Z

Pranesh Prakash was a speaker at the OHD on Consultation Paper on Net Neutrality organized by Telecom Regulatory Authority of India on July 25, 2017 in Bengaluru.

Click to see the consultation paper. Pranesh's comments at the event followed the lines of the submission made earlier. The submissions can be accessed on this page.

For more details visit https://cis-india.org/internet-governance/news/ohd-on-consultation-paper-on-net-neutrality

Officials Raise Questions over Indian Government’s Efforts

praskrishna — 2012-09-04T12:36:48Z

As per a recent report, it has been revealed that the Indian government despite making several efforts to resolve the issue of hate speech seems failing in the same.

This post by Bruce Totolos was published in the French Tribune on August 22, 2012. Sunil Abraham is quoted.

It is being said that no doubt the government has taken strict actions since the rumours came into picture from the last week. 245 Web pages have been blocked with effect from Friday along with limitations over text messages to five a day for 15 days. But, many websites are still containing some morphed images of violence.

As per some officials in New Delhi, it is a matter of huge concern still not being taken seriously by online companies like Google and Facebook. It is known to everyone that previous such images and SMSs led some northeastern India’s people to leave Chennai, Bangalore and Pune, they say.

However, the internet firms claim that they are making all possible endeavours. It was told that only reason for not answering certain request was it hampered users’ rights.

“The Internet intermediaries are responding slowly because now they have to trawl through their networks and identify hate speech. The government acted appropriately, but without sufficient sophistication”, said executive director Sunil Abraham from the Center for Internet and Society in Bangalore.

For more details visit https://cis-india.org/news/frenchtribune-com-bruce-totolos-aug-22-2012-officials-raise-questions-over-indian-governments-efforts

Off the Record

nishant — 2013-04-26T05:58:47Z

Social networks track our world but not relationships. We live in a world where things happen. And yet, with the presence of digital objects, the things that happen have increased in intensity and volume.

Nishant Shah's article was published in the Indian Express on April 6, 2013.

Never before have we lived in a world that is so seen,documented, archived and forgotten. Early Enlightenment philosophers had wondered, if a tree falls in loneliness and there is nobody there to see it, does the tree really fall? In the world of instant documentation, chances are that if the tree falls, there is somebody there to tweet it.

We live in a spectacular world. That is not to say that it is the best or worst of all possible. I want to ponder on the fact that we create spectacles of things that were otherwise swept under the carpet. Every little detail of our myriad and mundane life is potentially spectacular. From medical technologies that can decipher our chemical DNA to the mobile phone that Instagrams the food we eat and things that we see, we are surrounded by spectacles of everyday life. Pictures, tweets, blogs, geolocation services, status updates, likes, shares — the texture of living has never been this richly and overwhelmingly documented.

However, the data and information that constitutes the recognition of our life, have increased to such a scale that we have overturned the course of human history writing. We identify ourselves as a species that is able to document, store and relay information from one passing generation to another. So much so that we have invested a vast amount of our energies in creating museums, writing histories, building archives, and obsessively collecting facts and fictions of our origins, from the big bang to flying reptiles.

But big data has made us reach a point where we are trying to manage, filter the onslaught of data. We have, for the first time, created information that is no longer intelligible to the human eye or brain. From machines that can verify god particles to artificial intelligence which can identify patterns every day we have replaced the human being from its central position as consumer, producer and subject of data.

These are conditions of living in information societies that are producing, archiving and reorganising information for these information ecosystems. The multiple information streams remind us of the multitude and diversity of human life which cannot be reduced to a generalising theory of similarity. The rise of big data brings to focus the promise of the World Wide Web — a reminder that there are alternatives to the mainstream and that there are unheard, contradictory voices that deserve to be heard. Yet, even as the burgeoning information society explodes on our devices, there is another anxiety which we need to encounter. If the world of information, which was once supposed to be the alternative, becomes the central and dominant mode of viewing the world, what does it hide?

Take friendship, for instance.You can quantify how many friends exist on your social networks. Algorithms can work out complex proximity principles and determine who your closer connections are.

Data mining tools are able to figure out the similarities and likelihood of enduring conversations in your social sphere. But these are all human actions which can be captured by the network and the big data realities. They may be able to give us new information about what friends do and how often, but there is still almost no way of figuring out, which friend might call you in the middle of the night.

Friendship, like many other things, is not made of spectacles. It does not produce information sets which can be mapped and represented as information. Friendship cannot be reduced to pictures of being together or dramatic stories of survival and togetherness. More often than not, true friendships are made of things that do not happen. Or things, if they happen, cannot be put in a tweet, captured on Instagram or shared on Tumblr.

As we take these social networked realities as 'real' realities, it might be worth asking what is being missed out, what remains unheard and unrepresented in these information streams. Because if you love somebody and there is nobody to know it, report it, record it and convert it into a spectacle, does it make your love any less special? Any less intense? Any less true?

