Pathways to Higher Education

The worrying survival of moon landing conspiracy theorists

nishant — 2019-07-31T02:33:26Z

The moon landing deniers were the original fake news propagandists. Only, they didn’t have the internet.

The article by Nishant Shah was published by the Indian Express on July 22, 2019.

Last week, I was pretending to have a rational conversation on Reddit about vaccination. When I say “rational conversation”, I, of course, mean that this person was ranting at me for being a “stooge of science” and an “agent of insurance companies” because I was pointing out to them that vaccination is a collective ethical good and has proven efficacy at eradicating lethal and chronic diseases. After about an hour of back-and-forth, the user taught me a whole new string of profanities and ended with two particularly strange comments. He said he is done talking to “Nazis like me who are so stupid that we would even believe in the moon landing”.

While anti-vaxxers are all the rage right now, it is easy to see why, as conspiracy theorists, they are closely aligned with the moon landing conspiracy theorists and the flat-earthers, more recently. It is the 50th anniversary of human landing on the moon (“kinda-allegedly-look-there-are-grey-areas-I-don’t-know-I-wasn’t-born-then”). Even in the world of fake news, alt-right, algorithmic trolling, and a collective suspension of disbelief on the internet, it looks like the moon landing is still the reference point that all fake-news peddlers go back to.

Moon landing conspiracy theorisation used to be serious business. They conducted painstaking research, met in secret circles, and tried to convince the world that the government was out to fool us. They were thwarted by the lack of a global platform that would amplify their voice and connect the conspirators of the world together. So, they remained in hiding, and away from common sense, caught in their own bubbles.

While the social web has done much for democratising information, there is no denying that it is also the platform that was made for the moon-landing hoax investigators. Not only is the current social media amenable to the easy distribution of dubious controversies, but it has also made these conspiracy theories a vehicle for entertainment. With multiple social media celebrities relying on attention economies of click-bait headlines and controversial statements, conspiracy theories are now produced not as facts but as opinions, and as entertainment.

The moon-landing deniers were zealots. They worked passionately at producing what they thought was counter-evidence to support their claims. The current fake news peddler does not need anything more than a streaming platform, an entertaining hook, a unique aesthetic, and a personal opinion with all the gravitas of an emoji, to put forward theories that no longer depend upon fact. In the mix and stream universe of social media, they can refurbish old conspiracies, and instead of championing a cause, merely present an ambivalent “anything is possible” attitude and presto, they are influencers.

The moon landing conspiracy theorists were quite strident in their belief but they were largely harmless — the equivalent of a man on a public transport shouting that the end is near. However, the new conspiracy theorists have very real, material consequences. We have already seen how they have been able to move elections and influence public behaviour. We have been witnessing how they have normalised fake news so that when we are faced with information that is apparently dubious, we still circulate it or shrug it off without denying it, thus reinforcing its aura.

They are dangerous not just because of what they talk about — let’s face it, people who actually believe flat earth theories are not really a great loss to civilisation, and if they want to live in Discworld, we can smile at them with benign frustration. What makes these conspiracy theorists alarming is that they are gateway drugs leading to something more frightening: the world of radicalised, alt-right, internet armies that translate the militant zeal of their digital disbelief into acts of violence in real life. It is not a surprise that social media platforms have become the default spaces where real-time shooters and persons with terrorist intent publish their live videos and radical manifestos. There is a reason why the alt-right populist movements target the anti-vaxxers as their key ambassadors for the distribution of messages. It is not a coincidence that neo-Nazi groups ally with flat-earthers and encourage them into real-life violence.

Fifty years after the moon landing, if we are still dabbling in moon-landing conspiracy theories, it is not because we are fascinated with the moon — surely, Mars is our new moon — but because the internet is the platform that the moon-landing deniers had dreamed of. With the social web, without any mechanisms for verification and an infinite possibility of producing counter-narratives, we have a telling story of what happened when information became really free and the protocols for filtering and parsing information transitioned from human understanding to artificial intelligence.

For more details visit https://cis-india.org/raw/nishant-shah-indian-express-july-31-2019-the-worrying-survival-of-moon-landing-conspiracy-theorists

July 2019 Newsletter

praskrishna — 2019-08-09T13:50:49Z

Centre for Internet & Society (CIS) newsletter for July 2019.

Highlights for July 2019
CIS presented its comments on the proposed rules 29,30,31 of the Draft Copyright (Amendment) Rules, 2019 to the Department for Promotion of Industry and Internal Trade, Ministry of Commerce and Industry, Govt. of India. The comments were made in response to Notification G.S.R 393(E) published in the Gazette of India on May 30, 2019. CIS submitted that in the domestic approach to modernising our copyright legislation, we must refrain from considering distribution of born-digital/ digitised works over the public Internet equivalent to the function of broadcasting works over cable/ satellite. The Indian National Trust for Art & Heritage Pune Chapter is working with various organisations to preserve the natural heritage places like rivers in Pune district of Maharashtra, India. After the presentation of 'Project Jalbodh' by CIS-A2K in River Dialogue organised by INTACH in April 2018, several organisations have shown keen interest in collaboration. Subodh Kulkarni shares some insights in his report. ICANN has Advisory Committees which help guide the policy recommendations that the ICANN community develops while its Supporting Organizations are charged with developing policy recommendations for a particular aspect of ICANN's operations. ICANN publishes a combined budget for all these bodies under the head of policy development. CIS inquired about the financial resources allocated to each of them specifically. CIS in partnership with the Internet Society organized an event on the impact of consolidation in the Internet economy. It was divided into two roundtable discussions, the first one focusing on the policies and regulation while the latter dealt with the technical evolution of the Internet. The roundtables aimed to analyze how growing forces of consolidation, including concentration, vertical and horizontal integration, and barriers to market entry and competition would influence the Internet in the next 3 to 5 years. The report by Akriti Bopanna and Gurshabad Grover provides an insight into the developments. As part of its Researchers at work programme on key thematics at the intersections of internet and society, CIS called for abstracts for essays that explore social, economic, cultural, political, infrastructural, or aesthetic dimensions of the ‘list’. Ten abstracts would be shortlisted by August 9 from the list of submissions and the selected authors would be requested to submit the full essay of their draft by September 15. Final versions of the essays are expected to be published in October. With the rise and popularity of app-based platforms such as Ola, Uber, Swiggy Zomato, and others, there is a growing public conversation about regulation of such 'gig-work' platforms and the working conditions of people who work for them. To explore this further CIS conducted a panel discussion at its Bangalore office. Researchers associated with the project presented their preliminary findings. Panelists preliminary field insights along with reflections on what it meant to do such studies, how they went about studying gig-work, and challenges that arose in their work. An excerpt from an essay by Maya Indira Ganesh, written for and published as part of the Bodies of Evidence collection of Deep Dives titled You auto-complete me: romancing the bot explains human relations with bots. The Bodies of Evidence collection, edited by Bishakha Datta and Richa Kaul Padte, is a collaboration between Point of View and the Centre for Internet and Society, undertaken as part of the Big Data for Development Network supported by International Development Research Centre, Canada.

CIS and the News

The following articles were authored by CIS secretariat during the month:

Fostering Strategic Convergence in US-India Tech Relations: 5G and Beyond (Justin Sherman and Arindrajit Basu; The Diplomat; July 3, 2019).
Fix Problems Before Complete Failure (Shyam Ponappa; Business Standard; July 4, 2019).
What is the problem with ‘Ethical AI’? An Indian Perspective (A rindrajit Basu and Pranav M.B; cyberBRICS; July 17, 2019).
Old Isn't Always Gold: FaceApp and Its Privacy Policies (Mira Swaminathan and Shweta Reddy; The Wire; July 20, 2019).
The worrying survival of moon landing conspiracy theorists (Nishant Shah; Indian Express; July 22, 2019).
India Is Falling Down the Facial Recognition Rabbit Hole (Karan Saini and Prem Sylvester; The Wire; July 23, 2019).
Why I’m not going to tell you about the dangers of apps like FaceApp (Nishant Shah; Indian Express; July 28, 2019).
The Digital Identification Parade (Aayush Rathi and Ambika Tandon; Indian Express; July 29, 2019). The authors acknowledge Sumandro Chattapadhyay, Amber Sinha and Arindrajit Basu for their edits and Karan Saini for his inputs.
In India, Privacy Policies of Fintech Companies Pay Lip Service to User Rights (Shweta Mohandas; The Wire; July 30, 2019).

