Rethinking the Last Mile Problem
Dec 10, 2009
A provisional definition for the Cultural Last Mile
In the first of his entries, Ashish Rajadhyaksha gives his own spin on the 'Last Mile' problem that has been at the crux of all public technologies. Shifting the terms of debate away from broadcast problems of distance and access, he re-purposes the 'last mile' which is a communications problem, to make a cultural argument about the role and imagination of technology in India, and the specific ways in which this problem features in talking about Internet Technologies in contemporary India.
In its classical form, the ‘last mile’ is a communications term defining the final stage of providing connectivity from a communications provider to a customer, and has been used as such most commonly by telecommunications and cable television industries. There has however been a a specific Indian variant, seen in its most classical avatar in scientist Vikram Sarabhai’s contention that overcoming the last mile could solve the two major challenges India has faced, of linguistic diversity and geographical distance, and mounted as the primary argument for terrestrial television in the early 1980s. (I will try and attach the Sarabhai paper a little later to this posting).
This specifically Indian variation, where technology was mapped onto developmentalist-democratic priorities, has been the dominant characteristic of communications technology since at least the invention of the radio in the 1940s. For at least 50 years now, that means, the last mile has become a mode of a techno-democracy, where connectivity has been directly translated into democratic citizenship. It has continuously provided the major rationale for successive technological developments, from the 1960s wave of portable transistors, the terrestrial transponders of the first televisual revolution it the early 1980s (the Special Plan for the Expansion of Television), the capacity of satellite since SITE and the INSAT series, and from the 1990s the arrival of wired networks (LANs, Cable, fibre-optic) followed by wireless (WLAN, WiMAX, W-CDMA). At each point the assumption has been consistently made that the final frontier was just around the corner; that the next technology in the chain would breach a major barrier, once and for all.
What I hope to do is to provide a historical account to argue that the theory of the ‘last mile’ has been founded on fundamental (mis)apprehensions around just what this bridge constitutes. Further, that these apprehensions may have been derived from a misconstruction of democractic theory, to assume, first, an evolutionary rather than distributive model for connectivity, and second, to introduce a major bias for broadcast (or one-to-many) modes as against many-to-many peer-to-peer formats. The book, whenever I succeed in writing it, will hope to argue the following:
1. It has been difficult to include human resource as an integral component to the last mile. Contrary to the relentlessly technologized definition of the last mile, it may perhaps be best seen historically as also, and even perhaps primarily, a human resource issue. This is not a new realization, but it is one that keeps reproducing itself with every new technological generation[1], with ever newer difficulties. The endemic assumption, derived from the broadcasting origins of the definition is that it is primarily the sender’s responsibility to bridge the divide, that technology can aid him to do so on its own, and that such technology can negate the need to define connectivity as a multiple-way partnership as it reduces the recipient into no more than an intelligent recipient of what is sent (the citizen model). On the other hand, it is possible to show how previous successful experiments bridging the last mile have been ones where recipients have been successfully integrated into the communications model both as peers and, even more significantly, as originators as well as enhancers of data. Importantly, this paper will show, this has been evidenced even in one-way ‘broadcast’ modes such as film, television and radio (in the movie fan, community radio and the television citizen-journalist).
2. The one-way broadcast versus peer-to-peer versus two/multiple-way debate needs to he historically revisited. The need to redefine the beneficiary of a connectivity cycle as a full-fledged partner tends to come up against a bias written into standard communications models – and therefore several standard revenue models – that consistently tend to underplay what this paper will call the significant sender/recipient. While both terrestrial and satellite systems require some level of peer-to-peer transmission systems to facilitate last-mile communications, it has been a common problem that unless either a clear focus exists on geographic areas or significant peer-to-peer participation exists, broadcast models inevitably find themselves delivering large amounts of S/N at low frequencies without sufficient spectrum to support large information capacity. While it is technically possible to ‘flood’ a region in broadcasting terms, this inevitably leads to extremely high wastage as much of the radiated ICE never reaches any user at all. As information requirements increase, broadcast ‘wireless mesh’ systems small enough to provide adequate information distribution to and from a relatively small number of local users, require a prohibitively large number of broadcast locations along with a large amount of excess capacity to make up for the wasted energy.
This problem, importantly, springs as much from a built-in ideological commitment to one-way broadcasting formats, as from technological limitations. The technology itself poses further problems given the bias of different systems to different kinds of connectivity, and with it different types of peer-to-peer possibilities. Rather than attempting a one-size-fits-all model for all models to follow, we need to work out different synergies between broadcast-dependent and peer-to-peer-enabled platforms.
This book will eventually hope to study the history of peer-to-peer and multiple-way structures as systems where sending has become a component part of receiving. Key technological precedents to the present definition of the sender-communication ‘partner’ would be community radio, low-power transmission-reception systems (most famously the Pij experiment in Gujarat conducted by ISRO), and various internet-based networking models.
3. The need to revisit the technological community is therefore critical. The key question is one of how technological communities have been produced, and how they may be sustained. In January 2007, the attack by V.S. Ailawadi, former Chairman, Haryana Electricty Regulatory Commission, on India’s public sector telecom giants BSNL and MTNL for keeping their ‘huge infrastructure’ of ‘copper wire and optic fibre’ to themselves, when these could be used by private operators as cheaper alternatives to WiMAX, W-CDMA and broadband over power lines, shows the uneasy relationship between new players and state agencies. Mr. Ailawadi’s contention that the ‘unbundling’ of the last mile would bring in competition for various types of wireless applications and broadband services not just for 45 million landlines but also for 135 million mobile users of various service providers, also therefore needs to be revisited from the perspective of community formation. How would the new 135 million mobile users be effectively tapped for their capacity to become what we are calling significant senders?