For more details visit https://cis-india.org/internet-governance/blog/indian-express-april-6-2013-nishant-shah-off-the-record

Of Surrogate Futures and Scattered Temporalities

nishant — 2011-12-30T10:15:12Z

There can be no refuting Michael Edwards’ claim that the world we live in is not only thick with problems, but that the problems that we are collectively trying to address are ‘thick...complex, politicized and unpredictable...complicated and contested’.

This is what he calls the ‘magic bullet’ approach to accounting for the work we do in a language and framework shaped by neo-liberal and corporate productivity in the age of late-capitalism. It is also difficult to disagree with the fact that the solutions we work with, are often too thin, fetishising enumeration of impact more than actual systemic change in areas of intervention.

His call for significantly transforming ‘existing systems of knowledge, politics and economics’ reminds me of another moment of crisis that Michel Foucault was addressing when he called for a systemic change in conditions of ‘Life, Labour and Language’ as a means of restructuring the human condition. I find Foucault’s formulation as a direct complement to Edwards’ triangulation because in his design of the futures, there is an inspiring prominence given to affect, affection, belonging, cohesion, and happiness – things which are often lost in the world of ‘quantiphilia’ that accompanies the ‘quick-fix cost efficient’ alternatives that are gaining centrality in contemporary development discourse..

I find myself nodding vigorously at Edwards’ fine critique of technocratic social innovation that is being offered as the panacea that shall cure all our problems from authoritarian regimes (as in the case of the Arab Spring) to poverty and mortality (as being supported in Asian and African countries to counter unemployment and AIDS).

In the knowledge collaboration on Digital Natives with a Cause? with Hivos, we have increasingly found that it is necessary to think of technology, not as a tool of mediation and arbitration (or of mobilisation and organisation) but as a condition of living. The extraordinary focus on granting access and facilitating inclusion in the digital world often misses out on the need to build social, cultural, political, intellectual, financial and emotional infrastructure that allows for a new kind of collaboratively formed action to come into being.

Instead, following the battle cries of an almost redundant ICT for Development (ICT4D) warrior, governments, NGOs and civil societies are obsessively building physical infrastructure without taking into consideration the quality of access, life, safety, responsibility and change that these technologies bring in. A concentration on these technologies as benign tools (much as a hammer is, till it comes and hits you on the head) obfuscates the complicated, or to use Edwards’ term ‘thick’ reality of technology ecology (politics, power and culture) and instead produces ‘thin’ solutions which are generally one-size, and fit nobody.

These thin solutions also, often depend on heroic individuals rather than Everyday Digital Natives who can actually produce change from the bottom-up, in ways that might be outside the scale, scope and understanding of traditional NGO work.

And yet, I have some reservations in the futures that Edwards conjures for those of us who work with, at, within and through INGOs towards a collective vision of global human development. I shall try and work through them, deeply appreciative of the provocations that Edwards sets forward in this thought-piece and recognising this as building upon his ideas - more a dialogue than an irresolute conflict. And to map my arguments, I am going to fall upon 2 metaphors that I have been thinking through in the last few months.

Surrogacy: Quickly defined as a process where One takes the place of Another, I offer Surrogacy as a way of problematizing Edwards’ rather persuasive metaphor of ‘bridging’. While the essay insightfully looks at the problem of INGOs as a product of their times, and their need to radically restructure their form and practice, the idea of bridging does not offer enough departure from the very points of origin that are being critiqued.

The imagination of an INGO of the future as mediating, arbitrating, managing, making interventions still strongly adheres to the idea that the INGO is essentially a surrogate structure that stands in for the State, the Community, the Society, the Individual, in the furtherance of its goal.

This surrogate structure has been at the centre of most rights based and development design in the last half-century and has led to many problems that fail to address questions of sustainability and longevity. If, we were to rethink the role of the INGO in the future, they cannot be merely about acknowledging different local movements and political happenstance.

We need to look at what happens when the surrogate structure of peerage, patronage and protection is dismantled to initiate change.

One possible solution is to look at the INGO – like I was arguing with technologies – not as actors or agents of change. The ambition might be to imagine the INGO as producing conditions within which change happens, thus looking at a wider investment within different sectors and actors of change, which goes beyond merely capacity building or short term thin solutions.

Temporality: The commonsensical understanding of the contemporary is something that belongs to its own time. We use the idea of the contemporary to refer to simultaneity of events. Martin Heidegger, in his brilliant treatise on ‘Being and Time’ suggests that the Contemporary does not refer to 2 things happening at the same time but actually refers to 2 things that do not belong to the same time, happening together.

It is a powerful way of proposing a Heterotemporality or diverse times within which different geo-political contexts and socio-cultural movements exist. There seems to be a unified future that we are talking about when we look at the notion of our collective futures. However, it might be more fruitful to realise that there are various futures which might actualise at different times and that there has to be a way of accounting for this temporal diversity, which does not yet reflect in our plans for the future.

The Heterotemporality demands different languages, concepts, pasts and practices to come together to form specific and flexible futures for the people we work with. If the century of development work has taught us something, it is the fact that imagining false futures for people who live in different temporalities often create great conditions of precarity, danger and violence for them.