CIS in the News

CIS secretariat was consulted for the following articles published during the month in various publications:

PIB plans a fact-checking unit to counter fake news (Smriti Kak Ramachandran; Hindustan Times; July 3, 2019).
How Sai Baba Was Made To Spy On Your Phone For Credit Ratings (Gopal Sathe; Huffington Post; July 4, 2019).
Mozilla is funding a way to support Julia in Firefox (Catalin Cimpanu; ZD Net; July 8, 2019).
Deepfakes: Algorithms at war, trust at stake (Rajmohan Sudhakar; Deccan Herald; July 14, 2019).
Digital public information system design: Talk to experts, find the right way (Prachatai; July 18, 2019).
Easing the US-India divergence on data localisation (Shashidhar KJ and Kashish Parpiani; Observer Research Foundation; July 22, 2019).
For sex workers, mobile phone becomes a double-edged sword (Tushar Kaushik; Economic Times; July 23, 2019).
Twitter reacts to the India's cryptocurrency drama (Rajarshi Mitra; FXStreet; July 26, 2019).

Access to Knowledge

Access to Knowledge is a campaign to promote the fundamental principles of justice, freedom, and economic development. It deals with issues like copyrights, patents and trademarks, which are an important part of the digital landscape.

Copyright and Patent

Research on harms caused to consumers, developing countries, human rights, and creativity/innovation from excessive regimes of copyright, patents, and other such monopolistic rights over knowledge:

Submission

Comments on the Draft Copyright (Amendment) Rules, 2019 concerning Statutory Licensing (Anubha Sinha; July 11, 2019). This submission presents comments to the Department for Promotion of Industry and Internal Trade (“DPIIT”), Ministry of Commerce and Industry pertaining to the notification G.S.R 393(E) containing the draft Copyright (Amendment) Rules, 2019 issued on 30th May 2019.

Wikipedia

Under a grant from Wikimedia Foundation we are doing a project for the growth of Indic language communities and projects by designing community collaborations and partnerships that recruit and cultivate new editors and explore innovative approaches to building projects.

Blog Entries

Orientation programme, Wikipedia workshop & Action Plan meeting in PAH Solapur University (Subodh Kulkarni; July 19, 2019).
Wikimedia Workshop on Rivers under Project Jalbodh (Subodh Kulkarni; July 30, 2019).
Re-licensing Sessions with Authors and Organisations (Subodh Kulkarni; July 31, 2019).

Openness

Our work in the Openness programme focuses on open data, especially open government data, open access, open education resources, open knowledge in Indic languages, open media, and open technologies and standards - hardware and software:

Participation in Event

Learning and Understanding the Frameworks of Rights at Work (Organized by Kai Hsin Hung; IT for Change; Bangalore; July 13, 2019). Torsha and Mira attended the workshop.

Internet Governance

The Tunis Agenda of the second World Summit on the Information Society has defined internet governance as the development and application by governments, the private sector and civil society, in their respective roles of shared principles, norms, rules, decision making procedures and programmes that shape the evolution and use of the Internet. As part of internet governance work we work on policy issues relating to freedom of expression primarily focusing on the Information Technology Act and issues of liability of intermediaries for unlawful speech and simultaneously ensuring that the right to privacy is safeguarded as well.

Freedom of Speech & Expression

Under a grant from the MacArthur Foundation, CIS is doing research on the restrictions placed on freedom of expression online by the Indian government and contribute studies, reports and policy briefs to feed into the ongoing debates at the national as well as international level. As part of the project we bring you the following outputs:

Blog Entry

DIDP #34 On granular detail on ICANN's budget for policy development process (Akriti Bopanna; July 6, 2019).

Participation in Events

13th European Summer School on Internet Governance (Organized by European Summer School on Internet Governance; Meissen; July 13 - 20, 2019). Akriti Bopanna attended the school.
ICANN 65 De-briefing Meeting (Organized by Indian Council for Research on International Economic Relations ; July 16, 2019). Akriti Bopanna remotely presented on the Human Rights related developments that took place at the Marrakech meeting, over the course of the 4 days.

Privacy

Under a grant from Privacy International and IDRC we are doing a project on surveillance. CIS is researching the history of privacy in India and how it shapes the contemporary debates around technology mediated identity projects like Aadhar. As part of our ongoing research, we bring you the following outputs:

Blog Entry

The Impact of Consolidation in the Internet Economy on the Evolution of the Internet (Akriti Bopanna and Gurshabad Grover; July 3, 2019). The blog post was edited by Swaraj Barooah, Elonnai Hickok and Vishnu Ramachandran. Swagam Dasgupta provided inputs.

Participation in Events

Digital ID Forum 2019 (Organized by UNDP; Chulalongkorn University, Thailand; July 3, 2019). Sunil Abraham was one of the panelists at this event.
BIS LITD 17 meeting (Organized by Bureau of Indian Standards; New Delhi; July 3, 2019). Gurshabad Grover attended the sixteenth meeting of the Information Systems Security and Biometrics Section Committee (LITD17).
Facebook Data for Good in Bangalore (Organized by Facebook; Indian Institute of Science, Bangalore; July 25, 2019).
Roundtable with the WhatsApp leadership (Organized by WhatsApp; Mountbatten, The Oberoi, New Delhi; July 26, 2019). Will Cathcart, WhatsApp's new global head, visited India and invited Sunil Abraham for a discussion.
Facebook Data for Good in New Delhi (Organized by Facebook; University of Chicago Center, New Delhi; July 29, 2019).

IT / Information Technology

A research on the usage of systems (computers and telecommunications) for storing, retrieving and sending information as well as the IT Act:

Participation in Event

Leveraging Web Application Vulnerabilities for Reconnaissance and Intelligence Gathering (Organized by Has Geek; GRD College of Science, Coimbatore; July 5, 2019). Karan Saini gave a talk at the JSFoo Conference.

Artificial Intelligence

With origins dating back to the 1950s Artificial Intelligence (AI) is not necessarily new. However, interest in AI has been rekindled over the recent years due to advancements of technology and its applications to real-world scenarios. We conduct research on the existing legal and regulatory parameters:

Participation in Events

Roundtable Discussion on “The Future of AI Policy in India” (Organized by Indian Council for Research on International Economic Relations, New Delhi; July 1, 2019).
Emerging AI technology in health care in India, health equity and justice: Critical reflections and charting out way forward (Organized by HEaL (Health, Ethics, and Law Institute of Training, Research and Advocacy) of FMES (Forum for Medical Ethics Society) in collaboration with CPS (Centre for Policy Studies), Indian Institute of Technology-Bombay; July 13, 2019). Radhika Radhakrishnan, participated in a roundtable discussion on "Emerging AI technology in health care in India, health equity and justice: Critical reflections and charting out way forward."

Gender

Presentation to Amnesty International on researching the Future of Work (Organized by Amnesty Interntional, New Delhi; July 18, 2019). Aayush Rathi and Ambika Tandon made a presentation on CIS research on Future of Work.

Telecom

The growth in telecommunications in India has been impressive. While the potential for growth and returns exist, a range of issues need to be addressed for this potential to be realized. One aspect is more extensive rural coverage and the second aspect is a countrywide access to broadband which is low at about eight million subscriptions. Both require effective and efficient use of networks and resources, including spectrum.

Monthly Blog

Fix Problems Before Complete Failure (Shyam Ponappa; Organizing India Blogspot; July 4, 2019).

Researchers@Work

The researchers@work programme at CIS produces and supports pioneering and sustained trans-disciplinary research on key thematics at the intersections of internet and society; organise and incubate networks of and fora for researchers and practitioners studying and making internet in India; and contribute to development of critical digital pedagogy, research methodology, and creative practice.

Event Organized

#MappingDigitalLabour - Panel discussion on platform-work in Mumbai and New Delhi (CIS, Bangalore; July 19, 2019). Watch the session recording video here.