In defining the last mile as to do with the recipient-as-sender, and thus the community, this paper will focus on a history of community action along specific models of connectivity. These are: cinema’s movie fan, internet’s blogger and networker, solar energy’s barefoot engineer, software’s media pusher and television’s citizen-journalist. A specific focus for study will be the models of participatory learning in the classroom, using film, the vinyl disc, the audio cassette, the radio, the television, the web and now the mobile phone.
Sep 02, 2009
Rethinking the last mile Problem: A cultural argument
This research project, by Ashish Rajadhyaksha from the Centre for the Study of Culture and Society, is mainly a conceptual-archival investigation into India’s history for what has in recent years come to be known as the ‘last mile’ problem. The term itself comes from communication theory, with in turn an ancestry in social anthropology, and concerns itself with (1) identifying the eventual recipient/beneficiary of any communication message, (2) discovering new ways by which messages can be delivered intact, i.e. without either distortion of decay. Exploring the intersection of government policy, technology intervention and the users' expectations, with a specific focus on Internet Technologies and their space in the good governance protocols in India, the project aims at revisiting the last mile problem as one of cultural practices and political contexts in India.
THE CULTURAL LAST MILE
Ashish Rajadhyaksha
The Argument:
Mapped onto developmental-democratic language since at least Independence, this concept, further mapping concrete benefits with the delivery of the message, has come to define the classic model by which the Indian state attempts to ensure that policy designed for local implementation actually reaches its intended beneficiaries without distortion. The immense link between communication theory and democracy thereby defines not only the Indian state’s historic dependence on technologies of communication – radio, terrestrial and satellite. It goes further, as the technological apparatus – and its variants of the classic ‘broadcast’ model of single sender-multiple receiver – comes to underpin the very definition of democratic development.
One consequence is an evolutionary definition of technology, with the last mile defined as a means of eternal purification of the message, combining content ‘corruption’ with socio-economic corruption, as newer generations of technology tirelessly eliminate distortion in both. This could well be the history of Indian state policy, from radio broadcasts representing the ‘voice of the State’ to the era of e-Governance. Such an authority is somewhat graphically in evidence in recent years in the deployment of ‘neutral’ technology such as computers within e-governance initiatives, which have, when successful , seen computer-illiterate farmers make wide use of ICT services where they ‘do not feel that there is a barrier to their obtaining information’, a ‘tribute to the grassroots staff and their training’, but also to ‘faith in the technology’ (Shaik, Jhamtani and Rao 2004: 9). The attribution of such ‘neutrality’ to modern ‘scientific’ technology has been in evidence from late nineteenth-century still photography to the use of technologies such as ‘First In–First Out (FIFO)’, a way that prevents queue-jumping, biometrics and double screens for users to view typed in matter, including touch screens (Parthasarathy 2005, VIII: 9).
The Research Project
This project assumes that, given the chronic historic failure in bridging the last mile, whether in communication theory or in the standard functioning of development projects (a key component of the relatively new discipline of disaster management) – a failure stemming from difficulties in both naming and accessing intended beneficiaries – it becomes necessary to reinvestigate the model itself, along with its historic failures.
The project is
split into three parts:
(1) The conceptual argument: a historical trace of the theoretical origins of
the concept ‘Last mile’ (even if not named as such), and key technical
locations of its deployment: the telegraph, the ‘film trains’ in the 1920s, the
radio (extended to transistorization in the 1960s), and the first experiments
with terrestrial and satellite technology.
(2) It will then take three specific examples (perhaps but may be
changed),(a) the SITE experiment of the
1970s with specific new field work on the well known Kheda experiment; (b) the
Cable Television movements in India in the 1980s, and (c) Experiments with WLL
in IIT Chennai in the 1990s.
(3) The concluding section will address locations where the last mile has in
fact been bridged successfully, in the review’s estimation, and will inquire
into how it came to be functional. It is at this point speculated that it
worked mainly because (a) the original model was either tampered with or used
contrary to stated intentions, and (b) when it worked, this happened with the
connivance of the state. The project will therefore perhaps conclude with the
following investigations: that historically significant occasions when
alternative definitions were thrown up for the last mile worked mainly because
they were dependent on error and accident (rather than seeing these as
interruptions or distortions to the signal), and that they functioned more on
both peer-to-peer and reverse broadcasting than on the
single-sender-multiple-recipients model.
References:
Ashish Rajadhyaksha (1990), ‘Beaming Messages to the Nation’, Journal of Arts & Ideas, No. 19 (May): 33–52.
Ashish Rajadhyaksha (1999), ‘The Judgement: Re-Forming the Public’, Journal of Arts & Ideas, Nos. 32–33 (April)
N. Meera Shaik, Anita Jhamtani and D.U.M. Rao, ‘Information and Communication Technology in Agricultural Development: A Comparative Analysis of Three Projects from India’, Agricultural Research and Extension Network (AGREN), 2004.
Balaji Parthasarathy et al (ed), ‘Information and Communications Technologies for Development: A Comparative Analysis of Impacts and Costs from India’, Bangalore: International Institute of Information Technology, 2005.