Maybe it is time to first ask the question, “whose future are we addressing, when we talk about a future of the INGOs?” and start a new set of conversations about selective histories, visible presents and imagined futures that inform our discourse and practice in contemporary times.

Photo credit main picture: A connection between past and future, by Gioia De Antoniis

Read the original published in The Broker here

For more details visit https://cis-india.org/internet-governance/surrogate-futures-scattered-temporalities

October 2019 Newsletter

praskrishna — 2019-12-06T04:53:41Z

CIS newsletter for October 2019:

Highlights for October 2019
Gurshabad Grover has been nominated through the Bureau of Indian Standards (BIS) to be a member of the Advisory Group on Open Source Software for ISO/IEC JTC 1. In the wake of the Christchurch terror attacks, the Prime Minister of New Zealand, Jacinda Ardern, and the President of France, Emmanuel Macron co-chaired the Christchurch Call to Action in May 2018 to “bring together countries and tech companies in an attempt to bring to an end the ability to use social media to organise and promote terrorism and violent extremism.” CIS sent its comments to the Call. Over the past decade, a few private online intermediaries, by rapid innovation and integration, have turned into regulators of a substantial amount of online speech. Such concentrated power calls for a high level of responsibility on them to ensure that the rights of the users online, including their rights to free speech and privacy, are maintained. CIS has analyzed the companies' transparency reports for government requests for user data and content removal. The Department of Labour convened an interaction program of sorts at Vikas Soudha in Bangalore on 21st October, 2019 to hear the issues plaguing the emergent gig economy. Bharath Gururagavendran has thrown more light on this in a blog post. CIS presented a response to the ‘Gender issues arising in the digital era and their impacts on women, men and individuals of diverse sexual orientations gender identities, gender expressions and sex characteristics. CIS made a submission to the draft Code on Social Security, 2019 prepared by the Government of India’s Ministry of Labour and Employment. On October 17, 2019, the UN Special Rapporteur (UNSR) on Extreme Poverty and Human Rights, Philip Alston, released his thematic report on digital technology, social protection and human rights. Understanding the impact of technology on the provision of social protection – and, by extent, its impact on people in vulnerable situations – has been part of the work CIS has been doing. A case study titled Farming the Future: Deployment of Artificial Intelligence in the agricultural sector in India was published as a chapter in the joint UNESCAP-Google publication titled Artificial Intelligence in Public Service Delivery. In response to our call for contributions and reflections on ‘Decolonising the Internet’s Languages’ in August, we are delighted to announce that we received 50 submissions, in over 38 languages! From all these extraordinary offerings, we have selected nine that we will invite and support the contributors to expand further. In a case study undertaken as part of the Big Data for Development (BD4D) network, Ambika Tandon evaluates the Mother and Child Tracking System (MCTS) as data-driven initiative in reproductive health at the national level in India.

CIS and the News

The following articles and research papers were authored by CIS secretariat during the month:

Setting International Norms of Cyber Conflict is Hard, But that Doesn't Mean that We Should Stop Trying (Arindrajit Basu and Karan Saini; Modern War Institute; September 30, 2019).
Digital mediation of domestic and care work in India: Project Announcement (Ambika Tandon and Aayush Rathi; Feminist Internet Research Network, APC; October 1, 2019).
Doing Standpoint Theory (Ambika Tandon and Aayush Rathi; Gender IT; October 10, 2019).
We need a better AI vision (Arindrajit Basu; Fountainink; October 12, 2019).
Farming the Future: Deployment of Artificial Intelligence in the agricultural sector in India (Elonnai Hickok, Arindrajit Basu, Siddharth Sonkar and Pranav M B; UNESCAP-Google publication titled Artificial Intelligence in Public Service Delivery; October 16, 2019).
The Mother and Child Tracking System - understanding data trail in the Indian healthcare systems (Ambika Tandon; Privacy International; October 17, 2019).
Facial recognition at airports promises convenience in exchange for surveillance (Nishant Shah; Indian Express; October 20, 2019).
“Politics by other means”: Fostering positive contestation and charting ‘red lines’ through global governance in cyberspace (Arindrajit Basu; Global Policy and ORF; October 21, 2019).

CIS in the News

CIS secretariat was consulted for the following articles published during the month in various publications:

Why conviction rate for cyber crime cases in Karnataka is abysmally low (Theja Ram; News Minute; October 1, 2019).
Will FASTag raise privacy concerns? (Shreya Nandi and Prathma Sharma; Livemint; October 15, 2019).
India's HIV-positive trans people find 'new strength' in technology (Annie Banerji; Reuters; October 17, 2019). Also mirrored in Jakarta Post and ETHealthworld.com.
Dystopia vs development: The Kashmir paradox (Asmita Bakshi; Livemint; October 19, 2019).
Trending Hate Against Muslims: Is Twitter Complicit? (Puja Bhattacharjee; News Central; October 21, 2019).

Access to Knowledge

Access to Knowledge is a campaign to promote the fundamental principles of justice, freedom, and economic development. It deals with issues like copyrights, patents and trademarks, which are an important part of the digital landscape.