Blog Entries

Studying the Internet Discourse in India through the Prism of Human Rights (Deva Prasad M.; July 1, 2019).
#DigitalPedagogies (Ashutosh Potdar, Maya Dodd, Nidhi Kalra, and Ravikant Kisana; July 1, 2019).
#OpenAccessScholarlyPublishing (Abhishek Shrivastava, Dibyaduti Roy, and Nirmala Menon; July 11, 2019).
#RenarrationWeb (Anuja Mirchandaney, Deepak Prince, Dinesh and Shalini; July 23, 2019).

About CIS

CIS is a non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. The areas of focus include digital accessibility for persons with disabilities, access to knowledge, intellectual property rights, openness (including open data, free and open source software, open standards, open access, open educational resources, and open video), internet governance, telecommunication reform, digital privacy, and cyber-security. The academic research at CIS seeks to understand the reconfigurations of social and cultural processes and structures as mediated through the internet and digital media technologies.

Follow CIS on:

Twitter: http://twitter.com/cis_india
Twitter - Access to Knowledge: https://twitter.com/CISA2K
Twitter - Information Policy: https://twitter.com/CIS_InfoPolicy
Facebook - Access to Knowledge: https://www.facebook.com/cisa2k
E-Mail - Access to Knowledge: a2k@cis-india.org
E-Mail - Researchers at Work: raw@cis-india.org
List - Researchers at Work: https://lists.ghserv.net/mailman/listinfo/researchers

Support CIS:

Please help us defend consumer and citizen rights on the Internet! Write a cheque in favour of 'The Centre for Internet and Society' and mail it to us at No. 194, 2nd 'C' Cross, Domlur, 2nd Stage, Bengaluru - 5600 71.

Collaborate with CIS:

We invite researchers, practitioners, artists, and theoreticians, both organisationally and as individuals, to engage with us on topics related internet and society, and improve our collective understanding of this field. To discuss such possibilities, please write to Sunil Abraham, Executive Director, at sunil@cis-india.org (for policy research), or Sumandro Chattapadhyay, Research Director, at sumandro@cis-india.org (for academic research), with an indication of the form and the content of the collaboration you might be interested in. To discuss collaborations on Indic language Wikipedia projects, write to Tanveer Hasan, Programme Officer, at tanveer@cis-india.org.

CIS is grateful to its primary donor the Kusuma Trust founded by Anurag Dikshit and Soma Pujari, philanthropists of Indian origin for its core funding and support for most of its projects. CIS is also grateful to its other donors, Wikimedia Foundation, Ford Foundation, Privacy International, UK, Hans Foundation, MacArthur Foundation, and IDRC for funding its various projects.

For more details visit https://cis-india.org/about/newsletters/july-2019-newsletter

Call for Essays — #List

sneha-pp — 2019-10-11T17:07:26Z

The researchers@work programme at CIS invites abstracts for essays that explore social, economic, cultural, political, infrastructural, or aesthetic dimensions of the ‘list’. We have selected 4 abstracts among those received before August 31, 2019, and are now accepting and evaluating further submissions on a rolling basis.

For the last several years, #MeToo and #LoSHA have set the course for rousing debates within feminist praxis and contemporary global politics. It also foregrounded the ubiquitous presence of the list in its various forms, not only on the internet but across diverse aspects of media culture. Much debate has emerged about specificities and implications of the list as an information artefact, especially in the case of #LoSHA and NRC - its role in creation and curation of information, in building solidarities and communities of practice, its dependencies on networked media infrastructures, its deployment by hegemonic entities and in turn for countering dominant discourses.

From Mailing Lists to WhatsApp Broadcast Lists, lists have been the very basis of multi-casting capabilities of the early and the recent internets. The list - in terms of list of people receiving a message, list of machines connecting to a router or a tower, list of ‘friends’ and ‘followers’ ‘added’ to your social media persona - structures the open-ended multi-directional information flow possibilities of the internet. It simultaneously engenders networks of connected machines and bodies, topographies of media circulation, and social graphs of affective connections and consumptions.

As a media format that is easy to create, circulate, and access (as seen in the number of rescue and relief lists that flood the web during national disasters) or one that is essential in classification and cross-referencing (such as public records and memory institutions), the list becomes an essential trope to understand new media forms today, as the skeletal frame on which much digital content and design is structured and also consumed through.

What new subjectivities - indicative of different asymmetries of power/knowledge - do list-making, and being listed, engender? How are they hegemonic or intersectional?
What new modes of questioning and meaning-making have manifested today in various practices of list-making? What modalities of creation and circulation of lists affords their authority; what makes them legitimate information artefacts, or contentious forms of knowledge?
How and when do lists became digital, where are lists on paper? How do we understand their ephemerality or robustness; are they medium or message?
Are there cultural economies of lists, list-making, and getting listed? Who decides, and who gets invisibilized on lists?

Call for Essays

We invite abstracts for essays that explore social, economic, cultural, political, infrastructural, or aesthetic dimensions of the ‘list’.

Please submit the abstracts by Friday, August 23, 2019.

We will select 10 abstracts and announce them on Friday, August 30. The selected authors are expected to submit a full draft of the essay (of 2000-3000 words) by Monday, September 30. We will share editorial suggestions with the authors, and the final versions of the essays will be published on the researchers@work blog from November onwards. We will offer Rs. 5,000 as honorarium to all selected authors.

Please submit the abstract (300-500 words), and a short biographic note, in a single text file with the title of the essay and your name via email sent to raw@cis-india.org, with the subject line of ‘List’.

Authors are very much welcome to work with text, images, sounds, videos, code, and other mediatic forms that the internet offers.

For more details visit https://cis-india.org/raw/call-for-essays-list

You auto-complete me: romancing the bot

sumandro — 2019-12-06T05:00:19Z

This is an excerpt from an essay by Maya Indira Ganesh, written for and published as part of the Bodies of Evidence collection of Deep Dives. The Bodies of Evidence collection, edited by Bishakha Datta and Richa Kaul Padte, is a collaboration between Point of View and the Centre for Internet and Society, undertaken as part of the Big Data for Development Network supported by International Development Research Centre, Canada.

Please read the full essay on Deep Dives: You auto-complete me: romancing the bot

Maya Indira Ganesh: Website and Twitter

I feel like Kismet the Robot.

Kismet is a flappy-eared animatronic head with oversized eyeballs and bushy eyebrows. Connected to cameras and sensors, it exhibits the six primary human emotions identified by psychologist Paul Ekman: happiness, sadness, disgust, surprise, anger, and fear.

Scholar Katherine Hayles says that Kismet was built as an ‘ecological whole’ to respond to both humans and the environment. ‘The community,’ she writes, ‘understood as the robot plus its human interlocutors, is greater than the sum of its parts, because the robot’s design and programming have been created to optimise interactions with humans.’

In other words, Kismet may have ‘social intelligence’.

Kismet’s creator Cynthia Breazal explains this through a telling example. If someone comes too close to it, Kismet retracts its head as if to suggest that its personal space is being violated, or that it is shy. In reality, it is trying to adjust its camera so that it can properly see whatever is in front of it. But it is the human interacting with Kismet who interprets this retraction as the robot requiring its own space by moving back. Breazal says, ‘Human interpretation and response make the robot’s actions more meaningful than they otherwise would be.’

In other words, humans interpret Kismet’s social intelligence as ‘emotional intelligence’...

Kismet was built at the start of a new field called affective computing, which is now branded as ‘emotion AI’. Affective computing is about analysing human facial expressions, gait and stance into a map of emotional states. Here is what Affectiva, one of the companies developing this technology, says about how it works:

‘Humans use a lot of non-verbal cues, such as facial expressions, gesture, body language and tone of voice, to communicate their emotions. Our vision is to develop Emotion AI that can detect emotion just the way humans do. Our technology first identifies a human face in real time or in an image or video. Computer vision algorithms then identify key landmarks on the face…[and] deep learning algorithms analyse pixels in those regions to classify facial expressions. Combinations of these facial expressions are then mapped to emotions.’

But there is also a more sinister aspect to this digitised love-fest. Our faces, voices, and selfies are being used to collect data to train future bots to be more realistic. There is an entire industry of Emotion AI that harvests human emotional data to build technologies that we are supposed to enjoy because they appear more human. But it often comes down to a question of social control, because the same emotional data is used to track, monitor and regulate our own emotions and behaviours...