Wikipedia

Under a grant from Wikimedia Foundation we are doing a project for the growth of Indic language communities and projects by designing community collaborations and partnerships that recruit and cultivate new editors and explore innovative approaches to building projects.

Blog Entry

Analysis on the strategies of Mozilla and Wiki communities on gender gap aspects (Bhuvana Meenakshi; October 3, 2019).

Internet Governance

The Tunis Agenda of the second World Summit on the Information Society has defined internet governance as the development and application by governments, the private sector and civil society, in their respective roles of shared principles, norms, rules, decision making procedures and programmes that shape the evolution and use of the Internet. As part of internet governance work we work on policy issues relating to freedom of expression primarily focusing on the Information Technology Act and issues of liability of intermediaries for unlawful speech and simultaneously ensuring that the right to privacy is safeguarded as well.

Freedom of Speech & Expression

Under a grant from the MacArthur Foundation, CIS is doing research on the restrictions placed on freedom of expression online by the Indian government and contribute studies, reports and policy briefs to feed into the ongoing debates at the national as well as international level. As part of the project we bring you the following outputs:

Research Paper

Designing a Human Rights Impact Assessment for ICANN’s Policy Development Processes (Collin Kure, Akriti Bopanna and Austin Ruckstuhl; October 3, 2019).

Submissions / Analysis

Through the looking glass: Analysing transparency reports (Torsha Sarkar, Suhan S and Gurshabad Grover; October 30, 2019).
CIS’ Comments to the Christchurch Call (Tanaya Rajwade, Elonnai Hickok, and Raouf Kundil Peedikayil; October 31, 2019).

Blog Entry

Department of Labour Interaction Program: Online Business Platforms (Bharath Gururagavendran; edited by Ambika Tandon; October 29, 2019).

Participation in Events

Roundtable Discussion on Intermediary Liability (Organized by SFLC and the Dialogue; New Delhi; October 17, 2019). Tanaya Rajwade participated in a roundtable discussion on intermediary liability.

Gender

Participation in Event

Due Diligence Project FGD by UN Women (Organized by UN; UN House, New Delhi; October 11, 2019). Radhika Radhakrishnan attended a focussed group discussion.

Privacy

Under a grant from Privacy International and IDRC we are doing a project on surveillance. CIS is researching the history of privacy in India and how it shapes the contemporary debates around technology mediated identity projects like Aadhar. As part of our ongoing research, we bring you the following outputs:

Submissions

Comments to the United Nations Human Rights Commission Report on Gender and Privacy (Aayush Rathi, Ambika Tandon and Pallavi Bedi; October 24, 2019).
Comments to the Code on Social Security, 2019 (Aayush Rathi , Amruta Mahuli and Ambika Tandon; October 27, 2019).

Participation in Events

BSides Delhi 2019 Security Conference (Organized by Bsides Delhi; New Delhi; October 11, 2019).
ISO/IEC JTC 1 SC 27 meetings (Organized by ISO/IEC JTC; Paris; October 14 - 18, 2019). Gurshabad Grover participated in the meetings.
UN Special Rapporteur on the Right to Privacy Consultation on 'Privacy and Gender' (Organized by UN Special Rapporteur; New York University, New York; October 30 - 31, 2019).

Artificial Intelligence / Digital Technology

With origins dating back to the 1950s Artificial Intelligence (AI) is not necessarily new. However, interest in AI has been rekindled over the recent years due to advancements of technology and its applications to real-world scenarios. We conduct research on the existing legal and regulatory parameters:

Blog Entry

AI for Good (Shweta Mohandas and Saumyaa Naidu; edited by Elonnai Hickok; October 9, 2019).

Participation in Events

NIPFP Seminar on Exploring Policy Issues in the Digital Technology Arena (Organized by Indian Institute of Advanced Study; Shimla; October 10 - 11, 2019). Anubha Sinha participated in this seminar as a discussant.
AI Opera- AI as a total work of art (Organized by Goethe; Bangalore; October 11, 2019). Shweta Mohandas and Mira were panelists.
Launch of Google-UNESCAP AI Report (Organized by Google; United Nations Convention Centre; Bangkok; October 16, 2019). Arindrajit Basu was a speaker.
Discussion at CyFy on Technology, Policy and National Security: Building 21st Century Curricula in India’s Law Schools (Organized by Centre for Communication Governance, National Law University, Delhi and Observer Research Foundation; Villa Medici, Taja Mahal Hotel, Man Singh Road, New Delhi; October 20, 2019).

Researchers@Work

The researchers@work programme at CIS produces and supports pioneering and sustained trans-disciplinary research on key thematics at the intersections of internet and society; organise and incubate networks of and fora for researchers and practitioners studying and making internet in India; and contribute to development of critical digital pedagogy, research methodology, and creative practice.

Announcement

State of the Internet's Languages 2020: Announcing selected contributions! (P.P. Sneha; November 1, 2019).

Case Study

Big Data and Reproductive Health in India: A Case Study of the Mother and Child Tracking System (Ambika Tandon; October 17, 2019).