For more details visit https://cis-india.org/raw/maya-indira-ganesh-you-auto-complete-me-romancing-the-bot

#MappingDigitalLabour - Panel discussion on platform-work in Mumbai and New Delhi

sumandro — 2019-07-20T11:58:19Z

With the rise and popularity of app-based platforms such as Ola, Uber, Swiggy Zomato, and others, there are growing public conversation about regulation of such 'gig-work' platforms and the work conditions of people who work for them. The Centre for Internet and Society (CIS) invites you to a panel discussion on Friday, July 19 in our Bangalore office, where the researchers associated with the project will present preliminary findings, and ethical and methodological challenges of studying app-based platform-work in India. Panelists Anushree Gupta, Rajendra Jadhav, Sarah Zia and Simiran Lalvani, who have conducted field studies of ride-hailing and food-delivery work in Mumbai and New Delhi, will share their preliminary field insights along with reflections on what it meant to do such studies, how they went about studying gig-work, and challenges that arose in their work. The discussion will be moderated by Noopur Raval who co-led the project. We invite scholars, journalists, and all interested members of the public to join us for the event. Tea and snacks will be served at 5 pm.

This project is supported by research assistance from the Azim Premji University.

Download: Poster and Flyer

Session Recording: Video (YouTube)

Agenda

5:00 pm - Tea and snacks in the CIS lawn

5:30 pm - Introduction to the project (Sumandro)

5:40-6:20 pm - Reflections based on field studies by the speakers (Anushree, Rajendra, Sarah, and Simiran)

6:20-6:40 pm - Speakers' responses to questions posed by the moderator (speakers and Noopur)

6:40-7:15 pm - Open discussion (moderated by Noopur)

Speakers and Moderator

Anushree Gupta is a Research Associate at Tandem Research. She is interested in studying the embeddedness of technology in society, with a focus on technical workers. Her research interests include technology mediated work, digital technologies and labour sociology. Her masters thesis examined the structure and dissemination of training in vocational education institutes (ITIs). Anushree has worked professionally on software development projects, including game development and social media analytics. She holds an MA in Development Studies from the Tata Institute of Social Sciences, Mumbai and a B. Tech. (ICT) from DA-IICT, Gandhinagar.

Anushree studied dimensions of platform-work among taxi drivers in Mumbai for this project.

Rajendra Jadhav is working as a research consultant, research fellow, researcher and research mentor with various non government organisations and academic institute for last 12 years. Rajendra has worked with Tata Institute of Social Sciences Mumbai as a Research Officer, as Program Director for PUKAR’s Youth Research Fellowship Program, and with National Dalit Watch - NCDHR, New Delhi as a National Coordinator for Research and Advocacy. Rajendra has pursued MA in Media and Cultural Studies from Tata Institute of Social Sciences, Mumbai.

Rajendra studied dimensions of platform-work among food delivery persons in New Delhi for this project.

Sarah Zia is an education reporter working with Live Mint, and has previously worked with the Times of India and has undertaken an independent study of mobility and transport in Delhi (focusing on paratransit in Delhi and the Delhi Ring Railway). Sarah has pursued MA in Mass Communication from AJK Mass Communication Research Centre, Jamia Millia Islamia, Delhi.

Sarah studied dimensions of platform-work among taxi drivers in New Delhi for this project.

Simiran Lalvani is currently working as a Consultant at Microsoft Research on a Future of Work project. She has an MA in Development and Labour Studies from the Centre for Informal Sector and Labour Studies, Jawaharlal Nehru University (JNU), New Delhi.

Simiran studied dimensions of platform-work among food delivery persons in Mumbai for this project.

Noopur Raval is a PhD researcher at the University of California Irvine where she studies issues of labor technology. She has also worked with the Wikimedia Foundation and Microsoft Research in the past. She is interested in questions of intersectionality, and is an avid consumer of popular culture and food.

Noopur is a co-principal investigator of this project (along with Sumandro).

For more details visit https://cis-india.org/raw/platform-work-india-panel-discussion-20190719

Facebook sees its salvation with its cryptocurrency Libra

nishant — 2019-07-02T03:58:08Z

Facebook’s Libra is designed to take control of our digital lives.

The article by Nishant Shah was published in the Indian Express on June 30, 2019.

In the early days, when we were still discussing the possible implications of building a data-surveillance system like Aadhaar in India, one of the persistent narratives was that in return, Aadhaar will build the infrastructure that gives legal and financial identity to the homeless, underserved, and the unbanked populations of the country. I remember how, at one consultation, Nandan Nilekani had jokingly mentioned that the single entry login framework of Aadhaar is easy to understand as the “Facebook of government services”. There were actual rumours that Aadhaar was seeking to collaborate with Facebook to see if we could log in to the public delivery systems using Facebook’s technical infrastructure.

The probable Aadhaar-Facebook collaboration never happened, but the other idea of Aadhaar enabling mobile payment, financial inclusion through digital outreach, and the possibility of leapfrogging an entire demography into digital transactions, has a different take. Aadhaar did not necessarily build a public infrastructure for banking. However, in establishing a unique identity, it did pave the way for the notorious demonetisation that pushed people into virtual and cashless transactions, and ironically, opening up the Indian market for the Chinese-controlled Paytm app to take over. Paytm is a clear symptom of China’s digital global dominance where TenCents and Alibaba are monopolising the world financial systems by becoming the de facto digital financial delivery systems for the emerging financial inclusion markets.

A little late in the game, but perhaps with a blockchain advantage, Facebook has entered this business of converting unique identification and engagement into a financial service, with the announcement of their new cryptocurrency endeavour, Libra. Much like those early days of Aadhaar, Facebook has positioned Libra as a pro-poor facilitator of financial inclusion for the large user base who are going to be connected to the Internet for the first time. The progressions of its interest in becoming the naturalised platform for all digital activities, as opposed to its presence as a space for sharing cute cat pictures and passive aggressive videos of relationships, is clear.

By launching Libra — the details are still scarce, but it seeks to create its own currency for the next generation, in collaboration with companies like Uber and Visa — Facebook has thrown its hat into a complete Black Mirror control of our digital lives. They want the user to first get connected to the Internet through Internet.org. Next, they want to control the websites that the users can use for free, by making Facebook the default entry point into digital data sharing. They would then collect and sell the data mined from these free services, and target the users to buy and consume using money developed by Libra. It is a fascinating, if not an ominous, cradle-to-grave scenario.

Currently, Facebook, in its humanitarian guise, is putting forth Libra as a .org service that selflessly seeks to transform the lives of financially excluded populations, who, in one fell swoop, would be online, on Facebook, and using Facebook’s currency in one single access point. However, it is clear to see that Libra is not a service for social good — Facebook is converting its advertisement-based exploitation of user data into clear financial goals. Remember, how we darkly used to laugh that data is the new currency? Well, here is Facebook’s Libra proving that data is not just the new currency, it can be the currency.

Facebook’s wealth has entirely been predicated on data as currency and attention as economy. The last few years have been a revelation of how Facebook has capitalised on its data and attention monopoly. In this new step, Facebook is no longer interested in using data to facilitate the financial expansion — with Libra, Facebook is going to become an actual broker of the money that we use. And once we have bought enough of this currency and use it in our everyday transactions, it can never devalue, because if it’s false, the biggest loser will always be the newly banked individual whose first financial identity is not going to be a banking account but Facebook.

In Libra, Facebook sees its salvation. It has long been critiqued that Facebook is facing obsolescence and threat from other social media networks and Libra is yet another way by which Facebook diversifies its portfolio and secures its future by making it the default service for how we live, work, talk, and love.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-june-30-2019-facebook-sees-its-salvation-with-its-cryptocurrency-libra

Unpacking video-based surveillance in New Delhi

Aayush Rathi and Ambika Tandon — 2019-06-20T05:13:25Z

Aayush Rathi and Ambika Tandon presented at an international workshop on 'Urban Data, Inequality and Justice in the Global South', on 14 June 2019, at the University of Manchester. The agenda for the workshop and the slides from the presentation by Aayush and Ambika are available below.

Agenda of the workshop: Download (DOCX)

Slides from the presentation: Download (PDF)

The aim of the workshop was to present findings from case studies on urban data justice commissioned by the Sustainable Consumption Institute and Centre for Development Informatics at the University of Manchester, on aspects of justice in data systems in cities across the world. Aayush and Ambika presented their study on video-based surveillance in New Delhi, which was conducted across a period of 3 months earlier this year. The study aimed to assess the extent to which CCTV surveillance systems in Delhi support the needs of women in the city, including lower class women and those from informal settlements. The study will be published as a working paper by the University of Manchester in the coming months.

For more details visit https://cis-india.org/raw/unpacking-video-based-surveillance-in-new-delhi-urban-data-justice

Staying silent about cyberbullying is no longer an option

nishant — 2019-07-02T03:52:22Z

Cyberbullying is the dangerous new normal.

The article by Nishant Shah was published in the Indian Express on June 16, 2019.

I found myself in three very different contexts these last couple of weeks, bound together by a normalising of cyberbullying. The first was a conversation with a professor, who had punished a group of students in her class for disruptive behaviour involving their cellphones. As a form of retaliation, they photoshopped her face in a set of pornographic and explicitly profane images and made her into a meme. In the course of a week, many others piled on to this viral phenomenon, and the professor was now suddenly finding her private information, and her face being shared and commented on in ways that she could not control or process. When the four students responsible for the first meme were identified and questioned, their first reaction was that they couldn’t understand what the problem was. “This is what everybody does these days,” was their first collective response. While they were punished and made to recognise their crime, the images of this professor are here to stay on multiple social media sites, with more people sharing them faster than they can be removed.

In a very different setting, one of my friends, who has an 11-year-old son, called me frantically, because she found a steady stream of abusive messages on her son’s phone, targeted at him. These messages were on a closed-group social media platform consisting of students from his school. Her son, apparently, had reported some other kids bullying on the school ground and the chastised bullies had taken to tormenting him online. Calls to the school, inquiries from the principal, attempts at mediating and reconciliation had all fallen on deaf ears. When my friend suggested that her son get off the platform, he was in tears, and adamant that his social life will be over and he has to just stay on, and pay his dues. “Everybody has to pay for what they did. This will also get over,” he said, justifying the bullying and mob attacks that he was being subjected to.

On Reddit channels, I witnessed a furious fight about the suicide of Dr Payal Salman Tadvi — the medical doctor who gave in to depression and, eventually, death, after being bullied by three senior doctors who decided that her caste origins offended their professional sensibilities. The thread was started to talk about caste-based discrimination in contemporary Indian workspaces. It was soon taken over by people using this incident to call people of different castes weak, low-willed, and entitled snowflakes, who could not take hardship because they have been coddled by affirmative action. The irony of this argument aside, the one thing that they kept on insisting was that this act of bullying was not about caste at all because “everybody gets bullied and they have to be strong to fight back” or there is no hope for survival.

In all of these three very different cases, scattered around three different continents and privileges, one thing stands out. Cyberbullying is not just here but it seems to have been naturalised and accepted as the new normal. Thus, instead of stopping these acts, the focus seems to be on helping people cope with it. Similarly, the efforts are directed not at calling out such acts, but at supporting victims to see it through, without any structural respite.

For more details visit https://cis-india.org/raw/indian-express-nishant-shah-june-16-2019-staying-silent-about-cyberbullying-is-no-longer-an-option

Data bleeding everywhere: a story of period trackers

sumandro — 2019-12-06T05:03:09Z

This is an excerpt from an essay by Sadaf Khan, written for and published as part of the Bodies of Evidence collection of Deep Dives. The Bodies of Evidence collection, edited by Bishakha Datta and Richa Kaul Padte, is a collaboration between Point of View and the Centre for Internet and Society, undertaken as part of the Big Data for Development Network supported by International Development Research Centre, Canada.

Please read the full essay on Deep Dives: Data bleeding everywhere: a story of period trackers

Sadaf Khan: Media Matters for Democracy and Twitter

...By now there are a number of questions buzzing around my head, most of them unasked. Are users comfortable with so much of their data being collected? Are there really algorithms that string together all this data into medically-relevant trends? How reliable can these trends be when usage is erratic? Are period tracking apps pioneering, fundamental elements of a future where medical aid is digital and reliable data is inevitably linked to the provision of medical services? And if so, are privacy and health soon to become conflicting rights?

I also want to find out how users understand data collection and privacy before giving apps consent to utilize their data and information as they will. Hareem says she gives apps informed consent. ‘If my data becomes a part of the statistics aiding medical research, why not? There is no harm in it. I am getting a good service, and if my data helps create a better understanding as a part of a larger statistical pool, they are welcome to use it.’

But is she really sure that this information will be used only as anonymised data for medical research? ‘Look at the kind of information that is being collected,’ she answers. ‘Dates, mood, consistency of mucus, basal temperature. What kind of use does one have for this data?’

Naila, in turn, says: ‘Honestly, I have never really thought about what happens to the data the application collects. Obviously I enter detailed information about my cycle and my moods and my sex life. But a), my account is under a fake name and b), even if it wasn’t, who would have any use for stuff like when my period starts and ends and what my mood or digestive system is like at any given moment?’

In fact, this sentiment is shared among all the women interviewed for this piece — what use would anyone have for this data?

As users, we often imagine our own data as anonymised within a huge dataset. But as users, we don’t have enough information about how our data is being used — or will be used in future. The open and at times vague language of a platform’s terms and conditions allows menstrual apps to use data in ways that I may not know of. Some apps continue to hold customer data even after an account is deleted. Even though I may technically ‘agree’ to the terms and conditions, is this fully informed consent?

One of the big concerns around this kind of medical information being collected is the potential for collaborations with big pharmaceuticals and other health service providers. With apps sitting on a goldmine of users’ fertility and health information, health service providers might mine their data for potential consumers and reach out directly to them. While this is like any targeted marketing campaign, the fact that the advertiser is likely to be offering medical services to women suffering from infertility and are at their most vulnerable, raises totally different ethical concerns.

And these apps and their businesses might grow in directions that users haven’t taken into consideration. Take Ovia’s health feature for companies to buy premium services for their employees. While the gesture is packaged as a goodwill one, it also means that an employer has access to extremely private and intimate medical information about their women employees. And while the data set is anonymised, it is still possible to figure out the identity of users based on specific information. For example, how many women in any company are pregnant at any given time?...

Pregnant a year after my miscarriage, I initially downloaded multiple apps in a bid to find a good fit. I don’t know which one of these was in communication with Facebook. But almost immediately, my Facebook timeline started becoming littered with ads for baby stuff — clothes, shoes bibs, prams, cribs, ointments for stretch marks, maternity wear, the works.

It makes me think of those old school clockwork-style videos. You drop a ball and off it goes: making dominos fall, knocking over pots and pans, setting in motion absurd, synchronized mechanisms. Similarly, I drop my data and watch it hurtle into my life, on to other platforms, off to vendors. Maybe to stalkers? To employers? Who knows.

For more details visit https://cis-india.org/raw/sadaf-khan-data-bleeding-everywhere-a-story-of-period-trackers

Can data ever know who we really are?

sumandro — 2019-12-06T05:02:53Z

This is an excerpt from an essay by Zara Rahman, written for and published as part of the Bodies of Evidence collection of Deep Dives. The Bodies of Evidence collection, edited by Bishakha Datta and Richa Kaul Padte, is a collaboration between Point of View and the Centre for Internet and Society, undertaken as part of the Big Data for Development Network supported by International Development Research Centre, Canada.

Please read the full essay on Deep Dives: Can data ever know who we really are?

Zara Rahman: The Engine Room, Website, and Twitter

If I didn’t define myself for myself, I would be crunched into other people’s fantasies for me and eaten alive.
– Audre Lorde

The proliferation of digital data and the technologies that allow us to gather that data can be used in another way too — to allow us to define for ourselves who we are, and what we are.

Amidst a growing political climate of fear, mistrust and competition for resources, activists and advocates working in areas that are stigmatised within their societies often need data to ‘prove’ that what they are working on matters. One way of doing this is by gathering data through crowdsourcing. Crowdsourced data isn’t ‘representative’, as statisticians say, but gathering data through unofficial means can be a valuable asset for advocates. For example, data collating the experiences of women who have reported incidents of sexual violence to the police in India, can then be used to advocate for better police responses, and to inform women of their rights. Deservedly or not, quantifiable data takes precedence over personal histories and lived experience in getting the much-desired currency of attention.