Participation in Event

Decolonizing the Internet’s Languages 2019 - From Conversations to Actions (Organized by Whose Knowledge; London; October 23 - 24, 2019). P.P. Sneha participated in this meeting.

Blog Entries

Mobilizing Online Consensus: Net Neutrality and the India Subreddit (Sujeet George; October 1, 2019).
How Green is the Internet? The Good, the Bad, and the Ugly (Aishwarya Panicker; October 11, 2019).

About CIS

CIS is a non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. The areas of focus include digital accessibility for persons with disabilities, access to knowledge, intellectual property rights, openness (including open data, free and open source software, open standards, open access, open educational resources, and open video), internet governance, telecommunication reform, digital privacy, and cyber-security. The academic research at CIS seeks to understand the reconfigurations of social and cultural processes and structures as mediated through the internet and digital media technologies.

Follow CIS on:

Twitter: http://twitter.com/cis_india
Twitter - Access to Knowledge: https://twitter.com/CISA2K
Twitter - Information Policy: https://twitter.com/CIS_InfoPolicy
Facebook - Access to Knowledge: https://www.facebook.com/cisa2k
E-Mail - Access to Knowledge: a2k@cis-india.org
E-Mail - Researchers at Work: raw@cis-india.org
List - Researchers at Work: https://lists.ghserv.net/mailman/listinfo/researchers

Support CIS:

Please help us defend consumer and citizen rights on the Internet! Write a cheque in favour of 'The Centre for Internet and Society' and mail it to us at No. 194, 2nd 'C' Cross, Domlur, 2nd Stage, Bengaluru - 5600 71.

Collaborate with CIS:

We invite researchers, practitioners, artists, and theoreticians, both organisationally and as individuals, to engage with us on topics related internet and society, and improve our collective understanding of this field. To discuss such possibilities, please write to Sunil Abraham, Executive Director, at sunil@cis-india.org (for policy research), or Sumandro Chattapadhyay, Research Director, at sumandro@cis-india.org (for academic research), with an indication of the form and the content of the collaboration you might be interested in. To discuss collaborations on Indic language Wikipedia projects, write to Tanveer Hasan, Programme Officer, at tanveer@cis-india.org.

CIS is grateful to its primary donor the Kusuma Trust founded by Anurag Dikshit and Soma Pujari, philanthropists of Indian origin for its core funding and support for most of its projects. CIS is also grateful to its other donors, Wikimedia Foundation, Ford Foundation, Privacy International, UK, Hans Foundation, MacArthur Foundation, and IDRC for funding its various projects.

For more details visit https://cis-india.org/about/newsletters/october-2019-newsletter

October 2018 Newsletter

Admin — 2018-11-15T02:44:58Z

Highlights

Published an article titled "Digital Technology Engaging Pedagogy through Hindi Wikipedia - A Case Study" in International Journal of English Language, Literature in Humanities. The authors of the article were Hindi faculty members of Christ University. Ananth Subray from Centre for Internet & Society provided research assistance.
Ananth Subray wrote an article "History of Wikipedia Education programme at Christ University" which has given an insight of Christ Wikipedia Education Program, how students are involved in different capacities in the program and shares the best practices of the Education Program.
CIS-A2K has collaborated with Tribal Research and Training Institute (TRTI) to facilitate development of Open knowledge resources on Community Forest Resource and content development in Wikimedia projects with community participation. These contents will become a part of "Van Bodh Knowledge repository".
Elonnai Hickok and Arindrajit Basu co-authored a research paper that was published as part of the Briefings from the Research and Advisory Group (RAG) of the Global Commission on the Stability of Cyberspace (GCSC) for the Full Commission Meeting held at Bratislava in 2018.
Arindrajit Basu in an article published by Oxford Human Rights Hub has argued that artificial Intelligence offers the potential to augment many existing bureaucratic processes and improve human capacity, if implemented in accordance with principles of the rule of law and international human rights norms.
Agnidipto Tarafder and Arindrajit Basu in an article published in Socio-Legal Review has traced the journey of the recent 377 (Navtej Johar v Union of India) and assessed its societal implications.
CIS invites applications for *three Research Fellow positions* to undertake field studies of platform-work in two cities, including Bangalore and another city (to be decided). The project seeks to produce a comparative understanding of at least two different kinds of platform-work as unfolding across Indian cities. Each fellow will be responsible for one field study (one form of work in one city) based on their language fluency and research experience.

Articles

377 Bites the Dust: Unpacking the long and winding road to the judicial decriminalization of homosexuality in India (Agnidipto Tarafder and Arindrajit Basu; Socio Legal Review; October 11, 2018).
Digital Native: Time to Walk the Talk (Nishant Shah; Indian Express; October 14, 2018).
Why Data Localisation Might Lead To Unchecked Surveillance (Pranesh Prakash; Bloomberg Quint; October 15, 2018).
Discrimination in the Age of Artificial Intelligence (Arindrajit Basu; Oxford Human Rights Hub; October 23, 2018).
Digital Native: Hashtag Fatigue (Nishant Shah; Indian Express; October 28, 2018).
Lessons from US response to cyber attacks (Arindrajit Basu; Hindu Businessline; October 30, 2018). The article was edited by Elonnai Hickok.