And used right, quantifiable data — whether it’s crowdsourced or not — can also be a powerful tool for advocates. Now, we can use quantifiable data to prove beyond a question of a doubt that disabled people, queer people, people from lower castes, face intersecting discrimination, prejudice, and systemic injustices in their lives. It’s an unnecessary repetition in a way, because anybody from those communities could have told reams upon reams of stories about discrimination — all without any need for counting.

Regardless, to play within this increasingly digitised system, we need to repeat what we’ve been saying in a new, digitally-legible way. And to do that, we need to collect data from people who have often only ever been de-humanised as data subjects.

Artist and educator Mimi Onuoha writes about the challenges that arise while collecting such data, from acknowledging the humans behind that collection to understanding that missing data points might tell just as much of a story as the data that has been collected. She outlines how digital data means that we have to (intentionally or not) make certain choices about what we value. And the collection of this data means making human choices solid, and often (though not always) making these choices illegible to others.

We speak of black boxes when it comes to the mystery choices that algorithms make, but the same could be said of the many human decisions that are made in categorising data too, whether that be choosing to limit the gender drop-down field to just ‘male/female’ as with Fitbits, or a variety of apps incorrectly assuming that all people who menstruate also want to know about their ‘fertile window’. In large systems with many humans and machines at work, we have no way of interrogating why a category was merged or not, of understanding why certain anomalies were ignored rather than incorporated, or of questioning why certain assumptions were made.

The only thing we can do is to acknowledge these limitations, and try to use those very systems to our advantage, building our own alternatives or workarounds, collecting our own data, and using the data that is out there to tell the stories that matter to us.

For more details visit https://cis-india.org/raw/zara-rahman-can-data-ever-know-who-we-really-are

Digital Native: Three things we need to realise about what TikTok is doing to us

nishant — 2019-06-09T05:27:52Z

Fifteen seconds is all that will take for TikTok to own you.

The article by Nishant Shah was published in Indian Express on May 19, 2019.

If there is one thing that has been building more suspense and drama than our politicians this election season, it is the microblogging site TikTok. From complete ignominy to viral popularity, and then the dramatic ban by a high court to its resurgence offering Rs 1,00,000 daily reward prizes, #ReturnofTikTok has been trending with great enthusiasm and being embraced by the populace, who obviously think that 15-second videos are the pinnacle of human cultural production and expression. But, my friends, followers, TikTokers, I come here not to bury TikTok, but to praise it.

At first glance, TikTok appears to be just a miniaturised version of the popular social media platforms we know — YouTube, Vine, Snapchat — and merely one more step in figuring out how granular we can make our appified attention. With each video post that can only last 15 seconds, TikTok is often heralded as naturalising the new unit of attention in an informationally saturated environment. Many have looked at it as competition to the grandfathers of social media apps, like Facebook and Instagram, and there is much speculation about how it will take these giants down.

However, the radical departure of TikTok is not in the smallness of its engagement — and thus the extremely low threshold for participation — or in the hashtag organisation of its social media, and the subsequent viral potentiality. What makes TikTok tick (and then, of course, tock), is its embrace of artificial intelligence and big data analytics to power the platform.

China-based ByteDance that owns TikTok, unlike any of its Big Tech competitors, is not a content production or curation company. It is invested in machine learning, and at its backend are extremely sophisticated algorithms that are using facial recognition, data correlation, and targeted customisation technologies to create the world of TikTok. Unlike Facebook and Twitter, the two templates of “user-generated-content” platforms, where what we see, what we do, and what we say require us to define our social circles and connections, TikTok’s algorithms do not need us to do any social definition.

From the minute you sign up for it, giving up your personal information and data to extreme mining which bears the same pitfalls of privacy and surveillance that all other big data apps do, TikTok starts presenting content to you. This is not content created by friends, or colleagues, or randos you connect with because you couldn’t be bothered to decline their invites. Instead, this is content created by people you don’t know at all, and brought to you by algorithms that know, even without you telling them what you might like. The more time you spend tapping across the vides, searching hashtags, and going through complex tutorials to make your own 15-second fun video, the more the machine learning algorithms learn you.

TikTok is such a threat to existing social media companies because they make no apologies of the fact that their human users are not influencers, friends, followers, or connections. They are merely users, who produce content and then their algorithms go around the world, connecting us through reasons and logic that are completely opaque. With TikTok, we see the future of automated technologies, where both the content and the logic of connectivity are no longer dependent on human action or desire, but on algorithmic curation and presentation. Geared towards maximum engagement, TikTok’s algorithms have one task — to completely make us lose all sense of time as we cycle through an almost endless stream of videos that have neither content nor style, but seduce us in their short-lived flash.

TikTok as a platform might turn out to be another fad. It is already being copied and mimicked by others. It might run out of its global steam. However, what it has opened up for us are three critical things that need more attention in our digital action. First, on TikTok, you don’t have friends because your friend is TikTok, and it tells you, in an easy, gossipy way, all the things that everybody else is doing. Second, TikTok does not pretend to respect individual choice and agency, instead it trains us to accept what is presented as content. In many ways, it is the reverse Spotify — your playlist does not represent your taste in music, but the music shapes you to become the kind of person who likes that music. And, lastly, TikTok infantilises its users, embedding them in a juvenilia, which has no meaning other than the moving images that keep us engaged but distant, responsive but irresponsible, as children of all ages, ready to escape from a world that increasingly seems too complex to live in.

Nishant Shah is a professor of new media and the co-founder of The Centre for Internet & Society, Bengaluru. This article appeared in print with the headline ‘Digital Native: Time’s Up’

For more details visit https://cis-india.org/raw/indian-express-may-19-2019-nishant-shah-digital-native-three-things-we-need-to-realise-about-what-tik-tok-is-doing-to-us

Digital Native: Narendra Modi’s interview by Akshay Kumar is a PR masterpiece

nishant — 2019-06-09T03:20:27Z

How to spot the influencer in your politics.

The article by Nishant Shah was published in Indian Express on May 5, 2019.

Your digital age can easily be measured by one simple concept: the influencer. In descending order of age, there are people who have no idea what it means, those who roll their eyes at the word, those who have friends who are influencers, those who are, or think of themselves as, influencers. Despite studying and following (and sheepishly trying to imitate) influencers on social media, I still find it difficult to explain lucidly who exactly an influencer is, and what it is that she does.

An influencer is a person who has many followers on social media and they influence the behaviour of these followers. They are not celebrities who influence others, but they are celebrities because they can influence others. They are not famous like traditional stars, but they are stars because so many people listen to them. They are famous for being famous, but, more importantly, they are famous as themselves — as authentic, genuine, real people who you like, and, hence, listen to. So great is the influencer phenomenon that celebrities are now adopting the genre.

The best example of this is the video interview of Prime Minister Narendra Modi by Bollywood star Akshay Kumar. Modi, who is looking to repeat his historic electoral victory of 2014, is right now undeniably the biggest political figure of our times. His promises of development, politics of resilience, and affinity for controversial alliances make him not only an extraordinary figure in India, but also stitches him into a larger global shift towards conservative populism.

Akshay Kumar, while he might not be one of the Khans, has emerged as the “common man’s hero”, especially since his last few films have focused on a persistent, if ham-handed, social messaging about critical questions of infrastructure, gender and family in the Indian psyche. So much so, that many critics had speculated if Akshay Kumar was prepping to run for elections, following in the grand tradition of many cinema stars who crossed over from the silver screen to politics.

Individually, and together, Modi and Kumar are two larger-than-life celebrities. And yet, when they came together for an interview, which was historical for several reasons — it emerged in the middle of the elections in the country and it was streamed across digital and TV platforms — they did not talk about their respective renown, portfolios or messages. Instead, they staged an “apolitical” interview, during the course of which we learned about Modi’s preference for Gujarati mangoes and ascetic discipline, and realised that the credit for Kumar’s success has to go to his directors, if this is his repertoire of acting skills.

Or, in other words, these two celebrities came together to make an influencer video — where the banal, the everyday, and the casual are used to create subtle messaging that shapes and nudges the behaviour and taste of the networked user, who is consuming the long interview as an act of eavesdropping on two regular people. This influencer aesthetic is particularly different from the gossipy antics of producer-director Karan Johar, with his obviously celebrity friends who joke about nepotism and laugh about how, when you are a star, they let you get away with anything.

This video might be a PR masterpiece, not because it fills up the vacuum that the delayed release of Modi’s fictional biopic had created, but because in a politically saturated environment, it chose to be airy, fluffy and chatty, thus deescalating the tense atmosphere that surrounds this current election.

We might find it difficult to follow Modi the leader, but Narendra Modi the everyday man, who decided to step up and serve his country, is hard to fault. This video saw NaMo and Akki taking the influencer aesthetic to shape the political message that amplifies Modi as our leader.

In the meantime, the Opposition leaders in Congress, who desperately need a digital strategist team, did exactly the one thing they should have avoided — they took the bait of the video and went around shouting against it, thus driving more people to watch it, and giving them a chance to overcome their political preferences and relate to Modi as a human being. The Opposition strategy led to a Streisand effect, where the more they negated and critiqued, the more the video went viral, and, in an election that is already poised on a hair’s breadth, it might not be a surprise if the final vote shall be won, not by celebrity endorsements, but by influencer virality.

Nishant Shah is a professor of new media and the co-founder of The Centre for Internet & Society, Bengaluru. This article appeared in print with the headline ‘Digital Native: Two Good Men’

For more details visit https://cis-india.org/raw/nishant-shah-indian-express-may-5-2019-digital-native-narendra-modi-interview-by-akshay-kumar-is-pr-masterpiece

April 2019 Newsletter

praskrishna — 2019-09-04T14:36:41Z

The Centre for Internet & Society (CIS) newsletter for April 2019.

Highlights for March 2019

The unprecedented growth of the fintech space in India has concomitantly come with regulatory challenges around inter alia privacy and security concerns. Aayush Rathi and Shweta Mohandas have co-authored a report which has analysed the privacy policies of 48 fintech companies operating in India to better understand some of these concerns.
In today’s increasingly digitized world where an increasing volume of information is being stored in the digital format, access to data generated by digital technologies and on digital platforms is important in solving crimes online and offline. One such mechanism for international cooperation is the Convention on Cybercrime adopted in Budapest (“Budapest Convention”). Vipul Kharbanda has provided a deeper analysis on this in his research paper.
CIS has responded to ICANN's proposed renewal of .org Registry. CIS has found severe issues with the proposed agreement. These centre around the removal of price caps and imposing obligations being currently deliberated in an ongoing Policy Development Process. Akriti Bopanna drafted the response.
The Department of Industrial Policy and Promotion released a draft e-commerce policy in February for which stakeholder comments were sought. CIS responded to the request for comments.
CIS Access to Knowledge team (CIS-A2K) has submitted its proposal form for the year 2019 - 2020 to the Wikimedia Foundation. CIS thanks all community members who gave valuable suggestions and inputs for drafting this proposal.
In 2017–2018, the Wikimedia Foundation (WMF) and Google collaborated to start a pilot project in India, working closely with the Centre for Internet and Society (CIS) and the Wikimedia Indiachapter (WMIN). This project, titled Project Tiger was aimed at encouraging Wikipedia communities to create locally relevant and high-quality content in Indian languages. CIS-A2K team submitted Project Tiger final report.
The r@w blog features works by researchers and practitioners working in India and elsewhere at the intersections of internet, digital media and society, and highlights and materials from ongoing research and events at the researchers@work programme at CIS. On the r@w blog we featured an essay titled 'The Internet in the Indian Judicial Imagination' by Divij Joshi, as part of a series on Studying Internet in India (2015); and audio recording of a session titled #ObjectsofDigitalGovernance by Khetrimayum Monish Singh, Rajiv K. Mishra, and Vidya Subramanian which was part of the Internet Researchers Conference, 2017.

Jobs

CIS is hiring:

CIS-A2K Finance Officer: Call for application (Only women candidates).
Internship - applications accepted throughout the year.

CIS and the News

The following news pieces were authored by CIS and published on its website in January:

Delayed Cash Flows and NPAs (Shyam Ponappa; Business Standard; April 3, 2019).
To preserve freedoms online, amend the IT Act (Gurshabad Grover; April 16, 2019).
Digital Native: Getting through an election made for the social media gaze (Nishant Shah; Indian Express; April 21, 2019).

CIS in the News

CIS was quoted in these news articles published elsewhere:

Reddit, Telegram among websites blocked in India, say internet groups (Sai Sachin Ravikumar; Business Standard; April 3, 2019).
Data leaks could wreak havoc in India, so why aren’t they an issue this election? (Aria Thaker; Quartz India; April 4, 2019).
Cookies, not the monster you may think (Sweta Akundi; Hindu; April 8, 2019).
TikTok craze a ticking time bomb for city (Gulam Jeelani with inputs from Priyanka Sharma and Ajay Kumar; India Today; April 17, 2019).
Almost every social network has a porn problem—so why is India banning only TikTok? (Ananya Bhattacharya; Quartz India; April 19, 2019).
Child protection and cyber-grooming: Indian court rescinds its own Tiktok ban (Leon Kaiser; Netzpolitik.org; April 24, 2019).

Access to Knowledge

Our Access to Knowledge programme currently consists of two projects. The Pervasive Technologies project, conducted under a grant from the International Development Research Centre (IDRC), aims to conduct research on the complex interplay between low-cost pervasive technologies and intellectual property, in order to encourage the proliferation and development of such technologies as a social good. The Wikipedia project, which is under a grant from the Wikimedia Foundation, is for the growth of Indic language communities and projects by designing community collaborations and partnerships that recruit and cultivate new editors and explore innovative approaches to building projects.

Wikipdedia

As part of the project grant from the Wikimedia Foundation we have reached out to more than 3500 people across India by organizing more than 100 outreach events and catalysed the release of encyclopaedic and other content under the Creative Commons (CC-BY-3.0) license in four Indian languages (21 books in Telugu, 13 in Odia, 4 volumes of encyclopaedia in Konkani and 6 volumes in Kannada, and 1 book on Odia language history in English).

Project Proposal / Reports

Supporting Indian Language Wikipedias Program/Report (Gopala Krishna A; April 5, 2019).

CIS-A2K proposal to Wikimedia Foundation for 2019-2020 (Ananth Subray; April 15, 2019).

Blog Entries

Wikimedia projects orientation session at Tata Trust's Vikas Anvesh Foundation (Subodh Kulkarni; April 9, 2019).
Indic Wikisource Speak: Sushant Savla (Jayanta Nath; April 10, 2019).
SVG Translation Workshop at KBC North Maharashtra University (Subodh Kulkarni; April 10, 2019).
Content Donation Sessions with Authors (Subodh Kulkarni; April 10, 2019).
Indic Wikisource speak : Ajit Kumar Tiwari (Jayanta Nath; April 11, 2019).

Internet Governance

As part of its research on privacy and free speech, CIS is engaged with two different projects. The first one (under a grant from Privacy International and IDRC) is on surveillance and freedom of expression (SAFEGUARDS). The second one (under a grant from MacArthur Foundation) is on restrictions that the Indian government has placed on freedom of expression online.

Cyber Security

Research Paper

International Cooperation in Cybercrime: The Budapest Convention (Vipul Kharbanda; April 29, 2019).

Privacy

Research Paper

FinTech in India: A Study of Privacy and Security Commitments (Aayush Rathi and Shweta Mohandas; April 30, 2019).

Submission

CIS Response to Call for Stakeholder Comments: Draft E-Commerce Policy (Arindrajit Basu, Vipul Kharbanda, Elonnai Hickok and Amber Sinha; April 10, 2019).

Participation in Events

IETF 104 Prague (Organized by IETF; Prague; March 23 - 29, 2019). Karan Saini and Gurshabad Grover participated in the event.
The Phantom Public: The Role of Social Media in Democracy (Organized by Ambedkar University; New Delhi; April 3, 2019).
(re) conference (Organized by CREA; New Delhi; April 10 - 12, 2019).
Data for Development: Mapping key considerations for policy and practice in India (Organized by Azim Premchand University; April 24, 2019). Arindrajit Basu delivered a talk.