Media Coverage

Gmail users beware while giving access (Surupasree Sarmmah; Deccan Herald; October 4, 2018).
Are online shows obscene? (Anila Kurian; Deccan Herald; October 10, 2018).
Internet services not to be affected as DNS servers undergo update (Hindustan Times; October 12, 2018).
Spending too much time on social media? Tech abuse may lead to mental health issues (Divya Shekhar; Economic Times; October 13, 2018).
Sales of surveillance cameras are soaring, raising questions about privacy (Rahul Sachitanand; Economic Times; October 14, 2018).
Not Surprised by Indian govt's data localisation directives: Michael Dell (Anand J.; VC Circle; October 17, 2018).
Factcheck: No, phones of users who provided only Aadhaar as proof of identity won’t be disconnected (Kanishk Karan; Scroll.in; October 18, 2018).
Rural Indians don’t trust messages on WhatsApp blindly: Survey (Vidhi Choudhary; Hindustan Times; October 19, 2018).
Brazil’s experience a red flag for WhatsApp in Indian polls, say experts (Vidhi Choudhary; Hindustan Times; October 21, 2018).
Reliance-Jio Users Complain Of Porn Websites Being Blocked; Company Yet To Issue Official Statement (Logical Indian; October 27, 2018).

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Access to Knowledge
-----------------------------------
Our Access to Knowledge programme currently consists of two projects. The Pervasive Technologies project, conducted under a grant from the International Development Research Centre (IDRC), aims to conduct research on the complex interplay between low-cost pervasive technologies and intellectual property, in order to encourage the proliferation and development of such technologies as a social good. The Wikipedia project, which is under a grant from the Wikimedia Foundation, is for the growth of Indic language communities and projects by designing community collaborations and partnerships that recruit and cultivate new editors and explore innovative approaches to building projects.

►Wikipedia

As part of the project grant from the Wikimedia Foundation we have reached out to more than 3500 people across India by organizing more than 100 outreach events and catalysed the release of encyclopaedic and other content under the Creative Commons (CC-BY-3.0) license in four Indian languages (21 books in Telugu, 13 in Odia, 4 volumes of encyclopaedia in Konkani and 6 volumes in Kannada, and 1 book on Odia language history in English).

Peer Reviewed Article

Digital Technology Engaging Pedagogy through Hindi Wikipedia - A Case Study (Dr. George Joseph,Dr. Sebastian K.A, and Kavitha A with research assistance from Ananth Subray; International Journal of English Language, Literature in Humanities, Volume 6, Issue 8, August 2018).
.

Blog Entries

History of Wikipedia Education programme at Christ (Deemed to be University) (Ananth Subray; Wikimedia Blog; October 29, 2018).

Event Organized

Van Bodh Workshop for content development on Forest Resources at Gadchiroli (Co-organized by TRTI and CIS-A2K; Gadchiroli; October 2 - 5, 2018).

Participation in Event

Community Toolkit for Greater Diversity (Organized by Wikipedia Community; Mandrem, Goa; October 5 - 7, 2018). P.P. Sneha participated in the event.

►Copyright and Patent

Media Coverage

5th Global Congress On IP And The Public Interest: Successes, Strategies Highlighted (David Branigan; Intellectual Property Watch; October 3, 2018).

Participation in Events

KEI Seminar on "Appraising the WIPO Broadcast Treaty and its Implications on Access to Culture" (Organized by KEI; Geneva; October 3 - 4, 2018). Anubha Sinha spoke on the panel titled "Rationale, Beneficiaries and Scope (of the Treaty)".
Stakeholders Consultation on draft WIPO Treaty to Protect Broadcasting Organization (Organized by Ministry of Commerce and Industry, Govt. of India; Copyright Office, New Delhi; October 23, 2018). Anubha Sinha participated in the meeting.

►Openness

Our work in the Openness programme focuses on open data, especially open government data, open access, open education resources, open knowledge in Indic languages, open media, and open technologies and standards - hardware and software. We approach openness as a cross-cutting principle for knowledge production and distribution, and not as a thing-in-itself.

Participation in Event

Panel Discussion on Equitable Access to Knowledge (Organized by DST Centre for Policy Research (IISc); Bangalore; October 23, 2018). Pranesh Prakash was a panelist and moderator at the event.

Media Coverage

Sting job by Hyderabad scientist exposes fake journals (Business Standard; October 11, 2018).

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Internet Governance
-----------------------------------

As part of its research on privacy and free speech, CIS is engaged with two different projects. The first one (under a grant from Privacy International and IDRC) is on surveillance and freedom of expression (SAFEGUARDS). The second one (under a grant from MacArthur Foundation) is on restrictions that the Indian government has placed on freedom of expression online.