Artificial Intelligence

Participation in Event

Policy Lab on Artificial Intelligence & Democracy (Organized by Tandem Research, in partnership with Microsoft Research and Friedrich-Ebert-Stiftung; Bangalore; April 2-3, 2019). Shweta Mohandas participated in the event.

Free Speech and Expression

Submission

CIS Response to ICANN's proposed renewal of .org Registry (Akriti Bopanna; April 28, 2019).

Event Organized

Internet Speech: Perspectives on Regulation and Policy ( Organized by CIS; India Habitat Centre, New Delhi; April 5, 2019).

Blog Entry

DIDP #33 On ICANN's 2012 gTLD round auction fund (Akriti Bopanna; April 4, 2019).

Researchers at Work (RAW)

The Researchers at Work (RAW) programme is an interdisciplinary research initiative driven by an emerging need to understand the reconfigurations of social practices and structures through the Internet and digital media technologies, and vice versa. It aims to produce local and contextual accounts of interactions, negotiations, and resolutions between the Internet, and socio-material and geo-political processes:

Announcement

Call for Essays: Studying Internet in India (Sumandro Chattapadhyay; April 6, 2019).

Blog Entries

The Internet in the Indian Judicial Imagination (Divij Joshi; April 21, 2019).
#ObjectsOfDigitalGovernance (Khetrimayum Monish Singh, Rajiv K. Mishra, and Vidya Subramanian; April 21, 2019).

Telecom

Article

Delayed Cash Flows and NPAs (Shyam Ponappa; Business Standard; April 3, 2019 and Organizing India Blogspot; April 4, 2019).

Participation in Event

BIF conference on “Substitutability of OTT Services with Telecom Services & Regulation of OTT Services (Organized by Broadband India Forum; Taj Mahal Hotel, Mansingh Road, New Delhi; April 5, 2019). Anubha Sinha was a panellist at a BIF conference on “Substitutability of OTT Services with Telecom Services & Regulation of OTT Services”.

About CIS

The Centre for Internet and Society (CIS) is a non-profit organisation that undertakes interdisciplinary research on internet and digital technologies from policy and academic perspectives. The areas of focus include digital accessibility for persons with disabilities, access to knowledge, intellectual property rights, openness (including open data, free and open source software, open standards, open access, open educational resources, and open video), internet governance, telecommunication reform, digital privacy, and cyber-security. The academic research at CIS seeks to understand the reconfigurations of social and cultural processes and structures as mediated through the internet and digital media technologies.

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For more details visit https://cis-india.org/about/newsletters/april-2019-newsletter

Digital Native: Getting through an election made for the social media gaze

nishant — 2019-04-28T04:12:45Z

In the poll season, social media platforms thrive on wounded outrage disguised as politics.

The article by Nishant Shah was published in Indian Express on April 21, 2019.

There is palpable excitement as the most populous democracy in the world goes out to vote. Last election, which saw the saffron sweep, we realised the role of social media platforms in electoral politics. From the controversial selfie by the aspiring Prime Minister flaunting the lotus symbol, that was reported as violating the advertisement rules set by the Election Commission, to the mass mobilisation of ideology-based voters, orchestrated by automated bots and the hashtag brigades of #acchedin, there was no denying that digital strategies are going to form the backend of a robust political campaign.

In a country of hypervisible lynch mobs staged via WhatsApp, polarised hatred exacerbated by armies of trolls, and the fluency with which hate speech has been normalised on the tweetosphere, social media and digital apps are front and centre in this election. People are coming out of voting booths and, even before the exit pollsters catch them, they are making Snapchat videos and “I voted” selfies, clearly identifying the parties they support. The verified social media accounts of leading political parties are doubling down on their poll promises of a communal purge of “infiltrators”, divine curses for the heretic who doesn’t vote for the “party of gods”, and threats of profiling if a community voted for the correct party and subsequent dire consequences. The door-to-door campaigning of the past has obviously been replaced by the tweet-to-tweet mixture of threats, cajoling, and blood lust that seems to set the tone for our current political climate.

At the same time, the manifestos of the two leading coalitions, as well as the affidavits of the people running for office, are under deep public scrutiny. The BJP, in a Freudian blooper, announced itself as working for violence on women, incurring the sarcastic wrath of Twitter. One minister, who has been running through various cabinet positions, including education, was called to task to explain her wide repertoire of unverified degrees that change every voting season. Complaints against suspicious Electronic Voting Machines (EVMs) have made themselves heard loudly on social-media discussion forums. And lately, the YouTube videos of people allegedly showing the easy removal of the indelible ink from the voting fingers, exploded into public view, jeopardising the integrity of the one-person-one-vote paradigm.

Social media, it would seem, is everywhere. And its ubiquity is ensuring that all stakeholders of the electoral process are performing for the social media gaze. Our leaders are talking in tweet-sized morsels, hoping to get their last messages in. The organisers of the massive process have taken to debunking false claims, providing verified information, and guiding people to their voting processes. The voters are not only wearing their party colours, but also canvassing for their favourite leaders, either through proclamations of patriotism or through emotional messages of voting against hate and discrimination. Voting groups are scrutinising and discussing the party manifestos and also the unexpected alliances coming into being in the quest of reaching the majority mark.

For more details visit https://cis-india.org/raw/indian-express-april-21-2019-nishant-shah-getting-through-an-election-made-for-social-media-gaze

Manuel Beltrán - Institute of Human Obsolescence - Cartographies of Dispossession

sumandro — 2019-04-01T08:00:05Z

Join us at the Delhi office of CIS on Thursday, April 4, at 5 pm for a talk by Manuel Beltrán, founder of the Institute of Human Obsolescence (IoHO), which explores the future of labour and the changing relationship between humans and machine. Cartographies of Dispossession (CoD), their current project at IoHO, explores the forms of systematic data dispossession that different humans are subject to, and investigates how data becomes both the means of production as much as the means of governance.

Image credit: Manuel Beltrán

Institute of Human Obsolescence - Cartographies of Dispossession

The Institute of Human Obsolescence (IoHO) explores the future of labour and the changing relationship between humans and machine. Our work develops from a scenario in which forms of manual and intellectual labour traditionally performed by humans are increasingly automated by new technologies. In this context we investigate and challenge the socio-political and economic implications of new forms of labour, such as the production of data. The IoHO developed several projects exploring the production of data as a form of labour, as a different paradigm through which to interrogate and challenge dynamics of ownership over the production of data and the economic and governance objects emerging through it. Previous lines of inquiry around the framework of Data Labour Rights include Data Basic Income, Data Cooperative, Data Production Labour series, Investigative Discussion Sessions and Data Workers Union.

In this talk founder of the IoHO Manuel Beltrán, will introduce the work of the IoHO and discuss their current project Cartographies of Dispossession (CoD). CoD explores the forms of systematic data dispossession that different humans are subject to, and investigates how data becomes both the means of production as much as the means of governance. The project looks at the implications of how the dispossession of data unequally occurs in different contexts, through different means and for different purposes.

Instruments such as the Right Of Access provided by GDPR emerge from a European context but the flows of data operate in a transnational scale. We are exploring the potential and limits of this instrument in combination with others such as the Right To Information in India as tools to investigate and repossess our production of data across borders. We are particularly interested in feedback and discussing in how to think further about this last part.

Manuel Beltrán

Manuel is an artist and activist. He researches and lectures on contemporary art, activism, contemporary social movements, post-digital culture and new media. As an activist, he was involved in the Indignados movement in Spain, the Gezi Park protests in Turkey and several forms of independent activism and cyber-activism in Europe and beyond. In 2012 he co-founded the art collective Plastic Crowds and since 2013 he is head and co-founder of the nomadic school and artistic organization Alternative Learning Tank. In 2015 he founded the Institute of Human Obsolescence, through which he explores the future of labour, the social and political implications regarding our relationship with technology and the economic and governance systems surrounding the production of data.

http://speculative.capital

https://dataworkers.org

For more details visit https://cis-india.org/raw/manuel-beltran-ioho-cartographies-of-dispossession