►Privacy

Participation in Events

Confidentiality of Communications and Privacy of Data in the Digital Age (Organized by INCLO and Privacy International; Human Rights Council 39th ordinary session; September 25, 2018). Elonnai Hickok participated in the event.
Meetings of ISO/IEC JTC 1/SC 27 'IT Security techniques' (Organized by Standards Norway with support from NTNU, Microsoft, Telenor, et.al.; Gjøvik, Norway; September 30 - October 4, 2018). Gurshabad Grover participated in the meetings.
State of Work in India (Organized by Bangalore International Centre, TERI and Azim Premji University; Bangalore; October 3, 2018).
Technology Foresight Group Tandem Research's AI policy lab on the theme AI and Environment (Organized by Tandem Research; Goa; October 5, 2018). Shweta Mohandas attended a roundtable discussion on artificial intelligence and environment.
Indian Feminist Judgment Project Workshop (Organized by Jindal Industries; New Delhi; October 6 - 7, 2018). Swaraj Paul Barooah participated in the discussions.
Community Standards Roundtable Conversations (Organized by Facebook, School of Media & Cultural Studies, and Tata Institute of Social Sciences; Bangalore; October 7, 2018). Ambika Tandon participated in the roundtable discussions.
Surveillance Stories: Optimizing rights and governance (Organized by National Centre for Biological Sciences; Bangalore; October 16, 2018). Sunil Abraham gave a talk.
Debating Ethics: Dignity and Respect in Data Driven Life (Organized by International Conference of Data Protection and Privacy Commissioners; Brussels; October 24 - 25, 2018). Elonnai Hickok was a speaker in the panel "Move Slower and Fix Things".

►Cyber Security

Research Paper

Conceptualizing an International Security Regime for Cyberspace (Elonnai Hickok and Arindrajit Basu; October 26, 2018).

Event Organized

Roundtable on Cyber-security and the Private Sector (Omidyar Network Office; Bangalore; October 17, 2018).

Participation in Event

CyFy 2018 (Organized by Observer Research Foundation; New Delhi; October 3 - 5, 2018).

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Telecom
-----------------------------------
CIS is involved in promoting access and accessibility to telecommunications services and resources, and has provided inputs to ongoing policy discussions and consultation papers published by TRAI. It has prepared reports on unlicensed spectrum and accessibility of mobile phones for persons with disabilities and also works with the USOF to include funding projects for persons with disabilities in its mandate:

Article

Policies & the Public Interest (Shyam Ponappa; Business Standard; October 4, 2018 and Organizing India Blogspot; October 4, 2018).

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Researchers at Work
-----------------------------------
The Researchers at Work (RAW) programme is an interdisciplinary research initiative driven by an emerging need to understand the reconfigurations of social practices and structures through the Internet and digital media technologies, and vice versa. It aims to produce local and contextual accounts of interactions, negotiations, and resolutions between the Internet, and socio-material and geo-political processes:

Job

Call for Research Fellows - Field Studies of Platform-Work: The Research Fellows will be associated with CIS from December 2018 to June 2019, undertake fieldwork, participate in two research workshops, and prepare an Ethnographic Report based on the fieldwork.

-----------------------------------
About CIS
-----------------------------------
The Centre for Internet and Society (CIS) is a non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. The areas of focus include digital accessibility for persons with disabilities, access to knowledge, intellectual property rights, openness (including open data, free and open source software, open standards, open access, open educational resources, and open video), internet governance, telecommunication reform, digital privacy, and cyber-security. The academic research at CIS seeks to understand the reconfigurations of social and cultural processes and structures as mediated through the internet and digital media technologies.

► Follow us elsewhere

Twitter: http://twitter.com/cis_india
Twitter - Access to Knowledge: https://twitter.com/CISA2K
Twitter - Information Policy: https://twitter.com/CIS_InfoPolicy
Facebook - Access to Knowledge: https://www.facebook.com/cisa2k
E-Mail - Access to Knowledge: a2k@cis-india.org
E-Mail - Researchers at Work: raw@cis-india.org
List - Researchers at Work: https://lists.ghserv.net/mailman/listinfo/researchers

► Support Us

► Request for Collaboration

For more details visit https://cis-india.org/about/newsletters/october-2018-newsletter

October 2017 Newsletter

praskrishna — 2018-01-10T00:53:03Z

October 2017 Newsletter

Dear readers,

Previous issues of the newsletters can be accessed here.

Highlights
CIS submitted its comments on mobile accessibility guidelines to the Ministry of Electronics & IT, Govt. of India. Between 1 to 16 September, an online discussion took place on the creation of social media guidelines and strategy for Telugu Wikimedia handles online. Manasa Rao captured the developments in a blog post. Padma Venkataraman in a blog entry chronologically mapped CIS’ efforts at enhancing financial transparency and accountability at ICANN, while providing an outline of what remains to be done. Shyam Ponappa's article on NPAs and structural issues was published in the Business Standard on October 5, 2017.

Highlights

CIS submitted its comments on mobile accessibility guidelines to the Ministry of Electronics & IT, Govt. of India.
Between 1 to 16 September, an online discussion took place on the creation of social media guidelines and strategy for Telugu Wikimedia handles online. Manasa Rao captured the developments in a blog post.
Padma Venkataraman in a blog entry chronologically mapped CIS’ efforts at enhancing financial transparency and accountability at ICANN, while providing an outline of what remains to be done.
Shyam Ponappa's article on NPAs and structural issues was published in the Business Standard on October 5, 2017.

CIS in the News:

Attempted data breach of UIDAI, RBI, ISRO and Flipkart is worrisome (DailyO, October 4, 2017).
Sex, drugs and the dark web (Hindu; October 7, 2017).
Ahead of data protection law roll out, experts caution that it shouldn't limit collection and use of data (First Post; October 12, 2017).
#NAMAprivacy: The economics and business models of IoT and other issues (Medianama; October 18, 2017).
#NAMAprivacy: Data standards for IoT and home automation systems (Medianama; October 18, 2017).
Majority of top politicians' Twitter followers fake: audit (Furquan Moharkan; Deccan Herald; October 24, 2017).
Awards for those working on employment opportunities for disabled (Eastern Mirror; October 24, 2017).
Nibbling away into your bank account, salami attackers cart away a fortune (New Indian Express; October 25, 2017).
Nirmita Narasimhan wins the 18th NCPEDP-Mindtree Helen Keller Award 2017! (National Centre for Promotion of Employment for Disabled People; October 31, 2017).

►Wikipedia

Blog Entries

Odia Wikisource Turns 3 (Manasa Rao; October 22, 2017).
Wikimedia Workshop at Ismailsaheb Mulla Law College, Satara (Subodh Kulkarni; October 24, 2017).
Marathi Wikipedia Edit-a-thon at Dalit Mahila Vikas Mandal, Satara (Subodh Kulkarni; October 24, 2017).
Marathi Wikipedia Workshop at MGM Trust's College of Journalism and Mass Communication, Aurangabad (Subodh Kulkarni; October 24, 2017).
Orientation Program at Kannada University, Hampi (A. Gopalakrishna; October 24, 2017).
Marathi Wikipedia Workshop at Solapur University (Subodh Kulkarni; October 24, 2017).
Discussion on Creation of Social Media Guidelines & Strategy for Telugu Wikimedia (Manasa Rao; October 24, 2017).

►Openness

-----------------------------------

Internet Governance
-----------------------------------

►Freedom of Expression

ICANN’s Problems with Accountability and the .WEB Controversy (Padma Venkataraman; October 24, 2017).
Why Presumption of Renewal is Unsuitable for the Current Registry Market Structure (Padma Venkataraman; October 29, 2017).
CIS’ Efforts Towards Greater Financial Disclosure by ICANN (Padma Venkataraman; October 29, 2017).

►Cyber Security

Participation in Event

CyFy 2017 (Organized by Observer Research Foundation; New Delhi; October 2 - 4, 2017). Sunil Abraham was a speaker.

►Privacy

Blog Entry

GDPR and India: A Comparative Analysis (Aditi Chaturvedi; October 17, 2017).

Participation in Event

Securing The Digital Payments Ecosystem (Organized by NITI Aayog; October 9, 2017).

►Big Data

Blog Entry

Revisiting Per Se vs Rule of Reason in Light of the Intel Conditional Rebate Case (Shruthi Anand; October 4, 2017).

Event Organized

Emerging Issues in the Internet of Things (CIS, Bengaluru; October 23, 2017). Andrew Rens gave a talk.

-----------------------------------

Telecom
-----------------------------------
CIS is involved in promoting access and accessibility to telecommunications services and resources, and has provided inputs to ongoing policy discussions and consultation papers published by TRAI. It has prepared reports on unlicensed spectrum and accessibility of mobile phones for persons with disabilities and also works with the USOF to include funding projects for persons with disabilities in its mandate:

Article

NPAs & Structural Issues (Shyam Ponappa; Business Standard; October 4, 2017).

Articles

Digital Native: There is no spoon, There is no privacy (Nishant Shah; October 9, 2017).
Digital Native: Finger on the buzzer (Nishant Shah; October 22, 2017).

-----------------------------------
About CIS
-----------------------------------

The Centre for Internet and Society (CIS) is a non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. The areas of focus include digital accessibility for persons with disabilities, access to knowledge, intellectual property rights, openness (including open data, free and open source software, open standards, open access, open educational resources, and open video), internet governance, telecommunication reform, digital privacy, and cyber-security. The academic research at CIS seeks to understand the reconfigurations of social and cultural processes and structures as mediated through the internet and digital media technologies.

► Follow us elsewhere

Twitter: http://twitter.com/cis_india
Twitter - Access to Knowledge: https://twitter.com/CISA2K
Twitter - Information Policy: https://twitter.com/CIS_InfoPolicy
Facebook - Access to Knowledge: https://www.facebook.com/cisa2k
E-Mail - Access to Knowledge: a2k@cis-india.org
E-Mail - Researchers at Work: raw@cis-india.org
List - Researchers at Work: https://lists.ghserv.net/mailman/listinfo/researchers

► Support Us

► Request for Collaboration

For more details visit https://cis-india.org/about/newsletters/october-2017-newsletter